{"id":52877,"date":"2023-07-24T03:01:00","date_gmt":"2023-07-24T01:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=52877"},"modified":"2023-07-24T03:20:51","modified_gmt":"2023-07-24T01:20:51","slug":"daily-zohar-4310-shelach-lecha-mene-mene-tekel-ufarsin","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=52877","title":{"rendered":"Daily Zohar # 4310 &#8211; Shelach Lecha &#8211; Mene mene tekel ufarsin"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db3c49b184c4051974702\" value=\"69db3c49b184c4051974702\"><input type=\"hidden\" id=\"bg-show-more-text-69db3c49b184c4051974702\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db3c49b184c4051974702\" value=\"close view\"><button id=\"bg-showmore-action-69db3c49b184c4051974702\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db3c49b184c4051974702\"><br>\n<span class=\"DfNI29yuHZS0n1v5Kew6GpCdg8Yxr\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4310.mp3\">Daily Zohar 4310<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4310 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4310.gif\" alt=\"Holy Zohar text. Daily Zohar -4310\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">289. &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1508;&#1468;&#1493;&#1465;&#1512;&#1456;&#1495;&#1493;&#1465;&#1514; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1492;&#1464;&#1488;&#1464;&#1500;&#1462;&#1507; &#1489;&#1468;&#1461;&#1497;&#1514;, &#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1508;&#1468;&#1493;&#1465;&#1512;&#1456;&#1495;&#1493;&#1465;&#1514; &#1502;&#1460;&#1499;&#1468;&#1464;&#1488;&#1503; &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1502;&#1460;&#1499;&#1468;&#1464;&#1488;&#1503;, &#1493;&#1468;&#1502;&#1460;&#1510;&#1456;&#1496;&#1464;&#1512;&#1456;&#1508;&#1493;&#1465;&#1514; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1503;. &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1512;&#1461;&#1491; &#1513;&#1473;&#1464;&#1501; &#1512;&#1465;&#1488;&#1513;&#1473; &#1492;&#1463;&#1497;&#1456;&#1513;&#1473;&#1460;&#1497;&#1489;&#1464;&#1492;, &#1502;&#1463;&#1514;&#1456;&#1495;&#1460;&#1497;&#1500;, &#1502;&#1464;&#1513;&#1473;&#1460;&#1497;&#1495;&#1463; &#1512;&#1493;&#1465;&#1488;&#1462;&#1492; &#1489;&#1456;&#1510;&#1461;&#1512;&#1493;&#1468;&#1507; &#1488;&rdquo;&#1489; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1512;&#1464;&#1488;&#1464;&#1492; &#1491;&#1464;&#1504;&#1460;&#1497;&#1468;&#1461;&#1488;&#1500;, &#1513;&#1473;&#1462;&#1492;&#1461;&#1501;: &#1502;&#1502;&#1514;&#1493;&#1505; &#1504;&#1504;&#1511;&#1508;&#1497; &#1488;&#1488;&#1500;&#1512;&#1503; (&#1502;&#1456;&#1504;&#1461;&#1488; &#1502;&#1456;&#1504;&#1461;&#1488; &#1514;&#1456;&#1511;&#1461;&#1500; &#1493;&#1468;&#1508;&#1463;&#1512;&#1456;&#1505;&#1460;&#1497;&#1503; (&#1491;&#1504;&#1497;&#1488;&#1500; &#1492;, &#1499;&#1492;)).<br>\n290. &#1499;&#1468;&#1464;&#1500; &#1506;&#1462;&#1512;&#1462;&#1489; &#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1502;&#1468;&#1456;&#1511;&#1463;&#1491;&#1468;&#1456;&#1513;&#1473;&#1460;&#1497;&#1501; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1488;&#1462;&#1514; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1499;&#1468;&#1464;&#1512;&#1493;&#1465;&#1494; &#1502;&#1463;&#1499;&#1456;&#1512;&#1460;&#1497;&#1494; &#1500;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492; &#1510;&#1460;&#1491;&#1456;&#1491;&#1461;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;: &#1492;&#1460;&#1514;&#1456;&#1499;&#1468;&#1463;&#1504;&#1468;&#1456;&#1505;&#1493;&#1468; &#1502;&#1462;&#1512;&#1456;&#1499;&#1468;&#1464;&#1489;&#1493;&#1465;&#1514; &#1511;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1493;&#1465;&#1514;! &#1492;&#1463;&#1514;&#1456;&#1511;&#1460;&#1497;&#1504;&#1493;&#1468; &#1499;&#1460;&#1505;&#1456;&#1488;&#1493;&#1465;&#1514; (&#1511;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1460;&#1497;&#1501;) &#1502;&#1460;&#1497; &#1512;&#1464;&#1488;&#1464;&#1492; &#1495;&#1462;&#1491;&#1456;&#1493;&#1464;&#1492; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514; &#1493;&#1456;&#1514;&#1460;&#1513;&#1473;&#1456;&#1506;&#1460;&#1497;&#1501; &#1512;&#1456;&#1511;&#1460;&#1497;&#1506;&#1460;&#1497;&#1501;? &#1499;