{"id":53459,"date":"2023-11-19T04:01:00","date_gmt":"2023-11-19T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=53459"},"modified":"2023-11-17T03:43:17","modified_gmt":"2023-11-17T01:43:17","slug":"daily-zohar-4406-vayetze-seven-plus-seven-good","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=53459","title":{"rendered":"Daily Zohar # 4406 &#8211; Vayetze &#8211; Seven plus seven = good"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db127d10d775036271736\" value=\"69db127d10d775036271736\"><input type=\"hidden\" id=\"bg-show-more-text-69db127d10d775036271736\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db127d10d775036271736\" value=\"close view\"><button id=\"bg-showmore-action-69db127d10d775036271736\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db127d10d775036271736\"><br>\n<span class=\"1bmgVSG4PiNR6vkI75DuWs98CGmqjRHI2hUdLyCn53cowZtnu2YO0exNrjYMf1d6MLkX\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4406.mp3\">Daily Zohar 4406<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4406 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4406.gif\" alt=\"Holy Zohar text. Daily Zohar -4406\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">129. &#1493;&#1456;&#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &ndash; &#1493;&#1463;&#1497;&#1468;&#1460;&#1492;&#1456;&#1497;&#1493;&#1468; &#1489;&#1456;&#1506;&#1461;&#1497;&#1504;&#1464;&#1497;&#1493; &#1499;&#1468;&#1456;&#1497;&#1464;&#1502;&#1460;&#1497;&#1501; &#1488;&#1458;&#1495;&#1464;&#1491;&#1460;&#1497;&#1501;. &#1502;&#1463;&#1492; &#1494;&#1462;&#1492; &#1499;&#1468;&#1456;&#1497;&#1464;&#1502;&#1460;&#1497;&#1501; &#1488;&#1458;&#1495;&#1464;&#1491;&#1460;&#1497;&#1501;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1499;&#1468;&#1464;&#1500; &#1513;&#1473;&#1462;&#1489;&#1463;&#1506; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1504;&#1460;&#1497;&#1501; &#1513;&#1473;&#1464;&#1511;&#1463;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1489;&#1468;&#1456;&#1506;&#1461;&#1497;&#1504;&#1464;&#1497;&#1493; &#1499;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;, &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1488;&#1458;&#1495;&#1464;&#1491;&#1460;&#1497;&#1501; &#1493;&#1456;&#1500;&#1465;&#1488; &#1504;&#1460;&#1508;&#1456;&#1512;&#1464;&#1491;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1513;&#1473;&#1464;&#1512;&#1460;&#1497;&#1501; &#1494;&#1462;&#1492; &#1506;&#1460;&#1501; &#1494;&#1462;&#1492;. &#1489;&#1468;&#1456;&#1488;&#1463;&#1492;&#1458;&#1489;&#1464;&#1514;&#1493;&#1465; &#1488;&#1465;&#1514;&#1464;&#1492;&#1468;, &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1499;&#1468;&#1463;&#1491;&#1468;&#1467;&#1490;&#1456;&#1502;&#1464;&#1492; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;.<br>\n130. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492; &#1513;&#1473;&#1462;&#1488;&#1458;&#1508;&#1460;&#1500;&#1468;&#1493;&#1468; &#1500;&#1464;&#1489;&#1464;&#1503; &#1512;&#1464;&#1502;&#1463;&#1494; &#1500;&#1493;&#1465; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1513;&#1468;&#1473;&#1462;&#1489;&#1463;&#1506; &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1464;&#1491;&#1463;&#1506; &#1502;&#1464;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512;. &#1513;&#1473;&#1462;&#1508;&#1468;&#1464;&#1514;&#1463;&#1495; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512; &#1496;&#1493;&#1465;&#1489;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1496;&#1493;&#1465;&#1489; &#1514;&#1468;&#1460;&#1514;&#1468;&#1460;&#1497; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1463;&#1489;&#1468;&#1464;&#1488;, &#1499;&#1468;&#1464;&#1498;&#1456; &#1494;&#1462;&#1492; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;, &#1506;&#1464;&#1489;&#1463;&#1491; &#1513;&#1473;&#1462;&#1489;&#1463;&#1506; &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1501; &#1500;&#1456;&#1492;&#1460;&#1494;&#1456;&#1491;&#1468;&#1463;&#1493;&#1468;&#1461;&#1490; &#1506;&#1460;&#1501; &#1513;&#1473;&#1456;&#1502;&#1460;&#1496;&#1468;&#1464;&#1492;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512;, &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1489;&#1461;&#1500; &#1505;&#1464;&#1514;&#1493;&#1468;&#1501;, &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1492;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1468;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1502;&#1460;&#1496;&#1468;&#1464;&#1492; &#1492;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1468;&#1456;&#1514;&#1464;&#1492;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vayetze<\/strong><br>\nContinued from previous DZ<br>\n#129<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.29.20?