{"id":5241,"date":"2011-09-12T22:23:00","date_gmt":"2011-09-13T02:23:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=5241"},"modified":"2011-09-12T22:23:00","modified_gmt":"2011-09-13T02:23:00","slug":"daily-zohar-709","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=5241","title":{"rendered":"Daily Zohar &#8211; Tikunim &#8211; # 709 &#8211; Connecting to the Third Holy Temple."},"content":{"rendered":"<p>Click here to listen to the Daily Zohar [audio:https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz709.mp3|titles=Daily Zohar 709]<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -709 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-709.gif\" alt=\"Holy Zohar text. Daily Zohar -709\"\/><br>Hebrew translation:<\/p>\n<div dir=\"rtl\" class=\"gstam\" style=\"width:420px; border:solid 1px silver; padding:14px 14px 14px 14px; margin-left:22px;\">\n&#1489;&#1468;&#1465;&#1488; &#1493;&#1468;&#1512;&#1456;&#1488;&#1461;&#1492;, &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1463;&#1510;&#1468;&#1461;&#1500;&#1463;&#1506; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1493;&#1463;&#1497;&#1468;&#1460;&#1511;&#1468;&#1463;&#1495;, &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &#1493;&#1463;&#1497;&#1468;&#1460;&#1489;&#1462;&#1503; &#1497;&#1492;&#1493;&rdquo;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&rdquo;&#1501; &#1488;&#1462;&#1514; &#1492;&#1463;&#1510;&#1468;&#1461;&#1500;&#1464;&#1506;. &#1502;&#1463;&#1492; &#1494;&#1468;&#1462;&#1492; &#1493;&#1463;&#1497;&#1468;&#1460;&#1489;&#1462;&#1503;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1489;&#1464;&#1504;&#1465;&#1492; &#1489;&#1464;&#1504;&#1460;&#1497;&#1514;&#1460;&#1497; &#1489;&#1468;&#1461;&#1497;&#1514; &#1494;&#1456;&#1489;&#1467;&#1500; &#1500;&#1464;&#1498;&#1456; &#1493;&#1456;&#1490;&#1493;&#1465;&#1502;&#1461;&#1512;, &#1493;&#1456;&#1492;&#1463;&#1489;&#1468;&#1463;&#1497;&#1460;&#1514; &#1489;&#1468;&#1456;&#1492;&#1460;&#1489;&#1468;&#1464;&#1504;&#1493;&#1465;&#1514;&#1493;&#1465; &#1488;&#1462;&#1489;&#1462;&#1503; &#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1464;&#1492; &#1502;&#1463;&#1505;&#1468;&#1464;&#1506; &#1504;&#1460;&#1489;&#1456;&#1504;&#1464;&#1492;. &#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1489;&#1468;&#1464;&#1514;&#1468;&#1461;&#1497; &#1492;&#1463;&#1500;&#1468;&#1461;&#1489;, &#1492;&#1461;&#1501; &#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1489;&#1460;&#1504;&#1456;&#1497;&#1464;&#1504;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;, &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1456;&#1492;&#1463;&#1489;&#1468;&#1463;&#1497;&#1460;&#1514; &#1489;&#1468;&#1456;&#1492;&#1460;&#1489;&#1468;&#1464;&#1504;&#1493;&#1465;&#1514;&#1493;&#1465; &ndash; &#1494;&#1462;&#1492; &#1489;&#1468;&#1463;&#1497;&#1460;&#1514; &#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1503;, &#1488;&#1462;&#1489;&#1462;&#1503; &#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1464;&#1492; &#1502;&#1463;&#1505;&#1468;&#1464;&#1506; &#1504;&#1460;&#1489;&#1456;&#1504;&#1464;&#1492; &ndash; &#1494;&#1462;&#1492; &#1489;&#1468;&#1463;&#1497;&#1460;&#1514; &#1513;&#1473;&#1461;&#1504;&#1460;&#1497;, &#1493;&#1468;&#1499;&#1456;&#1504;&#1462;&#1490;&#1456;&#1491;&#1468;&#1464;&#1501; &#1488;&#1464;&#1502;&#1463;&#1512; &#1489;&#1468;&#1464;&#1504;&#1465;&#1492; &#1489;&#1464;&#1504;&#1460;&#1497;&#1514;&#1460;&#1497; &ndash; &#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1489;&#1460;&#1504;&#1456;&#1497;&#1464;&#1504;&#1460;&#1497;&#1501;, &#1488;&#1462;&#1495;&#1464;&#1491; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1492;&#1463;&#1489;&#1468;&#1460;&#1504;&#1456;&#1497;&#1464;&#1503; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1488;&#1461;&#1501; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1504;&#1460;&#1497; &#1492;&#1463;&#1489;&#1468;&#1460;&#1504;&#1456;&#1497;&#1464;&#1503; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1488;&#1461;&#1501; &#1492;&#1463;&#1514;&#1468;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1464;&#1492;.