{"id":54264,"date":"2024-06-04T04:01:00","date_gmt":"2024-06-04T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=54264"},"modified":"2024-06-03T23:34:37","modified_gmt":"2024-06-03T21:34:37","slug":"daily-zohar-4572-emor-shabbats-joy-and-mercy","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=54264","title":{"rendered":"Daily Zohar # 4572 &#8211; Emor &#8211; Shabbat&#8217;s joy and mercy"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db38a01c2631077986338\" value=\"69db38a01c2631077986338\"><input type=\"hidden\" id=\"bg-show-more-text-69db38a01c2631077986338\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db38a01c2631077986338\" value=\"close view\"><button id=\"bg-showmore-action-69db38a01c2631077986338\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db38a01c2631077986338\"><br>\n<span class=\"ifkMe1WZFlIJ0VlUq1bnoXOKYqGoNmNuBAyB4vs5V2paOIP82SCLwhyYgZ0tDTQL\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4572.mp3\">Daily Zohar 4572<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4572 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4572.gif\" alt=\"Holy Zohar text. Daily Zohar -4572\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">300. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1511;&#1493;&#1465;&#1512;&#1456;&#1506;&#1460;&#1497;&#1501; &#1500;&#1493;&#1465; &#1490;&#1468;&#1456;&#1494;&#1463;&#1512; &#1491;&#1468;&#1460;&#1497;&#1504;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1460;&#1489;&#1456;&#1506;&#1460;&#1497;&#1501; &#1513;&#1473;&#1464;&#1504;&#1464;&#1492;. &#1502;&#1460;&#1497; &#1492;&#1463;&#1513;&#1468;&#1473;&#1460;&#1489;&#1456;&#1506;&#1460;&#1497;&#1501; &#1513;&#1473;&#1464;&#1504;&#1464;&#1492;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488;, &#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1492;&#1460;&#1505;&#1456;&#1499;&#1468;&#1460;&#1497;&#1502;&#1493;&#1468; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1499;&#1468;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1473;&#1460;&#1489;&#1456;&#1506;&#1460;&#1497;&#1501; &#1499;&#1468;&#1460;&#1514;&#1456;&#1512;&#1461;&#1497; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1504;&#1460;&#1512;&#1456;&#1488;&#1462;&#1492; &#1489;&#1464;&#1492;&#1462;&#1501;, &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1506;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1492;&#1464;&#1506;&#1463;&#1514;&#1468;&#1460;&#1497;&#1511; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1504;&#1493;&#1465;&#1496;&#1461;&#1500; (&#1502;&#1456;&#1489;&#1463;&#1496;&#1468;&#1461;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1493;&#1468;&#1502;&#1456;&#1492;&#1463;&#1504;&#1468;&#1462;&#1492;) &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;, &#1493;&#1456;&#1492;&#1463;&#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1512;&#1460;&#1497;&#1501; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1489;&#1468;&#1463;&#1495;&#1458;&#1500;&#1493;&#1465;&#1501; &#1489;&#1468;&#1456;&#1500;&#1461;&#1497;&#1500; &#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;.<br>\n301. &#1500;&#1456;&#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1513;&#1473;&#1462;&#1506;&#1464;&#1513;&#1474;&#1464;&#1492; &#1492;&#1460;&#1500;&#1468;&#1493;&#1468;&#1500;&#1464;&#1488; &#1500;&#1460;&#1489;&#1456;&#1504;&#1493;&#1465;, &#1493;&#1456;&#1490;&#1464;&#1494;&#1463;&#1512; &#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492; &#1506;&#1463;&#1500; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;. &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1492;&#1460;&#1500;&#1468;&#1493;&#1468;&#1500;&#1464;&#1488; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1464;&#1497;&#1493;&#1468; &#1513;&#1474;&#1456;&#1502;&#1461;&#1495;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1488;&#1460;&#1497;&#1513;&#1473; &#1488;&#1462;&#1495;&#1464;&#1491; &#1492;&#1464;&#1497;&#1464;&#1492; &#1506;&#1