{"id":53867,"date":"2024-03-07T04:01:00","date_gmt":"2024-03-07T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=53867"},"modified":"2024-03-05T20:53:05","modified_gmt":"2024-03-05T18:53:05","slug":"daily-zohar-4500-vayakhel-a-great-and-strong-wind-breaking-down-mountains","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=53867","title":{"rendered":"Daily Zohar # 4500 &#8211; Vayakhel &#8211; A great and strong wind breaking down mountains"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dafc63a18f25007123578\" value=\"69dafc63a18f25007123578\"><input type=\"hidden\" id=\"bg-show-more-text-69dafc63a18f25007123578\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dafc63a18f25007123578\" value=\"close view\"><button id=\"bg-showmore-action-69dafc63a18f25007123578\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dafc63a18f25007123578\"><br>\n<span class=\"Cgn9HF\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4500.mp3\">Daily Zohar 4500<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4500 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4500.gif\" alt=\"Holy Zohar text. Daily Zohar -4500\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">161. &#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &#1502;&#1463;&#1502;&#1456;&#1513;&#1473;&#1460;&#1497;&#1499;&#1464;&#1492; &#1488;&#1463;&#1495;&#1458;&#1512;&#1462;&#1497;&#1492;&#1464; &#1490;&#1468;&#1464;&#1493;&#1462;&#1503; &#1513;&#1473;&#1461;&#1504;&#1460;&#1497; &#1500;&#1464;&#1489;&#1464;&#1503;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1500;&#1464;&#1489;&#1464;&#1503; &#1504;&#1460;&#1499;&#1456;&#1504;&#1464;&#1505; &#1508;&#1468;&#1456;&#1504;&#1460;&#1497;&#1502;&#1464;&#1492;. &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1502;&#1461;&#1491; &#1492;&#1463;&#1490;&#1468;&#1464;&#1493;&#1462;&#1503; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;, &#1506;&#1493;&#1465;&#1500;&#1464;&#1492; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1502;&#1456;&#1491;&#1493;&#1468;&#1512;&#1463;&#1514; &#1488;&#1461;&#1513;&#1473; &#1513;&#1473;&#1462;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1499;&#1468;&#1493;&#1465;&#1499;&#1464;&#1489;, &#1493;&#1456;&#1494;&#1493;&#1465;&#1512;&#1462;&#1511;&#1462;&#1514; &#1488;&#1462;&#1514; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1500;&#1464;&#1489;&#1464;&#1503; &#1492;&#1463;&#1495;&#1493;&#1468;&#1510;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1504;&#1460;&#1499;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1508;&#1468;&#1456;&#1504;&#1460;&#1497;&#1502;&#1464;&#1492;. &#1493;&#1456;&#1499;&#1464;&#1498;&#1456; &#1499;&#1468;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1490;&#1468;&#1456;&#1493;&#1464;&#1504;&#1460;&#1497;&#1501;, &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1494;&#1468;&#1493;&#1465;&#1512;&#1462;&#1511;&#1462;&#1514; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1495;&#1493;&#1468;&#1510;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1504;&#1460;&#1499;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1508;&#1468;&#1456;&#1504;&#1460;&#1497;&#1502;&#1464;&#1492; &#1493;&#1468;&#1511;&#1456;&#1512;&#1461;&#1489;&#1464;&#1492; &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1504;&#1456;&#1511;&#1467;&#1491;&#1468;&#1464;&#1492; &#1496;&#1456;&#1502;&#1460;&#1497;&#1512;&#1464;&#1492; &#1500;&#1460;&#1496;&#1468;&#1465;&#1500; &#1488;&#1493;&#1465;&#1512;.<br>\n162. &#1508;&#1468;&#1464;&#1514;&#1463;&#1495; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, (&#1497;&#1495;&#1494;&#1511;&#1488;&#1500; &#1488;) &#1493;&#1464;&#1488;&#1461;&#1512;&#1462;&#1488; &#1493;&#1456;&#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1512;&#1493;&#1468;&#1495;&#1463; &#1505;&#1456;&#1506;&#1464;&#1512;&#1464;&#1492; &#1489;&#1468;&#1464;&#1488;&#1464;&#1492; &#1502;&#1460;&#1503; &#1492;&#1463;&#1510;&#1468;&#1464;&#1508;&#1493;&#1465;&#1503; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1497;&#1456;&#1495;&#1462;&#1494;&#1456;&#1511;&#1461;&#1488;&#1500; &#1512;&#1464;&#1488;&#1464;&#1492; &#1488;&#1462;&#1514; &#1492;&#1463;&#1502;&#1468;&#1463;&#1512;&#1456;&#1488;&#1462;&#1492; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1489;&#1468;&#1456;&#1514;&#1460;&#1511;&#1468;&#1493;&#1468;&#1503; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