{"id":54257,"date":"2024-05-27T04:00:00","date_gmt":"2024-05-27T02:00:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=54257"},"modified":"2024-05-26T23:43:14","modified_gmt":"2024-05-26T21:43:14","slug":"daily-zohar-4565-emor-everyone-who-is-called-by-my-name","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=54257","title":{"rendered":"Daily Zohar # 4565 &#8211; Emor &#8211; Everyone who is called by My name"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db2a935d6556084262146\" value=\"69db2a935d6556084262146\"><input type=\"hidden\" id=\"bg-show-more-text-69db2a935d6556084262146\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db2a935d6556084262146\" value=\"close view\"><button id=\"bg-showmore-action-69db2a935d6556084262146\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db2a935d6556084262146\"><br>\n<span class=\"ldt36m9LfkOP\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4565.mp3\">Daily Zohar 4565<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4565 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4565.gif\" alt=\"Holy Zohar text. Daily Zohar -4565\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">283. &#1493;&#1468;&#1500;&#1456;&#1511;&#1463;&#1495;&#1456;&#1514;&#1468;&#1462;&#1501; &#1500;&#1464;&#1499;&#1462;&#1501; &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1503; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503; &#1508;&#1468;&#1464;&#1514;&#1463;&#1495;, (&#1513;&#1501; &#1502;&#1490;) &#1499;&#1468;&#1465;&#1500; &#1492;&#1463;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1489;&#1460;&#1513;&#1473;&#1456;&#1502;&#1460;&#1497; &#1493;&#1456;&#1500;&#1460;&#1499;&#1456;&#1489;&#1493;&#1465;&#1491;&#1460;&#1497; &#1489;&#1468;&#1456;&#1512;&#1464;&#1488;&#1514;&#1460;&#1497;&#1493; &#1497;&#1456;&#1510;&#1463;&#1512;&#1456;&#1514;&#1468;&#1460;&#1497;&#1493; &#1488;&#1463;&#1507; &#1506;&#1458;&#1513;&#1474;&#1460;&#1497;&#1514;&#1460;&#1497;&#1493;. &#1499;&#1468;&#1465;&#1500; &#1492;&#1463;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1489;&#1460;&#1513;&#1473;&#1456;&#1502;&#1460;&#1497; &ndash; &#1494;&#1462;&#1492; &#1488;&#1464;&#1491;&#1464;&#1501;, &#1513;&#1473;&#1462;&#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1464;&#1512;&#1464;&#1488; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1502;&#1493;&#1465; (&#1489;&#1468;&#1460;&#1491;&#1456;&#1502;&#1493;&#1468;&#1514;&#1493;&#1465;), &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1489;) &#1493;&#1463;&#1497;&#1468;&#1460;&#1489;&#1456;&#1512;&#1464;&#1488; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1489;&#1468;&#1456;&#1510;&#1463;&#1500;&#1456;&#1502;&#1493;&#1465;. &#1493;&#1456;&#1511;&#1464;&#1512;&#1464;&#1488; &#1500;&#1493;&#1465; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1502;&#1493;&#1465;, &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1492;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488; &#1488;&#1457;&#1502;&#1462;&#1514; &#1493;&#1456;&#1491;&#1460;&#1497;&#1503; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1456;&#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1502;&#1493;&#1514; &#1499;&#1489;) &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1500;&#1465;&#1488; &#1514;&#1456;&#1511;&#1463;&#1500;&#1468;&#1461;&#1500;.