{"id":52870,"date":"2023-07-16T03:01:00","date_gmt":"2023-07-16T01:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=52870"},"modified":"2023-07-17T00:11:17","modified_gmt":"2023-07-16T22:11:17","slug":"daily-zohar-4303-shelach-lecha-gems-from-the-abyss","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=52870","title":{"rendered":"Daily Zohar # 4303 &#8211; Shelach Lecha &#8211; Gems from the abyss"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db36503b52d4023013133\" value=\"69db36503b52d4023013133\"><input type=\"hidden\" id=\"bg-show-more-text-69db36503b52d4023013133\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db36503b52d4023013133\" value=\"close view\"><button id=\"bg-showmore-action-69db36503b52d4023013133\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db36503b52d4023013133\"><br>\n<span class=\"jl0m2Ygtsky1CV9UfuAJLOrDcTRhSonIxN5iXvzM38qpWGe7PH6\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4303.mp3\">Daily Zohar 4303<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4303 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4303.gif\" alt=\"Holy Zohar text. Daily Zohar -4303\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">271. &#1488;&#1460;&#1497; &#1495;&#1464;&#1505;&#1460;&#1497;&#1491; &#1511;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473;, &#1499;&#1468;&#1463;&#1502;&#1468;&#1464;&#1492; &#1502;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1461;&#1495;&#1463; &#1512;&#1465;&#1488;&#1513;&#1473; &#1492;&#1463;&#1497;&#1456;&#1513;&#1473;&#1460;&#1497;&#1489;&#1464;&#1492; &#1492;&#1461;&#1497;&#1499;&#1464;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1456;&#1512;&#1465;&#1488;&#1513;&#1473; &#1510;&#1463;&#1491; &#1502;&#1460;&#1494;&#1456;&#1512;&#1463;&#1495; &#1492;&#1464;&#1506;&#1458;&#1494;&#1464;&#1512;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492; &#1492;&#1461;&#1501; &#1489;&#1468;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1463;&#1506;&#1463;&#1514; &#1510;&#1460;&#1491;&#1456;&#1491;&#1461;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1492;&#1461;&#1497;&#1499;&#1464;&#1500; &#1513;&#1473;&#1462;&#1500; &#1510;&#1463;&#1491; &#1502;&#1460;&#1494;&#1456;&#1512;&#1464;&#1495; &#1502;&#1463;&#1512;&#1456;&#1489;&#1468;&#1462;&#1492; &#1488;&#1493;&#1465;&#1512;&#1493;&#1465;&#1514;&#1464;&#1497;&#1493; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1502;&#1460;&#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501;.<br>\n272. &#1497;&#1493;&#1465;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491; &#1489;&#1468;&#1463;&#1497;&#1468;&#1464;&#1501; &#1492;&#1463;&#1490;&#1468;&#1464;&#1491;&#1493;&#1465;&#1500; &#1497;&#1464;&#1510;&#1464;&#1488; &#1500;&#1460;&#1493;&#1456;&#1497;&#1464;&#1514;&#1464;&#1503;, &#1493;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1497;&#1468;&#1464;&#1501; &#1492;&#1460;&#1494;&#1456;&#1491;&#1468;&#1463;&#1506;&#1458;&#1494;&#1463;&#1506;, &#1493;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1491;&#1468;&#1464;&#1490;&#1460;&#1497;&#1501; &#1492;&#1464;&#1500;&#1456;&#1499;&#1493;&#1468; &#1500;&#1456;&#1499;&#1464;&#1488;&#1503; &#1493;&#1468;&#1500;&#1456;&#1499;&#1464;&#1488;&#1503;. &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1492;&#1460;&#1490;&#1468;&#1460;&#1497;&#1506;&#1463; &#1492;&#1463;&#1500;&#1468;&#1460;&#1493;&#1456;&#1497;&#1464;&#1514;&#1464;&#1503; &#1500;&#1456;&#1508;&#1462;&#1514;&#1463;&#1495; &#1508;&#1468;&#1462;&#1514;&#1463;&#1495; &#1492;&#1463;&#1514;&#1468;&#1456;&#1492;&#1493;&#1465;&#1501;, &#1502;&#1463;&#1514;&#1456;&#1495;&#1460;&#1497;&#1500; &#1500;&#1460;&#1513;&#1474;&#1456;&#1502;&#1465;&#1495;&#1463;, &#1493;&#1456;&#1513;&#1473;&#1464;&#1499;&#1463;&#1498;&#1456; &#1513;&#1473;&#1464;&#1501; &#1492;&#1463;&#1514;&#1468;&#1456;&#1492;&#1493;&#1465;&#1501;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1499;&#1468;&