{"id":54263,"date":"2024-06-03T04:01:00","date_gmt":"2024-06-03T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=54263"},"modified":"2024-06-02T22:20:37","modified_gmt":"2024-06-02T20:20:37","slug":"daily-zohar-4571-emor-fast-again-if-you-fast-on-shabbat","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=54263","title":{"rendered":"Daily Zohar # 4571 &#8211; Emor &#8211; Fast again, if you fast on Shabbat"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dafc48a2d952053880365\" value=\"69dafc48a2d952053880365\"><input type=\"hidden\" id=\"bg-show-more-text-69dafc48a2d952053880365\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dafc48a2d952053880365\" value=\"close view\"><button id=\"bg-showmore-action-69dafc48a2d952053880365\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dafc48a2d952053880365\"><br>\n<span class=\"pSnIRBgLbUzGHP0vr3ohYNcW1D6Vd9kQqJmF4eTK8aZMOfy57utwi\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4571.mp3\">Daily Zohar 4571<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4571 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4571.gif\" alt=\"Holy Zohar text. Daily Zohar -4571\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">297. &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;, &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497; &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1513;&#1473;&#1464;&#1502;&#1463;&#1506;&#1456;&#1504;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&#1463;&#1491;&#1468;&#1464;&#1489;&#1464;&#1512;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1512;&#1493;&#1468;&#1497; &#1489;&#1468;&#1456;&#1514;&#1463;&#1506;&#1458;&#1504;&#1460;&#1497;&#1514; &#1489;&#1468;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;, &#1506;&#1493;&#1465;&#1513;&#1474;&#1462;&#1492; &#1495;&#1460;&#1505;&#1468;&#1464;&#1512;&#1493;&#1465;&#1503; &#1500;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514; &#1488;&#1493;&#1465; &#1500;&#1465;&#1488;? &#1488;&#1460;&#1501; &#1514;&#1468;&#1465;&#1488;&#1502;&#1463;&#1512; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1506;&#1493;&#1465;&#1513;&#1474;&#1462;&#1492; &#1495;&#1460;&#1505;&#1468;&#1464;&#1512;&#1493;&#1465;&#1503;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1505;&#1456;&#1506;&#1493;&#1468;&#1491;&#1463;&#1514; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492; &#1489;&#1468;&#1460;&#1496;&#1468;&#1461;&#1500; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1493;&#1456;&#1506;&#1464;&#1504;&#1456;&#1513;&#1473;&#1493;&#1465; &#1512;&#1463;&#1489;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1463;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514; &#1489;&#1468;&#1460;&#1496;&#1468;&#1461;&#1500; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468;.<br>\n298. &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;, &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1494;&#1462;&#1492; &#1513;&#1473;&#1464;&#1502;&#1463;&#1506;&#1456;&#1514;&#1468;&#1460;&#1497;, &#1513;&#1473;&#1462;&#1494;&#1468;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1502;&#1468;&#1463;&#1513;&#1473;&#1456;&#1490;&#1468;&#1460;&#1497;&#1495;&#1460;&#1497;&#1501; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1502;&#1460;&#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1502;&#1460;&#1499;&#1468;&#1464;&#1500; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1492;&#1493;&#1468;&#1488; &#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1468;&#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1463;&#1514; &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1513;&#1468;&#1474;&#1456;&#1502;&#1464;&#1495;&#1493;&#1465;&#1514;, &#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492; &#1504;&#1460;&#1502;&#1456;&#1510;&#1461;&#1488;&#1514; &#1489;&#1468;&#1464;&#1492;&#1468;, &#1493;&#1463;&#1488;&#1458;&#1508;&#1460;&#1500;&#1468;&#1493;&#1468; &#1492;&#1464;&#1512;&#1456;&#1513;&#1473;&#1464;&#1506;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1490;&#1468;&#1461;&#1497;&#1492;&#1460;&#1504;&#1468;&#1465;&#1501; &#1504;&#1464;&#1495;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;. &#1493;&#1456;&#1492;&#1464;&#1488;&#1460;&#1497;&#1513;&#1473; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1488;&#1461;&#1497;&#1503; &#1500;&#1493;&#1465; &#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492; &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1500;&#1493;&#1465; &#1502;&#1456;&#1504;&#1493;&#1468;&#1495;&#1464;&#1492;, &#1493;&#1456;&#1494;&#1462;&#1492; &#1513;&#1473;&#1493;&#1465;&#1504;&#1462;&#1492; &#1502;&#1460;&#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1493;&#1456;&#1492;&#1463;&#1514;&#1468;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;. &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1513;&#1473;&#1493;&#1465;&#1488;&#1458;&#1500;&#1460;&#1497;&#1501; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;: &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1493;&#1465;&#1504;&#1462;&#1492; &#1513;&#1473;&#1462;&#1508;&#1468;&#1456;&#1500;&#1493;&#1465;&#1504;&#1460;&#1497; &#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1456;&#1510;&#1463;&#1506;&#1463;&#1512;?