{"id":52871,"date":"2023-07-17T03:01:00","date_gmt":"2023-07-17T01:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=52871"},"modified":"2023-07-16T19:35:54","modified_gmt":"2023-07-16T17:35:54","slug":"daily-zohar-4304-shelach-lecha-the-bottom-of-the-wine-yeast","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=52871","title":{"rendered":"Daily Zohar # 4304 &#8211; Shelach Lecha &#8211; The bottom of the wine yeast"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db37ee3ff4e0095674304\" value=\"69db37ee3ff4e0095674304\"><input type=\"hidden\" id=\"bg-show-more-text-69db37ee3ff4e0095674304\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db37ee3ff4e0095674304\" value=\"close view\"><button id=\"bg-showmore-action-69db37ee3ff4e0095674304\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db37ee3ff4e0095674304\"><br>\n<span class=\"axY8EBaVgk5WHDxNzQR2JtOsbhJprqE9VoqcRU6rXM0To9w7kg2L1nX3DAdKBYSF3v7CjdHjzy8euicwOCL1bilUTZSsvmWZ5\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4304.mp3\">Daily Zohar 4304<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4304 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4304.gif\" alt=\"Holy Zohar text. Daily Zohar -4304\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">274. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1495;&#1458;&#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492; &#1514;&#1456;&#1492;&#1493;&#1465;&#1502;&#1493;&#1465;&#1514; &#1488;&#1458;&#1495;&#1461;&#1512;&#1460;&#1497;&#1501; &#1492;&#1461;&#1501; &#1489;&#1468;&#1463;&#1497;&#1468;&#1464;&#1501; &#1492;&#1463;&#1490;&#1468;&#1464;&#1491;&#1493;&#1465;&#1500;, &#1488;&#1458;&#1489;&#1464;&#1500; &#1500;&#1465;&#1488; &#1495;&#1458;&#1513;&#1473;&#1493;&#1468;&#1489;&#1460;&#1497;&#1501; &#1499;&#1468;&#1456;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1464;&#1488;&#1458;&#1495;&#1461;&#1512;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1499;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1504;&#1468;&#1493;&#1465;&#1508;&#1456;&#1500;&#1493;&#1465;&#1514; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1463;&#1491;&#1468;&#1456;&#1502;&#1464;&#1506;&#1493;&#1465;&#1514;, &#1510;&#1464;&#1508;&#1493;&#1465;&#1514; &#1514;&#1468;&#1493;&#1465;&#1498;&#1456; &#1514;&#1468;&#1456;&#1492;&#1493;&#1465;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491;. &#1493;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1504;&#1460;&#1496;&#1456;&#1489;&#1468;&#1464;&#1506; &#1514;&#1468;&#1493;&#1465;&#1498;&#1456; &#1514;&#1468;&#1456;&#1492;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1490;&#1468;&#1460;&#1497;&#1500;&#1456;&#1489;&#1464;&rdquo;&#1488;.<br>\n275. &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492; &#1514;&#1468;&#1493;&#1465;&#1498;&#1456; &#1513;&#1473;&#1460;&#1502;&#1456;&#1512;&#1461;&#1497; &#1492;&#1463;&#1497;&#1468;&#1463;&#1497;&#1460;&#1503;, &#1513;&#1473;&#1456;&#1502;&#1464;&#1512;&#1460;&#1497;&#1501; &#1512;&#1464;&#1506;&#1460;&#1497;&#1501;, &#1497;&#1493;&#1465;&#1510;&#1461;&#1488; &#1506;&#1460;&#1512;&#1456;&#1506;&#1493;&#1468;&#1512; &#1488;&#1462;&#1495;&#1464;&#1491; &#1502;&#1456;&#1511;&#1463;&#1496;&#1456;&#1512;&#1461;&#1490;, &#1502;&#1463;&#1494;&#1468;&#1460;&#1497;&#1511; &#1511;&#1463;&#1491;&#1456;&#1502;&#1493;&#1465;&#1503;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1456;&#1512;&#1493;&#1468;&#1495;&#1463; &#1491;&#1468;&#1456;&#1502;&#1493;&#1468;&#1514; &#1488;&#1464;&#1491;&#1464;&#1501; &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1511;&#1464;&#1512;&#1461;&#1489; &#1500;&#1463;&#1511;&#1468;&#1465;&#1491;&#1462;&#1513;&#1473;. &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1506;&#1457;&#1489;&#1464;&#1512; &#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1501; &#1493;&#1456;&#1512;&#1493;&#1465;&#1510;&#1462;&#1492; &#1500;&#1464;&#1512;&#1462;&#1491;&#1462;&#1514; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1500;&#1463;&#1489;&#1468;&#1461;&#1513;&#1473; &#1489;&#1468;&#1460;&#1500;&#1456;&#1489;&#1493;&#1468;&#1513;&#1473; &#1500;&#1456;&#1492;&#1463;&#1494;&#1468;&#1460;&#1497;&#1511; &#1488;&#1462;&#1514; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1497;&#1493;&#1465;&#1512;&#1461;&#1491; &#1492;&#1493;&#1468;&#1488; &#1493;&#1468;&#1502;&#1463;&#1512;&#1456;&#1499;&#1468;&#1456;&#1489;&#1493;&#1465;&#1514;&#1464;&#1497;&#1493;, &#1493;&#1468;&#1500;&#1456;&#1489;&#1493;&#1468;&#1513;&#1473; &#1511;&#1463;&#1491;&#1456;&#1502;&#1493;&#1465;&#1503; &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465;&#1489;&#1461;&#1513;&#1473; &#1514;&#1468;&#1463;&#1489;&#1456;&#1504;&#1460;&#1497;&#1514; &#1513;&#1473;&#1493;&#1465;&#1512;, &#1491;&#1468;&#1456;&#1502;&#1493;&#1468;&#1514; &#1513;&#1473;&#1493;&#1465;&#1512;. &#1493;&#1456;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1503; &#1500;&#1463;&#1504;&#1468;&#1456;&#1494;&#1460;&#1497;&#1511;&#1460;&#1497;&#1503; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492; &#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1493;&#1465;&#1512;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492; &#1488;&#1464;&#1489;&#1493;&#1465;&#1514; &#1500;&#1456;&#1492;&#1463;&#1494;&#1468;&#1460;&#1497;&#1511; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1493;&#1456;&#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1464;&#1492; &#1488;&#1458;&#1489;&#1493;&#1465;&#1514; &#1504;&#1456;&#1494;&#1460;&#1497;&#1511;&#1460;&#1497;&#1503; &#1508;&#1468;&#1456;&#1512;&#1464;&#1496; &#1500;&#1463;&#1513;&#1468;&#1473;&#1493;&#1465;&#1512; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465;.