#1456;&#1502;&#1463;&#1512;&#1456;&#1488;&#1461;&#1492; &#1492;&#1463;&#1502;&#1468;&#1463;&#1506;&#1456;&#1497;&#1464;&#1503;, &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1499;&#1468;&#1463;&#1505;&#1468;&#1460;&#1497;&#1501; &#1492;&#1464;&#1488;&#1493;&#1465;&#1512;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1504;&#1460;&#1512;&#1456;&#1488;&#1493;&#1468; &#1499;&#1468;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1488;&#1493;&#1465;&#1512;&#1493;&#1465;&#1514;, &#1508;&#1468;&#1456;&#1512;&#1464;&#1496; &#1500;&#1456;&#1488;&#1493;&#1465;&#1512; &#1492;&#1463;&#1492;&#1461;&#1497;&#1499;&#1464;&#1500; &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1510;&#1463;&#1491; &#1492;&#1463;&#1502;&#1468;&#1460;&#1494;&#1456;&#1512;&#1464;&#1495; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;.<br>\n273. &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1502;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1500;&#1460;&#1497;&#1514; &#1513;&#1473;&#1462;&#1502;&#1468;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488; &#1492;&#1463;&#1500;&#1468;&#1460;&#1493;&#1456;&#1497;&#1464;&#1514;&#1464;&#1503; &#1502;&#1460;&#1514;&#1468;&#1493;&#1465;&#1498;&#1456; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1514;&#1456;&#1492;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1505;&#1463;&#1490;&#1456;&#1491;&#1468;&#1493;&#1465;&rdquo;&#1503;, &#1502;&#1460;&#1502;&#1468;&#1463;&#1492; &#1504;&#1468;&#1462;&#1506;&#1462;&#1513;&#1474;&#1456;&#1514;&#1464;&#1492;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1497;&#1493;&#1465;&#1501; &#1494;&#1462;&#1492; &#1513;&#1473;&#1462;&#1502;&#1468;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488; &#1492;&#1463;&#1500;&#1468;&#1460;&#1493;&#1456;&#1497;&#1464;&#1514;&#1464;&#1503; &#1513;&#1473;&#1462;&#1492;&#1460;&#1494;&#1456;&#1491;&#1468;&#1463;&#1506;&#1458;&#1494;&#1463;&#1506; &#1492;&#1463;&#1497;&#1468;&#1464;&#1501;, &#1497;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1495;&#1457;&#1512;&#1463;&#1489; &#1489;&#1468;&#1461;&#1497;&#1514; &#1492;&#1463;&#1502;&#1468;&#1460;&#1511;&#1456;&#1491;&#1468;&#1464;&#1513;&#1473;, &#1492;&#1493;&#1468;&#1488; &#1496;&rsquo; &#1489;&#1468;&#1456;&#1488;&#1464;&#1489;. &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1502;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1500;&#1460;&#1497;&#1514;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1494;&#1468;&#1493;&#1465;&#1499;&#1461;&#1512; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1488;&#1462;&#1514; &#1489;&#1468;&#1464;&#1504;&#1464;&#1497;&#1493; &#1493;&#1456;&#1494;&#1493;&#1465;&#1512;&#1461;&#1511; &#1513;&#1473;&#1456;&#1514;&#1468;&#1461;&#1497; &#1491;&#1456;&#1502;&#1464;&#1506;&#1493;&#1465;&#1514; &#1500;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1492;&#1463;&#1497;&#1468;&#1464;&#1501; &#1492;&#1463;&#1490;&#1468;&#1464;&#1491;&#1493;&#1465;&#1500;, &#1488;&#1463;&#1495;&#1463;&#1514; &#1504;&#1493;&#1465;&#1508;&#1462;&#1500;&#1462;&#1514; &#1500;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1514;&#1468;&#1456;&#1492;&#1493;&#1465;&#1501; &#1494;&#1462;&#1492; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1505;&#1463;&#1490;&#1456;&#1491;&#1468;&#1493;&#1465;&rdquo;&#1503;, &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1514; &#1504;&#1493;&#1465;&#1508;&#1462;&#1500;&#1462;&#1514; &#1500;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1514;&#1468;&#1456;&#1492;&#1493;&#1465;&#1501; &#1488;&#1463;&#1495;&#1461;&#1512; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1490;&#1468;&#1460;&#1497;&#1500;&#1456;&#1489;&#1464;&rdquo;&#1488;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Shelach Lecha<\/strong><br>\nContinued from previous DZ<br>\n#271<br>\nThe head of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yeshiva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A yeshiva, in Hebrew: &#1497;&#1513;&#1497;&#1489;&#1492;&lrm;, literally means &amp;#039;sitting&amp;#039; plural &#1497;&#1513;&#1497;&#1489;&#1493;&#1514;&lrm;, Yeshivas, yeshivot or yeshivos) is a school for Torah studies.The students usually sit in pairs or small groups to discuss Torah subjects, ask questions, and find answers. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yeshiva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yeshiva<\/a> praises one of the halls on the east side of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Azara&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Azara in the Holy Temple parallels the courtyard of the Holy Tabernacle.In the heart of Ezra stands the hall, which is the central building of the temple and where the vessels were placed: the ark, the lamp, the table, and the altar of incense. To the east of the hall stood the altar on which the sacrifices were made. In the Azara, they would prepare the sacrifices for their sacrifice on the altar. All the Azara area was allowed for the slaughtering of minor holy sacrifices, but usually, the slaughtering was done in the slaughterhouse, and the use of its entire area was mainly for the slaughtering of the Passover sacrifice.The Azara was the only place where it was allowed to eat the Holy of sacrifices. It was also the place of most of the ceremonies and where the Levites sang, and the priests made the blessings.The Azara is the area in blue.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=azara\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Azara<\/a> because there are four aspects to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Azara&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Azara in the Holy Temple parallels the courtyard of the Holy Tabernacle.In the heart of Ezra stands the hall, which is the central building of the temple and where the vessels were placed: the ark, the lamp, the table, and the altar of incense. To the east of the hall stood the altar on which the sacrifices were made. In the Azara, they would prepare the sacrifices for their sacrifice on the altar. All the Azara area was allowed for the slaughtering of minor holy sacrifices, but usually, the slaughtering was done in the slaughterhouse, and the use of its entire area was mainly for the slaughtering of the Passover sacrifice.The Azara was the only place where it was allowed to eat the Holy of sacrifices. It was also the place of most of the ceremonies and where the Levites sang, and the priests made the blessings.The Azara is the area in blue.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=azara\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Azara<\/a>, to the four directions, which are South that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>, North for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevura<\/a>, East for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a>, and West for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. The hall on the east side illuminates its lights more than all the others.<\/p>\n<p>#272<br>\nOne day, a Leviathan (whale) comes out in the great sea, and the whole sea shakes, and all the fish scatter in different directions. When the Leviathan reaches the opening of the abyss, he begins to rejoice, and the deep becomes still and silent.<br>\n(the Zohar has some missing text here)<br>\nBut there is one like a spring; its lights are covered and not visible, except the lights in the hall on the east side.<\/p>\n<p>#273<br>\nThe Leviathan takes out a gem from the abyss that is called &#1505;&#1463;&#1490;&#1456;&#1491;&#1468;&#1493;&#1465;&rdquo;&#1503;. He asks, what is it made of? And he replies, the day that the Leviathan took out the gem, and the sea shook, was when the Holy Temple was destroyed, the ninth day of Av. That gem is made when the Holy One, Blessed be He remembers his children and sheds two tears into the great sea, one tear falls into this abyss, which is called &#1505;&#1463;&#1490;&#1456;&#1491;&#1468;&#1493;&#1465;&rdquo;&#1503;, and one tear falls into another abyss, which is called &#1490;&#1460;&#1468;&#1497;&#1500;&#1456;&#1489;&#1464;&rdquo;&#1488;.