<br>\n284. &#1511;&#1464;&#1512;&#1464;&#1488; &#1500;&#1493;&#1465; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1502;&#1493;&#1465;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1468;&#1460;&#1489;&#1456;&#1512;&#1464;&#1488; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1489;&#1468;&#1456;&#1510;&#1463;&#1500;&#1456;&#1502;&#1493;&#1465;, &#1493;&#1456;&#1497;&#1464;&#1508;&#1462;&#1492;. &#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1504;&#1463;&#1506;&#1458;&#1513;&#1474;&#1462;&#1492; &#1488;&#1464;&#1491;&#1464;&#1501; &#1489;&#1468;&#1456;&#1510;&#1463;&#1500;&#1456;&#1502;&#1461;&#1504;&#1493;&#1468; &#1499;&#1468;&#1460;&#1491;&#1456;&#1502;&#1493;&#1468;&#1514;&#1461;&#1504;&#1493;&#1468;, &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1492;&#1463;&#1494;&#1468;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512;. &#1493;&#1456;&#1499;&#1464;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1463;&#1494;&#1468;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1456;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1489;&#1468;&#1456;&#1510;&#1462;&#1500;&#1462;&#1501; &#1493;&#1468;&#1491;&#1456;&#1502;&#1493;&#1468;&#1514;. &#1493;&#1456;&#1488;&#1464;&#1491;&#1464;&#1501; &#1497;&#1464;&#1510;&#1464;&#1488; &#1502;&#1460;&#1494;&#1468;&#1464;&#1499;&#1464;&#1512; &#1493;&#1468;&#1504;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492;.<br>\n285. &#1493;&#1463;&#1497;&#1468;&#1460;&#1489;&#1456;&#1512;&#1464;&#1488; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1489;&#1468;&#1456;&#1510;&#1463;&#1500;&#1456;&#1502;&#1493;&#1465;. &#1489;&#1468;&#1456;&#1505;&#1460;&#1508;&#1456;&#1512;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1456;&#1500;&#1465;&#1502;&#1465;&#1492; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1502;&#1464;&#1510;&#1464;&#1488;&#1504;&#1493;&#1468;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1492;&#1463;&#1494;&#1468;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1513;&#1473;&#1493;&#1465;&#1500;&#1461;&#1495;&#1463; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1491;&#1468;&#1456;&#1497;&#1493;&#1465;&#1511;&#1464;&#1503; &#1488;&#1462;&#1495;&#1464;&#1491; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1508;&#1468;&#1463;&#1512;&#1456;&#1510;&#1493;&#1468;&#1507; &#1488;&#1464;&#1491;&#1464;&#1501;, &#1512;&#1464;&#1513;&#1473;&#1493;&#1468;&#1501; &#1495;&#1464;&#1511;&#1493;&#1468;&#1511; &#1489;&#1468;&#1456;&#1510;&#1462;&#1500;&#1462;&#1501;, &#1493;&#1456;&#1506;&#1493;&#1465;&#1502;&#1461;&#1491; &#1506;&#1463;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1494;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490;. &#1493;&#1456;&#1488;&#1460;&#1500;&#1456;&#1502;&#1464;&#1500;&#1461;&#1488; &#1504;&#1460;&#1514;&#1468;&#1456;&#1504;&#1464;&#1492; &#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1500;&#1464;&#1506;&#1463;&#1497;&#1460;&#1503; &#1500;&#1460;&#1512;&#1456;&#1488;&#1493;&#1465;&#1514;, &#1512;&#1493;&#1465;&#1488;&#1462;&#1492; &#1488;&#1464;&#1491;&#1464;&#1501; &#1506;&#1463;&#1500; &#1512;&#1465;&#1488;&#1513;&#1473;&#1493;&#1465; &#1510;&#1462;&#1500;&#1462;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491; &#1512;&#1464;&#1513;&#1473;&#1493;&#1468;&#1501; &#1489;&#1468;&#1456;&#1508;&#1463;&#1512;&#1456;&#1510;&#1493;&#1468;&#1507; &#1513;&#1473;&#1462;&#1500; &#1488;&#1464;&#1491;&#1464;&#1501;, &#1493;&#1468;&#1489;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1510;&#1462;&#1500;&#1462;&#1501; &#1504;&#1460;&#1489;&#1456;&#1512;&#1464;&#1488; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;. &#1493;&#1456;&#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1502;&#1461;&#1491; (&#1493;&#1456;&#1496;&#1462;&#1512;&#1462;&#1501; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1502;&#1461;&#1491;) &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1510;&#1462;&#1500;&#1462;&#1501; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1500;&#1463;&#1495; &#1500;&#1493;&#1465; &#1512;&#1460;&#1489;&#1468;&#1493;&#1465;&#1504;&#1493;&#1465; &#1506;&#1463;&#1500; &#1512;&#1465;&#1488;&#1513;&#1473;&#1493;&#1465; &#1493;&#1456;&#1497;&#1460;&#1502;&#1468;&#1464;&#1510;&#1461;&#1488; &#1513;&#1473;&#1464;&#1501;, &#1500;&#1465;&#1488; &#1504;&#1460;&#1489;&#1456;&#1512;&#1464;&#1488; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1468;&#1460;&#1489;&#1456;&#1512;&#1464;&#1488; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1489;&#1468;&#1456;&#1510;&#1463;&#1500;&#1456;&#1502;&#1493;&#1465;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Emor<\/strong><br>\nContinued from previous DZ<br>\n#283<br>\n<a href=\"https:\/\/www.sefaria.org\/Leviticus.23.40?