{"id":51354,"date":"2022-11-11T04:20:00","date_gmt":"2022-11-11T02:20:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=51354"},"modified":"2022-11-08T17:51:55","modified_gmt":"2022-11-08T15:51:55","slug":"daily-zohar-4097-vayera-open-your-tent","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=51354","title":{"rendered":"Daily Zohar # 4097 &#8211; Vayera &#8211; Open your tent"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db27b3a6f0d6009868699\" value=\"69db27b3a6f0d6009868699\"><input type=\"hidden\" id=\"bg-show-more-text-69db27b3a6f0d6009868699\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db27b3a6f0d6009868699\" value=\"close view\"><button id=\"bg-showmore-action-69db27b3a6f0d6009868699\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db27b3a6f0d6009868699\"><br>\n<span class=\"2E6KhNBwRb0JOufMzS74vtCAFc9LkGPj5IWZoq3xVDiQpa\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4097.mp3\">Daily Zohar 4097<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4097 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4097.gif\" alt=\"Holy Zohar text. Daily Zohar -4097\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">156. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1497;&#1461;&#1513;&#1473; &#1508;&#1468;&#1462;&#1514;&#1463;&#1495; &#1500;&#1456;&#1508;&#1462;&#1514;&#1463;&#1495; &#1493;&#1456;&#1491;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1492; &#1500;&#1456;&#1491;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1492;, &#1493;&#1468;&#1502;&#1461;&#1492;&#1462;&#1501; &#1497;&#1464;&#1491;&#1493;&#1468;&#1506;&#1463; &#1499;&#1468;&#1456;&#1489;&#1493;&#1465;&#1491;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;. &#1508;&#1468;&#1462;&#1514;&#1463;&#1495; &#1492;&#1464;&#1488;&#1465;&#1492;&#1462;&#1500; &ndash; &#1494;&#1462;&#1492;&#1493;&#1468; &#1508;&#1468;&#1462;&#1514;&#1463;&#1495; &#1513;&#1473;&#1462;&#1500; &#1510;&#1462;&#1491;&#1462;&#1511;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1513;&#1501; &#1511;&#1497;&#1495;) &#1508;&#1468;&#1460;&#1514;&#1456;&#1495;&rdquo;&#1493;&#1468; &#1500;&#1460;&rdquo;&#1497; &#1513;&#1473;&#1463;&#1506;&#1458;&#1512;&#1461;&rdquo;&#1497; &#1510;&#1462;&#1491;&#1462;&rdquo;&#1511; &#1493;&#1490;&#1493;&rsquo;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1508;&#1468;&#1462;&#1514;&#1463;&#1495; &#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1503; &#1500;&#1456;&#1492;&#1460;&#1499;&#1468;&#1464;&#1504;&#1461;&#1505; &#1489;&#1468;&#1493;&#1465;, &#1493;&#1468;&#1489;&#1463;&#1508;&#1468;&#1462;&#1514;&#1463;&#1495; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1504;&#1460;&#1512;&#1456;&#1488;&#1460;&#1497;&#1501; &#1499;&#1468;&#1464;&#1500; &#1513;&#1473;&#1456;&#1488;&#1464;&#1512; &#1492;&#1463;&#1508;&#1468;&#1456;&#1514;&#1464;&#1495;&#1460;&#1497;&#1501; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;. &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1494;&#1468;&#1493;&#1465;&#1499;&#1462;&#1492; &#1500;&#1464;&#1494;&#1462;&#1492; [&#1500;&#1463;&#1508;&#1468;&#1462;&#1514;&#1463;&#1495;], &#1494;&#1493;&#1465;&#1499;&#1462;&#1492; &#1500;&#1464;&#1491;&#1463;&#1506;&#1463;&#1514; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1493;&#1468;&#1489;&#1456;&#1499;&#1464;&#1500; &#1513;&#1473;&#1456;&#1488;&#1464;&#1512; &#1492;&#1463;&#1508;&#1468;&#1456;&#1514;&#1464;&#1495;&#1460;&#1497;&#1501;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1513;&#1473;&#1493;&#1465;&#1512;&#1460;&#1497;&#1501; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;.<br>\n157. &#1493;&#1456;&#1506;&#1463;&#1499;&#1456;&#1513;&#1473;&#1464;&#1493; &#1513;&#1473;&#1462;&#1508;&#1468;&#1462;&#1514;&#1463;&#1495; &#1494;&#1462;&#1492; &#1500;&#1465;&#1488; &#1504;&#1493;&#1465;&#1491;&#1464;&#1506;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1489;&#1468;&#1463;&#1490;&#1468;&#1464;&#1500;&#1493;&#1468;&#1514; &#1493;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1508;&#1468;&#1456;&#1514;&#1464;&#1495;&#1460;&#1497;&#1501; &#1492;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1500;&#1468;&#1456;&#1511;&#1493;&#1468; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1456;&#1499;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1500;&#1464;&#1491;&#1463;&#1506;&#1463;&#1514; &#1493;&#1456;&#1500;&#1460;&#1491;&#1456;&#1489;&#1468;&#1465;&#1511;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1489;&#1468;&#1460;&#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1497;&#1461;&#1510;&#1456;&#1488;&#1493;&#1468; &#1502;&#1460;&#1503; &#1492;&#1463;&#1490;&#1468;&#1464;&#1500;&#1493;&#1468;&#1514;, &#1506;&#1458;&#1514;&#1460;&#1497;&#1491;&#1493;&#1465;&#1514; &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1491;&#1468;&#1456;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1493;&#1465;&#1514; &#1500;&#1460;&#1513;&#1473;&#1456;&#1512;&#1493;&#1465;&#1514; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1499;&#1468;&#1464;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497;.