<br>\n276. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;, (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;&#1493;) &#1493;&#1463;&#1497;&#1468;&#1464;&#1502;&#1460;&#1497;&#1512;&#1493;&#1468; &#1488;&#1462;&#1514; &#1499;&#1468;&#1456;&#1489;&#1493;&#1465;&#1491;&#1464;&#1501; &#1489;&#1468;&#1456;&#1514;&#1463;&#1489;&#1456;&#1504;&#1460;&#1497;&#1514; &#1513;&#1473;&#1493;&#1465;&#1512; &#1488;&#1465;&#1499;&#1461;&#1500; &#1506;&#1461;&#1513;&#1474;&#1462;&#1489;. &#1502;&#1463;&#1492;&#1493;&#1468; &#1488;&#1465;&#1499;&#1461;&#1500; &#1506;&#1461;&#1513;&#1474;&#1462;&#1489;? &#1492;&#1458;&#1512;&#1461;&#1497; &#1491;&#1468;&#1464;&#1512;&#1463;&#1513;&#1473;&#1456;&#1504;&#1493;&#1468; &#1489;&#1493;&#1465;, &#1488;&#1458;&#1489;&#1464;&#1500; &#1506;&#1460;&#1511;&#1468;&#1463;&#1512; &#1492;&#1463;&#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1502;&#1460;&#1514;&#1468;&#1463;&#1502;&#1456;&#1510;&#1460;&#1497;&#1514; &#1492;&#1463;&#1500;&#1468;&#1462;&#1495;&#1462;&#1501;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1502;&#1460;&#1513;&#1468;&#1473;&#1460;&#1489;&#1456;&#1506;&#1463;&#1514; &#1502;&#1460;&#1497;&#1504;&#1461;&#1497; &#1491;&#1464;&#1490;&#1464;&#1503;, &#1488;&#1461;&#1497;&#1503; &#1500;&#1493;&#1465; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; &#1495;&#1461;&#1500;&#1462;&#1511;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1512;&#1464;&#1488;&#1493;&#1468;&#1497; &#1500;&#1493;&#1465; &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1513;&#1473;&#1464;&#1501;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Shelach Lecha<\/strong><br>\nContinued from previous DZ<br>\n#274<br>\nThere are five other abyss in the Great Sea, but they are not important as &#1505;&#1463;&#1490;&#1456;&#1491;&#1468;&#1493;&#1465;&rdquo; &#1503; and &#1490;&#1460;&#1468;&#1497;&#1500;&#1456;&#1489;&#1464;&rdquo; &#1488;. And since these tears fall, they solidify within one deep, and one tear is drowned within the abyss called &#1490;&#1460;&#1468;&#1497;&#1500;&#1456;&#1489;&#1464;&rdquo; &#1488;.<br>\nThe <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Azara&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Azara in the Holy Temple parallels the courtyard of the Holy Tabernacle.In the heart of Ezra stands the hall, which is the central building of the temple and where the vessels were placed: the ark, the lamp, the table, and the altar of incense. To the east of the hall stood the altar on which the sacrifices were made. In the Azara, they would prepare the sacrifices for their sacrifice on the altar. All the Azara area was allowed for the slaughtering of minor holy sacrifices, but usually, the slaughtering was done in the slaughterhouse, and the use of its entire area was mainly for the slaughtering of the Passover sacrifice.The Azara was the only place where it was allowed to eat the Holy of sacrifices. It was also the place of most of the ceremonies and where the Levites sang, and the priests made the blessings.The Azara is the area in blue.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=azara\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Azara<\/a> is the secret of the lower six sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. The inner aspect of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Azara&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Azara in the Holy Temple parallels the courtyard of the Holy Tabernacle.In the heart of Ezra stands the hall, which is the central building of the temple and where the vessels were placed: the ark, the lamp, the table, and the altar of incense. To the east of the hall stood the altar on which the sacrifices were made. In the Azara, they would prepare the sacrifices for their sacrifice on the altar. All the Azara area was allowed for the slaughtering of minor holy sacrifices, but usually, the slaughtering was done in the slaughterhouse, and the use of its entire area was mainly for the slaughtering of the Passover sacrifice.The Azara was the only place where it was allowed to eat the Holy of sacrifices. It was also the place of most of the ceremonies and where the Levites sang, and the priests made the blessings.The Azara is the area in blue.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=azara\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Azara<\/a> is a complete ten Sefirot, and so the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Azara&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Azara in the Holy Temple parallels the courtyard of the Holy Tabernacle.In the heart of Ezra stands the hall, which is the central building of the temple and where the vessels were placed: the ark, the lamp, the table, and the altar of incense. To the east of the hall stood the altar on which the sacrifices were made. In the Azara, they would prepare the sacrifices for their sacrifice on the altar. All the Azara area was allowed for the slaughtering of minor holy sacrifices, but usually, the slaughtering was done in the slaughterhouse, and the use of its entire area was mainly for the slaughtering of the Passover sacrifice.The Azara was the only place where it was allowed to eat the Holy of sacrifices. It was also the place of most of the ceremonies and where the Levites sang, and the priests made the blessings.The Azara is the area in blue.