{"id":51947,"date":"2023-02-12T04:20:00","date_gmt":"2023-02-12T02:20:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=51947"},"modified":"2023-02-12T03:28:04","modified_gmt":"2023-02-12T01:28:04","slug":"daily-zohar-4176-mishpatim","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=51947","title":{"rendered":"Daily Zohar # 4176 &#8211; Mishpatim &#8211; The priest&#8217;s daughter"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69daf781543995059425883\" value=\"69daf781543995059425883\"><input type=\"hidden\" id=\"bg-show-more-text-69daf781543995059425883\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69daf781543995059425883\" value=\"close view\"><button id=\"bg-showmore-action-69daf781543995059425883\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69daf781543995059425883\"><br>\n<span class=\"dHcPpyVacnCtUMqhqKnQX38WFrJlos4ez51vI1SO4Wxoj59yma0fzSLuwj6RNAVMG7EvNd0AbghR\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4176.mp3\">Daily Zohar 4176<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4176 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4176.gif\" alt=\"Holy Zohar text. Daily Zohar -4176\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">134. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;, (&#1493;&#1497;&#1511;&#1512;&#1488; &#1499;&#1489;) &#1493;&#1468;&#1489;&#1463;&#1514; &#1499;&#1468;&#1465;&#1492;&#1461;&#1503; &#1499;&#1468;&#1460;&#1497; &#1514;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1488;&#1463;&#1500;&#1456;&#1502;&#1464;&#1504;&#1464;&#1492; &#1493;&#1468;&#1490;&#1456;&#1512;&#1493;&#1468;&#1513;&#1473;&#1464;&#1492; &#1493;&#1456;&#1494;&#1462;&#1512;&#1463;&#1506; &#1488;&#1461;&#1497;&#1503; &#1500;&#1464;&#1492;&#1468; &#1493;&#1456;&#1513;&#1473;&#1464;&#1489;&#1464;&#1492; &#1488;&#1462;&#1500; &#1489;&#1468;&#1461;&#1497;&#1514; &#1488;&#1464;&#1489;&#1460;&#1497;&#1492;&#1464; &#1499;&#1468;&#1460;&#1504;&#1456;&#1506;&#1493;&#1468;&#1512;&#1462;&#1497;&#1492;&#1464;. &#1493;&#1468;&#1489;&#1463;&#1514; &#1499;&#1468;&#1465;&#1492;&#1461;&#1503; &ndash; &#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468; &#1491;&#1464;&#1489;&#1464;&#1512; &#1494;&#1462;&#1492;. &#1488;&#1463;&#1500;&#1456;&#1502;&#1464;&#1504;&#1464;&#1492; &ndash; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507; &#1492;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1503;. &#1493;&#1468;&#1490;&#1456;&#1512;&#1493;&#1468;&#1513;&#1473;&#1464;&#1492; &ndash; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1504;&#1460;&#1499;&#1456;&#1504;&#1456;&#1505;&#1464;&#1492; &#1500;&#1456;&#1508;&#1463;&#1512;&#1456;&#1490;&#1468;&#1493;&#1465;&#1491; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;. &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1506;&#1493;&#1465;&#1502;&#1456;&#1491;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1506;&#1493;&#1465;&#1500;&#1463;&#1501; &#1492;&#1463;&#1494;&#1468;&#1464;&#1499;&#1464;&#1512;, &#1488;&#1461;&#1497;&#1503; &#1500;&#1464;&#1492;&#1462;&#1501; &#1489;&#1468;&#1493;&#1465; &#1495;&#1461;&#1500;&#1462;&#1511;. &#1492;&#1493;&#1468;&#1488; &#1492;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1502;&#1468;&#1461;&#1496; &#1493;&#1456;&#1506;&#1464;&#1511;&#1463;&#1512; &#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465; &#1502;&#1461;&#1506;&#1493;&#1465;&#1500;&#1463;&#1501; &#1492;&#1463;&#1494;&#1468;&#1464;&#1499;&#1464;&#1512;, &#1488;&#1464;&#1494; &#1488;&#1461;&#1497;&#1503; &#1500;&#1493;&#1465; &#1495;&#1461;&#1500;&#1462;&#1511; &#1489;&#1468;&#1493;&#1465;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1460;&#1497;&#1488; &#1490;&#1456;&#1512;&#1493;&#1468;&#1513;&#1473;&#1464;&#1492;. &#1493;&#1456;&#1494;&#1462;&#1512;&#1463;&#1506; &#1488;&#1461;&#1497;&#1503; &#1500;&#1464;&#1492;&#1468; &ndash; &#1513;&#1473;&#1462;&#1488;&#1460;&#1501; &#1492;&#1464;&#1497;&#1464;&#1492; &#1500;&#1464;&#1492;&#1468; &#1494;&#1462;&#1512;&#1463;&#1506;, &#1500;&#1465;&#1488; &#1504;&#1462;&#1506;&#1457;&#1511;&#1463;&#1512; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1493;&#1456;&#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1497;&#1493;&#1465;&#1512;&#1461;&#1491; &#1500;&#1456;&#1506;&#1493;&#1465;&#1500;&#1463;&#1501; &#1492;&#1463;&#1504;&#1468;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492;.