1506;&#1493;&#1465;&#1502;&#1461;&#1491;, &#1508;&#1468;&#1456;&#1512;&#1464;&#1496; &#1500;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1502;&#1461;&#1491; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1499;&#1468;&#1493;&#1465;&#1499;&#1464;&#1489; &#1513;&#1473;&#1462;&#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468;, &#1488;&#1458;&#1489;&#1464;&#1500; &#1492;&#1463;&#1508;&#1468;&#1464;&#1505;&#1493;&#1468;&#1511; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1493;&#1468;. &#1493;&#1456;&#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1512;&#1493;&#1468;&#1495;&#1463; &#1505;&#1456;&#1506;&#1464;&#1512;&#1464;&#1492;, &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1464;&#1492; &#1489;&#1468;&#1464;&#1488; &#1500;&#1460;&#1499;&#1456;&#1489;&#1468;&#1465;&#1513;&#1473; &#1488;&#1462;&#1514; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1504;&#1456;&#1489;&#1493;&#1468;&#1499;&#1463;&#1491;&#1456;&#1504;&#1462;&#1510;&#1468;&#1463;&#1512; &#1492;&#1464;&#1512;&#1464;&#1513;&#1473;&#1464;&#1506;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1512;&#1493;&#1468;&#1495;&#1463; &#1492;&#1463;&#1505;&#1468;&#1456;&#1506;&#1464;&#1512;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1492;&#1460;&#1497;&#1488; &#1492;&#1463;&#1499;&#1468;&#1493;&#1465;&#1499;&#1464;&#1489; &#1513;&#1473;&#1462;&#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1493;&#1465;&#1500;&#1461;&#1506;&#1463; &#1513;&#1473;&#1460;&#1489;&#1456;&#1506;&#1460;&#1497;&#1501; &#1499;&#1468;&#1493;&#1465;&#1499;&#1464;&#1489;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1494;&#1493;&#1465; &#1512;&#1493;&#1468;&#1495;&#1463; &#1492;&#1463;&#1505;&#1468;&#1456;&#1506;&#1464;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1512;&#1464;&#1488;&#1464;&#1492; &#1488;&#1461;&#1500;&#1460;&#1497;&#1468;&#1464;&#1492;&#1493;&#1468;, (&#1502;&#1500;&#1499;&#1497;&#1501;-&#1488; &#1497;&#1496;) &#1502;&#1456;&#1508;&#1464;&#1512;&#1461;&#1511; &#1492;&#1464;&#1512;&#1460;&#1497;&#1501; &#1493;&#1468;&#1502;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1461;&#1512; &#1505;&#1456;&#1500;&#1464;&#1506;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1494;&#1462;&#1492; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1502;&#1461;&#1491; &#1514;&#1468;&#1464;&#1502;&#1460;&#1497;&#1491; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1500;&#1460;&#1513;&#1473;&#1456;&#1502;&#1465;&#1512; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1513;&#1473;&#1462;&#1489;&#1468;&#1460;&#1508;&#1456;&#1504;&#1460;&#1497;&#1501; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1511;&#1456;&#1500;&#1460;&#1508;&#1468;&#1464;&#1492; &#1500;&#1463;&#1502;&#1468;&#1465;&#1495;&#1463;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vayakhel<\/strong><br>\nContinued from previous DZ<br>\n#161<br>\nAfterward, a white hue followed, which is the illumination from the right line. This white illuminated inwardly. Once that hue stood, the fire of this star rose and cast the white hue outward, and it entered inside, and so with all the other hues, casting them out while it entered inside and approached the hidden point, which represents the crown of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, to receive light. If it had approached, the light would have withdrawn from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> for the reason mentioned in the previous discussion, and it would have accepted it, as mentioned with the hues. However, a correction was made so that it could not be approached.<\/p>\n<p>#162<br>\nHe opened and said,<br>\n<a href=\"https:\/\/www.sefaria.org\/Ezekiel.1.4?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Ezekiel 1:4<\/a><br>\n&ldquo;&#1493;&#1464;&#1488;&#1461;&#1512;&#1462;&#1488; &#1493;&#1456;&#1492;&#1460;&#1504;&#1461;&#1468;&#1492; &#1512;&#1493;&#1468;&#1495;&#1463; &#1505;&#1456;&#1506;&#1464;&#1512;&#1464;&#1492; &#1489;&#1464;&#1468;&#1488;&#1464;&#1492; &#1502;&#1460;&#1503; &#1492;&#1463;&#1510;&#1464;&#1468;&#1508;&#1493;&#1465;&#1503; &#1506;&#1464;&#1504;&#1464;&#1503; &#1490;&#1464;&#1468;&#1491;&#1493;&#1465;&#1500; &#1493;&#1456;&#1488;&#1461;&#1513;&#1473; &#1502;&#1460;&#1514;&#1456;&#1500;&#1463;&#1511;&#1463;&#1468;&#1495;&#1463;&#1514; &#1493;&#1456;&#1504;&#1465;&#1490;&#1463;&#1492;&#1468; &#1500;&#1493;&#1465; &#1505;&#1464;&#1489;&#1460;&#1497;&#1489; &#1493;&#1468;&#1502;&#1460;&#1514;&#1468;&#1493;&#1465;&#1499;&#1464;&#1492;&#1468; &#1499;&#1456;&#1468;&#1506;&#1461;&#1497;&#1503; &#1492;&#1463;&#1495;&#1463;&#1513;&#1456;&#1473;&#1502;&#1463;&#1500; &#1502;&#1460;&#1514;&#1468;&#1493;&#1465;&#1498;&#1456; &#1492;&#1464;&#1488;&#1461;&#1513;&#1473;.