{"id":52113,"date":"2023-03-13T04:20:00","date_gmt":"2023-03-13T02:20:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=52113"},"modified":"2023-03-13T04:19:11","modified_gmt":"2023-03-13T02:19:11","slug":"daily-zohar-4201-pekudei-go-up-you-baldhead","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=52113","title":{"rendered":"Daily Zohar # 4201 &#8211; Pekudei &#8211; Go up, you baldhead!"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db28b6ba8447019782401\" value=\"69db28b6ba8447019782401\"><input type=\"hidden\" id=\"bg-show-more-text-69db28b6ba8447019782401\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db28b6ba8447019782401\" value=\"close view\"><button id=\"bg-showmore-action-69db28b6ba8447019782401\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db28b6ba8447019782401\"><br>\n<span class=\"eZCX\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4201.mp3\">Daily Zohar 4201<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4201 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4201.gif\" alt=\"Holy Zohar text. Daily Zohar -4201\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">70. &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1494;&#1468;&#1464;&#1492;&#1464;&#1489; &#1492;&#1462;&#1506;&#1464;&#1513;&#1474;&#1493;&#1468;&#1497; &#1500;&#1463;&#1502;&#1468;&#1456;&#1500;&#1464;&#1488;&#1499;&#1464;&#1492; &#1489;&#1468;&#1456;&#1499;&#1465;&#1500; &#1502;&#1456;&#1500;&#1462;&#1488;&#1499;&#1462;&#1514; &#1492;&#1463;&#1511;&#1468;&#1465;&#1491;&#1462;&#1513;&#1473; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1497; &#1508;&#1468;&#1464;&#1514;&#1463;&#1495; &#1488;&#1462;&#1514; &#1492;&#1463;&#1508;&#1468;&#1464;&#1505;&#1493;&#1468;&#1511; &#1489;&#1468;&#1462;&#1488;&#1457;&#1500;&#1460;&#1497;&#1513;&#1473;&#1464;&#1506;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1502;&#1500;&#1499;&#1497;&#1501;-&#1489; &#1489;) &#1493;&#1463;&#1497;&#1468;&#1463;&#1506;&#1463;&#1500; &#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1501; &#1489;&#1468;&#1461;&#1497;&#1514; &#1488;&#1461;&#1500; &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1506;&#1465;&#1500;&#1462;&#1492; &#1489;&#1463;&#1491;&#1468;&#1462;&#1512;&#1462;&#1498;&#1456; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1493;&#1468;&#1504;&#1456;&#1506;&#1464;&#1512;&#1460;&#1497;&#1501; &#1511;&#1456;&#1496;&#1463;&#1504;&#1468;&#1460;&#1497;&#1501;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464; &ndash; &#1502;&#1456;&#1504;&#1465;&#1506;&#1464;&#1512;&#1460;&#1497;&#1501; &#1492;&#1464;&#1497;&#1493;&#1468; &#1502;&#1460;&#1499;&#1468;&#1464;&#1500; &#1491;&#1468;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1493;&#1468;&#1502;&#1460;&#1499;&#1468;&#1464;&#1500; &#1502;&#1460;&#1510;&#1456;&#1493;&#1493;&#1465;&#1514; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;. &#1511;&#1456;&#1496;&#1463;&#1504;&#1468;&#1460;&#1497;&#1501; &ndash; &#1511;&#1456;&#1496;&#1463;&#1504;&#1468;&#1461;&#1497; &#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1495;&#1463;&#1497;&#1468;&#1456;&#1489;&#1493;&#1468; &#1489;&#1468;&#1456;&#1491;&#1460;&#1497;&#1503; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1493;&#1468;&#1489;&#1463;&#1491;&#1468;&#1460;&#1497;&#1503; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1489;&#1468;&#1464;&#1488;. &#1497;&#1464;&#1510;&#1456;&#1488;&#1493;&#1468; &#1502;&#1460;&#1503; &#1492;&#1464;&#1506;&#1460;&#1497;&#1512; &ndash; &#1497;&#1464;&#1510;&#1456;&#1488;&#1493;&#1468; &#1502;&#1460;&#1505;&#1468;&#1493;&#1465;&#1491; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492;. &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1499;&#1468;&#1464;&#1488;&#1503; &#1497;&#1464;&#1510;&#1456;&#1488;&#1493;&#1468; &#1502;&#1460;&#1503; &#1492;