<br>\n299. &#1493;&#1468;&#1489;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1492;&#1464;&#1506;&#1463;&#1514;&#1468;&#1460;&#1497;&#1511; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1502;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1468;&#1462;&#1492; &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1493;&#1456;&#1494;&#1462;&#1492; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1489;&#1456;&#1510;&#1463;&#1506;&#1463;&#1512;, &#1514;&#1468;&#1456;&#1508;&#1460;&#1500;&#1468;&#1464;&#1514;&#1493;&#1465; &#1506;&#1493;&#1465;&#1500;&#1464;&#1492; &#1493;&#1456;&#1506;&#1493;&#1465;&#1502;&#1462;&#1491;&#1462;&#1514; &#1500;&#1456;&#1508;&#1464;&#1504;&#1464;&#1497;&#1493;, &#1488;&#1464;&#1494; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1506;&#1460;&#1497;&#1501; &#1499;&#1468;&#1464;&#1500; &#1490;&#1468;&#1460;&#1494;&#1456;&#1512;&#1461;&#1497; &#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1504;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1490;&#1456;&#1494;&#1456;&#1512;&#1493;&#1468; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;, &#1493;&#1463;&#1488;&#1458;&#1508;&#1460;&#1500;&#1468;&#1493;&#1468; &#1492;&#1460;&#1505;&#1456;&#1499;&#1468;&#1460;&#1497;&#1502;&#1493;&#1468; &#1489;&#1468;&#1456;&#1489;&#1461;&#1497;&#1514; &#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1503; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1500;&#1456;&#1512;&#1463;&#1506; &ndash; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1506;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1468;&#1462;&#1492; &#1492;&#1464;&#1506;&#1463;&#1514;&#1468;&#1460;&#1497;&#1511;, &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;&#1460;&#1497;&#1501; &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1495;&#1461;&#1512;&#1493;&#1468;&#1514; &#1493;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1513;&#1468;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1468;&#1462;&#1492; &#1489;&#1468;&#1456;&#1492;&#1460;&#1500;&#1468;&#1493;&#1468;&#1500;&#1463;&#1514; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Emor<\/strong><br>\nContinued from previous DZ<br>\n#297<br>\nHe said to him, &ldquo;Indeed, it is so as I have heard this matter. But does one who fasts on the Shabbat diminish the Shabbat, or not? If you say that he does not diminish it, then his fast nullified the meals of Shabbat for him, and his punishment is great because the joy of the Shabbat has been nullified for him.&rdquo;<\/p>\n<p>#298<br>\nHe said to him, &ldquo;I have heard that he is watched closely from above more than all the people of the world because that day is a joy above and below, a joy greater than all other joys, a joy in which all <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a> <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1488;&#1502;&#1493;&#1504;&#1492;<\/a> is found. Even the wicked in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gehinnom&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Gehinnom, aka hell,&amp;lt;\/strong&amp;gt; is the level that God created on the second day of Creation. It is under the control of the other-side and where the wicked souls go through their &amp;#039;punishment&amp;#039; \/ Purification.The normal purification process called &amp;#039;whitening&amp;#039; in Gehinnom takes 12 months, but some wicked may get stuck in there for a longer period.The Garden of Eden is higher level, made for the righteous, and Gehinnom is for the wicked in the opposite direction below.The fire in Gehinnom burns day and night like the fire of selfish desires.When the souls get &amp;#039;whitened,&amp;#039; the impurity of their past actions remains in Gehinnom as boiling feces. The wicked who didn&amp;#039;t repent are doomed there in boiling feces and never leave.More about Gehinom in Teruma paragraphs #440+, Pikudei #842, #853, #866, #882, Vayikra #274, more....&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gehinnom\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gehennam<\/a> rest on Shabbat, yet that person has no joy, no comfort, and is distinguished from all above and below; everyone asks about him, wondering why this person is in distress.