<\/p>\n<p>Lesson;<br>\nThe Leviathan is the secret of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and the &lsquo;Sea&rsquo; is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. On the ninth of Av, the Holy ne Blessed be He shed two tears (=gems) that falls into <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and the Leviathan picks them because they are pure light that the Leviathan would need in the future to fight and kill the Ox to bring about the final unification of the Light&nbsp;with&nbsp;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nThis Zohar section connects to the Talmud: https:\/\/www.sefaria.org\/Taanit.30b.4?lang=bi<br>\n&#1493;&#1463;&#1495;&#1458;&#1499;&#1464;&#1502;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465;&#1502;&#1456;&#1512;&#1460;&#1497;&#1501;: &#1499;&#1468;&#1479;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1513;&#1474;&#1462;&#1492; &#1502;&#1456;&#1500;&#1464;&#1488;&#1499;&#1464;&#1492; &#1489;&#1468;&#1456;&#1514;&#1460;&#1513;&#1473;&#1456;&#1506;&#1464;&#1492; &#1489;&#1468;&#1456;&#1488;&#1464;&#1489; &#1493;&#1456;&#1488;&#1461;&#1497;&#1504;&#1493;&#1465; &#1502;&#1460;&#1514;&#1456;&#1488;&#1463;&#1489;&#1468;&#1461;&#1500; &#1506;&#1463;&#1500; &#1497;&#1456;&#1512;&#1493;&#1468;&#1513;&#1473;&#1464;&#1500;&#1463;&#1497;&#1460;&#1501; &mdash; &#1488;&#1461;&#1497;&#1504;&#1493;&#1465; &#1512;&#1493;&#1465;&#1488;&#1462;&#1492; &#1489;&#1468;&#1456;&#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1514;&#1464;&#1492;&#1468;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512;: &#1524;&#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1493;&#1468; &#1488;&#1462;&#1514; &#1497;&#1456;&#1512;&#1493;&#1468;&#1513;&#1473;&#1464;&#1500;&#1463;&#1460;&#1497;&#1501; &#1493;&#1456;&#1490;&#1460;&#1497;&#1500;&#1493;&#1468; &#1489;&#1464;&#1492;&#1468; &#1499;&#1468;&#1479;&#1500; &#1488;&#1465;&#1492;&#1458;&#1489;&#1462;&#1497;&#1492;&#1464; &#1513;&#1474;&#1460;&#1497;&#1513;&#1474;&#1493;&#1468; &#1488;&#1460;&#1514;&#1468;&#1464;&#1492;&#1468; &#1502;&#1464;&#1513;&#1474;&#1493;&#1465;&#1513;&#1474; &#1499;&#1468;&#1479;&#1500; &#1492;&#1463;&#1502;&#1468;&#1460;&#1514;&#1456;&#1488;&#1463;&#1489;&#1468;&#1456;&#1500;&#1460;&#1497;&#1501; &#1506;&#1464;&#1500;&#1462;&#1497;&#1492;&#1464;&#1524;, &#1502;&#1460;&#1499;&#1468;&#1464;&#1488;&#1503; &#1488;&#1464;&#1502;&#1456;&#1512;&#1493;&#1468;: &#1499;&#1468;&#1479;&#1500; &#1492;&#1463;&#1502;&#1468;&#1460;&#1514;&#1456;&#1488;&#1463;&#1489;&#1468;&#1461;&#1500; &#1506;&#1463;&#1500; &#1497;&#1456;&#1512;&#1493;&#1468;&#1513;&#1473;&#1464;&#1500;&#1463;&#1497;&#1460;&#1501; &mdash; &#1494;&#1493;&#1465;&#1499;&#1462;&#1492; &#1493;&#1456;&#1512;&#1493;&#1465;&#1488;&#1462;&#1492; &#1489;&#1468;&#1456;&#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1514;&#1464;&#1492;&#1468;, &#1493;&#1456;&#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1504;&#1493;&#1465; &#1502;&#1460;&#1514;&#1456;&#1488;&#1463;&#1489;&#1468;&#1461;&#1500; &#1506;&#1463;&#1500; &#1497;&#1456;&#1512;&#1493;&#1468;&#1513;&#1473;&#1464;&#1500;&#1463;&#1497;&#1460;&#1501; &mdash; &#1488;&#1461;&#1497;&#1504;&#1493;&#1465; &#1512;&#1493;&#1465;&#1488;&#1462;&#1492; &#1489;&#1468;&#1456;&#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1514;&#1464;&#1492;&#1468;. &#1514;&#1468;&#1463;&#1504;&#1456;&#1497;&#1464;&#1488; &#1504;&#1464;&#1502;&#1461;&#1497; &#1492;&#1464;&#1499;&#1460;&#1497;: &#1499;&#1468;&#1479;&#1500; &#1492;&#1464;&#1488;&#1493;&#1465;&#1499;&#1461;&#1500; &#1489;&#1468;&#1464;&#1513;&#1474;&#1464;&#1512; &#1493;&#1456;&#1513;&#1473;&#1493;&#1465;&#1514;&#1462;&#1492; &#1497;&#1463;&#1497;&#1460;&#1503; &#1489;&#1468;&#1456;&#1514;&#1460;&#1513;&#1473;&#1456;&#1506;&#1464;&#1492; &#1489;&#1468;&#1456;&#1488;&#1464;&#1489; &mdash; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1492;&#1463;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1488;&#1493;&#1465;&#1502;&#1461;&#1512;: &#1524;&#1493;&#1463;&#1514;&#1468;&#1456;&#1492;&#1460;&#1497; &#1506;&#1458;&#1493;&#1465;&#1504;&#1493;&#1465;&#1514;&#1464;&#1501; &#1506;&#1463;&#1500; &#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465;&#1514;&#1464;&#1501;&#1524;.<br>\nAnd the Sages say: Whoever performs labor on the Ninth of Av and does not mourn for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> will not see her future joy, as it is stated: &ldquo;Rejoice with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> and be glad with her, all who love her; rejoice for joy with her, all who mourn for her&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Isaiah.66.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 66:10<\/a>). From here it is stated: Whoever mourns for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> will merit and see her future joy, and whoever does not mourn for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> will not see her future joy. This is also taught in a <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Baraita&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A baraita (also spelled &amp;quot;beraita&amp;quot; or &amp;quot;braita&amp;quot;) is a term in Jewish rabbinic literature that refers to teaching outside of the Mishnah, the first major written redaction of the Jewish oral traditions known as the Oral Torah. The Mishnah, compiled by Rabbi Yehudah HaNasi around 200 CE, is the foundational text of the Talmud.However, not all oral teachings were included in the Mishnah, and those that were left out are termed &amp;quot;baraitot&amp;quot; (plural for baraita). Baraitot were compiled in the Tosefta, a compilation of Jewish oral law from the late 2nd century, the period of the Mishnah, and they are also frequently cited in the Gemara&mdash;the component of the Talmud that comprises rabbinical analysis of and commentary on the Mishnah.The term &amp;quot;baraita&amp;quot; literally means &amp;quot;outside&amp;quot; (Aramaic: &#1489;&#1512;&#1488; &amp;quot;outside&amp;quot;, &#1514;&#1488; &amp;quot;it&amp;quot;), indicating that these teachings are outside of the Mishnah&amp;#039;s canon. They are considered authoritative and are often used by the Amoraim (Talmudic sages from the 3rd to 5th centuries) to support or refute arguments, elucidate Mishnaic teachings, or introduce new teachings in the Gemara&amp;#039;s discussions.The fact that baraitot were not included in the Mishnah does not imply that they are less important or authoritative; rather, they represent additional traditions or laws that were preserved and transmitted alongside the Mishnah and that provide a broader understanding of Talmudic law and discussions.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=baraita\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">baraita<\/a>: Whoever eats meat or drinks wine in the meal before the Ninth of Av, about him the verse states: &ldquo;And whose iniquities are upon their bones, because the terror of the mighty was in the land of the living&rdquo; (Ezekiel&nbsp;32:27).<\/p>\n<p><a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> shed tears on the destruction of his house on the ninth of Av to tell us that he will resurrect it from the ashes and rebuild it himself. We join <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> with the pain of not having the Holy Temple, so we can rejoice with him when the house takes it proper place in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> to continue the Light&nbsp;from&nbsp;above.