{"id":51410,"date":"2023-01-01T04:20:00","date_gmt":"2023-01-01T02:20:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=51410"},"modified":"2022-12-30T21:39:56","modified_gmt":"2022-12-30T19:39:56","slug":"daily-zohar-4140-vayechi-attention-climbers-and-lookers","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=51410","title":{"rendered":"Daily Zohar # 4140 &#8211; Vayechi &#8211; Attention climbers and lookers"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db0d69337117052994369\" value=\"69db0d69337117052994369\"><input type=\"hidden\" id=\"bg-show-more-text-69db0d69337117052994369\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db0d69337117052994369\" value=\"close view\"><button id=\"bg-showmore-action-69db0d69337117052994369\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db0d69337117052994369\"><br>\n<span class=\"UPaNTnfE4fGqIJsgidbtV7nuvXle5xFCMbApgWcNvorA05QEyw86OODdtHML9YPC12kjIU2BmDJiWQB4K8zrGZ9yVx\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4140.mp3\">Daily Zohar 4140<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4140 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4140.gif\" alt=\"Holy Zohar text. Daily Zohar -4140\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">141. &#1493;&#1456;&#1488;&#1460;&#1501; &#1500;&#1465;&#1488; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;, &#1488;&#1493;&#1465;&#1497; &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1512;&#1493;&#1468;&#1495;&#1463; &#1513;&#1473;&#1462;&#1510;&#1468;&#1456;&#1512;&#1460;&#1497;&#1499;&#1464;&#1492; &#1500;&#1460;&#1512;&#1456;&#1495;&#1465;&#1509; &#1489;&#1468;&#1456;&#1488;&#1461;&#1513;&#1473; &#1513;&#1473;&#1462;&#1491;&#1468;&#1493;&#1465;&#1500;&#1462;&#1511;&#1462;&#1514; &#1493;&#1468;&#1500;&#1456;&#1492;&#1460;&#1514;&#1468;&#1463;&#1511;&#1468;&#1461;&#1503; &#1499;&#1468;&#1456;&#1491;&#1461;&#1497; &#1500;&#1456;&#1492;&#1460;&#1513;&#1468;&#1473;&#1464;&#1488;&#1461;&#1489; &#1500;&#1456;&#1490;&#1493;&#1468;&#1507; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;. &#1493;&#1456;&#1488;&#1460;&#1501; &#1500;&#1465;&#1488; &#1504;&#1460;&#1514;&#1456;&#1511;&#1462;&#1504;&#1462;&#1514;, &#1488;&#1493;&#1465;&#1497; &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1512;&#1493;&#1468;&#1495;&#1463; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1456;&#1490;&#1468;&#1462;&#1500;&#1462;&#1514; &#1499;&#1468;&#1456;&#1488;&#1462;&#1489;&#1462;&#1503; &#1489;&#1468;&#1456;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;&#1499;&#1507; &#1492;&#1511;&#1500;&#1506;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The term &amp;lt;strong data-start=&amp;quot;9&amp;quot; data-end=&amp;quot;25&amp;quot;&amp;gt;&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt; (&amp;lt;em data-start=&amp;quot;27&amp;quot; data-end=&amp;quot;39&amp;quot;&amp;gt;Kaf HaKela&amp;lt;\/em&amp;gt;) is a significant concept in Kabbalistic teachings, particularly in the Zohar and later Kabbalistic texts. It describes a specific form of spiritual punishment for the souls of the wicked after death.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;246&amp;quot; data-end=&amp;quot;273&amp;quot;&amp;gt;Meaning and Description&amp;lt;\/strong&amp;gt;The phrase &amp;lt;strong data-start=&amp;quot;285&amp;quot; data-end=&amp;quot;301&amp;quot;&amp;gt;&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt; literally means &amp;lt;em data-start=&amp;quot;318&amp;quot; data-end=&amp;quot;347&amp;quot;&amp;gt;the Slingshot of the Hollow&amp;lt;\/em&amp;gt; or &amp;lt;em data-start=&amp;quot;351&amp;quot; data-end=&amp;quot;380&amp;quot;&amp;gt;the Hollow of the Slingshot&amp;lt;\/em&amp;gt;. It conveys an image of a soul being slung back and forth between two extremes, much like a stone thrown from a slingshot. This concept is derived from the verse in &amp;lt;strong data-start=&amp;quot;546&amp;quot; data-end=&amp;quot;564&amp;quot;&amp;gt;I Samuel 