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 29:20<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1463;&#1468;&#1506;&#1458;&#1489;&#1465;&#1491; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1489;&#1456;&#1468;&#1512;&#1464;&#1495;&#1461;&#1500; &#1513;&#1462;&#1473;&#1489;&#1463;&#1506; &#1513;&#1464;&#1473;&#1504;&#1460;&#1497;&#1501; &#1493;&#1463;&#1497;&#1460;&#1468;&#1492;&#1456;&#1497;&#1493;&#1468; &#1489;&#1456;&#1506;&#1461;&#1497;&#1504;&#1464;&#1497;&#1493; &#1499;&#1456;&#1468;&#1497;&#1464;&#1502;&#1460;&#1497;&#1501; &#1488;&#1458;&#1495;&#1464;&#1491;&#1460;&#1497;&#1501; &#1489;&#1456;&#1468;&#1488;&#1463;&#1492;&#1458;&#1489;&#1464;&#1514;&#1493;&#1465; &#1488;&#1465;&#1514;&#1464;&#1492;&#1468;.&rdquo;<br>\n&ldquo;So Jacob served seven years for Rachel, and they seemed only a few days to him because of the love he had for her.&rdquo;<br>\nHe asks, what does &ldquo;only a few days&rdquo; mean? He answers that all seven years were equivalent in his eyes, like the seven upper years from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, which are in one unification and are not separate, and all are one, as they are interconnected with each other. &ldquo;In his love for her,&rdquo; meaning he loved her like the supreme unity in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>.<\/p>\n<p>#130<br>\nEven Laban hinted at these seven Sefirot, and he himself did not understand when he was saying, for he opened and said, &ldquo;&#1496;&#1493;&#1489;&rdquo; &ldquo;Good,&rdquo; as it is written, &ldquo;It is better that I give her to you&hellip;&rdquo; Rabbi Abba said, indeed, it is inevitable that Jacob worked seven years, which represents the seven Sefirot, in order to be united in the &ldquo;&#1513;&#1502;&#1497;&#1496;&#1492;&rdquo; Shmita (sabbatical year). That is, to channel those seven Sefirot to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nukva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nukva - Aramaic for &amp;#039;female&amp;#039;.Malchut has a female aspect, a vessel, desire for the Light. The Nukva is represented by the Letter &#1492; H of the YHVH name.Binah is also &amp;#039;female&amp;#039; and called the Supernal Nukva, Mother, represented by the higher &#1492; H of the holy name.See also Malchut, Binah&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nukva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nukva<\/a>, Rachel, who is called Shmita. &ldquo;&#1496;&#1493;&#1489;&rdquo; &ldquo;Good&rdquo; is the secret of the seven upper Sefirot drawn from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, being from the point of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;&#1502;&#1504;&#1506;&#1493;&#1500;&#1488;, &#1502;&#1508;&#1514;&#1495;&#1488;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;&#1502;&#1504;&#1506;&#1493;&#1500;&#1488;, &#1502;&#1508;&#1514;&#1495;&#1488;&amp;lt;\/strong&amp;gt;These terms are complex to understand because they can have MANY aspects.&#1502;&#1504;&#1506;&#1493;&#1500;&#1488; - Literally means &amp;#039;Lock.&amp;#039; The main aspect is judgment.Man&amp;#039;ula is a point where the Light(s) is restricted, &amp;quot;Locked&amp;quot;.&#1502;&#1508;&#1514;&#1495;&#1488; - Literally means key\/open; the main aspect is mercyMaftecha is a point with an opening to reveal the upper light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=%d7%9e%d7%a0%d7%a2%d7%95%d7%9c%d7%90-%d7%9e%d7%a4%d7%aa%d7%97%d7%90\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1502;&#1508;&#1514;&#1495;&#1488;<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;&#1502;&#1504;&#1506;&#1493;&#1500;&#1488;, &#1502;&#1508;&#1514;&#1495;&#1488;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;&#1502;&#1504;&#1506;&#1493;&#1500;&#1488;, &#1502;&#1508;&#1514;&#1495;&#1488;&amp;lt;\/strong&amp;gt;These terms are complex to understand because they can have MANY aspects.&#1502;&#1504;&#1506;&#1493;&#1500;&#1488; - Literally means &amp;#039;Lock.&amp;#039; The main aspect is judgment.Man&amp;#039;ula is a point where the Light(s) is restricted, &amp;quot;Locked&amp;quot;.