<br>\n158. &#1493;&#1456;&#1488;&#1464;&#1494; &#1497;&#1464;&#1491;&#1456;&#1506;&#1493;&#1468; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492; &#1504;&#1460;&#1499;&#1456;&#1489;&#1468;&#1464;&#1491;&#1464;&#1492; &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1492;&#1464;&#1497;&#1493;&#1468; &#1497;&#1493;&#1465;&#1491;&#1456;&#1506;&#1460;&#1497;&#1501; &#1502;&#1460;&#1511;&#1468;&#1465;&#1491;&#1462;&#1501; &#1500;&#1464;&#1494;&#1462;&#1492;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1497;&#1513;&#1506;&#1497;&#1492; &#1497;&#1488;) &#1493;&#1456;&#1504;&#1464;&#1495;&#1464;&#1492; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1512;&#1493;&#1468;&#1495;&#1463; &#1492;&rsquo; &#1512;&#1493;&#1468;&#1495;&#1463; &#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1493;&#1468;&#1489;&#1460;&#1497;&#1504;&#1464;&#1492; &#1512;&#1493;&#1468;&#1495;&#1463; &#1506;&#1461;&#1510;&#1464;&#1492; &#1493;&#1468;&#1490;&#1456;&#1489;&#1493;&#1468;&#1512;&#1464;&#1492; &#1512;&#1493;&#1468;&#1495;&#1463; &#1491;&#1468;&#1463;&#1506;&#1463;&#1514; &#1493;&#1456;&#1497;&#1460;&#1512;&#1456;&#1488;&#1463;&#1514; &#1492;&rsquo;. &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1506;&#1458;&#1514;&#1460;&#1497;&#1491;&#1460;&#1497;&#1501; &#1500;&#1460;&#1513;&#1473;&#1456;&#1512;&#1493;&#1465;&#1514; &#1506;&#1463;&#1500; &#1492;&#1463;&#1508;&#1468;&#1462;&#1514;&#1463;&#1495; &#1492;&#1463;&#1514;&#1468;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1503; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1508;&#1468;&#1462;&#1514;&#1463;&#1495; &#1492;&#1464;&#1488;&#1465;&#1492;&#1462;&#1500;, &#1493;&#1456;&#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1506;&#1458;&#1514;&#1460;&#1497;&#1491;&#1460;&#1497;&#1501; &#1500;&#1460;&#1513;&#1473;&#1456;&#1512;&#1493;&#1465;&#1514; &#1506;&#1463;&#1500; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1463;&#1502;&#1468;&#1464;&#1513;&#1473;&#1460;&#1497;&#1495;&#1463; &#1499;&#1468;&#1456;&#1491;&#1461;&#1497; &#1500;&#1464;&#1491;&#1493;&#1468;&#1503; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1456;&#1513;&#1473;&#1464;&#1508;&#1463;&#1496; &#1489;&#1468;&#1456;&#1510;&#1462;&#1491;&#1462;&#1511; &#1491;&#1468;&#1463;&#1500;&#1468;&#1460;&#1497;&#1501; &#1493;&#1490;&#1493;&rsquo;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vayera<\/strong><br>\nContinued from previous DZ<br>\n#156<br>\nThere is an opening to the opening, and from level to level, and from them the glory of the Holy One, Blessed be He is known. The tent&rsquo;s opening is the door of justice, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, as you say.<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalm.118.19?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalm 118:19<\/a><br>\n&ldquo;&#1508;&#1460;&#1468;&#1514;&#1456;&#1495;&#1493;&#1468; &#1500;&#1460;&#1497; &#1513;&#1463;&#1473;&#1506;&#1458;&#1512;&#1461;&#1497; &#1510;&#1462;&#1491;&#1462;&#1511; &#1488;&#1464;&#1489;&#1465;&#1488; &#1489;&#1464;&#1501; &#1488;&#1493;&#1465;&#1491;&#1462;&#1492; &#1497;&#1464;&#1492;&#1468;.&rdquo;<br>\n&ldquo;Open to me the gates of righteousness (Justice); I will go through them, And I will praise YH.&rdquo;<br>\nThis is the first opening to enter and attain access to the higher levels. From this opening, all upper entrances can be seen. Those who had the merits to go through the first opening can access all the others because they all connect to the first one.<\/p>\n<p>#157<br>\nAnd now that the opening that is called &ldquo;the tent&rsquo;s opening&rdquo; is not known because <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> is in exile, all the other openings have moved away from it. They cannot be known or connected. But at the time when <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> came out of exile, all the upper levels would connect back to the gates of righteousness.<\/p>\n<p>#158<br>\nThen the world will know the supreme wisdom that they did not know before. It is written;<br>\n<a href=\"https:\/\/www.sefaria.org\/Isaiah.11.