&#1468;&#1463;&#1502;&#1468;&#1464;&#1492; &#1502;&#1456;&#1502;&#1467;&#1504;&#1468;&#1460;&#1497;&#1501;, &#1499;&#1468;&#1463;&#1502;&#1468;&#1464;&#1492; &#1513;&#1473;&#1463;&#1500;&#1468;&#1460;&#1497;&#1496;&#1460;&#1497;&#1501; &#1502;&#1460;&#1514;&#1456;&#1499;&#1468;&#1463;&#1504;&#1468;&#1456;&#1505;&#1460;&#1497;&#1501; &#1500;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;&#1514;&#1461;&#1497;&#1492;&#1462;&#1501;. &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492; &#1502;&#1456;&#1511;&#1463;&#1491;&#1468;&#1456;&#1513;&#1473;&#1460;&#1497;&#1501; (&#1500;&#1456;&#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;), &#1488;&#1464;&#1494; &#1502;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1461;&#1512; &#1506;&#1461;&#1509; &#1492;&#1463;&#1495;&#1463;&#1497;&#1468;&#1460;&#1497;&#1501;, &#1493;&#1468;&#1502;&#1463;&#1511;&#1468;&#1460;&#1497;&#1513;&#1473; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1462;&#1506;&#1464;&#1500;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465; &#1512;&#1493;&#1468;&#1495;&#1463; &#1504;&#1456;&#1513;&#1473;&#1460;&#1497;&#1489;&#1493;&#1468;&#1514; &#1488;&#1463;&#1495;&#1463;&#1514; &#1502;&#1460;&#1514;&#1468;&#1493;&#1465;&#1498;&#1456; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1489;&#1468;&#1464;&#1488;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1506;&#1463;&#1504;&#1456;&#1508;&#1461;&#1497; &#1492;&#1464;&#1488;&#1460;&#1497;&#1500;&#1464;&#1503; &#1502;&#1460;&#1514;&#1456;&#1504;&#1463;&#1506;&#1456;&#1504;&#1456;&#1506;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1506;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1512;&#1461;&#1497;&#1495;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1489;&#1468;&#1464;&#1488;.<br>\n291. &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1506;&#1461;&#1509; &#1492;&#1463;&#1495;&#1463;&#1497;&#1468;&#1460;&#1497;&#1501; &#1502;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1461;&#1512;, &#1493;&#1468;&#1502;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488; &#1504;&#1456;&#1513;&#1473;&#1464;&#1502;&#1493;&#1465;&#1514; &#1511;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1493;&#1465;&#1514;, &#1493;&#1468;&#1508;&#1493;&#1465;&#1512;&#1461;&#1513;&#1474; &#1506;&#1463;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1493;&#1456;&#1506;&#1460;&#1501; &#1499;&#1468;&#1464;&#1500; &#1494;&#1462;&#1492; &#1504;&#1456;&#1513;&#1473;&#1464;&#1502;&#1493;&#1465;&#1514; &#1497;&#1493;&#1465;&#1510;&#1456;&#1488;&#1493;&#1465;&#1514; &#1493;&#1468;&#1504;&#1456;&#1513;&#1473;&#1464;&#1502;&#1493;&#1465;&#1514; &#1504;&#1460;&#1499;&#1456;&#1504;&#1464;&#1505;&#1493;&#1465;&#1514;. &#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1502;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1512;&#1460;&#1497;&#1501; &#1488;&#1461;&#1500;&#1468;&#1462;&#1492;, &#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1497;&#1493;&#1465;&#1510;&#1456;&#1488;&#1460;&#1497;&#1501; &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1504;&#1460;&#1499;&#1456;&#1504;&#1464;&#1505;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1506;&#1461;&#1509; &#1492;&#1463;&#1495;&#1463;&#1497;&#1468;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1495;&#1462;&#1491;&#1456;&#1493;&#1464;&#1492;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Shelach Lecha<\/strong><br>\nContinued from previous DZ<br>\n#289<br>\nWhen the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Alef-Bet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;There are other methods to represent the connection of the Hebrew Alef-Bet on the Tree of Life. All made by great Kabbalists and they are all correct.I show the most common method.--------------------------------&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=__trashed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Alef-bet<\/a> letters fly, they come from different directions, and they all join. When the head of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yeshiva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A yeshiva, in Hebrew: &#1497;&#1513;&#1497;&#1489;&#1492;&lrm;, literally means &amp;#039;sitting&amp;#039; plural &#1497;&#1513;&#1497;&#1489;&#1493;&#1514;&lrm;, Yeshivas, yeshivot or yeshivos) is a school for Torah studies.The students usually sit in pairs or small groups to discuss Torah subjects, ask questions, and find answers. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yeshiva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yeshiva<\/a> came down there, he said, Mashiach saw in the combinations of the letters Daniel saw. He saw the letters &ldquo;&#1502;&#1502;&#1514;&#1493;&#1505; &#1504;&#1504;&#1511;&#1508;&#1497; &#1488;&#1488;&#1500;&#1512;&#1503;,&rdquo; and he knew how to make from them, &ldquo;&#1502;&#1504;&#1488; &#1502;&#1504;&#1488; &#1514;&#1511;&#1500; &#1493;&#1508;&#1512; &#1505;&#1497;&#1503;&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Daniel.5.25?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Daniel 5:25<\/a>). The first three letters of these three combinations are &ldquo;&#1502;&#1504;&#1488;&rdquo; and the following three letters that also join, &ldquo;&#1502;&#1504;&#1488;&rdquo; and the third set of letters &ldquo;&#1514;&#1511;&#1500;&rdquo; joined, and the fourth letters &ldquo;&#1493;&#1508;&#1512;&rdquo; joined, and the fifth three letters &ldquo;&#1505;&#1497;&#1503;&rdquo; joined. (Which are interpreted in the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sanhedrin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sanhedrin &#1505;&#1463;&#1504;&#1456;&#1492;&#1462;&#1491;&#1456;&#1512;&#1460;&#1497;&#1503;The Sanhedrin was the greater assembly or council of seventy elders, judges, who were appointed to sit as a tribunal in the Holy Land of Israel.They acted as the Supreme Court, taking appeals from cases that were decided by lesser courts. The chief of the court has the title of Nasi.In the Second Temple period, the Great Sanhedrin met in the Temple in Jerusalem, in a building called the Hall of Hewn Stones. The Great Sanhedrin convened every day except festivals and Shabbats.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sanhedrin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Sanhedrin<\/a> 22.) <\/p>\n<p>Lesson;<br>\nRabbi Ashlag did not explain this section because there were many missing Zohar texts. He referred us to the Talmud.<br>\nExplanation from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sanhedrin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sanhedrin &#1505;&#1463;&#1504;&#1456;&#1492;&#1462;&#1491;&#1456;&#1512;&#1460;&#1497;&#1503;The Sanhedrin was the greater assembly or council of seventy elders, judges, who were appointed to sit as a tribunal in the Holy Land of Israel.They acted as the Supreme Court, taking appeals from cases that were decided by lesser courts. The chief of the court has the title of Nasi.In the Second Temple period, the Great Sanhedrin met in the Temple in Jerusalem, in a building called the Hall of Hewn Stones. The Great Sanhedrin convened every day except festivals and Shabbats.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sanhedrin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Sanhedrin<\/a> 22a (sefaria.org)<br>\n&#1502;&#1488;&#1497; &#1508;&#1512;&#1497;&#1513; &#1500;&#1492;&#1493; (&#1491;&#1504;&#1497;&#1488;&#1500; &#1492;, &#1499;&#1492;) &#1502;&#1504;&#1488; &#1502;&#1504;&#1488; &#1514;&#1511;&#1500; &#1493;&#1508;&#1512;&#1505;&#1497;&#1503; &#1502;&#1504;&#1488; &#1502;&#1504;&#1488; &#1488;&#1500;&#1492;&#1488; &#1502;&#1500;&#1499;&#1493;&#1514;&#1498; (&#1493;&#1492;&#1513;&#1500;&#1502;&#1514; &#1500;&#1498;) &#1514;&#1511;&#1497;&#1500; &#1514;&#1511;&#1497;&#1500;&#1514;&#1488; &#1489;&#1502;&#1488;&#1494;&#1504;&#1497;&#1488; &#1493;&#1492;&#1513;&#1514;&#1499;&#1495;&#1514; &#1495;&#1505;&#1497;&#1512; (&#1508;&#1512;&#1505;&#1497;&#1503;) &#1508;&#1512;&#1497;&#1505;&#1514; &#1502;&#1500;&#1499;&#1493;&#1514;&#1498; &#1493;&#1497;&#1492;&#1497;&#1489;&#1514; &#1500;&#1502;&#1491;&#1497; &#1493;&#1508;&#1512;&#1505;<br>\nWhat did Daniel explain to them? The letters stand for the term: &ldquo;Mene mene tekel ufarsin&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Daniel.5.25?