25:29&amp;lt;\/strong&amp;gt;:&amp;lt;br\/&amp;gt;&amp;lt;blockquote data-start=&amp;quot;567&amp;quot; data-end=&amp;quot;723&amp;quot;&amp;gt;&amp;lt;strong data-start=&amp;quot;569&amp;quot; data-end=&amp;quot;636&amp;quot;&amp;gt;&#1493;&#1456;&#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1488;&#1465;&#1497;&#1456;&#1489;&#1462;&#1497;&#1498;&#1464; &#1497;&#1456;&#1511;&#1463;&#1500;&#1456;&#1468;&#1506;&#1462;&#1504;&#1464;&#1468;&#1492; &#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1498;&#1456; &#1499;&#1463;&#1468;&#1507; &#1492;&#1463;&#1511;&#1464;&#1468;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;em data-start=&amp;quot;641&amp;quot; data-end=&amp;quot;723&amp;quot;&amp;gt;&amp;quot;But the soul of your enemies shall He sling out as from the hollow of a sling.&rdquo;&amp;lt;\/em&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/blockquote&amp;gt;The Zohar (Lech Lecha&nbsp; #8, Vayechi #141, Mishpatim #104, and more) and later Kabbalists elaborate that Kaf HaKela is a state in which a wicked soul is tossed between opposing forces&mdash;one force pulling it toward holiness and the other toward impurity&mdash;never finding rest.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;959&amp;quot; data-end=&amp;quot;995&amp;quot;&amp;gt;Spiritual Punishment and Purpose&amp;lt;\/strong&amp;gt;Kaf HaKela is often considered an intermediate state of purification before Gehinnom (&amp;lt;em data-start=&amp;quot;1082&amp;quot; data-end=&amp;quot;1088&amp;quot;&amp;gt;Hell&amp;lt;\/em&amp;gt;). Unlike Gehinnom, where a soul undergoes cleansing through spiritual fire, Kaf HaKela is a punishment in which the soul is thrown between different realms and tormented by destructive forces. This suffering occurs when a person&rsquo;s actions in life caused them to become detached from holiness. The soul experiences deep regret and longing for spiritual elevation, but because of its misdeeds, it is cast into a state of &amp;lt;em data-start=&amp;quot;1539&amp;quot; data-end=&amp;quot;1550&amp;quot;&amp;gt;wandering&amp;lt;\/em&amp;gt; without peace.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;1571&amp;quot; data-end=&amp;quot;1602&amp;quot;&amp;gt;What Happens in Kaf HaKela?&amp;lt;\/strong&amp;gt;&amp;lt;ol data-start=&amp;quot;1603&amp;quot; data-end=&amp;quot;2328&amp;quot;&amp;gt; \t&amp;lt;strong data-start=&amp;quot;1606&amp;quot; data-end=&amp;quot;1643&amp;quot;&amp;gt;The Soul is Tossed Between Forces&amp;lt;\/strong&amp;gt; &ndash; The soul is cast from one side of existence to the other, unable to settle or find rest. Some describe it as being slung between heaven and earth, or between two angelic forces&mdash;one of mercy and one of judgment.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;1864&amp;quot; data-end=&amp;quot;1898&amp;quot;&amp;gt;Encounter with Negative Forces&amp;lt;\/strong&amp;gt; &ndash; In Kabbalistic literature, destructive spirits (&#1502;&#1494;&#1497;&#1511;&#1497;&#1501;, &amp;lt;em data-start=&amp;quot;1949&amp;quot; data-end=&amp;quot;1958&amp;quot;&amp;gt;mazikin&amp;lt;\/em&amp;gt;) or accusing angels (&#1502;&#1511;&#1496;&#1512;&#1490;&#1497;&#1501;, &amp;lt;em data-start=&amp;quot;1980&amp;quot; data-end=&amp;quot;1992&amp;quot;&amp;gt;mekatrigim&amp;lt;\/em&amp;gt;) may chase and torment the soul. The soul perceives the truth of its wasted potential and experiences intense suffering.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2118&amp;quot; data-end=&amp;quot;2134&amp;quot;&amp;gt;Lack of Rest&amp;lt;\/strong&amp;gt; &ndash; Unlike Gehinnom, where a soul undergoes purification with a beginning and an end, Kaf HaKela is a state of continuous unrest, lasting until the soul is deemed ready for further rectification.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;&amp;lt;strong data-start=&amp;quot;2334&amp;quot; data-end=&amp;quot;2365&amp;quot;&amp;gt;Who Experiences Kaf HaKela?&amp;lt;\/strong&amp;gt; \tThose who misused speech, such as liars, slanderers, or those who caused others spiritual harm through words.