&rdquo;<\/p>\n<p>#299<br>\nWhen <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atika Kadisha&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Atika Kadisha, AtikOne explanation is that Atika Kadisha is the inner Light of Atik Yomin and the three heads of Keter. Another view is that Atika Kadish and Atik Yomin are general names for the Sefirah of Keter of Atzilut that includes the three heads. The Ari explains that Atika Kadisha is the aspect of the Light of Keter of the world of &amp;#039;Nekudim&amp;#039;. Nekhdim (dots) is the world with the highest light that exist before the breaking of the vessels (Edomite kings) and the forming of the world of Atzilut.The breaking of the vessel established (Tikun\/corrected)&nbsp; the Keter of Atzilut which includes Atik Yomin, Keter, and Chokmah.Atik is a &amp;#039;copy&amp;#039; of a release of Light from Machut of Adam Kadmon. This Light created the world of Atzilut and its light spreads and nourishes all lower worlds. Meaning to Arich, Aba, Ima, etc.&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atika-kadisha\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atika Kadisha<\/a> (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a>) reveals Himself on Shabbat, and this person is distressed, his prayer ascends and stands before Him. Then, all the decrees of judgment against him are torn up. Even if the heavenly court agreed upon an adverse decree for him, everything is annulled. When <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atika Kadisha&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Atika Kadisha, AtikOne explanation is that Atika Kadisha is the inner Light of Atik Yomin and the three heads of Keter. Another view is that Atika Kadish and Atik Yomin are general names for the Sefirah of Keter of Atzilut that includes the three heads. The Ari explains that Atika Kadisha is the aspect of the Light of Keter of the world of &amp;#039;Nekudim&amp;#039;. Nekhdim (dots) is the world with the highest light that exist before the breaking of the vessels (Edomite kings) and the forming of the world of Atzilut.The breaking of the vessel established (Tikun\/corrected)&nbsp; the Keter of Atzilut which includes Atik Yomin, Keter, and Chokmah.Atik is a &amp;#039;copy&amp;#039; of a release of Light from Machut of Adam Kadmon. This Light created the world of Atzilut and its light spreads and nourishes all lower worlds. Meaning to Arich, Aba, Ima, etc.&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atika-kadisha\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atika Kadisha<\/a> is revealed, all freedom and all joy are present in the festive meal of the King, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>.<\/p>\n<p>Lesson;<br>\nThis Zohar discussion addresses the practice of fasting on Shabbat, which the Halacha laws discourage because Shabbat is meant to be a day of joy and rest, celebrated with festive meals. Fasting, typically a sign of mourning or <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Teshuva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Repentance. &amp;#039;&#1514;&#1513;&#1493;&#1489;&#1492;&amp;#039;. The Hebrew word literally means &amp;#039;Return&amp;#039; to represent the aspect of leaving the bad way and returning to the righteous ways taught in the Torah.&nbsp; We can do Teshuva every day before going to sleep. It helps cleanse the soul from negative &amp;#039;attachments&amp;#039; and support a new beginning in the following day.The most basic and yet powerful repentance is saying&amp;quot;&#1495;&#1464;&#1496;&#1464;&#1488;&#1514;&#1460;&#1497; &#1506;&#1464;&#1493;&#1460;&#1497;&#1514;&#1460;&#1497; &#1508;&#1464;&#1468;&#1513;&#1463;&#1473;&#1506;&#1456;&#1514;&#1460;&#1468;&#1497;&amp;quot;&amp;quot;chata&amp;#039;ti aviti pasha&amp;#039;tti&amp;quot;Loosely translates to &amp;quot;I have sinned, I did wrongs, I did crimes&amp;quot;. By admitting the wrongs, a person opens a path for correction and soul cleansing.Even if a person did a lot of sins and wrongs, but say these words with intention before he dies, he will have a share in the world to come, after he goes through the cleansing process in Gehennam.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=teshuva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">repentance<\/a>, contradicts the spirit of Shabbat. If one chooses to fast, thereby abstaining from these celebratory meals, it is viewed as diminishing the joy and sanctity of the day, resulting in spiritual consequences.&nbsp;<br>\nThis reinforces the importance of honoring the Shabbat through joyous observance, including partaking in meals, which are seen as an expression of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a> and a means to experience the Shabbat&rsquo;s delight.