<br>\n135. &#1493;&#1456;&#1513;&#1473;&#1464;&#1489;&#1464;&#1492; &#1488;&#1462;&#1500; &#1489;&#1468;&#1461;&#1497;&#1514; &#1488;&#1464;&#1489;&#1460;&#1497;&#1492;&#1464;, &#1502;&#1463;&#1492; &#1494;&#1468;&#1462;&#1492; &#1489;&#1468;&#1461;&#1497;&#1514; &#1488;&#1464;&#1489;&#1460;&#1497;&#1492;&#1464;? &#1494;&#1462;&#1492; &#1506;&#1493;&#1465;&#1500;&#1463;&#1501; &#1492;&#1463;&#1504;&#1468;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1489;&#1468;&#1461;&#1497;&#1514; &#1488;&#1464;&#1489;&#1460;&#1497;&#1492;&#1464;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1499;&#1468;&#1456;&#1500;&#1460;&#1497; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1467;&#1514;&#1456;&#1511;&#1464;&#1503; &#1500;&#1456;&#1492;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1502;&#1468;&#1461;&#1513;&#1473; &#1489;&#1468;&#1493;&#1465;, &#1492;&#1460;&#1514;&#1456;&#1492;&#1463;&#1508;&#1468;&#1461;&#1498;&#1456; &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1497;&#1493;&#1465;&#1512;&#1461;&#1491; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1499;&#1468;&#1456;&#1500;&#1460;&#1497; &#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;. &#1499;&#1468;&#1460;&#1504;&#1456;&#1506;&#1493;&#1468;&#1512;&#1462;&#1497;&#1492;&#1464; &ndash; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1488;&#1458;&#1504;&#1460;&#1497; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1497;&#1456;&#1500;&#1460;&#1491;&#1456;&#1514;&#1468;&#1460;&#1497;&#1498;&#1464;. &#1497;&#1456;&#1500;&#1460;&#1491;&#1456;&#1514;&#1468;&#1460;&#1497;&#1498;&#1464; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;, &#1497;&#1464;&#1513;&#1473;&#1493;&#1468;&#1489; &#1500;&#1460;&#1497;&#1502;&#1461;&#1497; &#1506;&#1458;&#1500;&#1493;&#1468;&#1502;&#1464;&#1497;&#1493;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1464;&#1492; (&#1489;&#1468;&#1463;&#1514;&#1468;&#1456;&#1495;&#1460;&#1500;&#1468;&#1464;&#1492;) &#1502;&#1460;&#1513;&#1468;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473; &#1506;&#1462;&#1513;&#1474;&#1456;&#1512;&#1461;&#1492; &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1501; &#1493;&#1464;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Mishpatim<\/strong><br>\nContinued from the previous DZ (The study of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yibum&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yibbum &amp;#039;&#1497;&#1497;&#1489;&#1493;&#1501;&amp;#039; is the form of levirate marriage that is a Torah precept. As specified by Deuteronomy 25:5&ndash;10, the brother of a man who died without children is asked to marry the widow in order to have a continuation of life for the dead husband.The soul of the deceased husband is incarnated in the child of the Yibum marriage. The widow becomes a mother to the soul of her husband, and his brother becomes his father.If either of the parties refuses to go through with the marriage, they are required to go through a ceremony known as Halizah &amp;#039;&#1495;&#1500;&#1497;&#1510;&#1492;&amp;#039;.Yibum is rare nowadays and the Widow and the brother-in-law perform the ceremony of Halitza to release the part of the soul that the first husband left in the woman.&amp;amp;nbsp;Read more:https:\/\/staging.dailyzohar.com\/daily-zohar-3567-mishpatim\/https:\/\/staging.dailyzohar.com\/daily-zohar-3571-mishpatim\/&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yibum\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yibum<\/a> process)<\/p>\n<p>#134<br>\n<a href=\"https:\/\/www.sefaria.org\/Leviticus.22.13?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 22:13<\/a><br>\n&ldquo;&#1493;&#1468;&#1489;&#1463;&#1514; &#1499;&#1465;&#1468;&#1492;&#1461;&#1503; &#1499;&#1460;&#1468;&#1497; &#1514;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1488;&#1463;&#1500;&#1456;&#1502;&#1464;&#1504;&#1464;&#1492; &#1493;&#1468;&#1490;&#1456;&#1512;&#1493;&#1468;&#1513;&#1464;&#1473;&#1492; &#1493;&#1456;&#1494;&#1462;&#1512;&#1463;&#1506; &#1488;&#1461;&#1497;&#1503; &#1500;&#1464;&#1492;&#1468; &#1493;&#1456;&#1513;&#1464;&#1473;&#1489;&#1464;&#1492; &#1488;&#1462;&#1500; &#1489;&#1461;&#1468;&#1497;&#1514; &#1488;&#1464;&#1489;&#1460;&#1497;&#1492;&#1464; &#1499;&#1460;&#1468;&#1504;&#1456;&#1506;&#1493;&#1468;&#1512;&#1462;&#1497;&#1492;&#1464; &#1502;&#1460;&#1500;&#1462;&#1468;&#1495;&#1462;&#1501; &#1488;&#1464;&#1489;&#1460;&#1497;&#1492;&#1464; &#1514;&#1465;&#1468;&#1488;&#1499;&#1461;&#1500; &#1493;&#1456;&#1499;&#1464;&#1500; &#1494;&#1464;&#1512; &#1500;&#1465;&#1488; &#1497;&#1465;&#1488;&#1499;&#1463;&#1500; &#1489;&#1468;&#1493;&#1465;.&rdquo;<br>\n&ldquo;But if the priest&rsquo;s daughter is a widow or divorced, and has no child, and has returned to her father&rsquo;s house as in her youth, she may eat her father&rsquo;s food; but no outsider shall eat it.