&amp;lt;br\/&amp;gt; \tIndividuals who wasted their life on vanity without pursuing Torah and mitzvot.&amp;lt;br\/&amp;gt; \tSouls that strayed far from holiness and did not engage in repentance (&amp;lt;em data-start=&amp;quot;2633&amp;quot; data-end=&amp;quot;2643&amp;quot;&amp;gt;teshuvah&amp;lt;\/em&amp;gt;).&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;2651&amp;quot; data-end=&amp;quot;2684&amp;quot;&amp;gt;How Can One Avoid Kaf HaKela?&amp;lt;\/strong&amp;gt;The Holy Ari (Rabbi Isaac Luria) and other Kabbalists emphasize that one can avoid this punishment through:&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2790&amp;quot; data-end=&amp;quot;2816&amp;quot;&amp;gt;Teshuvah (Repentance):&amp;lt;\/strong&amp;gt; Sincere return to Hashem and correction of past mistakes.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2877&amp;quot; data-end=&amp;quot;2893&amp;quot;&amp;gt;Torah Study:&amp;lt;\/strong&amp;gt; Engaging in Torah, especially studying Zohar, protects the soul from wandering after death.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2988&amp;quot; data-end=&amp;quot;3015&amp;quot;&amp;gt;Charity and Good Deeds:&amp;lt;\/strong&amp;gt; Acts of kindness and supporting others rectify the damage caused in life.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;3088&amp;quot; data-end=&amp;quot;3116&amp;quot;&amp;gt;Rectification of Speech:&amp;lt;\/strong&amp;gt; Using speech for holiness, avoiding gossip (&amp;lt;em data-start=&amp;quot;3161&amp;quot; data-end=&amp;quot;3174&amp;quot;&amp;gt;lashon hara&amp;lt;\/em&amp;gt;), falsehood, and idle chatter.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;3211&amp;quot; data-end=&amp;quot;3225&amp;quot;&amp;gt;Conclusion&amp;lt;\/strong&amp;gt;Kaf HaKela is a profound spiritual concept that illustrates the consequences of a misused life. It serves as a warning to live with awareness, ensuring that our words and deeds align with divine wisdom. The teachings of the Zohar emphasize that through teshuvah, Torah study, and mitzvot, one can achieve spiritual refinement and avoid the suffering of Kaf HaKela.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=%d7%9b%d6%b7%d7%a3-%d7%94%d6%b7%d7%a7%d6%b6%d6%bc%d7%9c%d6%b7%d7%a2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;<\/a>, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1502;&#1493;&#1488;&#1500;-&#1488; &#1499;&#1492;) &#1493;&#1456;&#1488;&#1462;&#1514; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1488;&#1465;&#1497;&#1456;&#1489;&#1462;&#1497;&#1498;&#1464; &#1497;&#1456;&#1511;&#1463;&#1500;&#1468;&#1456;&#1506;&#1462;&#1504;&#1468;&#1464;&#1492; &#1489;&#1468;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1499;&#1468;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1464;&#1500;&#1463;&#1506;. &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1488;&#1460;&#1501; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1512;&#1493;&#1468;&#1495;&#1463; &#1494;&#1493;&#1465;&#1499;&#1464;&#1492;, &#1499;&#1468;&#1463;&#1502;&#1468;&#1464;&#1492; &#1496;&#1493;&#1465;&#1489;&#1493;&#1465;&#1514; &#1490;&#1468;&#1456;&#1504;&#1493;&#1468;&#1494;&#1460;&#1497;&#1501; &#1500;&#1464;&#1492;&#1468; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1497;&#1513;&#1506;&#1497;&#1492; &#1505;&#1491;) &#1506;&#1463;&#1497;&#1460;&#1503; &#1500;&#1465;&#1488; &#1512;&#1464;&#1488;&#1464;&#1514;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1494;&#1493;&#1468;&#1500;&#1464;&#1514;&#1456;&#1498;&#1464; &#1497;&#1463;&#1506;&#1458;&#1513;&#1474;&#1462;&#1492; &#1500;&#1460;&#1502;&#1456;&#1495;&#1463;&#1499;&#1468;&#1461;&#1492; &#1500;&#1493;&#1465;.<br>\n142. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1497;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1511;&#1464;&#1512;&#1456;&#1489;&#1460;&#1497;&#1501; &#1497;&#1456;&#1502;&#1461;&#1497; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1464;&#1488;&#1460;&#1497;&#1513;&#1473;, &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1460;&#1497;&#1501; &#1497;&#1493;&#1465;&#1501; &#1502;&#1463;&#1499;&#1456;&#1512;&#1460;&#1497;&#1494;&#1460;&#1497;&#1501; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1463;&#1488;&#1458;&#1508;&#1460;&#1500;&#1468;&#1493;&#1468; &#1510;&#1460;&#1508;&#1468;&#1459;&#1512;&#1461;&#1497; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1502;&#1463;&#1499;&#1456;&#1512;&#1460;&#1497;&#1494;&#1460;&#1497;&#1501; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;. &#1493;&#1456;&#1488;&#1460;&#1501; &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511; &#1492;&#1493;&#1468;&#1488;, &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1460;&#1497;&#1501; &#1497;&#1493;&#1465;&#1501; &#1502;&#1463;&#1499;&#1456;&#1512;&#1460;&#1497;&#1494;&#1460;&#1497;&#1501; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1489;&#1468;&#1461;&#1497;&#1503; &#1492;&#1463;&#1510;&#1468;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1490;&#1463;&#1503; &#1506;&#1461;&#1491;&#1462;&#1503;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vayechi<\/strong><br>\nContinued from previous DZ<br>\n#141<br>\nIf a person is not found righteous, woe to his soul, that needs to bathe in a burning fire to get cleansed and go back into the king&rsquo;s body, that is the Holy One, Blessed be He. If he does not correct himself, he goes like a stone into the slingshot (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;&#1499;&#1507; &#1492;&#1511;&#1500;&#1506;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The term &amp;lt;strong data-start=&amp;quot;9&amp;quot; data-end=&amp;quot;25&amp;quot;&amp;gt;&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt; (&amp;lt;em data-start=&amp;quot;27&amp;quot; data-end=&amp;quot;39&amp;quot;&amp;gt;Kaf HaKela&amp;lt;\/em&amp;gt;) is a significant concept in Kabbalistic teachings, particularly in the Zohar and later Kabbalistic texts. It describes a specific form of spiritual punishment for the souls of the wicked after death.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;246&amp;quot; data-end=&amp;quot;273&amp;quot;&amp;gt;Meaning and Description&amp;lt;\/strong&amp;gt;The phrase &amp;lt;strong data-start=&amp;quot;285&amp;quot; data-end=&amp;quot;301&amp;quot;&amp;gt;&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt; literally means &amp;lt;em data-start=&amp;quot;318&amp;quot; data-end=&amp;quot;347&amp;quot;&amp;gt;the Slingshot of the Hollow&amp;lt;\/em&amp;gt; or &amp;lt;em data-start=&amp;quot;351&amp;quot; data-end=&amp;quot;380&amp;quot;&amp;gt;the Hollow of the Slingshot&amp;lt;\/em&amp;gt;. It conveys an image of a soul being slung back and forth between two extremes, much like a stone thrown from a slingshot. This concept is derived from the verse in &amp;lt;strong data-start=&amp;quot;546&amp;quot; data-end=&amp;quot;564&amp;quot;&amp;gt;I Samuel 25:29&amp;lt;\/strong&amp;gt;:&amp;lt;br\/&amp;gt;&amp;lt;blockquote data-start=&amp;quot;567&amp;quot; data-end=&amp;quot;723&amp;quot;&amp;gt;&amp;lt;strong data-start=&amp;quot;569&amp;quot; data-end=&amp;quot;636&amp;quot;&amp;gt;&#1493;&#1456;&#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1488;&#1465;&#1497;&#1456;&#1489;&#1462;&#1497;&#1498;&#1464; &#1497;&#1456;&#1511;&#1463;&#1500;&#1456;&#1468;&#1506;&#1462;&#1504;&#1464;&#1468;&#1492; &#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1498;&#1456; &#1499;&#1463;&#1468;&#1507; &#1492;&#1463;&#1511;&#1464;&#1468;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;em data-start=&amp;quot;641&amp;quot; data-end=&amp;quot;723&amp;quot;&amp;gt;&amp;quot;But the soul of your enemies shall He sling out as from the hollow of a sling.&rdquo;&amp;lt;\/em&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/blockquote&amp;gt;The Zohar (Lech Lecha&nbsp; #8, Vayechi #141, Mishpatim #104, and more) and later Kabbalists elaborate that Kaf HaKela is a state in which a wicked soul is tossed between opposing forces&mdash;one force pulling it toward holiness and the other toward impurity&mdash;never finding rest.