&#1464;&#1506;&#1460;&#1497;&#1512;, &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1513;&#1473;&#1464;&#1501; (&#1492;&#1493;&#1513;&#1506; &#1497;&#1488;) &#1493;&#1456;&#1500;&#1465;&#1488; &#1488;&#1464;&#1489;&#1493;&#1465;&#1488; &#1489;&#1468;&#1456;&#1506;&#1460;&#1497;&#1512;. (&#1502;&#1460;&#1505;&#1468;&#1493;&#1465;&#1491; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1506;&#1460;&#1497;&#1512;, (&#1514;&#1492;&#1500;&#1497;&#1501; &#1502;&#1495;) &#1506;&#1460;&#1497;&#1512; &#1492;&rsquo; &#1510;&#1456;&#1489;&#1464;&#1488;&#1493;&#1465;&#1514; &#1506;&#1460;&#1497;&#1512; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1504;&#1493;&#1468;).<br>\n71. &#1493;&#1463;&#1497;&#1468;&#1460;&#1508;&#1462;&#1503; &#1488;&#1463;&#1495;&#1458;&#1512;&#1464;&#1497;&#1493; &#1493;&#1463;&#1497;&#1468;&#1460;&#1512;&#1456;&#1488;&#1461;&#1501;. &#1493;&#1463;&#1497;&#1468;&#1460;&#1508;&#1462;&#1503; &#1488;&#1463;&#1495;&#1458;&#1512;&#1464;&#1497;&#1493;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1499;&#1468;&#1461;&#1500; &#1500;&#1463;&#1488;&#1458;&#1495;&#1493;&#1465;&#1512;&#1464;&#1497;&#1493; &#1488;&#1460;&#1501; &#1497;&#1463;&#1495;&#1456;&#1494;&#1456;&#1512;&#1493;&#1468; &#1489;&#1460;&#1514;&#1456;&#1513;&#1473;&#1493;&#1468;&#1489;&#1464;&#1492; &#1493;&#1456;&#1488;&#1460;&#1501; &#1500;&#1465;&#1488;. &#1493;&#1463;&#1497;&#1468;&#1460;&#1512;&#1456;&#1488;&#1461;&#1501;, &#1502;&#1463;&#1492; &#1494;&#1468;&#1462;&#1492; &#1493;&#1463;&#1497;&#1468;&#1460;&#1512;&#1456;&#1488;&#1461;&#1501;? &#1492;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1499;&#1468;&#1461;&#1500; &#1489;&#1464;&#1492;&#1462;&#1501; &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1488;&#1461;&#1497;&#1503; &#1494;&#1462;&#1512;&#1463;&#1506; &#1502;&#1456;&#1514;&#1467;&#1511;&#1468;&#1464;&#1503; &#1506;&#1464;&#1514;&#1460;&#1497;&#1491; &#1500;&#1464;&#1510;&#1461;&#1488;&#1514; &#1502;&#1461;&#1492;&#1462;&#1501;, &#1493;&#1468;&#1508;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464;. &#1493;&#1463;&#1497;&#1468;&#1460;&#1512;&#1456;&#1488;&#1461;&#1501;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464; &#1513;&#1473;&#1462;&#1504;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1468; &#1489;&#1468;&#1456;&#1500;&#1461;&#1497;&#1500; &#1497;&#1493;&#1465;&#1501; &#1492;&#1463;&#1499;&#1468;&#1460;&#1508;&#1468;&#1493;&#1468;&#1512;&#1460;&#1497;&#1501;, &#1502;&#1460;&#1497;&#1468;&#1464;&#1491; &ndash; &#1493;&#1463;&#1497;&#1456;&#1511;&#1463;&#1500;&#1456;&#1500;&#1461;&#1501; &#1489;&#1468;&#1456;&#1513;&#1473;&#1461;&#1501; &#1492;&rsquo;.<br>\n72. &#1493;&#1456;&#1505;&#1493;&#1465;&#1491; &#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1463;&#1508;&#1468;&#1464;&#1505;&#1493;&#1468;&#1511; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;. &#1493;&#1463;&#1497;&#1468;&#1460;&#1508;&#1462;&#1503; &#1488;&#1463;&#1495;&#1458;&#1512;&#1464;&#1497;&#1493; &ndash; &#1492;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1499;&#1468;&#1461;&#1500; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; &#1488;&#1460;&#1501; &#1497;&#1461;&#1506;&#1464;&#1504;&#1461;&#1513;&#1473; &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501; &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1508;&#1468;&#1463;&#1504;&#1468;&#1464;&#1492; &#1502;&#1460;&#1494;&#1468;&#1462;&#1492;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1489;&#1502;&#1491;&#1489;&#1512; &#1497;&#1489;) &#1493;&#1463;&#1497;&#1468;&#1460;&#1508;&#1462;&#1503; &#1488;&#1463;&#1492;&#1458;&#1512;&#1465;&#1503;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1514;&#1456;&#1508;&#1468;&#1463;&#1504;&#1468;&#1464;&#1492; &#1502;&#1460;&#1510;&#1468;&#1464;&#1512;&#1463;&#1506;&#1456;&#1514;&#1468;&