&rdquo;<br>\n&ldquo;Then I looked, and behold; a whirlwind was coming out of the north, a great cloud with raging fire engulfing itself; and brightness was all around it and radiating out of its midst like the color of amber, out of the midst of the fire.&rdquo;<br>\nEzekiel saw that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a>, which exists only at the time when that star rules, as we mentioned. For it is not always in control, but it is hidden; however, this verse established, &ldquo;and behold, a whirlwind,&rdquo; as explained, that this wind came to conquer the whole world before Nebuchadnezzar. But the whirlwind, that is the star we mentioned, which swallowed up seventy other stars,  is the whirlwind that Elijah saw, about which it is said,<br>\n<a href=\"https:\/\/www.sefaria.org\/I_Kings.19.11?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">1 Kings 19:11<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1510;&#1461;&#1488; &#1493;&#1456;&#1506;&#1464;&#1502;&#1463;&#1491;&#1456;&#1514;&#1464;&#1468; &#1489;&#1464;&#1492;&#1464;&#1512; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1493;&#1456;&#1492;&#1460;&#1504;&#1461;&#1468;&#1492; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1506;&#1465;&#1489;&#1461;&#1512; &#1493;&#1456;&#1512;&#1493;&#1468;&#1495;&#1463; &#1490;&#1456;&#1468;&#1491;&#1493;&#1465;&#1500;&#1464;&#1492; &#1493;&#1456;&#1495;&#1464;&#1494;&#1464;&#1511; &#1502;&#1456;&#1508;&#1464;&#1512;&#1461;&#1511; &#1492;&#1464;&#1512;&#1460;&#1497;&#1501; &#1493;&#1468;&#1502;&#1456;&#1513;&#1463;&#1473;&#1489;&#1461;&#1468;&#1512; &#1505;&#1456;&#1500;&#1464;&#1506;&#1460;&#1497;&#1501; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1500;&#1465;&#1488; &#1489;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463; &#1512;&#1463;&#1506;&#1463;&#1513;&#1473; &#1500;&#1465;&#1488; &#1489;&#1464;&#1512;&#1463;&#1506;&#1463;&#1513;&#1473; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;.&rdquo;<br>\n&ldquo;Then He said, &ldquo;Go out and stand on the mountain before <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>.&rdquo; And behold, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> passed by, and a great and strong wind tore into the mountains and broke the rocks in pieces before <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, but <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> was not in the wind, and after the wind an earthquake, but <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> was not in the earthquake;&rdquo;<br>\nNo force can stand before this wind, and this is what always stands with all the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipa. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Klipot<\/a> (shells) from the outside, guarding them inside like the shell guarding the brain. Although hidden, its force is always outside the judgments, guarding them because it is the root of all judgments. If it were to be nullified, all the judgments would be nullified with it.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4500.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4500 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4500.gif\" alt=\"Holy Zohar text. Daily Zohar -4500\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-53867","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-vayakhel","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4500 - Vayakhel - A great and strong wind breaking down mountains - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4500 - Vayakhel - A great and strong wind breaking down mountains\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=53867\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-03-07T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4500.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=53867#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=53867\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4500 &#8211; 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