\n<p>&#1493;&#1456;&#1506;&#1493;&#1465;&#1491; &#1493;&#1463;&#1497;&#1468;&#1460;&#1489;&#1462;&#1503;, &#1500;&#1456;&#1513;&#1473;&#1493;&#1465;&#1503; &#1493;&#1456;&#1488;&#1460;&#1489;&#1468;&#1464;&#1504;&#1462;&#1492; &#1490;&#1463;&#1501; &#1488;&#1464;&#1504;&#1465;&#1499;&#1460;&#1497; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1464;&#1492;, &#1492;&#1463;&#1489;&#1468;&#1460;&#1504;&#1456;&#1497;&#1464;&#1503; &#1513;&#1473;&#1462;&#1500; &#1497;&#1460;&#1489;&#1468;&#1493;&#1468;&#1501;, &#1493;&#1468;&#1499;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1492;&#1463;&#1504;&#1468;&#1456;&#1511;&#1467;&#1491;&#1468;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1492;&#1460;&#1497;&#1488; &#1505;&#1456;&#1490;&#1493;&#1468;&#1512;&#1464;&#1492; &#1493;&#1468;&#1502;&#1456;&#1505;&#1467;&#1490;&#1468;&#1462;&#1512;&#1462;&#1514;, &#1499;&#1468;&#1464;&#1498;&#1456; &#1510;&#1456;&#1512;&#1460;&#1497;&#1499;&#1464;&#1492; &#1492;&#1463;&#1489;&#1468;&#1463;&#1514;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1489;&#1456;&#1514;&#1493;&#1468;&#1500;&#1464;&#1492;, &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1505;&#1456;&#1490;&#1493;&#1468;&#1512;&#1464;&#1492; &#1493;&#1468;&#1502;&#1456;&#1505;&#1467;&#1490;&#1468;&#1462;&#1512;&#1462;&#1514; &#1489;&#1468;&#1456;&#1489;&#1461;&#1497;&#1514; &#1488;&#1464;&#1489;&#1460;&#1497;&#1492;&#1464;, &#1489;&#1468;&#1456;&#1514;&#1493;&#1468;&#1500;&#1464;&#1492; &#1493;&#1456;&#1488;&#1460;&#1497;&#1513;&#1473; &#1500;&#1465;&#1488; &#1497;&#1456;&#1491;&#1464;&#1506;&#1464;&#1492;&#1468;. &#1493;&#1463;&#1514;&#1468;&#1461;&#1512;&#1462;&#1491; &#1492;&#1464;&#1506;&#1463;&#1497;&#1456;&#1504;&#1464;&#1492;, &#1494;&#1493;&#1465; &#1489;&#1468;&#1463;&#1514; &#1492;&#1464;&#1506;&#1463;&#1497;&#1460;&#1503;, &#1505;&#1493;&#1465;&#1490;&#1462;&#1512;&#1462;&#1514; &#1493;&#1468;&#1502;&#1456;&#1505;&#1467;&#1490;&#1468;&#1462;&#1512;&#1462;&#1514; &#1489;&#1468;&#1464;&#1506;&#1463;&#1497;&#1460;&#1503;, &#1493;&#1468;&#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1464;&#1492; &#1490;&#1456;&#1493;&#1464;&#1504;&#1460;&#1497;&#1501; &#1505;&#1493;&#1465;&#1489;&#1456;&#1489;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468;, &#1493;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1492;&#1462;&#1503; &#1499;&#1468;&#1464;&#1500; &#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1497;&#1460;&#1508;&#1456;&#1506;&#1463;&#1500; &#1488;&#1461;&rdquo;&#1500; &#1508;&#1468;&#1463;&#1506;&#1458;&#1502;&#1463;&#1497;&#1460;&#1501; &#1513;&#1473;&#1464;&#1500;&#1493;&#1465;&#1513;&#1473; &#1506;&#1460;&#1501; &#1490;&#1468;&#1464;&#1489;&#1462;&#1512;, &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1492;&#1493;&#1465;&#1512;&#1460;&#1497;&#1491; &#1500;&#1464;&#1492;&#1462;&#1501; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1500;&#1456;&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1464;&#1492;, &#1488;&#1464;&#1502;&#1463;&#1512;, &#1492;&#1457;&#1497;&#1493;&#1468; &#1504;&#1456;&#1499;&#1465;&#1504;&#1460;&#1497;&#1501; &#1500;&#1460;&#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1462;&#1514; &#1497;&#1464;&#1502;&#1460;&#1497;&#1501; &#1488;&#1463;&#1500; &#1514;&#1468;&#1460;&#1490;&#1468;&#1456;&#1513;&#1473;&#1493;&#1468; &#1488;&#1462;&#1500; &#1488;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492;, &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1462;&#1514; &#1497;&#1464;&#1502;&#1460;&#1497;&#1501; &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1462;&#1491; &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1462;&#1514; &#1492;&#1463;&#1490;&#1468;&#1456;&#1493;&#1464;&#1504;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1506;&#1463;&#1497;&#1460;&#1503;, &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1496;&#1456;&#1502;&#1460;&#1497;&#1512;&#1464;&#1492; &#1493;&#1456;&#1504;&#1460;&#1505;&#1456;&#1514;&#1468;&#1462;&#1512;&#1462;&#1514; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501;, &#1493;&#1456;&#1488;&#1460;&#1497;&#1513;&#1473; &#1500;&#1465;&#1488; &#1497;&#1456;&#1491;&#1464;&#1506;&#1464;&#1492;&#1468; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501;, &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1492;&#1460;&#1514;&#1456;&#1508;&#1468;&#1463;&#1513;&#1468;&#1473;&#1456;&#1496;&#1464;&#1492; &#1502;&#1461;&#1492;&#1462;&#1501;.\n<\/p><\/div>\n<p><\/p>\n<p><strong>Tikkun 58<\/strong> &ndash; 2<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Genesis.2.22?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:22<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1468;&#1460;&#1489;&#1462;&#1503; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514;-&#1492;&#1463;&#1510;&#1468;&#1461;&#1500;&#1464;&#1506; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512;-&#1500;&#1464;&#1511;&#1463;&#1495; &#1502;&#1460;&#1503;-&#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;, &#1500;&#1456;&#1488;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492;; &#1493;&#1463;&#1497;&#1456;&#1489;&#1460;&#1488;&#1462;&#1492;&#1464;, &#1488;&#1462;&#1500;-&#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;&rdquo;<br>\n&ldquo;And <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> ELHYM, built the rib that he took from the man to a woman, he brought to the man.