{"id":53534,"date":"2023-12-15T04:01:00","date_gmt":"2023-12-15T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=53534"},"modified":"2023-12-14T05:52:13","modified_gmt":"2023-12-14T03:52:13","slug":"daily-zohar-4429-miketz-on-the-third-day","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=53534","title":{"rendered":"Daily Zohar # 4429 &#8211; Miketz &#8211; On the third day"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dafb34bd1788051209448\" value=\"69dafb34bd1788051209448\"><input type=\"hidden\" id=\"bg-show-more-text-69dafb34bd1788051209448\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dafb34bd1788051209448\" value=\"close view\"><button id=\"bg-showmore-action-69dafb34bd1788051209448\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dafb34bd1788051209448\"><br>\n<span class=\"U93ZJSeajdbE4oXVnTL2wKutC0B1N5ip\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4429.mp3\">Daily Zohar 4429<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4429 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4429.gif\" alt=\"Holy Zohar text. Daily Zohar -4429\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">161. &#1493;&#1463;&#1497;&#1468;&#1462;&#1488;&#1457;&#1505;&#1465;&#1507; &#1488;&#1465;&#1514;&#1464;&#1501; &#1488;&#1462;&#1500; &#1502;&#1460;&#1513;&#1473;&#1456;&#1502;&#1464;&#1512; &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1462;&#1514; &#1497;&#1464;&#1502;&#1460;&#1497;&#1501;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512;, &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1462;&#1514; &#1492;&#1463;&#1497;&#1468;&#1464;&#1502;&#1460;&#1497;&#1501; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468; &#1500;&#1464;&#1502;&#1468;&#1464;&#1492;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1462;&#1514; &#1492;&#1463;&#1497;&#1468;&#1464;&#1502;&#1460;&#1497;&#1501; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468; &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1462;&#1491; &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1462;&#1514; &#1492;&#1463;&#1497;&#1468;&#1464;&#1502;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1456;&#1499;&#1462;&#1501;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1500;&#1491;) &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1489;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1500;&#1460;&#1497;&#1513;&#1473;&#1460;&#1497; &#1489;&#1468;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514;&#1464;&#1501; &#1499;&#1468;&#1465;&#1488;&#1458;&#1489;&#1460;&#1497;&#1501;.<br>\n162. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492; &#1502;&#1463;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1489;&#1468;&#1493;&#1465;, &#1493;&#1463;&#1497;&#1468;&#1465;&#1488;&#1502;&#1462;&#1512; &#1488;&#1458;&#1500;&#1461;&#1492;&#1462;&#1501; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507; &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1500;&#1460;&#1497;&#1513;&#1473;&#1460;&#1497; &#1494;&#1465;&#1488;&#1514; &#1506;&#1458;&#1513;&#1474;&#1493;&#1468; &#1493;&#1460;&#1495;&#1456;&#1497;&#1493;&#1468;. &#1500;&#1456;&#1492;&#1463;&#1512;&#1456;&#1488;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1500;&#1465;&#1488; &#1506;&#1464;&#1513;&#1474;&#1464;&#1492; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1506;&#1464;&#1513;&#1474;&#1493;&#1468; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1499;&#1462;&#1501;, &#1513;&#1473;&#1462;&#1490;&#1468;&#1464;&#1512;&#1456;&#1502;&#1493;&#1468; &#1500;&#1456;&#1488;&#1463;&#1504;&#1456;&#1513;&#1473;&#1461;&#1497; &#1513;&#1473;&#1456;&#1499;&#1462;&#1501; &#1500;&#1456;&#1511;&#1463;&#1489;&#1468;&#1461;&#1500; &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501; &#1488;&#1462;&#1514; &#1494;&#1465;&#1488;&#1514;, &#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;, &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1513;&#1473;&#1462;&#1506;&#1464;&#1513;&#1474;&#1493;&#1468; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465;, &#1492;&#1464;&#1512;&#1456;&#1490;&#1493