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Daniel 5:25<\/a>). He then explained the meaning: &ldquo;Mene&rdquo;: God has numbered [mena] the days of your kingdom and brought it to an end. &ldquo;Tekel&rdquo;: You are weighed [tekilta] on the scale and are found lacking. &ldquo;Parsin&rdquo;: Your kingdom is divided [perisat] and given to the Medes and Persians&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Daniel.5.26?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Daniel 5:26<\/a>&ndash;28).<br>\n&#1493;&#1513;&#1502;&#1493;&#1488;&#1500; &#1488;&#1502;&#1512; &#1502;&#1502;&#1514;&#1493;&#1505; &#1504;&#1504;&#1511;&#1508;&#1497; &#1488;&#1488;&#1500;&#1512;&#1503; &#1493;&#1512;&rsquo; &#1497;&#1493;&#1495;&#1504;&#1503; &#1488;&#1502;&#1512; &#1488;&#1504;&#1501; &#1488;&#1504;&#1501; &#1500;&#1511;&#1514; &#1504;&#1497;&#1505;&#1512;&#1508;&#1493; &#1512;&#1489; &#1488;&#1513;&#1497; &#1488;&#1502;&#1512; &#1504;&#1502;&#1488; &#1504;&#1502;&#1488; &#1511;&#1514;&#1500; &#1508;&#1493;&#1512;&#1505;&#1497;&#1503;:<br>\nAnd Shmuel says: The writing used the correct letters for those terms, but instead of being written in order, the four words, mene mene tekel ufarsin, were written vertically and were therefore meant to be read from the top down. If read in the usual way, from right to left, it says: &ldquo;Mamtos nankafei a&rsquo;alran.&rdquo; And Rabbi Yo&#7717;anan says: Each word was written backward, so that read right to left, they spelled, Mene mene tekel ufarsin. Rav Ashi says: They were written with the first two letters of each word reversed: Nema nema ketal pursin.<\/p>\n<p>#290<br>\nEvery Friday night, when <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> sanctifies the Shabbat, an announcement goes out to the four directions of the world, calling, &ldquo;Gather holy camps, and set up thrones.&rdquo; A great joy spread in 390 heavens. Appointed ministers and rulers gather in their places. Since <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> below sanctifies the Shabbat, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, wakes up. A wind from the world of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> blows, and the leaves and branches of the Tree move and give off smells of the next world. The branches of the Tree are its sefirot; the leaves are the souls it gives birth to. Three hundred ninety heavens are the secret <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a>, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, each including one hundred. Only <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> lacks the last Ten Sefirot because they are <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> from the side of judgment. For that reason, the last ten are concealed. Therefore, the sefirot of the four levels are four hundred minus ten.<\/p>\n<p>#291<br>\nThe <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a> awakened brings forth holy souls and spreads them over the world. And with all this, souls leave, and souls enter, meaning that souls leave to go down and dress in the flesh of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> in this world. Souls of the righteous from the lower Garden of Eden ascend and enter the upper Garden of Eden. And those souls who go out awaken the souls that come in, and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, is in joy.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4310.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4310 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4310.gif\" alt=\"Holy Zohar text. Daily Zohar -4310\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-52877","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-shelach-lecha","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4310 - Shelach Lecha - Mene mene tekel ufarsin - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4310 - Shelach Lecha - Mene mene tekel ufarsin\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=52877\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-07-24T01:01:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2023-07-24T01:20:51+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4310.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52877#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=52877\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4310 &#8211; 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