&rdquo;<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/I_Kings.8.13?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">1 Kings 8:13<\/a><br>\n&ldquo;&#1489;&#1468;&#1464;&#1504;&#1465;&#1492; &#1489;&#1464;&#1504;&#1460;&#1497;&#1514;&#1460;&#1497; &#1489;&#1468;&#1461;&#1497;&#1514; &#1494;&#1456;&#1489;&#1467;&#1500;, &#1500;&#1464;&#1498;&#1456;&ndash;&#1502;&#1464;&#1499;&#1493;&#1465;&#1503; &#1500;&#1456;&#1513;&#1473;&#1460;&#1489;&#1456;&#1514;&#1468;&#1456;&#1498;&#1464;, &#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1460;&#1497;&#1501;&rdquo;<br>\n&ldquo;I have surely built for you a house of (Z&rsquo;vool &#1494;&#1456;&#1489;&#1467;&#1500;) habitation, a place (&#1502;&#1464;&#1499;&#1493;&#1465;&#1503;, Ma-chon) for you (female form) to dwell in for ever&rdquo;<\/p>\n<p>The first verse above tells us that <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> (aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Right Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Chokmah, Chessed, and Netzach. &#1495;&#1495;&#1503;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=right-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">right column<\/a>) and ELHYM (aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">left column<\/a>) built the woman for the man.<br>\nIn the second verse, King Solomon tells God that he built for him a dwelling place, which is the Holy Temple.<\/p>\n<p>The two verses reveal to us the importance of the work and connection to the female aspect of the light. The upper female is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> and the lower is the Shechina in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.  The word for build is &#1489;&#1504;&#1497;&#1492; and it has the same letters as <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, &#1489;&#1497;&#1504;&#1492;.  God separated the female from the man to give him\/us opportunity to work and build a connection to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>.<\/p>\n<p>We see the reference that the house was built for the Shechina with the word &#1500;&#1464;&#1498;&#1456; &ldquo;for you&rdquo; that is said in female form. The word &#1494;&#1456;&#1489;&#1467;&#1500; Z&rsquo;vool is the name of the level of heavens that make the connection between the work in the Holy Temple and the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>.<\/p>\n<p>With the work of the High Priest, the Shechina (Lower letter H) and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> (Upper H) connect together and the light (Y) flows through the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> (letter Vav)<\/p>\n<p>After the destruction of the Second Temple, Rabbi Shimon saw with his divine <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> that it will take time until the Third Temple is revealed. Because of that, he gave us the Zohar with the teaching of Kabbalah to support the Shechina that is left out and disconnected from the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> levels.<\/p>\n<p>When we scan and study the Zohar, we make a connection between the Shechina and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> and that is the power of the Zohar. It is the highest level of light available to us until we merit the Third and final Holy Temple. <\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz709.mp3\">Click here to listen to the Daily Zohar<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -709 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-709.gif\" alt=\"Holy Zohar text. Daily Zohar -709\"\/><br>Scan additional Zohar in Unity with the Global project  <a href=\"http:\/\/UnityZohar.com\/uzread.php\">UnityZohar.com<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[],"class_list":["post-5241","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","parasha-tikunim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar - Tikunim - # 709 - Connecting to the Third Holy Temple. - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar - Tikunim - # 709 - Connecting to the Third Holy Temple.\" \/>\n<meta property=\"og:description\" content=\"Click here to listen to the Daily Zohar Scan additional Zohar in Unity with the Global project UnityZohar.com\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=5241\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2011-09-13T02:23:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-709.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=5241#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=5241\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar &#8211; 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