{"id":50574,"date":"2022-08-18T04:20:00","date_gmt":"2022-08-18T02:20:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=50574"},"modified":"2022-08-17T20:21:20","modified_gmt":"2022-08-17T18:21:20","slug":"daily-zohar-4031-balak-knowledge-from-angels-in-the-dark","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=50574","title":{"rendered":"Daily Zohar # 4031 &#8211; Balak &#8211; Knowledge from angels in the dark"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db121d32e5a6046073996\" value=\"69db121d32e5a6046073996\"><input type=\"hidden\" id=\"bg-show-more-text-69db121d32e5a6046073996\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db121d32e5a6046073996\" value=\"close view\"><button id=\"bg-showmore-action-69db121d32e5a6046073996\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db121d32e5a6046073996\"><br>\n<span class=\"Qo2r2ZB7yjDQwWgRt5VoqkFFc4f09cuMpbB5e8gHdHJkmvsLKJOtEmh0NIbR8z3OUAifYNG41lYGTS66azC9Uav3\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4031.mp3\">Daily Zohar 4031<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4031 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4031.gif\" alt=\"Holy Zohar text. Daily Zohar -4031\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">422. &#1493;&#1468;&#1489;&#1456;&#1504;&#1461;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1491;&#1456;&#1506;&#1460;&#1497;&#1501; &#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1464;&#1501;, &#1489;&#1468;&#1464;&#1488;&#1460;&#1497;&#1501; &#1488;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501; &#1493;&#1468;&#1502;&#1456;&#1500;&#1463;&#1502;&#1468;&#1456;&#1491;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1499;&#1468;&#1456;&#1513;&#1473;&#1464;&#1508;&#1460;&#1497;&#1501; &#1493;&#1468;&#1504;&#1456;&#1495;&#1464;&#1513;&#1473;&#1460;&#1497;&#1501; &#1493;&#1468;&#1511;&#1456;&#1505;&#1464;&#1502;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1464;&#1512;&#1461;&#1497; &#1492;&#1463;&#1495;&#1465;&#1513;&#1473;&#1462;&#1498;&#1456; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1501; &#1492;&#1463;&#1512;&#1458;&#1512;&#1461;&#1497; &#1511;&#1462;&#1491;&#1462;&#1501;. &#1502;&#1464;&#1492; &#1492;&#1463;&#1496;&#1468;&#1463;&#1506;&#1463;&#1501;? &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1492;&#1463;&#1495;&#1465;&#1513;&#1473;&#1462;&#1498;&#1456; &#1502;&#1463;&#1511;&#1456;&#1491;&#1468;&#1460;&#1497;&#1501; &#1500;&#1464;&#1488;&#1493;&#1465;&#1512;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492; &#1492;&#1464;&#1512;&#1461;&#1497; &#1492;&#1463;&#1495;&#1465;&#1513;&#1473;&#1462;&#1498;&#1456; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1501; &#1492;&#1463;&#1512;&#1458;&#1512;&#1461;&#1497; &#1511;&#1462;&#1491;&#1462;&#1501;. &#1500;&#1464;&#1489;&#1464;&#1503; &#1493;&#1468;&#1489;&#1460;&#1500;&#1456;&#1506;&#1464;&#1501; &#1500;&#1464;&#1502;&#1456;&#1491;&#1493;&#1468; &#1502;&#1461;&#1492;&#1462;&#1501; &#1499;&#1468;&#1456;&#1513;&#1473;&#1464;&#1508;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1492;&#1463;&#1497;&#1456;&#1504;&#1493;&#1468; &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1488;&#1464;&#1502;&#1463;&#1512; &#1489;&#1468;&#1460;&#1500;&#1456;&#1506;&#1464;&#1501;, &#1502;&#1460;&#1503; &#1488;&#1458;&#1512;&#1464;&#1501; &#1497;&#1463;&#1504;&#1456;&#1495;&#1461;&#1504;&#1460;&#1497; &#1489;&#1464;&#1500;&#1464;&#1511; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1502;&#1493;&#1465;&#1488;&#1464;&#1489; &#1502;&#1461;&#1492;&#1463;&#1512;&#1458;&#1512;&#1461;&#1497; &#1511;&#1462;&#1491;&#1462;&#1501; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;.<br>\n423. &#1489;&#1468;&#1465;&#1488; &#1493;&#1468;&#1512;&#1456;&#1488;&#1461;&#1492;, &#1489;&#1468;&#1460;&#1500;&#1456;&#1506;&#1464;&#1501; &#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1461;&#1495;&#1463; &#1488;&#1462;&#1514; &#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465; &#1502;&#1460;&#1502;&#1468;&#1464;&#1511;&#1493;&#1465;&#1501; &#1494;&#1462;&#1492;, &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, &#1504;&#1456;&#1488;&#1467;&#1501; &#1513;&#1473;&#1465;&#1502;&#1461;&#1506;&#1463; &#1488;&#1460;&#1502;&#1456;&#1512;&#1461;&#1497; &#1488;&#1461;&#1500; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1506;&#1458;&#1494;&#1464;&rdquo;&#1488; &#1493;&#1463;&#1506;&#1458;&#1494;&#1464;&#1488;&#1461;&rdquo;&#1500; &#1488;&#1493;&#1465;&#1502;&#1456;&#1512;&#1460;&#1497;&#1501; &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1497;&#1468;&#1464;&#1491;&#1456;&#1506;&#1493;&#1468; &#1489;&#1463;&#1514;&#1468;&#1456;&#1495;&#1460;&#1500;&#1468;&#1464;&#1492; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1468;&#1502;&#1456;&#1491;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1501; &#1502;&#1461;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1493;&#1468; &#1489;&#1493;&#1465;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