;&#1468; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1504;&#1460;&#1513;&#1473;&#1456;&#1488;&#1463;&#1512; &#1502;&#1461;&#1492;&#1462;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491;. &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1502;&#1463;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;? &#1494;&#1465;&#1488;&#1514; &#1506;&#1458;&#1513;&#1474;&#1493;&#1468; &#1493;&#1460;&#1495;&#1456;&#1497;&#1493;&#1468;. &#1502;&#1464;&#1492; &#1492;&#1463;&#1496;&#1468;&#1463;&#1506;&#1463;&#1501;? &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1458;&#1504;&#1460;&#1497; &#1497;&#1464;&#1512;&#1461;&#1488;, &#1513;&#1473;&#1464;&#1502;&#1463;&#1512; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;. &#1493;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1490;&#1468;&#1460;&#1500;&#1456;&#1490;&#1468;&#1493;&#1468;&#1500; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1489;&#1460;&#1497;&#1500; &#1489;&#1468;&#1460;&#1504;&#1456;&#1497;&#1464;&#1502;&#1460;&#1497;&#1503;.<br>\n163. &#1493;&#1463;&#1497;&#1468;&#1465;&#1488;&#1502;&#1456;&#1512;&#1493;&#1468; &#1488;&#1460;&#1497;&#1513;&#1473; &#1488;&#1462;&#1500; &#1488;&#1464;&#1495;&#1460;&#1497;&#1493; &#1488;&#1458;&#1489;&#1464;&#1500; &#1488;&#1458;&#1513;&#1473;&#1461;&#1502;&#1460;&#1497;&#1501; &#1488;&#1458;&#1504;&#1463;&#1495;&#1456;&#1504;&#1493;&#1468; &#1506;&#1463;&#1500; &#1488;&#1464;&#1495;&#1460;&#1497;&#1504;&#1493;&#1468; &#1493;&#1456;&#1490;&#1493;&#1468;&rsquo;. &#1493;&#1463;&#1497;&#1468;&#1465;&#1488;&#1502;&#1456;&#1512;&#1493;&#1468; &#1488;&#1460;&#1497;&#1513;&#1473; &#1488;&#1462;&#1500; &#1488;&#1464;&#1495;&#1460;&#1497;&#1493; &ndash; &#1494;&#1462;&#1492; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503; &#1493;&#1456;&#1500;&#1461;&#1493;&#1460;&#1497;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1464;&#1492; &#1489;&#1468;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1504;&#1464;&#1492; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1501; &#1500;&#1494;) &#1493;&#1463;&#1497;&#1468;&#1465;&#1488;&#1502;&#1456;&#1512;&#1493;&#1468; &#1488;&#1460;&#1497;&#1513;&#1473; &#1488;&#1462;&#1500; &#1488;&#1464;&#1495;&#1460;&#1497;&#1493; &#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1489;&#1468;&#1463;&#1506;&#1463;&#1500; &#1492;&#1463;&#1495;&#1458;&#1500;&#1465;&#1502;&#1493;&#1465;&#1514; &#1492;&#1463;&#1500;&#1468;&#1464;&#1494;&#1462;&#1492; &#1489;&#1468;&#1464;&#1488;. &#1502;&#1463;&#1492; &#1500;&#1468;&#1456;&#1492;&#1463;&#1500;&#1468;&#1464;&#1503; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503; &#1493;&#1456;&#1500;&#1461;&#1493;&#1460;&#1497; &ndash; &#1488;&#1463;&#1507; &#1499;&#1468;&#1464;&#1488;&#1503; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503; &#1493;&#1456;&#1500;&#1461;&#1493;&#1460;&#1497;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Miketz<\/strong><br>\nContinued from previous DZ<br>\n#161<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.42.17?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 42:17<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1462;&#1468;&#1488;&#1457;&#1505;&#1465;&#1507; &#1488;&#1465;&#1514;&#1464;&#1501; &#1488;&#1462;&#1500; &#1502;&#1460;&#1513;&#1456;&#1473;&#1502;&#1464;&#1512; &#1513;&#1456;&#1473;&#1500;&#1465;&#1513;&#1462;&#1473;&#1514; &#1497;&#1464;&#1502;&#1460;&#1497;&#1501;.&rdquo;<br>\n&ldquo;So he put them all together in prison three days.&rdquo;<br>\nRabbi Elazar said, &ldquo;What are these three days for?&rdquo; And he answers, &ldquo;These three days correspond to the three days of Shechem, as it is written;<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.34.25?