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;959&amp;quot; data-end=&amp;quot;995&amp;quot;&amp;gt;Spiritual Punishment and Purpose&amp;lt;\/strong&amp;gt;Kaf HaKela is often considered an intermediate state of purification before Gehinnom (&amp;lt;em data-start=&amp;quot;1082&amp;quot; data-end=&amp;quot;1088&amp;quot;&amp;gt;Hell&amp;lt;\/em&amp;gt;). Unlike Gehinnom, where a soul undergoes cleansing through spiritual fire, Kaf HaKela is a punishment in which the soul is thrown between different realms and tormented by destructive forces. This suffering occurs when a person&rsquo;s actions in life caused them to become detached from holiness. The soul experiences deep regret and longing for spiritual elevation, but because of its misdeeds, it is cast into a state of &amp;lt;em data-start=&amp;quot;1539&amp;quot; data-end=&amp;quot;1550&amp;quot;&amp;gt;wandering&amp;lt;\/em&amp;gt; without peace.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;1571&amp;quot; data-end=&amp;quot;1602&amp;quot;&amp;gt;What Happens in Kaf HaKela?&amp;lt;\/strong&amp;gt;&amp;lt;ol data-start=&amp;quot;1603&amp;quot; data-end=&amp;quot;2328&amp;quot;&amp;gt; \t&amp;lt;strong data-start=&amp;quot;1606&amp;quot; data-end=&amp;quot;1643&amp;quot;&amp;gt;The Soul is Tossed Between Forces&amp;lt;\/strong&amp;gt; &ndash; The soul is cast from one side of existence to the other, unable to settle or find rest. Some describe it as being slung between heaven and earth, or between two angelic forces&mdash;one of mercy and one of judgment.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;1864&amp;quot; data-end=&amp;quot;1898&amp;quot;&amp;gt;Encounter with Negative Forces&amp;lt;\/strong&amp;gt; &ndash; In Kabbalistic literature, destructive spirits (&#1502;&#1494;&#1497;&#1511;&#1497;&#1501;, &amp;lt;em data-start=&amp;quot;1949&amp;quot; data-end=&amp;quot;1958&amp;quot;&amp;gt;mazikin&amp;lt;\/em&amp;gt;) or accusing angels (&#1502;&#1511;&#1496;&#1512;&#1490;&#1497;&#1501;, &amp;lt;em data-start=&amp;quot;1980&amp;quot; data-end=&amp;quot;1992&amp;quot;&amp;gt;mekatrigim&amp;lt;\/em&amp;gt;) may chase and torment the soul. The soul perceives the truth of its wasted potential and experiences intense suffering.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2118&amp;quot; data-end=&amp;quot;2134&amp;quot;&amp;gt;Lack of Rest&amp;lt;\/strong&amp;gt; &ndash; Unlike Gehinnom, where a soul undergoes purification with a beginning and an end, Kaf HaKela is a state of continuous unrest, lasting until the soul is deemed ready for further rectification.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;&amp;lt;strong data-start=&amp;quot;2334&amp;quot; data-end=&amp;quot;2365&amp;quot;&amp;gt;Who Experiences Kaf HaKela?&amp;lt;\/strong&amp;gt; \tThose who misused speech, such as liars, slanderers, or those who caused others spiritual harm through words.&amp;lt;br\/&amp;gt; \tIndividuals who wasted their life on vanity without pursuing Torah and mitzvot.&amp;lt;br\/&amp;gt; \tSouls that strayed far from holiness and did not engage in repentance (&amp;lt;em data-start=&amp;quot;2633&amp;quot; data-end=&amp;quot;2643&amp;quot;&amp;gt;teshuvah&amp;lt;\/em&amp;gt;).&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;2651&amp;quot; data-end=&amp;quot;2684&amp;quot;&amp;gt;How Can One Avoid Kaf HaKela?&amp;lt;\/strong&amp;gt;The Holy Ari (Rabbi Isaac Luria) and other Kabbalists emphasize that one can avoid this punishment through:&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2790&amp;quot; data-end=&amp;quot;2816&amp;quot;&amp;gt;Teshuvah (Repentance):&amp;lt;\/strong&amp;gt; Sincere return to Hashem and correction of past mistakes.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2877&amp;quot; data-end=&amp;quot;2893&amp;quot;&amp;gt;Torah Study:&amp;lt;\/strong&amp;gt; Engaging in Torah, especially studying Zohar, protects the soul from wandering after death.