{"id":53285,"date":"2023-10-11T03:01:00","date_gmt":"2023-10-11T01:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=53285"},"modified":"2023-10-03T18:59:54","modified_gmt":"2023-10-03T16:59:54","slug":"daily-zohar-4373-beresheet-the-shortest-pray-is-very-high","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=53285","title":{"rendered":"Daily Zohar # 4373 &#8211; Beresheet &#8211; The shortest pray is very high"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db285aee20a9043091491\" value=\"69db285aee20a9043091491\"><input type=\"hidden\" id=\"bg-show-more-text-69db285aee20a9043091491\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db285aee20a9043091491\" value=\"close view\"><button id=\"bg-showmore-action-69db285aee20a9043091491\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db285aee20a9043091491\"><br>\n<span class=\"Tw3GyBD8mnV2jkZLoR9HQCdINt1aXEJg50c\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4373.mp3\">Daily Zohar 4373<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4373 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4373.gif\" alt=\"Holy Zohar text. Daily Zohar -4373\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">206. &#1499;&#1468;&#1464;&#1500; &#1502;&#1460;&#1491;&#1468;&#1464;&#1492; &#1493;&#1468;&#1502;&#1460;&#1491;&#1468;&#1464;&#1492; &#1504;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1456;&#1497;&rdquo;&#1493; &#1492;&#1461;&#1501; &#1513;&#1473;&#1460;&#1506;&#1493;&#1468;&#1512; &#1493;&#1468;&#1502;&#1460;&#1491;&#1468;&#1464;&#1492;. &#1493;&rsquo; &#1513;&#1473;&#1462;&#1511;&#1462;&#1500;, &#1497;&rsquo; &#1502;&#1460;&#1491;&#1468;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500;&#1468;&#1464;&#1492;&#1468;. &#1493;&#1456;&#1513;&#1473;&#1460;&#1506;&#1493;&#1468;&#1512; &#1492;&#1463;&#1502;&#1468;&#1460;&#1491;&#1468;&#1464;&#1492; &#1495;&#1464;&#1502;&#1461;&#1513;&#1473; &#1488;&#1463;&#1502;&#1468;&#1493;&#1465;&#1514; &#1488;&#1465;&#1512;&#1462;&#1498;&#1456; &#1493;&#1456;&#1495;&#1464;&#1502;&#1461;&#1513;&#1473; &#1488;&#1463;&#1502;&#1468;&#1493;&#1465;&#1514; &#1512;&#1465;&#1495;&#1463;&#1489;. &#1493;&#1456;&#1492;&#1461;&#1501; &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1462;&#1491; &#1513;&#1473;&#1460;&#1506;&#1493;&#1468;&#1512; &#1513;&#1473;&#1462;&#1500; &#1499;&#1468;&#1464;&#1500; &#1512;&#1464;&#1511;&#1460;&#1497;&#1506;&#1463; &#1513;&#1473;&#1462;&#1502;&#1468;&#1463;&#1492;&#1458;&#1500;&#1463;&#1498;&#1456; &#1495;&#1458;&#1502;&#1461;&#1513;&#1473; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514; &#1488;&#1464;&#1512;&#1456;&#1499;&#1468;&#1493;&#1465; &#1493;&#1463;&#1495;&#1458;&#1502;&#1461;&#1513;&#1473; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514; &#1512;&#1464;&#1495;&#1456;&#1489;&#1468;&#1493;&#1465;, &#1493;&#1456;&#1492;&#1461;&#1501; &#1492;&rdquo;&#1492;.<br>\n207. &#1492;&#1458;&#1512;&#1461;&#1497; &#1500;&#1456;&#1498;&#1464; &#1513;&#1473;&#1460;&#1506;&#1493;&#1468;&#1512; &#1511;&#1493;&#1465;&#1502;&#1464;&#1492; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1497;&#1492;&#1493;&rdquo;&#1492;. &#1513;&#1473;&#1462;&#1488;&#1493;&#1465;&#1514; &#1493;&rsquo; &#1492;&#1493;&#1468;&#1488; &#1512;&#1456;&#1511;&#1460;&#1497;&#1506;&#1463; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501;. &#1495;&#1458;&#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492; &#1512;&#1456;&#1511;&#1460;&#1497;&#1506;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465; &#1492;&rsquo; &#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1504;&#1460;&#1511;&#1456;&#1512;&#1456;&#1488;&#1493;&#1468; &#1492;&rsquo; &#1513;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501;. &#1492;&rsquo; &#1495;&#1458;&#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492; &#1512;&#1456;&#1511;&#1460;&#1497;&#1506;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1499;&#1468;&#1456;&#1500;&#1493;&#1468;&#1500;