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 34:25<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1489;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1513;&#1456;&#1468;&#1473;&#1500;&#1460;&#1497;&#1513;&#1460;&#1473;&#1497; &#1489;&#1460;&#1468;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514;&#1464;&#1501; &#1499;&#1465;&#1468;&#1488;&#1458;&#1489;&#1460;&#1497;&#1501; &#1493;&#1463;&#1497;&#1460;&#1468;&#1511;&#1456;&#1495;&#1493;&#1468; &#1513;&#1456;&#1473;&#1504;&#1461;&#1497; &#1489;&#1456;&#1504;&#1461;&#1497; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1513;&#1460;&#1473;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503; &#1493;&#1456;&#1500;&#1461;&#1493;&#1460;&#1497; &#1488;&#1458;&#1495;&#1461;&#1497; &#1491;&#1460;&#1497;&#1504;&#1464;&#1492; &#1488;&#1460;&#1497;&#1513;&#1473; &#1495;&#1463;&#1512;&#1456;&#1489;&#1468;&#1493;&#1465; &#1493;&#1463;&#1497;&#1464;&#1468;&#1489;&#1465;&#1488;&#1493;&#1468; &#1506;&#1463;&#1500; &#1492;&#1464;&#1506;&#1460;&#1497;&#1512; &#1489;&#1462;&#1468;&#1496;&#1463;&#1495; &#1493;&#1463;&#1497;&#1463;&#1468;&#1492;&#1463;&#1512;&#1456;&#1490;&#1493;&#1468; &#1499;&#1464;&#1468;&#1500; &#1494;&#1464;&#1499;&#1464;&#1512;.&rdquo;<br>\n&ldquo;Now it came to pass on the third day, when they were in pain, that two of the sons of Jacob, Simeon and Levi, Dinah&rsquo;s brothers, each took his sword and came boldly upon the city and killed all the males.&rdquo;<\/p>\n<p>Lesson;<br>\nThis Zohar discusses the correlation between the three days that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a>&rsquo;s brothers were held under protection and the three days associated with the incident in Shechem. Rabbi Elazar draws a parallel between these events, suggesting a link between the two events. The reference to the three days in Shechem alludes to the time when the men of Shechem were in pain on the third day after their <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a>, making them vulnerable to attack by Shimon and Levi. It could be a connection to retribution, suffering, and Tikkun.<\/p>\n<p>#162<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.42.18?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 42:18<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1488;&#1458;&#1500;&#1461;&#1492;&#1462;&#1501; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507; &#1489;&#1463;&#1468;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1513;&#1456;&#1468;&#1473;&#1500;&#1460;&#1497;&#1513;&#1460;&#1473;&#1497; &#1494;&#1465;&#1488;&#1514; &#1506;&#1458;&#1513;&#1474;&#1493;&#1468; &#1493;&#1460;&#1495;&#1456;&#1497;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1458;&#1504;&#1460;&#1497; &#1497;&#1464;&#1512;&#1461;&#1488;.&rdquo;<br>\n&ldquo;Then <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a> said to them the third day, &ldquo;Do this and live, for I fear God:&rdquo;<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a> told them on the third day, &lsquo;Do this and live.&rsquo; This indicates that he did not act as they did in Shechem, where they caused the men of Shechem to accept <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a> upon themselves, in the secret of the word &ldquo;&#1494;&#1488;&#1514;&rdquo; &ldquo;do this,&rdquo; which represents the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nukva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nukva - Aramaic for &amp;#039;female&amp;#039;.Malchut has a female aspect, a vessel, desire for the Light. The Nukva is represented by the Letter &#1492; H of the YHVH name.Binah is also &amp;#039;female&amp;#039; and called the Supernal Nukva, Mother, represented by the higher &#1492; H of the holy name.See also Malchut, Binah&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nukva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nukva<\/a>, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a>, and covenant, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>. After the people of Shechem accepted the covenant, the brothers killed them, leaving none alive. In this case, with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a>, &lsquo;Do this and live,&rsquo; meaning that he intended to let them live. Why? Because he said, &lsquo;I fear God,&rsquo; he kept his channel of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> in purity. All this harsh treatment that he caused them was only for the sake of Benjamin, meaning to bring his brother Benjamin to him.