#1493;&#1465;. &#1488;&#1463;&#1507; &#1499;&#1468;&#1464;&#1488;&#1503; &#1492;&#1460;&#1514;&#1456;&#1508;&#1468;&#1463;&#1504;&#1468;&#1464;&#1492; &#1502;&#1461;&#1506;&#1464;&#1504;&#1456;&#1513;&#1473;&#1464;&#1501;. &#1493;&#1463;&#1497;&#1468;&#1460;&#1512;&#1456;&#1488;&#1461;&#1501;, &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1493;&#1468; &#1506;&#1493;&#1465;&#1502;&#1456;&#1491;&#1460;&#1497;&#1501; &#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1465;&#1514; &#1499;&#1468;&#1463;&#1502;&#1468;&#1464;&#1492; &#1512;&#1464;&#1506;&#1493;&#1465;&#1514; &#1500;&#1456;&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Pekudei<\/strong><br>\nContinued from previous DZ<br>\n#70<br>\nRabbi Yossi opened with the Bible verse;<br>\n<a href=\"https:\/\/www.sefaria.org\/II_Kings.2.23?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">2 Kings 2:23<\/a>,24<br>\n&ldquo;&#1493;&#1463;&#1497;&#1463;&#1468;&#1506;&#1463;&#1500; &#1502;&#1460;&#1513;&#1464;&#1468;&#1473;&#1501; &#1489;&#1461;&#1468;&#1497;&#1514; &#1488;&#1461;&#1500; &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1506;&#1465;&#1500;&#1462;&#1492; &#1489;&#1463;&#1491;&#1462;&#1468;&#1512;&#1462;&#1498;&#1456; &#1493;&#1468;&#1504;&#1456;&#1506;&#1464;&#1512;&#1460;&#1497;&#1501; &#1511;&#1456;&#1496;&#1463;&#1504;&#1460;&#1468;&#1497;&#1501; &#1497;&#1464;&#1510;&#1456;&#1488;&#1493;&#1468; &#1502;&#1460;&#1503; &#1492;&#1464;&#1506;&#1460;&#1497;&#1512; &#1493;&#1463;&#1497;&#1460;&#1468;&#1514;&#1456;&#1511;&#1463;&#1500;&#1456;&#1468;&#1505;&#1493;&#1468; &#1489;&#1493;&#1465; &#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1456;&#1512;&#1493;&#1468; &#1500;&#1493;&#1465; &#1506;&#1458;&#1500;&#1461;&#1492; &#1511;&#1461;&#1512;&#1461;&#1495;&#1463; &#1506;&#1458;&#1500;&#1461;&#1492; &#1511;&#1461;&#1512;&#1461;&#1495;&#1463;.&rdquo;<br>\n&ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1508;&#1462;&#1503; &#1488;&#1463;&#1495;&#1458;&#1512;&#1464;&#1497;&#1493; &#1493;&#1463;&#1497;&#1460;&#1468;&#1512;&#1456;&#1488;&#1461;&#1501; &#1493;&#1463;&#1497;&#1456;&#1511;&#1463;&#1500;&#1456;&#1500;&#1461;&#1501; &#1489;&#1456;&#1468;&#1513;&#1461;&#1473;&#1501; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1493;&#1463;&#1514;&#1461;&#1468;&#1510;&#1462;&#1488;&#1504;&#1464;&#1492; &#1513;&#1456;&#1473;&#1514;&#1463;&#1468;&#1497;&#1460;&#1501; &#1491;&#1467;&#1468;&#1489;&#1460;&#1468;&#1497;&#1501; &#1502;&#1460;&#1503; &#1492;&#1463;&#1497;&#1463;&#1468;&#1506;&#1463;&#1512; &#1493;&#1463;&#1514;&#1456;&#1468;&#1489;&#1463;&#1511;&#1463;&#1468;&#1506;&#1456;&#1504;&#1464;&#1492; &#1502;&#1461;&#1492;&#1462;&#1501; &#1488;&#1463;&#1512;&#1456;&#1489;&#1464;&#1468;&#1506;&#1460;&#1497;&#1501; &#1493;&#1468;&#1513;&#1456;&#1473;&#1504;&#1461;&#1497; &#1497;&#1456;&#1500;&#1464;&#1491;&#1460;&#1497;&#1501;.&rdquo;<br>\n&ldquo;Then he went up from there to Bethel, and as he was going up the road, some youths came from the city and mocked him and said to him, &ldquo;Go up, you baldhead! Go up, you baldhead!&rdquo;<br>\n&ldquo;So he turned around and looked at them and pronounced a curse on them in the name of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>. And two female bears came out of the woods and mauled forty-two youths.&rdquo;<br>\nThe youths refer to those who are far from Torah and Mitzvot. This gives them the aspect of smallness. Small in their <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a> and bound to have the judgment in this world and the world to come.&ldquo;They came out from the city&rdquo; means that they left the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a> that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, called &ldquo;City.