&#1502;&#1508;&#1514;&#1495;&#1488; - Literally means key\/open; the main aspect is mercyMaftecha is a point with an opening to reveal the upper light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=%d7%9e%d7%a0%d7%a2%d7%95%d7%9c%d7%90-%d7%9e%d7%a4%d7%aa%d7%97%d7%90\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Maftecha<\/a>: where &ldquo;&#1496;&rdquo; from &ldquo;&#1496;&#1493;&#1489;&rdquo; is the secret of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yesod<\/a>, &ldquo;&#1493;&rdquo; is the secret of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a> encompassing six Sefirot, &ldquo;&#1489;&rdquo; is the secret of the two &#1492;&#1492; HH of the <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> name.<br>\nThe jubilee that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> is concealed, and Shmita is revealed, meaning the Light <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> is revealed in the Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokma<\/a>.<br>\nLeah is the aspect of the jubilee, the upper level of Zeir of Anpin that is concealed. Rachel is on the lower part, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nukva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nukva - Aramaic for &amp;#039;female&amp;#039;.Malchut has a female aspect, a vessel, desire for the Light. The Nukva is represented by the Letter &#1492; H of the YHVH name.Binah is also &amp;#039;female&amp;#039; and called the Supernal Nukva, Mother, represented by the higher &#1492; H of the holy name.See also Malchut, Binah&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nukva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nukva<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, the revealed world. <\/p>\n<p>Lesson;<br>\nEven Laban served <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rsquo;s plan to establish Jacob as the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;chariot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/385903353&amp;quot; width=&amp;quot;640&amp;quot; height=&amp;quot;360&amp;quot; frameborder=&amp;quot;0&amp;quot; allow=&amp;quot;autoplay; fullscreen&amp;quot; allowfullscreen&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chariot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">chariot<\/a> for the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Center Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Da&amp;#039;at, Tiferet, and Yessod. &#1491;&#1514;&#1497;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=center-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">middle line<\/a>. Leah represents <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>&rsquo;s connection to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, the upper &#1492; H, and was supposed to be connected to Jacob first. Rachel came after with her righteousness to bind Jacob to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, the lower &#1492; H of the name. <\/p>\n<p>Before the wedding ceremony and the holy unification, the groom lifts the veil over the face of the Bride to make sure that she was not &lsquo;swapped&rsquo; the way Laban swapped Leah for Rachel.<br>\nBefore the holy part of the ceremony, the Bride surrounds the groom seven times, drawing the Light from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. The groom receives Light from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, which purifies him like the Light of Yom Kippur. That is why the groom, before the wedding, uses the exact confession text from the prayer of Yom Kippur to cleanse himself and be ready for the great Light.<br>\nThe Bride is the vehicle to draw this Light, and when they manifest the wedding in their unification, the wife receives from her husband the soul level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a> that binds them in holiness. <\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4406.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4406 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4406.gif\" alt=\"Holy Zohar text. Daily Zohar -4406\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-53459","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-vayetze","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4406 - Vayetze - Seven plus seven = good - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4406 - Vayetze - Seven plus seven = good\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=53459\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-11-19T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4406.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=53459#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=53459\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4406 &#8211; 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