<br>\nEven the souls undergoing purification in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gehinnom&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Gehinnom, aka hell,&amp;lt;\/strong&amp;gt; is the level that God created on the second day of Creation. It is under the control of the other-side and where the wicked souls go through their &amp;#039;punishment&amp;#039; \/ Purification.The normal purification process called &amp;#039;whitening&amp;#039; in Gehinnom takes 12 months, but some wicked may get stuck in there for a longer period.The Garden of Eden is higher level, made for the righteous, and Gehinnom is for the wicked in the opposite direction below.The fire in Gehinnom burns day and night like the fire of selfish desires.When the souls get &amp;#039;whitened,&amp;#039; the impurity of their past actions remains in Gehinnom as boiling feces. The wicked who didn&amp;#039;t repent are doomed there in boiling feces and never leave.More about Gehinom in Teruma paragraphs #440+, Pikudei #842, #853, #866, #882, Vayikra #274, more....&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gehinnom\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gehennam<\/a> (hell) are at rest. An individual&rsquo;s fast on such a day marks him as an anomaly, drawing attention and concern from both above and below. The implication is that failing to partake in the joy of the Shabbat, which is the aspect of complete trust and peace in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rsquo;s providence, separates an individual from the harmony of this sacred day.<br>\nBecause &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atika Kadisha&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Atika Kadisha, AtikOne explanation is that Atika Kadisha is the inner Light of Atik Yomin and the three heads of Keter. Another view is that Atika Kadish and Atik Yomin are general names for the Sefirah of Keter of Atzilut that includes the three heads. The Ari explains that Atika Kadisha is the aspect of the Light of Keter of the world of &amp;#039;Nekudim&amp;#039;. Nekhdim (dots) is the world with the highest light that exist before the breaking of the vessels (Edomite kings) and the forming of the world of Atzilut.The breaking of the vessel established (Tikun\/corrected)&nbsp; the Keter of Atzilut which includes Atik Yomin, Keter, and Chokmah.Atik is a &amp;#039;copy&amp;#039; of a release of Light from Machut of Adam Kadmon. This Light created the world of Atzilut and its light spreads and nourishes all lower worlds. Meaning to Arich, Aba, Ima, etc.&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atika-kadisha\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atika Kadisha<\/a>&rsquo; is revealed on Shabbat, it brings a time of freedom and mercy, and the usual constraints of judgments are relaxed; this is especially significant during the meal, which represents an opportunity for an intimate connection with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. Thus, the Sabbath meal is not just a ritual observance but a profound spiritual practice that can lead to redemption and the annulment of harsh decrees, offering a unique moment of potential salvation and joy for all, including those who may be enduring hardships or judgments from above.<br>\nOn Shabbat, it is forbidden to fast. The only fast that is permitted on Shabbat [apart from Yom Kippur if it falls on Shabbat] is a &lsquo;ta&rsquo;anit chalom&rsquo; (fast of a dream), which is undertaken when a person wakes up full of fear and for whom eating would be a form of affliction.<br>\nThe Gemara states that fasting on Shabbat is a great virtue because if a person fasts while everyone else is enjoying themselves, it is more difficult, and therefore, the reward is greater.<br>\nIf a person fasts on Shabbat [in a case where it is permitted], they must atone for the very act of fasting by observing an additional fast.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Berakhot.31b.24?lang=bi&amp;with=all&amp;lang2=en\">https:\/\/www.sefaria.org\/Berakhot.31b.24?lang=bi&amp;with=all&amp;lang2=en<\/a><\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4571.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4571 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4571.gif\" alt=\"Holy Zohar text. Daily Zohar -4571\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-54263","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-emor","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4571 - Emor - Fast again, if you fast on Shabbat - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4571 - Emor - Fast again, if you fast on Shabbat\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=54263\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-06-03T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4571.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54263#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54263\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4571 &#8211; 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