;&#1468; &#1513;&#1473;&#1465;&#1502;&#1461;&#1506;&#1463; &#1488;&#1460;&#1502;&#1456;&#1512;&#1461;&#1497; &#1488;&#1461;&#1500;. &#1500;&#1465;&#1488; &#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1513;&#1473;&#1493;&#1465;&#1502;&#1461;&#1506;&#1463; &#1511;&#1493;&#1465;&#1500; &#1488;&#1461;&#1500;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1488;&#1460;&#1502;&#1456;&#1512;&#1461;&#1497; &#1488;&#1461;&#1500;, &#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1488;&#1458;&#1502;&#1460;&#1497;&#1512;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1488;&#1493;&#1465;&#1502;&#1456;&#1512;&#1460;&#1497;&#1501; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468;. &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1488; &#1502;&#1461;&#1492;&#1463;&#1513;&#1468;&#1473;&#1460;&#1506;&#1493;&#1468;&#1512; &#1493;&#1456;&#1513;&#1473;&#1493;&#1465;&#1488;&#1458;&#1500;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1502;&#1461;&#1488;&#1461;&#1497;&#1508;&#1465;&#1492; &#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1489;&#1468;&#1464;&#1488; &ndash; &#1488;&#1493;&#1465;&#1502;&#1461;&#1512;: &#1502;&#1460;&#1500;&#1468;&#1460;&#1513;&#1473;&#1456;&#1502;&#1465;&#1506;&#1463; &#1491;&#1468;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473;. &#1499;&#1468;&#1464;&#1498;&#1456; &#1504;&#1456;&#1488;&#1467;&#1501; &#1513;&#1473;&#1465;&#1502;&#1461;&#1506;&#1463; &#1488;&#1460;&#1502;&#1456;&#1512;&#1461;&#1497; &#1488;&#1461;&#1500;. &#1493;&#1456;&#1497;&#1465;&#1491;&#1461;&#1506;&#1463; &#1491;&#1468;&#1463;&#1506;&#1463;&#1514; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1464;&#1492; &#1497;&#1493;&#1465;&#1491;&#1461;&#1506;&#1463; &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1503; &#1514;&#1468;&#1464;&#1500;&#1493;&#1468;&#1497; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1468;&#1502;&#1456;&#1499;&#1463;&#1493;&#1468;&#1461;&#1503; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1506;&#1464;&#1492; &#1489;&#1460;&#1499;&#1456;&#1513;&#1473;&#1464;&#1508;&#1464;&#1497;&#1493;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Balak<\/strong><br>\nContinued from previous DZ<br>\n#422<br>\nPeople of this world who know the location of Aza and Azael come to them to learn sorcery and all kinds of magic. The mountains of darkness are called &ldquo;&#1492;&#1463;&#1512;&#1458;&#1512;&#1461;&#1497; &#1511;&#1462;&#1491;&#1462;&#1501;&rdquo; &ldquo;the mountains of old&rdquo; because darkness preceded the light in this world. Laban and Balaam learned sorcery from them as we read;<br>\n<a href=\"https:\/\/www.sefaria.org\/Numbers.23.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 23:7<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1513;&#1464;&#1468;&#1474;&#1488; &#1502;&#1456;&#1513;&#1464;&#1473;&#1500;&#1493;&#1465; &#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1463;&#1512; &#1502;&#1460;&#1503; &#1488;&#1458;&#1512;&#1464;&#1501; &#1497;&#1463;&#1504;&#1456;&#1495;&#1461;&#1504;&#1460;&#1497; &#1489;&#1464;&#1500;&#1464;&#1511; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1502;&#1493;&#1465;&#1488;&#1464;&#1489; &#1502;&#1461;&#1492;&#1463;&#1512;&#1456;&#1512;&#1461;&#1497; &#1511;&#1462;&#1491;&#1462;&#1501; &#1500;&#1456;&#1499;&#1464;&#1492; &#1488;&#1464;&#1512;&#1464;&#1492; &#1500;&#1460;&#1468;&#1497; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1493;&#1468;&#1500;&#1456;&#1499;&#1464;&#1492; &#1494;&#1465;&#1506;&#1458;&#1502;&#1464;&#1492; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500;.&rdquo;<br>\n&ldquo;And he took up his oracle and said: &ldquo;Balak the king of Moab has brought me from Aram, From the mountains of old (&#1492;&#1463;&#1512;&#1456;&#1512;&#1461;&#1497; &#1511;&#1462;&#1491;&#1462;&#1501;). &lsquo;Come, curse Jacob for me, And come, denounce <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>!'&rdquo;<\/p>\n<p>Lesson;<br>\nAza and Azael were not lying when they said that Adam would sin. They could see the entire Creation beyond time and space from their high level. They did not consider the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Teshuva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Repentance. &amp;#039;&#1514;&#1513;&#1493;&#1489;&#1492;&amp;#039;. The Hebrew word literally means &amp;#039;Return&amp;#039; to represent the aspect of leaving the bad way and returning to the righteous ways taught in the Torah.&nbsp; We can do Teshuva every day before going to sleep. It helps cleanse the soul from negative &amp;#039;attachments&amp;#039; and support a new beginning in the following day.The most basic and yet powerful repentance is saying&amp;quot;&#1495;&#1464;&#1496;&#1464;&#1488;&#1514;&#1460;&#1497; &#1506;&#1464;&#1493;&#1460;&#1497;&#1514;&#1460;&#1497; &#1508;&#1464;&#1468;&#1513;&#1463;&#1473;&#1506;&#1456;&#1514;&#1460;&#1468;&#1497;&amp;quot;&amp;quot;chata&amp;#039;ti aviti pasha&amp;#039;tti&amp;quot;Loosely translates to &amp;quot;I have sinned, I did wrongs, I did crimes&amp;quot;. By admitting the wrongs, a person opens a path for correction and soul cleansing.Even if a person did a lot of sins and wrongs, but say these words with intention before he dies, he will have a share in the world to come, after he goes through the cleansing process in Gehennam.