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2988&amp;quot; data-end=&amp;quot;3015&amp;quot;&amp;gt;Charity and Good Deeds:&amp;lt;\/strong&amp;gt; Acts of kindness and supporting others rectify the damage caused in life.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;3088&amp;quot; data-end=&amp;quot;3116&amp;quot;&amp;gt;Rectification of Speech:&amp;lt;\/strong&amp;gt; Using speech for holiness, avoiding gossip (&amp;lt;em data-start=&amp;quot;3161&amp;quot; data-end=&amp;quot;3174&amp;quot;&amp;gt;lashon hara&amp;lt;\/em&amp;gt;), falsehood, and idle chatter.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;3211&amp;quot; data-end=&amp;quot;3225&amp;quot;&amp;gt;Conclusion&amp;lt;\/strong&amp;gt;Kaf HaKela is a profound spiritual concept that illustrates the consequences of a misused life. It serves as a warning to live with awareness, ensuring that our words and deeds align with divine wisdom. The teachings of the Zohar emphasize that through teshuvah, Torah study, and mitzvot, one can achieve spiritual refinement and avoid the suffering of Kaf HaKela.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=%d7%9b%d6%b7%d7%a3-%d7%94%d6%b7%d7%a7%d6%b6%d6%bc%d7%9c%d6%b7%d7%a2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1499;&#1507; &#1492;&#1511;&#1500;&#1506;<\/a>), as it is written, &ldquo;&#1493;&#1456;&#1488;&#1461;&#1514; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1488;&#1465;&#1497;&#1456;&#1489;&#1462;&#1497;&#1498;&#1464; &#1497;&#1456;&#1511;&#1463;&#1500;&#1456;&#1468;&#1506;&#1462;&#1504;&#1464;&#1468;&#1492; &#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1498;&#1456; &#1499;&#1463;&#1468;&#1507; &#1492;&#1463;&#1511;&#1464;&#1468;&#1500;&#1463;&#1506;&rdquo; &ldquo; and the soul of your enemies will be caught in the slingshot&rdquo; (<a href=\"https:\/\/www.sefaria.org\/I_Samuel.25.29?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">1 Samuel 25:29<\/a>).<br>\nThe souls that have merits earn rewards as it is written;<br>\n<a href=\"https:\/\/www.sefaria.org\/Isaiah.64.33?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 64:33<\/a><br>\n&ldquo;&#1493;&#1468;&#1502;&#1461;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1500;&#1465;&#1488; &#1513;&#1464;&#1473;&#1502;&#1456;&#1506;&#1493;&#1468; &#1500;&#1465;&#1488; &#1492;&#1462;&#1488;&#1457;&#1494;&#1460;&#1497;&#1504;&#1493;&#1468; &#1506;&#1463;&#1497;&#1460;&#1503; &#1500;&#1465;&#1488; &#1512;&#1464;&#1488;&#1464;&#1514;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1494;&#1493;&#1468;&#1500;&#1464;&#1514;&#1456;&#1498;&#1464; &#1497;&#1463;&#1506;&#1458;&#1513;&#1462;&#1474;&#1492; &#1500;&#1460;&#1502;&#1456;&#1495;&#1463;&#1499;&#1461;&#1468;&#1492; &#1500;&#1493;&#1465;.&rdquo;<br>\n&ldquo;For since the beginning of the world Men have not heard nor perceived by the ear, Nor has the eye seen any God besides You, Who acts for the one who waits for Him.&rdquo;<\/p>\n<p>Lesson;<br>\n&ldquo;The one who waits for Him&rdquo; are those who understand that life in this world is temporary, and during this lifetime, we should seek righteousness at the level each one can reach and wait for the Holy One, Blessed be He, to receive the rewards in the Final Redemption. These rewards are on a level beyond our grasp, as it is written, &ldquo; Men have not heard nor perceived by the ear, Nor has the eye seen.&rdquo; Only <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> knows because if it were known to all, then there would be no free choice.<br>\nWe are told to &lsquo;climb&rsquo; a steep and high mountain to get the rewards waiting at the top. Most people would abandon the &lsquo;mission&rsquo; because it is difficult, and the type of rewards are not known. But if one knew that at the top awaits immortality, perfect health, and pleasures that are far above and beyond what can be experienced in this world, he would crawl day and night to reach the peak.