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 23:40<\/a><br>\n&ldquo;&#1493;&#1468;&#1500;&#1456;&#1511;&#1463;&#1495;&#1456;&#1514;&#1462;&#1468;&#1501; &#1500;&#1464;&#1499;&#1462;&#1501; &#1489;&#1463;&#1468;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1503; &#1508;&#1456;&#1468;&#1512;&#1460;&#1497; &#1506;&#1461;&#1509; &#1492;&#1464;&#1491;&#1464;&#1512; &#1499;&#1463;&#1468;&#1508;&#1465;&#1468;&#1514; &#1514;&#1456;&#1468;&#1502;&#1464;&#1512;&#1460;&#1497;&#1501; &#1493;&#1463;&#1506;&#1458;&#1504;&#1463;&#1507; &#1506;&#1461;&#1509; &#1506;&#1464;&#1489;&#1465;&#1514; &#1493;&#1456;&#1506;&#1463;&#1512;&#1456;&#1489;&#1461;&#1497; &#1504;&#1464;&#1495;&#1463;&#1500; &#1493;&#1468;&#1513;&#1456;&#1474;&#1502;&#1463;&#1495;&#1456;&#1514;&#1462;&#1468;&#1501; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1499;&#1462;&#1501; &#1513;&#1460;&#1473;&#1489;&#1456;&#1506;&#1463;&#1514; &#1497;&#1464;&#1502;&#1460;&#1497;&#1501;&rdquo;<br>\n&ldquo;And you shall take for yourselves on the first day the fruit of beautiful trees, branches of palm trees, the boughs of leafy trees, and willows of the brook; and you shall rejoice before the LORD your God for seven days.&rdquo;<br>\nRabbi Shimon opened with the statement,<br>\n<a href=\"https:\/\/www.sefaria.org\/Isaiah.43.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 43:7<\/a><br>\n&ldquo;&#1499;&#1465;&#1468;&#1500; &#1492;&#1463;&#1504;&#1460;&#1468;&#1511;&#1456;&#1512;&#1464;&#1488; &#1489;&#1460;&#1513;&#1456;&#1473;&#1502;&#1460;&#1497; &#1493;&#1456;&#1500;&#1460;&#1499;&#1456;&#1489;&#1493;&#1465;&#1491;&#1460;&#1497; &#1489;&#1456;&#1468;&#1512;&#1464;&#1488;&#1514;&#1460;&#1497;&#1493; &#1497;&#1456;&#1510;&#1463;&#1512;&#1456;&#1514;&#1460;&#1468;&#1497;&#1493; &#1488;&#1463;&#1507; &#1506;&#1458;&#1513;&#1460;&#1474;&#1497;&#1514;&#1460;&#1497;&#1493;&rdquo;<br>\n&ldquo;Everyone who is called by My name, Whom I have created for My glory; I have formed him, yes, I have made him.&rdquo;<br>\n&ldquo;Called by My name&rdquo; refers to Adam, whom the Holy One, Blessed be He, created in His own name, as it is written, &ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1489;&#1456;&#1512;&#1464;&#1488; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1489;&#1456;&#1468;&#1510;&#1463;&#1500;&#1456;&#1502;&#1493;&#1465;&rdquo; &ldquo;God created man in His image,&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.1.27?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 1:27<\/a>) and He called him in His name, at the time when He established truth and justice in the world and was called ELHYM, which is in the Torah, as it is written,<br>\n<a href=\"https:\/\/www.sefaria.org\/Exodus.22.27?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 22:27<\/a><br>\n&ldquo;&#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1500;&#1465;&#1488; &#1514;&#1456;&#1511;&#1463;&#1500;&#1461;&#1468;&#1500; &#1493;&#1456;&#1504;&#1464;&#1513;&#1460;&#1474;&#1497;&#1488; &#1489;&#1456;&#1506;&#1463;&#1502;&#1456;&#1468;&#1498;&#1464; &#1500;&#1465;&#1488; &#1514;&#1464;&#1488;&#1465;&#1512;&rdquo;<br>\n&ldquo;You shall not revile God, nor curse a ruler of your people.<br>\n#284<br>\nThe phrase &ldquo;He called him in His name&rdquo; refers to the verse, &ldquo;God created man in His image.&rdquo; We have established that the verse &ldquo;Let us make man in our image after our likeness&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.1.26?