&rdquo; These quotes connect &lsquo;city&rsquo; to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\n<a href=\"https:\/\/www.sefaria.org\/Hosea.11.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Hosea 11:9<\/a><br>\n&ldquo;&#1500;&#1465;&#1488; &#1488;&#1462;&#1506;&#1457;&#1513;&#1462;&#1474;&#1492; &#1495;&#1458;&#1512;&#1493;&#1465;&#1503; &#1488;&#1463;&#1508;&#1460;&#1468;&#1497; &#1500;&#1465;&#1488; &#1488;&#1464;&#1513;&#1473;&#1493;&#1468;&#1489; &#1500;&#1456;&#1513;&#1463;&#1473;&#1495;&#1461;&#1514; &#1488;&#1462;&#1508;&#1456;&#1512;&#1464;&#1497;&#1460;&#1501; &#1499;&#1460;&#1468;&#1497; &#1488;&#1461;&#1500; &#1488;&#1464;&#1504;&#1465;&#1499;&#1460;&#1497; &#1493;&#1456;&#1500;&#1465;&#1488; &#1488;&#1460;&#1497;&#1513;&#1473; &#1489;&#1456;&#1468;&#1511;&#1460;&#1512;&#1456;&#1489;&#1456;&#1468;&#1498;&#1464; &#1511;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1493;&#1456;&#1500;&#1465;&#1488; &#1488;&#1464;&#1489;&#1493;&#1465;&#1488; &#1489;&#1456;&#1468;&#1506;&#1460;&#1497;&#1512;.&rdquo;<br>\n&ldquo;I will not execute the fierceness of My anger; I will not again destroy Ephraim. For I am God, and not man, The Holy One in your midst; And I will not enter into the city.&rdquo;<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalm.48.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalm 48:9<\/a><br>\n&ldquo;&#1499;&#1463;&#1468;&#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1513;&#1464;&#1473;&#1502;&#1463;&#1506;&#1456;&#1504;&#1493;&#1468; &#1499;&#1461;&#1468;&#1503; &#1512;&#1464;&#1488;&#1460;&#1497;&#1504;&#1493;&#1468; &#1489;&#1456;&#1468;&#1506;&#1460;&#1497;&#1512; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1510;&#1456;&#1489;&#1464;&#1488;&#1493;&#1465;&#1514; &#1489;&#1456;&#1468;&#1506;&#1460;&#1497;&#1512; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1504;&#1493;&#1468; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1497;&#1456;&#1499;&#1493;&#1465;&#1504;&#1456;&#1504;&#1462;&#1492;&#1464; &#1506;&#1463;&#1491; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1505;&#1462;&#1500;&#1464;&#1492;.&rdquo;<br>\n&ldquo;As we have heard, So we have seen In the city of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> of hosts, In the city of our God: God will establish it forever. Selah&rdquo;<\/p>\n<p>#71<br>\n&ldquo;So he turned around and looked at them&rdquo;, which means that he looked to see if they would repent or not. He saw that there was nothing good in their future. He also saw that their <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">mother<\/a> became pregnant with them on Yom Kippur. Then immediately, he cursed them in the name of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>.<\/p>\n<p>#72<br>\nAnd there is a secret in this verse. &ldquo;And he turned,&rdquo; meaning he looked at them to see if he would be punished because of them, and he turned away from this, as it is said, &ldquo;And Aaron turned&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Numbers.12.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 12:10<\/a>), which means that Aaron turned away from his leprosy. Also, here, &ldquo;and he turned&rdquo; means that he turned away from their punishment. &ldquo;And he saw them,&rdquo; meaning that he saw that they were going to do some evil to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> in the future.<\/p>\n<p>Lesson;<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Rashi&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Rabbi Shlomo Yitzchaki. The great Torah, Talmud, and Bible commentator. He was born in France on the fifth of Adar circa 1040.Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to both learned scholars and beginner students, and his works remain a centerpiece of contemporary Jewish study. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud (a total of 30 out of 39 tractates, due to his death), has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentary on Tanakh&mdash;especially on the Chumash (&amp;quot;Five Books of Moses&amp;quot;)&mdash;serves as the basis for more than 300 &amp;quot;supercommentaries&amp;quot; which analyze Rashi&amp;#039;s choice of language and citations, penned by some of the greatest names in rabbinic literature.Read more about Rashi on the Tzadikim site&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=rashi\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Rashi<\/a> explains that the prophet saw with the holy spirit that neither of them nor in their descendants would there be any good deed.<br>\nBecause of that, he cursed them in the Holy name to correct their existence.<br>\nThe commentator Chomat Anach explains, &ldquo;And he cursed them in the name of God, and two bears came out, etc.&rdquo;. The sages said that their mothers were impregnated on Yom Kippur. Rabbi Hanina said that the 42 souls related to the 42 sacrifices offered by Balak. According to the Holy Ari, the sacrifices caused the capture of 42 souls from the holy side to pass to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipa&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipot. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipa\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipa<\/a>. The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipa&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipot. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipa\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipa<\/a> held them until the occurrence of a forbidden sexual connection. These souls were in the 42 boys that were born from the forbidden unification on Yom Kippur. Elisha cursed them in the Holy name of 42 letters, and their souls returned to holiness. The bears representing the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipa&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipot. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipa\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipa<\/a> that &lsquo;devoured&rsquo; the first 42 souls now devoured the bodies, and the souls returned to holiness.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4201.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4201 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4201.gif\" alt=\"Holy Zohar text. Daily Zohar -4201\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-52113","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-pekudei","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4201 - Pekudei - Go up, you baldhead! - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4201 - Pekudei - Go up, you baldhead!\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=52113\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-03-13T02:20:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4201.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52113#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52113\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4201 &#8211; Pekudei &#8211; Go up, you baldhead!\",\"datePublished\":\"2023-03-13T02:20:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52113\"},\"wordCount\":560,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52113#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-4201.gif\",\"keywords\":[\"Zohar Portions\"],\"articleSection\":[\"Daily Zohar\",\"General\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52113#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52113\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52113\",\"name\":\"Daily Zohar # 4201 - Pekudei - Go up, you baldhead! 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