<\/p>\n<p>#142<br>\nThirty days before a person dies, his death is announced in the world, and even the birds in the sky announce the same.<br>\nIf the person is a Tzadik, it is also announced among the Tzadikim in the Garden of Eden.<\/p>\n<p>Lesson;<br>\nThe process after death is complex and not known to most people. Some go through an easy process, and some go through the most difficult and most painful process, which is the &ldquo;Hollow of a sling.&rdquo; This process is forced on those who did evil without repenting. During this process, the soul is cast away through different worlds like a stone sling out from the hollow of a sling. That soul cannot rest in the constant movement, and the pain it suffers is extreme.<br>\nStudying the Zohar is a gift and opportunity given to us to cleanse our souls to have an easy path of incarnation. If we earn enough merits, we won&rsquo;t have to reincarnate and suffer the process until the Resurrection.<br>\nThere are very few places in the Torah and Bible that give us clues to the process after Life.<br>\n<a href=\"https:\/\/www.sefaria.org\/I_Samuel.25.29?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">1 Samuel 25:29<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1464;&#1468;&#1511;&#1464;&#1501; &#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1460;&#1512;&#1456;&#1491;&#1464;&#1508;&#1456;&#1498;&#1464; &#1493;&#1468;&#1500;&#1456;&#1489;&#1463;&#1511;&#1461;&#1468;&#1513;&#1473; &#1488;&#1462;&#1514; &#1504;&#1463;&#1508;&#1456;&#1513;&#1462;&#1473;&#1498;&#1464; &#1493;&#1456;&#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1488;&#1458;&#1491;&#1465;&#1504;&#1460;&#1497; &#1510;&#1456;&#1512;&#1493;&#1468;&#1512;&#1464;&#1492; &#1489;&#1460;&#1468;&#1510;&#1456;&#1512;&#1493;&#1465;&#1512; &#1492;&#1463;&#1495;&#1463;&#1497;&#1460;&#1468;&#1497;&#1501; &#1488;&#1461;&#1514; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1462;&#1497;&#1498;&#1464; &#1493;&#1456;&#1488;&#1461;&#1514; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1488;&#1465;&#1497;&#1456;&#1489;&#1462;&#1497;&#1498;&#1464; &#1497;&#1456;&#1511;&#1463;&#1500;&#1456;&#1468;&#1506;&#1462;&#1504;&#1464;&#1468;&#1492; &#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1498;&#1456; &#1499;&#1463;&#1468;&#1507; &#1492;&#1463;&#1511;&#1464;&#1468;&#1500;&#1463;&#1506;&rdquo;<br>\n&ldquo;Should anyone rise up to pursue you and to seek your life, then the life of my lord shall be bound in the bundle of the living with <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> your God; but the lives of your enemies He will sling out as from the hollow of a sling.&rdquo;<br>\nThe verse above tells about souls that have merits to be in the &lsquo;bundle of livings&rsquo; and get Resurrected and the group on the opposite side of those who will be placed in the &lsquo;hollow of a sling&lsquo; and thrown like a stone in every direction with great suffering.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4140.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4140 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4140.gif\" alt=\"Holy Zohar text. Daily Zohar -4140\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-51410","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-vayechi","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4140 - Vayechi - Attention climbers and lookers - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4140 - Vayechi - Attention climbers and lookers\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=51410\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-01-01T02:20:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4140.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=51410#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=51410\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4140 &#8211; 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