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 1:26<\/a>) is spoken at the moment of the union of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. In this divine union, the &ldquo;&#1510;&#1500;&#1501;&rdquo; &ldquo;image&rdquo; and &ldquo;&#1491;&#1502;&#1493;&#1514;&rdquo; &ldquo;likeness&rdquo; reflect specific aspects: the &ldquo;image&rdquo; (&#1510;&#1500;&#1501;) is from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, and the &ldquo;likeness&rdquo; (&#1491;&#1502;&#1493;&#1514;) is from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. Adam, man, came out from the unification of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\n#285<br>\nIn the book of King Solomon, I found that at the moment when a unification is formed on the lower level, the Holy One, Blessed be He, sends a form like a person&rsquo;s face, inscribed and formed in an image &ldquo;&#1510;&#1500;&#1501;,&rdquo; and this image presides over the unification of the man and woman. If permission were granted for the eye to see, one would be able to see atop his head an image inscribed like the face of a person, and in this image, the person is created. Until this image, which his Master has sent, stands over him and is found there, the person is not created. This is what is meant by &ldquo;God created man in His image.&rdquo;<br>\nLesson;<br>\nThis Zohar underscores the deep connection between the Creator, his created beings, and the laws set forth in the Torah. Humanity is created in God&rsquo;s image and linked to Him by name. This process reflects the theme that humanity&rsquo;s purpose is intertwined with reflecting divine attributes and maintaining the sanctity and order established by the laws of the Torah.<br>\nHumanity, therefore, is created from both the masculine and feminine aspects of the divine, from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. This creation integrates both giving and receiving. In essence, humans are formed with the capacity to embody and reflect the divine structure and function in the material world, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, bridging the spiritual and physical realms, upper and lower. This understanding deepens the connection between the creation of humanity and its purpose to manifest divine qualities in the world.<br>\nAccording to this Zohar teaching, each unification of man and woman on earth is guided and watched over by the Creator, who actively participates in the realization of their union. This divine form&mdash;imprinted with human features&mdash;serves as both a spiritual guardian and a marker of divine involvement in every individual&rsquo;s creation and ongoing life. The idea that humans are created in God&rsquo;s image here is beyond a literal interpretation, suggesting that the image of the Creator is an active, living presence in the lives of people, orchestrating and blessing their unions.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4565.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4565 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4565.gif\" alt=\"Holy Zohar text. Daily Zohar -4565\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-54257","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-emor","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4565 - Emor - Everyone who is called by My name - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4565 - Emor - Everyone who is called by My name\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=54257\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-05-27T02:00:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4565.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54257#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54257\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4565 &#8211; 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