<\/p>\n<p>#163<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.42.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 42:21<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1456;&#1512;&#1493;&#1468; &#1488;&#1460;&#1497;&#1513;&#1473; &#1488;&#1462;&#1500; &#1488;&#1464;&#1495;&#1460;&#1497;&#1493; &#1488;&#1458;&#1489;&#1464;&#1500; &#1488;&#1458;&#1513;&#1461;&#1473;&#1502;&#1460;&#1497;&#1501; &#1488;&#1458;&#1504;&#1463;&#1495;&#1456;&#1504;&#1493;&#1468; &#1506;&#1463;&#1500; &#1488;&#1464;&#1495;&#1460;&#1497;&#1504;&#1493;&#1468; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1512;&#1464;&#1488;&#1460;&#1497;&#1504;&#1493;&#1468; &#1510;&#1464;&#1512;&#1463;&#1514; &#1504;&#1463;&#1508;&#1456;&#1513;&#1473;&#1493;&#1465; &#1489;&#1456;&#1468;&#1492;&#1460;&#1514;&#1456;&#1495;&#1463;&#1504;&#1456;&#1504;&#1493;&#1465; &#1488;&#1461;&#1500;&#1461;&#1497;&#1504;&#1493;&#1468; &#1493;&#1456;&#1500;&#1465;&#1488; &#1513;&#1464;&#1473;&#1502;&#1464;&#1506;&#1456;&#1504;&#1493;&#1468; &#1506;&#1463;&#1500; &#1499;&#1461;&#1468;&#1503; &#1489;&#1464;&#1468;&#1488;&#1464;&#1492; &#1488;&#1461;&#1500;&#1461;&#1497;&#1504;&#1493;&#1468; &#1492;&#1463;&#1510;&#1464;&#1468;&#1512;&#1464;&#1492; &#1492;&#1463;&#1494;&#1465;&#1468;&#1488;&#1514;.&rdquo;<br>\n&ldquo;Then they said to one another, &ldquo;We are truly guilty concerning our brother, for we saw the anguish of his soul when he pleaded with us, and we would not hear; therefore, this distress has come upon us.&rdquo;<br>\n&ldquo;To one another&rdquo; refers to Shimon and Levi, as they said to each other when they planned to get rid of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a>.<br>\n<a href=\"https:\/\/www.sefaria.org\/Genesis.37.19?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 37:19<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1456;&#1512;&#1493;&#1468; &#1488;&#1460;&#1497;&#1513;&#1473; &#1488;&#1462;&#1500; &#1488;&#1464;&#1495;&#1460;&#1497;&#1493; &#1492;&#1460;&#1504;&#1461;&#1468;&#1492; &#1489;&#1463;&#1468;&#1506;&#1463;&#1500; &#1492;&#1463;&#1495;&#1458;&#1500;&#1465;&#1502;&#1493;&#1465;&#1514; &#1492;&#1463;&#1500;&#1464;&#1468;&#1494;&#1462;&#1492; &#1489;&#1464;&#1468;&#1488;.&rdquo;<br>\n&ldquo;Then they said to one another, &ldquo;Look, this dreamer is coming!&rdquo;<br>\nIn both situations, it was Shimon and Levi.<\/p>\n<hr>\n<p>Friday would be a good day to make a ** <a class=\"maxbutton-21 maxbutton maxbutton-donate\" title=\"Daily Zohar support, celebrating over 13 years of daily studies.\" rel=\"nofollow noopener\" href=\"https:\/\/www.paypal.com\/donate\/?hosted_button_id=NQJ65LQFRFVL4\"><span class=\"mb-text\">Donation<\/span><\/a>, especially if you didn&rsquo;t donate in the past week. Giving on Friday, which is an aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, expands the vessel for the Light and honor of Shabbat.<br>\n** Your donation doesn&rsquo;t have to be given to the same place every week. You can alternate or split your donation among those who benefit you spiritually.<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4429.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4429 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4429.gif\" alt=\"Holy Zohar text. Daily Zohar -4429\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-53534","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-miketz","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4429 - Miketz - On the third day - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4429 - Miketz - On the third day\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=53534\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2023-12-15T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4429.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=53534#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=53534\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4429 &#8211; 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