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=azara\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Azara<\/a> makes 365 halls. The upper three are considered 300. Each upper sefira is 100 because they come from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>. The six sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> are ten each. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> has ten Sefirot that count as singles, but in this aspect, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is missing half, so it counts as five. So all together, make 365 the number of days in a year.<br>\nEvery opening has the writing &ldquo;Peace be within your walls&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalm.122.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalm 122:7<\/a>) to indicate the control of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Center Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Da&amp;#039;at, Tiferet, and Yessod. &#1491;&#1514;&#1497;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=center-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">middle line<\/a> that makes peace between the Right and the Left lines. <\/p>\n<p>#275<br>\nBelow, in the yeast of the wine, there is a bad yeast that comes out as one detractor and malign, the first harmful force in the world. It has the secret of the image of man when coming closer to Holiness. After he went through the holy, he wants to descend to the world and cause harm. He dresses with the image of an Ox, and he goes down with his chariots. The Ox is considered the first force to cause damage.<br>\nThe light of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Mochin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;brain&amp;#039;. Mochin refers to the Light of the &amp;#039;head&amp;#039;, meaning the upper three Sefirot.Mochin D&amp;#039;Katnut - &amp;#039;Small brain&amp;#039; - A state of lower consciousness, &amp;#039;smallness&amp;#039;, ego.Mochin D&amp;#039;Gadlut - &amp;#039;Mature brain&amp;#039; - A state of higher consciousness, with the upper Light. following the ways of Hashem.&amp;amp;nbsp;&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=mochin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mochin<\/a> of the Left of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> comes with the illumination of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> dressed in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a>, called wine. The judgments from the Left found at the bottom of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> are called a waste of wine yeast. From that waste came the first harmful force of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipa. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipot<\/a> in the world. It is the source of all harm in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>#276<br>\nAnd therefore it is written;<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalm.106.20?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalm 106:20<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1464;&#1468;&#1502;&#1460;&#1497;&#1512;&#1493;&#1468; &#1488;&#1462;&#1514; &#1499;&#1456;&#1468;&#1489;&#1493;&#1465;&#1491;&#1464;&#1501; &#1489;&#1456;&#1468;&#1514;&#1463;&#1489;&#1456;&#1504;&#1460;&#1497;&#1514; &#1513;&#1473;&#1493;&#1465;&#1512; &#1488;&#1465;&#1499;&#1461;&#1500; &#1506;&#1461;&#1513;&#1462;&#1474;&#1489;.&rdquo;<br>\n&ldquo;Thus they changed their glory Into the image of an ox that eats grass.&rdquo;<br>\nHe asks what is an &ldquo;ox that eats grass.&rdquo; And he replies, we have already discussed it; he does not deserve to nourish from human food, that is bread, and it is made from the seven kinds of grain of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. He has no part in them and does not deserve to be there. That is why it is written, &ldquo;Eat grass.&rdquo;<\/p>\n<p>Lesson;<br>\nThe reference of<a href=\"https:\/\/www.sefaria.org\/%20Psalm.106.20?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Psalm 106:20<\/a> is to the Golden Calf, a force of negativity that harmed the people.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4304.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4304 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4304.gif\" alt=\"Holy Zohar text. Daily Zohar -4304\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-52871","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-shelach-lecha","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4304 - Shelach Lecha - The bottom of the wine yeast - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4304 - Shelach Lecha - The bottom of the wine yeast\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=52871\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-07-17T01:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4304.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52871#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52871\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4304 &#8211; 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