464;&#1510;&#1493;&#1468;&#1489;, &#1514;&#1468;&#1464;&#1508;&#1493;&#1468;&#1505; &#1489;&#1468;&#1456;&#1511;&#1493;&#1465;&#1500;&#1464;&#1512;. &#1489;&#1468;&#1464;&#1488; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1500;&#1463;&#1513;&#1468;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492;, &#1512;&#1464;&#1488;&#1464;&#1492; &#1488;&#1462;&#1514; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1506;&#1464;&#1501; &#1513;&#1474;&#1456;&#1502;&#1461;&#1495;&#1460;&#1497;&#1501; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1490;&#1468;&#1464;&#1494;&#1463;&#1512;. &#1492;&#1461;&#1512;&#1460;&#1497;&#1501; &#1506;&#1461;&#1497;&#1504;&#1464;&#1497;&#1493;, &#1512;&#1464;&#1488;&#1464;&#1492; &#1488;&#1462;&#1514; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1464;&#1488;&#1460;&#1497;&#1513;&#1473; &#1492;&#1463;&#1514;&#1468;&#1464;&#1508;&#1493;&#1468;&#1505; &#1489;&#1468;&#1463;&#1511;&#1468;&#1493;&#1465;&#1500;&#1464;&#1512; &#1506;&#1464;&#1510;&#1493;&#1468;&#1489;. &#1488;&#1464;&#1502;&#1463;&#1512;, &#1493;&#1468;&#1502;&#1463;&#1492; &#1499;&#1468;&#1464;&#1500; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1513;&#1474;&#1456;&#1502;&#1461;&#1495;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1492;&#1460;&#1500;&#1468;&#1493;&#1468;&#1500;&#1464;&#1488; &#1513;&#1473;&#1462;&#1500; &#1489;&#1468;&#1456;&#1504;&#1460;&#1497;, &#1493;&#1456;&#1494;&#1462;&#1492; &#1514;&#1468;&#1464;&#1508;&#1493;&#1468;&#1505; &#1489;&#1468;&#1456;&#1511;&#1493;&#1465;&#1500;&#1464;&#1512;? &#1502;&#1460;&#1497;&#1468;&#1464;&#1491; &#1510;&#1460;&#1493;&#1468;&#1464;&#1492; &#1493;&#1456;&#1492;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488;&#1493;&#1468; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1493;&#1456;&#1492;&#1460;&#1514;&#1468;&#1460;&#1497;&#1512;&#1493;&#1468; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1502;&#1460;&#1511;&#1468;&#1493;&#1465;&#1500;&#1464;&#1512;&#1493;&#1465; (&#1502;&#1460;&#1511;&#1468;&#1456;&#1513;&#1473;&#1464;&#1512;&#1464;&#1497;&#1493;).<br>\n302. &#1499;&#1468;&#1464;&#1498;&#1456; &#1494;&#1462;&#1492; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1512;&#1493;&#1468;&#1497; &#1489;&#1468;&#1456;&#1514;&#1463;&#1506;&#1458;&#1504;&#1460;&#1497;&#1514; &#1489;&#1468;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;, &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1513;&#1474;&#1456;&#1502;&#1461;&#1495;&#1460;&#1497;&#1501; &ndash; &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1506;&#1464;&#1510;&#1493;&#1468;&#1489;, &#1493;&#1456;&#1494;&#1462;&#1492; &#1504;&#1460;&#1514;&#1456;&#1508;&#1468;&#1464;&#1505; &#1489;&#1468;&#1456;&#1511;&#1493;&#1465;&#1500;&#1464;&#1512;. &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1492;&#1464;&#1506;&#1463;&#1514;&#1468;&#1460;&#1497;&#1511; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1502;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1468;&#1462;&#1492; &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1493;&#1456;&#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1492;&#1464;&#1488;&#1460;&#1497;&#1513;&#1473; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1514;&#1468;&#1464;&#1508;&#1493;&#1468;&#1505; &#1489;&#1468;&#1456;&#1511;&#1493;&#1465;&#1500;&#1464;&#1512; &ndash; &#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1492;&#1460;&#1505;&#1456;&#1499;&#1468;&#1460;&#1497;&#1502;&#1493;&#1468; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1499;&#1468;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1473;&#1460;&#1489;&#1456;&#1506;&#1460;&#1497;&#1501; &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468;, &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1506;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1513;&#1473;&#1493;&#1465;&#1512;&#1462;&#1492; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1503;. &#1489;&#1468;&#1456;&#1497;&#1493;&#1465;&#1501; &#1488;&#1463;&#1495;&#1461;&#1512; &#1497;&#1461;&#1513;&#1473; &#1489;&#1468;&#1493;&#1465; &#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1500;&#1460;&#1511;&#1456;&#1512;&#1465;&#1506;&#1463; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;. &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1497;&#1493;&#1465;&#1501;, &#1499;&#1468;&#1464;&#1500; &#1513;&#1473;&#1462;&#1499;&#1468;&#1461;&#1503; &#1489;&#1468;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Emor<\/strong><br>\nContinued