&rdquo;<\/p>\n<p>We have already learned that &ldquo;Priest&rsquo;s daughter&rdquo; refers to the soul. A &ldquo;widow&rdquo; is the soul from the first body of the dead without sons. A &ldquo;divorcee&rdquo; is the soul that can not enter closer to the king because all those who do not stand in the male world have no share in the king, who is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. And therefore, she is a divorcee. &ldquo;She has no seed (child)&rdquo; because if she had seed, she would not have been uprooted from him, from the male world, and she would not have descended into the female world.<\/p>\n<p>#135<br>\nHe asks, &ldquo;Who is her father&rsquo;s house?&rdquo; and he replies, &ldquo;This is the world of the female because that world is called the house of her father. And that vessel, that is, his wife who was ready for use turned over. He went down, and that vessel went up.<br>\n&ldquo;&#1499;&#1460;&#1468;&#1504;&#1456;&#1506;&#1493;&#1468;&#1512;&#1462;&#1497;&#1492;&#1464;&rdquo; &ldquo;in her youth,&rdquo; meaning at the time he became a son to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. As is as it is written, &ldquo;I have begotten you&rdquo;;<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalm.2.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalm 2:7<\/a><br>\n&ldquo;&#1488;&#1458;&#1505;&#1463;&#1508;&#1456;&#1468;&#1512;&#1464;&#1492; &#1488;&#1462;&#1500; &#1495;&#1465;&#1511; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512; &#1488;&#1461;&#1500;&#1463;&#1497; &#1489;&#1456;&#1468;&#1504;&#1460;&#1497; &#1488;&#1463;&#1514;&#1464;&#1468;&#1492; &#1488;&#1458;&#1504;&#1460;&#1497; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1497;&#1456;&#1500;&#1460;&#1491;&#1456;&#1514;&#1460;&#1468;&#1497;&#1498;&#1464;.&rdquo;<br>\n&ldquo;I will declare the decree: <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> has said to Me, &lsquo;You are My Son, Today I have begotten You.&rdquo;<br>\nThis means that he returns as he was in the days of his youth, age thirteen and above.<\/p>\n<p>Lesson;<br>\n&ldquo;the world of the female&rdquo; is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, the dwelling place of the Shechina<br>\n&ldquo;The world of the male&rdquo; is by <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>.<br>\nThe widow whose husband dies before giving her a child stays in the &lsquo;world of female&rsquo;, and the soul of her husband would come down from the male world after the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yibum&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yibbum &amp;#039;&#1497;&#1497;&#1489;&#1493;&#1501;&amp;#039; is the form of levirate marriage that is a Torah precept. As specified by Deuteronomy 25:5&ndash;10, the brother of a man who died without children is asked to marry the widow in order to have a continuation of life for the dead husband.The soul of the deceased husband is incarnated in the child of the Yibum marriage. The widow becomes a mother to the soul of her husband, and his brother becomes his father.If either of the parties refuses to go through with the marriage, they are required to go through a ceremony known as Halizah &amp;#039;&#1495;&#1500;&#1497;&#1510;&#1492;&amp;#039;.Yibum is rare nowadays and the Widow and the brother-in-law perform the ceremony of Halitza to release the part of the soul that the first husband left in the woman.&amp;amp;nbsp;Read more:https:\/\/staging.dailyzohar.com\/daily-zohar-3567-mishpatim\/https:\/\/staging.dailyzohar.com\/daily-zohar-3571-mishpatim\/&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yibum\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yibum<\/a>.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4176.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4176 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4176.gif\" alt=\"Holy Zohar text. Daily Zohar -4176\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-51947","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-mishpatim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4176 - Mishpatim - The priest&#039;s daughter - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4176 - Mishpatim - The priest&#039;s daughter\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=51947\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-02-12T02:20:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4176.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=51947#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=51947\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4176 &#8211; 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