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 11:2<\/a><br>\n&ldquo;&#1493;&#1456;&#1504;&#1464;&#1495;&#1464;&#1492; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1512;&#1493;&#1468;&#1495;&#1463; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1512;&#1493;&#1468;&#1495;&#1463; &#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1493;&#1468;&#1489;&#1460;&#1497;&#1504;&#1464;&#1492; &#1512;&#1493;&#1468;&#1495;&#1463; &#1506;&#1461;&#1510;&#1464;&#1492; &#1493;&#1468;&#1490;&#1456;&#1489;&#1493;&#1468;&#1512;&#1464;&#1492; &#1512;&#1493;&#1468;&#1495;&#1463; &#1491;&#1463;&#1468;&#1506;&#1463;&#1514; &#1493;&#1456;&#1497;&#1460;&#1512;&#1456;&#1488;&#1463;&#1514; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;.&rdquo;<br>\n&ldquo;The Spirit of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> will rest on Him, The spirit of wisdom and understanding, The spirit of counsel and strength, The spirit of knowledge and the fear of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>.&rdquo;<br>\nAll the gates will connect to the lower one, which is the entrance to the tent, that is, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. And all of them are going to be with the King Mashiach, to come and judge the world, as it is written;<br>\n<a href=\"https:\/\/www.sefaria.org\/Isaiah.11.4?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 11:4<\/a><br>\n&ldquo;&#1493;&#1456;&#1513;&#1464;&#1473;&#1508;&#1463;&#1496; &#1489;&#1456;&#1468;&#1510;&#1462;&#1491;&#1462;&#1511; &#1491;&#1463;&#1468;&#1500;&#1460;&#1468;&#1497;&#1501; &#1493;&#1456;&#1492;&#1493;&#1465;&#1499;&#1460;&#1497;&#1495;&#1463; &#1489;&#1456;&#1468;&#1502;&#1460;&#1497;&#1513;&#1473;&#1493;&#1465;&#1512; &#1500;&#1456;&#1506;&#1463;&#1504;&#1456;&#1493;&#1461;&#1497; &#1488;&#1464;&#1512;&#1462;&#1509; &#1493;&#1456;&#1492;&#1460;&#1499;&#1464;&#1468;&#1492; &#1488;&#1462;&#1512;&#1462;&#1509; &#1489;&#1456;&#1468;&#1513;&#1461;&#1473;&#1489;&#1462;&#1496; &#1508;&#1460;&#1468;&#1497;&#1493; &#1493;&#1468;&#1489;&#1456;&#1512;&#1493;&#1468;&#1495;&#1463; &#1513;&#1456;&#1474;&#1508;&#1464;&#1514;&#1464;&#1497;&#1493; &#1497;&#1464;&#1502;&#1460;&#1497;&#1514; &#1512;&#1464;&#1513;&#1464;&#1473;&#1506;.&rdquo;<br>\n&ldquo;But with righteousness, He shall judge the poor, And decide with equity for the meek of the earth; He shall strike the earth with the rod of His mouth, And with the breath of His lips He shall slay the wicked.&rdquo;<\/p>\n<p>Lesson;<br>\nThe tent is open when <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> receives <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. Righteousness is achieved in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> by connecting to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> through <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, the first gate to open. To achieve that, we do good and avoid bad. We study the Torah and Zohar on all levels, give Tzedakah, and keep the purity of body, and soul in every action, while distancing ourselves from all kinds of negativity, people, news, images, conflicts, etc.<br>\nWith that, we can open the first gate and draw <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> into our lives, earning merits to be in the Final Redemption.<\/p>\n<hr>\n<p>Friday would be a good day to make a ** <a class=\"maxbutton-21 maxbutton maxbutton-donate\" title=\"Daily Zohar support, celebrating over 13 years of daily studies.\" rel=\"nofollow noopener\" href=\"https:\/\/www.paypal.com\/donate\/?hosted_button_id=NQJ65LQFRFVL4\"><span class=\"mb-text\">Donation<\/span><\/a>, and support the Daily Zohar projects, especially if you didn&rsquo;t donate in the past week. Giving on Friday, which is an aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, expands the vessel for the Light and honor of Shabbat.<br>\n** Your donation doesn&rsquo;t have to be given to the same place every week. You can alternate or split your donation among those who benefit you spiritually.<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4097.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4097 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4097.gif\" alt=\"Holy Zohar text. Daily Zohar -4097\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-51354","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-vayera","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4097 - Vayera - Open your tent - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4097 - Vayera - Open your tent\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=51354\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-11-11T02:20:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4097.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=51354#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=51354\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4097 &#8211; 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