from previous DZ<br>\n#300<br>\nTherefore, we have learned that his decree of seventy years is torn up. What are these seventy years? It means the seventy Sefirot of the King, which are <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a>, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, with ten sefirot in each of them. Even though they agreed on the judgment, everything is torn up. This is because the &ldquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atika Kadisha&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Atika Kadisha, AtikOne explanation is that Atika Kadisha is the inner Light of Atik Yomin and the three heads of Keter. Another view is that Atika Kadish and Atik Yomin are general names for the Sefirah of Keter of Atzilut that includes the three heads. The Ari explains that Atika Kadisha is the aspect of the Light of Keter of the world of &amp;#039;Nekudim&amp;#039;. Nekhdim (dots) is the world with the highest light that exist before the breaking of the vessels (Edomite kings) and the forming of the world of Atzilut.The breaking of the vessel established (Tikun\/corrected)&nbsp; the Keter of Atzilut which includes Atik Yomin, Keter, and Chokmah.Atik is a &amp;#039;copy&amp;#039; of a release of Light from Machut of Adam Kadmon. This Light created the world of Atzilut and its light spreads and nourishes all lower worlds. Meaning to Arich, Aba, Ima, etc.&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atika-kadisha\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atika Kadisha<\/a>&rdquo; takes the person under His protection, meaning He shields him. These matters are awakened if accusations are made against him in a dream on <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Shabbat Night&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Spiritual Significance of Shabbat Night and the Flow of Divine Light&amp;lt;\/strong&amp;gt;In Jewish tradition, time is measured according to the lunar cycle, and each day begins at sunset. Therefore, &amp;lt;strong&amp;gt;Shabbat, the holiest day of the week, begins on Friday night&amp;lt;\/strong&amp;gt;. This shift from weekday to sacred time marks a transition not only in the physical realm but also in the &amp;lt;strong&amp;gt;spiritual realms&amp;lt;\/strong&amp;gt;, where the flow of divine energy changes.&amp;lt;strong&amp;gt;Midnight: The Peak of Divine Revelation&amp;lt;\/strong&amp;gt;According to &amp;lt;strong&amp;gt;Kabbalistic teachings&amp;lt;\/strong&amp;gt;, midnight (&amp;lt;em&amp;gt;chatzot halayla&amp;lt;\/em&amp;gt;, &#1495;&#1510;&#1493;&#1514; &#1492;&#1500;&#1497;&#1500;&#1492;) is a pivotal moment in time. From the beginning of the night, the spiritual light is somewhat hidden, allowing for introspection and an inward return to holiness. But after midnight, a &amp;lt;strong&amp;gt;great revelation of divine Chassadim occurs&amp;lt;\/strong&amp;gt;, marking the moment when: \t&amp;lt;strong&amp;gt;The Holy One, Blessed be He, enters the Garden of Eden to rejoice with the Tzadikim&amp;lt;\/strong&amp;gt; (righteous souls).&amp;lt;br\/&amp;gt; \tThe flow of &amp;lt;strong&amp;gt;Divine Light reaches its peak&amp;lt;\/strong&amp;gt;, illuminating the higher spiritual worlds and affecting the souls below.&amp;lt;br\/&amp;gt; \tThe spiritual gates open, allowing for an &amp;lt;strong&amp;gt;elevated connection between Heaven and Earth&amp;lt;\/strong&amp;gt;.