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4303.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4303 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4303.gif\" alt=\"Holy Zohar text. Daily Zohar -4303\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-52870","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-shelach-lecha","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4303 - Shelach Lecha - Gems from the abyss - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4303 - Shelach Lecha - Gems from the abyss\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=52870\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-07-16T01:01:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-07-16T22:11:17+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4303.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52870#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52870\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4303 &#8211; Shelach Lecha &#8211; Gems from the abyss\",\"datePublished\":\"2023-07-16T01:01:00+00:00\",\"dateModified\":\"2023-07-16T22:11:17+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52870\"},\"wordCount\":546,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52870#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-4303.gif\",\"keywords\":[\"Zohar Portions\"],\"articleSection\":[\"Daily Zohar\",\"General\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52870#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52870\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52870\",\"name\":\"Daily Zohar # 4303 - Shelach Lecha - Gems from the abyss - Daily Zohar\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52870#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52870#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-4303.gif\",\"datePublished\":\"2023-07-16T01:01:00+00:00\",\"dateModified\":\"2023-07-16T22:11:17+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52870#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52870\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52870#primaryimage\",\"url\":\"\",\"contentUrl\":\"\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52870#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Daily Zohar # 4303 &#8211; Shelach Lecha &#8211; Gems from the abyss\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#website\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\",\"name\":\"Daily Zohar\",\"description\":\"Zion Nefesh\",\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\",\"name\":\"Daily Zohar\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2021\\\/09\\\/dz-logo-blue.png\",\"contentUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2021\\\/09\\\/dz-logo-blue.png\",\"width\":379,\"height\":142,\"caption\":\"Daily Zohar\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/www.facebook.com\\\/Dailyzohar\\\/\",\"https:\\\/\\\/x.com\\\/dailyzohar\"]},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\",\"name\":\"Zion Nefesh\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"caption\":\"Zion Nefesh\"},\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Daily Zohar # 4303 - Shelach Lecha - Gems from the abyss - Daily Zohar","robots":{"index":"noindex","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"og_locale":"en_US","og_type":"article","og_title":"Daily Zohar # 4303 - Shelach Lecha - Gems from the abyss","og_description":"Click\/Touch here to listen to the Daily Zohar","og_url":"https:\/\/staging.dailyzohar.com\/?p=52870","og_site_name":"Daily Zohar","article_publisher":"https:\/\/www.facebook.com\/Dailyzohar\/","article_published_time":"2023-07-16T01:01:00+00:00","article_modified_time":"2023-07-16T22:11:17+00:00","og_image":[{"url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4303.gif","type":"","width":"","height":""}],"author":"Zion