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=teshuva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">repentance<\/a> that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">HaShem<\/a> included in his Creation of man. Because of that, they were cast down and locked in chains in the mountains of darkness. Aza resists the chains that the lower <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipa&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipot. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipa\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipa<\/a> put on him. He wanted to draw Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> from the upper levels and illuminate the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipa&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipot. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipa\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipa<\/a> with the higher light to cancel it, but the Holy One, Blessed be He, cast darkness on his face to block him from reaching the high levels, appointing two <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipa. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">klipot<\/a> to restrain him. The first <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipa&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipot. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipa\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipa<\/a> named &ldquo;&#1489;&#1512;&#1494;&#1500;&rdquo; &ldquo;iron&rdquo; was the iron chains. The second <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipa&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipot. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipa\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipa<\/a> was darkness to block his sight from seeing beyond his place. Azael has the aspect of a female that did not resist because a female is the ground of the world and is passive. Because of that, Azael could be next to Aza and have illuminated darkness.<\/p>\n<p>#423<br>\nBalaam was praising himself, saying;<br>\n<a href=\"https:\/\/www.sefaria.org\/Numbers.24.16?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 24:16<\/a><br>\n&ldquo;&#1504;&#1456;&#1488;&#1467;&#1501; &#1513;&#1465;&#1473;&#1502;&#1461;&#1506;&#1463; &#1488;&#1460;&#1502;&#1456;&#1512;&#1461;&#1497; &#1488;&#1461;&#1500; &#1493;&#1456;&#1497;&#1465;&#1491;&#1461;&#1506;&#1463; &#1491;&#1463;&#1468;&#1506;&#1463;&#1514; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1502;&#1463;&#1495;&#1458;&#1494;&#1461;&#1492; &#1513;&#1463;&#1473;&#1491;&#1463;&#1468;&#1497; &#1497;&#1462;&#1495;&#1457;&#1494;&#1462;&#1492; &#1504;&#1465;&#1508;&#1461;&#1500; &#1493;&#1468;&#1490;&#1456;&#1500;&#1493;&#1468;&#1497; &#1506;&#1461;&#1497;&#1504;&#1464;&#1497;&#1460;&#1501;.&rdquo;<br>\n&ldquo;The utterance of him who hears the words of God, And has the knowledge of the Most High, Who sees the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> of the Almighty, Who falls down, with eyes wide open:&rdquo;<br>\nBalaam heard from Aza and Azael about the ways of the upper world from the time before they fell to earth. Balaam said, &ldquo;I hear the words of God (&#1488;&#1500;),&rdquo; not &ldquo;hears the voice of God&rdquo; because he heard words from Aza and Azael, not from the Holy One Blessed be He.<br>\n&ldquo;And has the knowledge of the Most High&rdquo; means that Balaam has the knowledge received from Aza and Azael when judgments come to the world so that he can adjust his witchcraft according to that.<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4031.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4031 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4031.gif\" alt=\"Holy Zohar text. Daily Zohar -4031\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-50574","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-balak","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4031 - Balak - Knowledge from angels in the dark - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4031 - Balak - Knowledge from angels in the dark\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=50574\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-08-18T02:20:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4031.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=50574#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=50574\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4031 &#8211; 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