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501;, &#1495;&#1458;&#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1513;&#1473;&#1456;&#1502;&#1461;&#1497; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501;. &#1493;&#1456;&#1492;&#1461;&#1501; &#1492;&rdquo;&#1492; &#1495;&#1464;&#1502;&#1461;&#1513;&#1473; &#1506;&#1460;&#1501; &#1495;&#1464;&#1502;&#1461;&#1513;&#1473;. &#1493;&rsquo; &#1512;&#1464;&#1511;&#1460;&#1497;&#1506;&#1463; &#1513;&#1473;&#1460;&#1513;&#1468;&#1473;&#1460;&#1497; &#1500;&#1464;&#1492;&#1462;&#1501;. &#1497;&rsquo; &#1513;&#1473;&#1456;&#1489;&#1460;&#1497;&#1506;&#1460;&#1497; &#1500;&#1464;&#1492;&#1462;&#1501;. &#1497;&rsquo; &#1513;&#1473;&#1460;&#1489;&#1456;&#1506;&#1464;&#1492; &#1489;&#1468;&#1456;&#1513;&#1473;&#1460;&#1489;&#1456;&#1506;&#1464;&#1492; &#1493;&#1456;&#1506;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1497;&rdquo;&#1491;. &#1493;&#1456;&#1499;&#1461;&#1503; &#1492;&#1461;&#1501; &#1492;&#1464;&#1488;&#1458;&#1512;&#1464;&#1510;&#1493;&#1465;&#1514; &#1513;&#1473;&#1460;&#1489;&#1456;&#1506;&#1464;&#1492; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489;&#1468;&#1461;&#1497; &#1513;&#1473;&#1460;&#1489;&#1456;&#1506;&#1464;&#1492; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1490;&#1468;&#1460;&#1500;&#1456;&#1491;&#1461;&#1497; &#1489;&#1456;&#1510;&#1464;&#1500;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1512;&#1456;&#1502;&#1493;&#1468;&#1494;&#1460;&#1497;&#1501; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1461;&#1497; &#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501;.<br>\n208. &#1497;&rsquo; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1511;&#1464;&#1496;&#1464;&#1503;, &#1493;&rsquo; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1488;&#1464;&#1512;&#1465;&#1498;&#1456;. &#1493;&#1456;&#1499;&#1464;&#1500; &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1512;&#1493;&#1465;&#1510;&#1462;&#1492; &#1500;&#1460;&#1513;&#1473;&#1456;&#1488;&#1465;&#1500; &#1513;&#1473;&#1456;&#1488;&#1461;&#1500;&#1493;&#1465;&#1514; &#1500;&#1456;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1488;&#1464;&#1512;&#1465;&#1498;&#1456;, &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1492;&#1463;&#1488;&#1458;&#1512;&#1460;&#1497;&#1498;&#1456; &#1489;&#1468;&#1493;&#1465;. &#1493;&#1456;&#1499;&#1464;&#1500; &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1493;&#1465;&#1488;&#1461;&#1500; &#1489;&#1468;&#1456;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1511;&#1464;&#1510;&#1464;&#1512;, &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1511;&#1463;&#1510;&#1468;&#1461;&#1512;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1489;&#1468;&#1461;&#1488;&#1458;&#1512;&#1493;&#1468;, &#1489;&#1468;&#1456;&#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1488;&#1464;&#1502;&#1456;&#1512;&#1493;&#1468; &#1500;&#1456;&#1511;&#1463;&#1510;&#1468;&#1461;&#1512; &ndash; &#1488;&#1461;&#1497;&#1503; &#1488;&#1464;&#1491;&#1464;&#1501; &#1512;&#1463;&#1513;&#1468;&#1473;&#1463;&#1488;&#1497; &#1500;&#1456;&#1492;&#1463;&#1488;&#1458;&#1512;&#1460;&#1497;&#1498;&#1456;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Beresheet<\/strong><br>\nContinued from previous DZ<br>\n#206<br>\nEach measure that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> measures is called a world, meaning a level by itself. The &#1497; Y and the &#1493; V are measures and weights. The &#1493; Vav, six weights &#1488;&#1493;&#1512;, Light, and the &#1497; Y is its border and the extent of it. The measure is five cubits long and five cubits wide. They correspond to the proportion of the firmaments that is five hundred long and five hundred wide, and they are the two &#1492;&#1492; HH of the name. Each has a numerical value of 5.