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The Zohar describes this as a &amp;lt;strong&amp;gt;time of great delight in the upper worlds&amp;lt;\/strong&amp;gt;, where the righteous experience the deepest levels of divine revelation. This heightened spiritual energy also influences the souls that descend into this world.&amp;lt;strong&amp;gt;The Sacred Unifications of Husband and Wife on Shabbat Night&amp;lt;\/strong&amp;gt;Because the divine energy is at its highest after midnight, Kabbalah teaches that this is an auspicious time for the &amp;lt;strong&amp;gt;unification between husband and wife&amp;lt;\/strong&amp;gt;. Marital intimacy on Shabbat night is considered particularly sacred, as it aligns with the &amp;lt;strong&amp;gt;flow of holiness&amp;lt;\/strong&amp;gt; descending into the world.With &amp;lt;strong&amp;gt;proper intention, mindfulness, and meditation&amp;lt;\/strong&amp;gt;, a couple can &amp;lt;strong&amp;gt;elevate their union into a spiritual act&amp;lt;\/strong&amp;gt; rather than a purely physical one. This moment becomes an opportunity to: \tDraw &amp;lt;strong&amp;gt;a high soul&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;neshamah gedolah&amp;lt;\/em&amp;gt;) into the world if conception occurs.&amp;lt;br\/&amp;gt; \tStrengthen the &amp;lt;strong&amp;gt;divine unity&amp;lt;\/strong&amp;gt; between masculine and feminine energies (&amp;lt;em&amp;gt;Zachar and Nekevah&amp;lt;\/em&amp;gt;), mirroring the unification of &amp;lt;strong&amp;gt;Kudsha Brich Hu and the Shechinah&amp;lt;\/strong&amp;gt;&mdash;the Holy One, Blessed be He, and His Divine Presence.&amp;lt;br\/&amp;gt; \tChannel &amp;lt;strong&amp;gt;divine blessings&amp;lt;\/strong&amp;gt; into their home, filling their relationship with love, peace, and harmony.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong&amp;gt;The Higher Souls Born from Shabbat Night&amp;lt;\/strong&amp;gt;Because the spiritual illumination is so elevated after midnight on Shabbat, the souls that are &amp;lt;strong&amp;gt;conceived during this time are imbued with greater purity and holiness&amp;lt;\/strong&amp;gt;. The Zohar and other Kabbalistic sources explain that &amp;lt;strong&amp;gt;souls drawn down at such a time have a special connection to divine wisdom and spiritual insight&amp;lt;\/strong&amp;gt;.Thus, &amp;lt;strong&amp;gt;Shabbat night is not merely a time of rest, but a time of profound spiritual opportunity&amp;lt;\/strong&amp;gt;&mdash;a chance to connect with the highest realms of holiness, draw down divine energy, and sanctify both one&amp;#039;s home and one&amp;#039;s lineage.May we merit to use the holiness of Shabbat wisely, aligning our intentions with the divine will, and elevating ourselves in the process.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=shabbat-night\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Shabbat night<\/a>, and he observes a fast because of the dream. But not other fasts.<\/p>\n<p>#301<br>\nSimilar to a king who held a festive banquet for his son and decreed joy for everyone. Everyone was joyful on the day of the celebration except for one man who was sad and bound in shackles. The king arrived at the celebration and saw everyone rejoicing as he had decreed. Then he noticed the man who was sad and restrained. He said, &ldquo;Why is it that everyone in the world is rejoicing at my son&rsquo;s celebration while this man is bound in shackles?&rdquo; Immediately, he ordered that the man be released and freed from his shackles.&nbsp;<\/p>\n<p>Lesson;<br>\nThis allegory highlights <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rsquo;s mercy and the importance of people&rsquo;s happiness, especially during the high revelation of Light, like during the Shabbat, that was gifted to us as children of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>. When someone cannot participate in that joy due to their circumstances, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> bestows mercy upon him (the one fasting because of a dream showing judgments) and releases him from his &ldquo;shackles.