{"id":54164,"date":"2024-05-02T04:01:00","date_gmt":"2024-05-02T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=54164"},"modified":"2024-05-01T05:42:15","modified_gmt":"2024-05-01T03:42:15","slug":"daily-zohar-4544-acharei-mot-the-shadows-of-the-evening","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=54164","title":{"rendered":"Daily Zohar # 4544 &#8211; Acharei Mot &#8211; The shadows of the evening"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db3ceb07c6e5091861327\" value=\"69db3ceb07c6e5091861327\"><input type=\"hidden\" id=\"bg-show-more-text-69db3ceb07c6e5091861327\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db3ceb07c6e5091861327\" value=\"close view\"><button id=\"bg-showmore-action-69db3ceb07c6e5091861327\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db3ceb07c6e5091861327\"><br>\n<span class=\"vq2sy5wMIJ1kjdxn6UKAeQNPFuWSlZ\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4544.mp3\">Daily Zohar 4544<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4544 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4544.gif\" alt=\"Holy Zohar text. Daily Zohar -4544\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">147. &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1473;&#1462;&#1500; &#1489;&#1468;&#1461;&#1497;&#1503; &#1492;&#1464;&#1506;&#1463;&#1512;&#1456;&#1489;&#1468;&#1463;&#1497;&#1460;&#1501;, &#1499;&#1468;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1488;&#1462;&#1500;&#1462;&#1507; &#1493;&#1463;&#1495;&#1458;&#1502;&#1461;&#1513;&#1473; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514; &#1493;&#1456;&#1514;&#1460;&#1513;&#1473;&#1456;&#1506;&#1460;&#1497;&#1501; &#1488;&#1462;&#1500;&#1462;&#1507; &#1512;&#1460;&#1489;&#1468;&#1493;&#1465;&#1488; &#1489;&#1468;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1497;&#1456;&#1500;&#1464;&#1500;&#1464;&#1492; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1501;, &#1493;&#1468;&#1502;&#1456;&#1494;&#1463;&#1502;&#1468;&#1456;&#1512;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1513;&#1473;&#1464;&#1506;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1463;&#1511;&#1468;&#1456;&#1496;&#1464;&#1496;&#1464;&#1492; &#1513;&#1473;&#1493;&#1465;&#1512;&#1464;&#1492; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1492;&#1463;&#1492;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1512;&#1493;&#1468;&#1514; &#1513;&#1473;&#1462;&#1502;&#1468;&#1461;&#1506;&#1460;&#1497;&#1512; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1488;&#1462;&#1514; &#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511;, &#1493;&#1456;&#1506;&#1493;&#1465;&#1502;&#1461;&#1491; &#1493;&#1456;&#1491;&#1464;&#1503; &#1488;&#1462;&#1514; &#1492;&#1464;&#1512;&#1456;&#1513;&#1473;&#1464;&#1506;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1489;&#1456;&#1512;&#1460;&#1497;&#1501; &#1506;&#1463;&#1500; &#1491;&#1468;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1493;&#1456;&#1513;&#1473;&#1460;&#1489;&#1456;&#1506;&#1464;&#1492; &#1504;&#1463;&#1492;&#1458;&#1512;&#1493;&#1465;&#1514; &#1488;&#1461;&#1513;&#1473; &#1494;&#1493;&#1465;&#1512;&#1456;&#1502;&#1460;&#1497;&#1501; &#1493;&#1456;&#1497;&#1493;&#1465;&#1510;&#1456;&#1488;&#1460;&#1497;&#1501; &#1493;&#1456;&#1495;&#1464;&#1500;&#1460;&#1497;&#1501; &#1506;&#1463;&#1500; &#1512;&#1464;&#1488;&#1513;&#1473;&#1461;&#1497; &#1492;&#1464;&#1512;&#1456;&#1513;&#1473;&#1464;&#1506;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1513;&#1473;&#1463;&#1500;&#1456;&#1492;&#1464;&#1489;&#1493;&#1465;&#1514; &#1490;&#1468;&#1462;&#1495;&#1464;&#1500;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1488;&#1461;&#1513;&#1473; &#1502;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1512;&#1493;&#1465;&#1514; &#1502;&#1460;&#1502;&#1468;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;. &#1493;&#1456;&#1488;&#1464;&#1494; &#1513;&#1473;&#1464;&#1489; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501; &#1500;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1493;&#1456;&#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501; &#1513;&#1473;&#1464;&#1489; &#1500;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;. &#1493;&#1456;&#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1508;&#1468;&#1493;&#1465;&#1504;&#1462;&#1492;, &#1493;&#1456;&#1512;&#1460;&#1513;&#1473;&#1456;&#1506;&#1461;&#1497; &#1492;&#1463;&#1490;&#1468;&#1461;&#1497;&#1492;&#1460;&#1504;&#1468;&#1465;&#1501; &#1510;&#1493;&#1465;&#1493;&#1456;&#1495;&#1460;&#1497;&#1501; &#1493;&#1456;&#1488;&#1493;&#1465;&#1502;&#1456;&#1512;&#1460;&#1497;&#1501;: (&#1497;&#1512;&#1502;&#1497;&#1492; &#1493;) &#1488;&#1493;&#1465;&#1497; &#1500;&#1464;&#1504;&#1493;&#1468; &#1499;&#1468;&#1460;&#1497; &#1508;&#1464;&#1504;&#1464;&#1492; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1499;&#1468;&#1460;&#1497; &#1497;&#1460;&#1504;&#1468;&#1464;&#1496;&#1493;&#1468; &#1510;&#1460;&#1500;&#1456;&#1500;&#1461;&#1497; &#1506;&#1464;&#1512;&#1462;&#1489;. &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1456;&#1492;&#1460;&#1494;&#1468;&#1464;&#1492;&#1461;&#1512; &#1489;&#1468;&#1460;&#1514;&#1456;&#1508;&#1460;&#1500;&#1468;&#1463;&#1514; &#1492;&#1463;&#1502;&#1468;&#1460;&#1504;&#1456;&#1495;&#1464;&#1492;.