<\/p>\n<p>#207<br>\nThere is a measure of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, according to the letters of the <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> name. The letter V indicates the sefira of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a> of the sky. Its five skies are the lower letter &#1492; H of the name. These five firmaments, called five heavens, refer to the upper &#1492; H is for five firmaments that are included in the sky and called the heavens of heaven. The upper &#1492;H is for the five upper heavens, and the lower &#1492;H is for the lower five firmaments. The &#1493; V is the sixth of the five. On the upper side, the V is called <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a>, and on the lower, the V is called <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>. The &#1497; Y is seventh to them. Above the Vav, there is Yod, which is the secret of the letter &#1494; Z, that is, the V with a crown on top of it. The Y at the bottom is the crown on top of the head of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>. We have seven at the upper level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and seven at the lower part of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. Together, there are 14 levels of heaven.<\/p>\n<p>Lesson;<br>\nThis section is hard to understand because of the symbols. The Zohar must use symbols to confuse us from forming an image in our brain. It goes against the second commandment because if we make an image in our mind, we disconnect from the true spiritual connection. We are only allowed to &lsquo;play&rsquo; with the letters.<br>\nImagine the letters of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> in a straight line; the Y is at the top, and the H of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is at the bottom. Then think about the lower H climbing up the V to the upper H and the Y to connect to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a> and draw Light through the channel of the V to its vessel, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nWhen we think with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a>, we are safe from the wrong manifestation of spiritual aspects. <\/p>\n<p>#208<br>\nY &#1497; is called a small world, and V is called a long world. And anyone who wants to ask questions about the long world should extend. Anyone who asks about the short world should be brief. It is said in a place it was told to be short; no one is allowed to extend.<br>\nThe &#1497; Y created the &lsquo;long world&rsquo;, V, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. Whoever wants to ask for his wishes, pray to the long world, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, and should lengthen his prayer, and whoever prays to the short world should shorten his prayer.<br>\nMoses prayed for Miriam to the &lsquo;short world,&rsquo; &#1497; Y. He used only 11 letters &ldquo;&#1488;&#1500; &#1504;&#1488; &#1512;&#1508;&#1488; &#1504;&#1488; &#1500;&#1492;,&rdquo; (El Na Refa Na La)  &ldquo;O God, please heal her!&rdquo;.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4373.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4373 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4373.gif\" alt=\"Holy Zohar text. Daily Zohar -4373\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-53285","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-beresheet","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4373 - Beresheet - The shortest pray is very high - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4373 - Beresheet - The shortest pray is very high\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=53285\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-10-11T01:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4373.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=53285#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=53285\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4373 &#8211; 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