&rdquo;<\/p>\n<p>#302<br>\nSimilarly, this is the case with someone who fasts on Shabbat. While the whole world is joyful, this individual is sad and is as if bound in chains. When the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atika Kadisha&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Atika Kadisha, AtikOne explanation is that Atika Kadisha is the inner Light of Atik Yomin and the three heads of Keter. Another view is that Atika Kadish and Atik Yomin are general names for the Sefirah of Keter of Atzilut that includes the three heads. The Ari explains that Atika Kadisha is the aspect of the Light of Keter of the world of &amp;#039;Nekudim&amp;#039;. Nekhdim (dots) is the world with the highest light that exist before the breaking of the vessels (Edomite kings) and the forming of the world of Atzilut.The breaking of the vessel established (Tikun\/corrected)&nbsp; the Keter of Atzilut which includes Atik Yomin, Keter, and Chokmah.Atik is a &amp;#039;copy&amp;#039; of a release of Light from Machut of Adam Kadmon. This Light created the world of Atzilut and its light spreads and nourishes all lower worlds. Meaning to Arich, Aba, Ima, etc.&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atika-kadisha\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atika Kadisha<\/a> reveals Himself on this day, and this person is found to be in chains, even if a decree of seventy years that we mentioned earlier, which corresponds to the sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, has been agreed upon him, everything is torn up. The judgment does not prevail over him. On another day, even if one fasts on a weekday, he has the authority to annul his decree on that day. How much more so on Shabbat?<\/p>\n<p>Lesson;<br>\nThis text discusses the profound impact of divine intervention in the case of a person who fasts because of a disturbing dream, specifically on Shabbat. According to this, even if the higher levels have agreed upon a harsh decree spanning seventy years, it can be annulled by the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atika Kadisha&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Atika Kadisha, AtikOne explanation is that Atika Kadisha is the inner Light of Atik Yomin and the three heads of Keter. Another view is that Atika Kadish and Atik Yomin are general names for the Sefirah of Keter of Atzilut that includes the three heads. The Ari explains that Atika Kadisha is the aspect of the Light of Keter of the world of &amp;#039;Nekudim&amp;#039;. Nekhdim (dots) is the world with the highest light that exist before the breaking of the vessels (Edomite kings) and the forming of the world of Atzilut.The breaking of the vessel established (Tikun\/corrected)&nbsp; the Keter of Atzilut which includes Atik Yomin, Keter, and Chokmah.Atik is a &amp;#039;copy&amp;#039; of a release of Light from Machut of Adam Kadmon. This Light created the world of Atzilut and its light spreads and nourishes all lower worlds. Meaning to Arich, Aba, Ima, etc.&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atika-kadisha\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atika Kadisha<\/a>, who represents <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a>, mercy, and protection. The fast because of a dream on <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Shabbat Night&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Spiritual Significance of Shabbat Night and the Flow of Divine Light&amp;lt;\/strong&amp;gt;In Jewish tradition, time is measured according to the lunar cycle, and each day begins at sunset. Therefore, &amp;lt;strong&amp;gt;Shabbat, the holiest day of the week, begins on Friday night&amp;lt;\/strong&amp;gt;. This shift from weekday to sacred time marks a transition not only in the physical realm but also in the &amp;lt;strong&amp;gt;spiritual realms&amp;lt;\/strong&amp;gt;, where the flow of divine energy changes.