<br>\n148. &#1489;&#1468;&#1460;&#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1473;&#1462;&#1502;&#1468;&#1463;&#1490;&#1468;&#1460;&#1497;&#1506;&#1463; &#1492;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492;, &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1488;&#1462;&#1500;&#1462;&#1507; &#1493;&#1463;&#1495;&#1458;&#1502;&#1461;&#1513;&#1473; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514; &#1493;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1460;&#1497;&#1501; &#1493;&#1468;&#1513;&#1473;&#1456;&#1502;&#1493;&#1465;&#1504;&#1464;&#1492; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1501; &#1502;&#1460;&#1495;&#1493;&#1468;&#1509; &#1500;&#1463;&#1508;&#1468;&#1464;&#1512;&#1465;&#1499;&#1462;&#1514; &#1493;&#1456;&#1488;&#1493;&#1465;&#1502;&#1456;&#1512;&#1460;&#1497;&#1501; &#1513;&#1473;&#1460;&#1497;&#1512;&#1464;&#1492;. &#1488;&#1464;&#1494; &#1502;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1512;&#1460;&#1497;&#1501; &#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1504;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1493;&#1465;&#1500;&#1456;&#1499;&#1460;&#1497;&#1501; &#1493;&#1468;&#1502;&#1456;&#1513;&#1473;&#1493;&#1465;&#1496;&#1456;&#1496;&#1460;&#1497;&#1501; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1488;&#1493;&#1465;&#1502;&#1456;&#1512;&#1460;&#1497;&#1501; &#1513;&#1473;&#1460;&#1497;&#1512;&#1464;&#1492; &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1495;&#1457;&#1500;&#1464;&#1511; &#1492;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &#1502;&#1460;&#1513;&#1473;&#1456;&#1502;&#1462;&#1512;&#1462;&#1514; &#1493;&#1464;&#1495;&#1461;&#1510;&#1460;&#1497;. &#1488;&#1463;&#1495;&#1463;&#1512; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1495;&#1457;&#1500;&#1464;&#1511; &#1492;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492;, &#1502;&#1460;&#1494;&#1456;&#1491;&#1468;&#1463;&#1502;&#1468;&#1456;&#1504;&#1460;&#1497;&#1501; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1488;&#1458;&#1495;&#1461;&#1512;&#1460;&#1497;&#1501; &#1499;&#1468;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1493;&#1456;&#1488;&#1493;&#1465;&#1502;&#1456;&#1512;&#1460;&#1497;&#1501; &#1514;&#1468;&#1456;&#1492;&#1460;&#1500;&#1468;&#1493;&#1465;&#1514;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1497;&#1513;&#1506;&#1497;&#1492; &#1505;) &#1493;&#1468;&#1514;&#1456;&#1492;&#1460;&#1500;&#1468;&#1493;&#1465;&#1514; &#1492;&rsquo; &#1497;&#1456;&#1489;&#1463;&#1513;&#1468;&#1474;&#1461;&#1512;&#1493;&#1468;. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1512;&#1464;&#1510;&#1493;&#1465;&#1503; &#1489;&#1468;&#1463;&#1489;&#1468;&#1465;&#1511;&#1462;&#1512;, &#1514;&#1468;&#1456;&#1492;&#1460;&#1500;&#1468;&#1493;&#1465;&#1514; &#1492;&rsquo; &#1502;&#1456;&#1489;&#1463;&#1513;&#1468;&#1474;&#1456;&#1512;&#1460;&#1497;&#1501;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Acharei Mot<\/strong><br>\nContinued from previous DZ<br>\n#147<br>\nDuring the time before sundown, all forces seeking judgments are called the &ldquo;owner of wailing&rdquo; because they come from a line and a half of the left side, from which judgments emanate, as mentioned above. Therefore, they wail as they cannot endure these judgments. And they sing at that hour. And strife prevails in the world. That time is when the Holy One, Blessed be He, awakens Isaac, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">left line<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. He arises and judges the wicked, those who transgress the words of the Torah, and seven rivers of fire, corresponding to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chesed<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a>, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, are drawn out over the heads of the wicked, and a flame of burning coals is awakened from above to below. And then, Abraham, who represents <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>, returns to his place. That is, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> returns to its root and disappears from the lower beings, as it said, &ldquo;&#1493;&#1456;&#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501; &#1513;&#1464;&#1473;&#1489; &#1500;&#1460;&#1502;&#1456;&#1511;&#1465;&#1502;&#1493;&#1465;,&rdquo; &ldquo;and Abraham returned to his place&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.18.33?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 18:33<\/a>).