Nefesh","twitter_card":"summary_large_image","twitter_creator":"@dailyzohar","twitter_site":"@dailyzohar","twitter_misc":{"Written by":"Zion Nefesh","Est. reading time":"3 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/staging.dailyzohar.com\/?p=52870#article","isPartOf":{"@id":"https:\/\/staging.dailyzohar.com\/?p=52870"},"author":{"name":"Zion Nefesh","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/person\/2a739d9163efdac281f70f9ce72af5c9"},"headline":"Daily Zohar # 4303 &#8211; Shelach Lecha &#8211; Gems from the abyss","datePublished":"2023-07-16T01:01:00+00:00","dateModified":"2023-07-16T22:11:17+00:00","mainEntityOfPage":{"@id":"https:\/\/staging.dailyzohar.com\/?p=52870"},"wordCount":546,"commentCount":0,"publisher":{"@id":"https:\/\/staging.dailyzohar.com\/#organization"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/?p=52870#primaryimage"},"thumbnailUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4303.gif","keywords":["Zohar Portions"],"articleSection":["Daily Zohar","General"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/staging.dailyzohar.com\/?p=52870#respond"]}]},{"@type":"WebPage","@id":"https:\/\/staging.dailyzohar.com\/?p=52870","url":"https:\/\/staging.dailyzohar.com\/?p=52870","name":"Daily Zohar # 4303 - Shelach Lecha - Gems from the abyss - Daily Zohar","isPartOf":{"@id":"https:\/\/staging.dailyzohar.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/staging.dailyzohar.com\/?p=52870#primaryimage"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/?p=52870#primaryimage"},"thumbnailUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4303.gif","datePublished":"2023-07-16T01:01:00+00:00","dateModified":"2023-07-16T22:11:17+00:00","breadcrumb":{"@id":"https:\/\/staging.dailyzohar.com\/?p=52870#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/staging.dailyzohar.com\/?p=52870"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/staging.dailyzohar.com\/?p=52870#primaryimage","url":"","contentUrl":""},{"@type":"BreadcrumbList","@id":"https:\/\/staging.dailyzohar.com\/?p=52870#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/staging.dailyzohar.com\/"},{"@type":"ListItem","position":2,"name":"Daily Zohar # 4303 &#8211; Shelach Lecha &#8211; Gems from the abyss"}]},{"@type":"WebSite","@id":"https:\/\/staging.dailyzohar.com\/#website","url":"https:\/\/staging.dailyzohar.com\/","name":"Daily Zohar","description":"Zion Nefesh","publisher":{"@id":"https:\/\/staging.dailyzohar.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/staging.dailyzohar.com\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/staging.dailyzohar.com\/#organization","name":"Daily Zohar","url":"https:\/\/staging.dailyzohar.com\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/logo\/image\/","url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/09\/dz-logo-blue.png","contentUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/09\/dz-logo-blue.png","width":379,"height":142,"caption":"Daily Zohar"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/Dailyzohar\/","https:\/\/x.com\/dailyzohar"]},{"@type":"Person","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/person\/2a739d9163efdac281f70f9ce72af5c9","name":"Zion Nefesh","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","caption":"Zion Nefesh"},"url":"https:\/\/staging.dailyzohar.com\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/52870","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=52870"}],"version-history":[{"count":3,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/52870\/revisions"}],"predecessor-version":[{"id":52918,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/52870\/revisions\/52918"}],"wp:attachment":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=52870"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=52870"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=52870"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}