&nbsp;<br>\nAnd the day leaves, and the wicked in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gehinnom&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Gehinnom, aka hell,&amp;lt;\/strong&amp;gt; is the level that God created on the second day of Creation. It is under the control of the other-side and where the wicked souls go through their &amp;#039;punishment&amp;#039; \/ Purification.The normal purification process called &amp;#039;whitening&amp;#039; in Gehinnom takes 12 months, but some wicked may get stuck in there for a longer period.The Garden of Eden is higher level, made for the righteous, and Gehinnom is for the wicked in the opposite direction below.The fire in Gehinnom burns day and night like the fire of selfish desires.When the souls get &amp;#039;whitened,&amp;#039; the impurity of their past actions remains in Gehinnom as boiling feces. The wicked who didn&amp;#039;t repent are doomed there in boiling feces and never leave.More about Gehinom in Teruma paragraphs #440+, Pikudei #842, #853, #866, #882, Vayikra #274, more....&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gehinnom\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gehennam<\/a> cry out, saying, &ldquo;&#1488;&#1493;&#1465;&#1497; &#1500;&#1464;&#1504;&#1493;&#1468; &#1499;&#1460;&#1468;&#1497; &#1508;&#1464;&#1504;&#1464;&#1492; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1499;&#1460;&#1468;&#1497; &#1497;&#1460;&#1504;&#1464;&#1468;&#1496;&#1493;&#1468; &#1510;&#1460;&#1500;&#1456;&#1500;&#1461;&#1497; &#1506;&#1464;&#1512;&#1462;&#1489;&rdquo; &ldquo;Woe to us, for the day goes away, For the shadows of the evening are lengthening&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Jeremiah.6.4?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Jeremiah 6:4<\/a>)<br>\nAnd at that time, one must be careful in the prayer of Mincha, for it holds the transformative power to subdue judgments and bring about a sense of peace and harmony.<\/p>\n<p>#148<br>\nWhen the night arrived, the forces called &ldquo;&#1502;&#1460;&#1495;&#1493;&#1468;&#1509; &#1500;&#1463;&#1508;&#1468;&#1464;&#1512;&#1465;&#1499;&#1462;&#1514;&rdquo; &ldquo;outside the veil,&rdquo; sing songs, and judgments aroused from below, namely the judgments of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. They roam and wander in the world. They sing songs until the night is divided, that is, one and a half parts (#145). After the night is divided, all the others gather together, that is, those of the one and a half part after midnight, and they say praises as it is said, &ldquo;&#1493;&#1468;&#1514;&#1456;&#1492;&#1460;&#1500;&#1465;&#1468;&#1514; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1497;&#1456;&#1489;&#1463;&#1513;&#1461;&#1468;&#1474;&#1512;&#1493;&#1468;&rdquo; &ldquo;And they shall proclaim the praises of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Isaiah.60.6?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 60:6<\/a>)<br>\nRabbi Yehuda said that when the desire is found in the morning, the praises of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> are told.<\/p>\n<p>Lesson;<br>\nPreviously (#146), we learned that the morning is the time of the right line, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>, Abraham. The afternoon is the time under the control of the Left, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a>, and Isaac. The forces of judgment have more power, and we should be careful with our actions. The prayer of Mincha subdues the judgments that may have been attached to us. During the week, it is preferred to pray Mincha Ketanah late in the afternoon, before the sun goes down, to cleanse ourselves from any judgment. On Fridays and Holidays, when the Light of Shabbat and holidays appear in the middle of the day, judgments are pushed away, and we pray Mincha early (Mincha Gedola).<br>\nIt is not just good, but essential to wake up early (before sunrise) and benefit from the Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a>. This practice instills a sense of discipline and dedication, and helps create a greater vessel for the light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> that appears in the morning.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4544.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4544 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4544.gif\" alt=\"Holy Zohar text. Daily Zohar -4544\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-54164","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-acharei-mot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4544 - Acharei Mot - The shadows of the evening - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4544 - Acharei Mot - The shadows of the evening\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=54164\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-05-02T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4544.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54164#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54164\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4544 &#8211; 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