&amp;lt;strong&amp;gt;Midnight: The Peak of Divine Revelation&amp;lt;\/strong&amp;gt;According to &amp;lt;strong&amp;gt;Kabbalistic teachings&amp;lt;\/strong&amp;gt;, midnight (&amp;lt;em&amp;gt;chatzot halayla&amp;lt;\/em&amp;gt;, &#1495;&#1510;&#1493;&#1514; &#1492;&#1500;&#1497;&#1500;&#1492;) is a pivotal moment in time. From the beginning of the night, the spiritual light is somewhat hidden, allowing for introspection and an inward return to holiness. But after midnight, a &amp;lt;strong&amp;gt;great revelation of divine Chassadim occurs&amp;lt;\/strong&amp;gt;, marking the moment when: \t&amp;lt;strong&amp;gt;The Holy One, Blessed be He, enters the Garden of Eden to rejoice with the Tzadikim&amp;lt;\/strong&amp;gt; (righteous souls).&amp;lt;br\/&amp;gt; \tThe flow of &amp;lt;strong&amp;gt;Divine Light reaches its peak&amp;lt;\/strong&amp;gt;, illuminating the higher spiritual worlds and affecting the souls below.&amp;lt;br\/&amp;gt; \tThe spiritual gates open, allowing for an &amp;lt;strong&amp;gt;elevated connection between Heaven and Earth&amp;lt;\/strong&amp;gt;.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The Zohar describes this as a &amp;lt;strong&amp;gt;time of great delight in the upper worlds&amp;lt;\/strong&amp;gt;, where the righteous experience the deepest levels of divine revelation. This heightened spiritual energy also influences the souls that descend into this world.&amp;lt;strong&amp;gt;The Sacred Unifications of Husband and Wife on Shabbat Night&amp;lt;\/strong&amp;gt;Because the divine energy is at its highest after midnight, Kabbalah teaches that this is an auspicious time for the &amp;lt;strong&amp;gt;unification between husband and wife&amp;lt;\/strong&amp;gt;. Marital intimacy on Shabbat night is considered particularly sacred, as it aligns with the &amp;lt;strong&amp;gt;flow of holiness&amp;lt;\/strong&amp;gt; descending into the world.With &amp;lt;strong&amp;gt;proper intention, mindfulness, and meditation&amp;lt;\/strong&amp;gt;, a couple can &amp;lt;strong&amp;gt;elevate their union into a spiritual act&amp;lt;\/strong&amp;gt; rather than a purely physical one. This moment becomes an opportunity to: \tDraw &amp;lt;strong&amp;gt;a high soul&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;neshamah gedolah&amp;lt;\/em&amp;gt;) into the world if conception occurs.&amp;lt;br\/&amp;gt; \tStrengthen the &amp;lt;strong&amp;gt;divine unity&amp;lt;\/strong&amp;gt; between masculine and feminine energies (&amp;lt;em&amp;gt;Zachar and Nekevah&amp;lt;\/em&amp;gt;), mirroring the unification of &amp;lt;strong&amp;gt;Kudsha Brich Hu and the Shechinah&amp;lt;\/strong&amp;gt;&mdash;the Holy One, Blessed be He, and His Divine Presence.&amp;lt;br\/&amp;gt; \tChannel &amp;lt;strong&amp;gt;divine blessings&amp;lt;\/strong&amp;gt; into their home, filling their relationship with love, peace, and harmony.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong&amp;gt;The Higher Souls Born from Shabbat Night&amp;lt;\/strong&amp;gt;Because the spiritual illumination is so elevated after midnight on Shabbat, the souls that are &amp;lt;strong&amp;gt;conceived during this time are imbued with greater purity and holiness&amp;lt;\/strong&amp;gt;. The Zohar and other Kabbalistic sources explain that &amp;lt;strong&amp;gt;souls drawn down at such a time have a special connection to divine wisdom and spiritual insight&amp;lt;\/strong&amp;gt;.Thus, &amp;lt;strong&amp;gt;Shabbat night is not merely a time of rest, but a time of profound spiritual opportunity&amp;lt;\/strong&amp;gt;&mdash;a chance to connect with the highest realms of holiness, draw down divine energy, and sanctify both one&amp;#039;s home and one&amp;#039;s lineage.May we merit to use the holiness of Shabbat wisely, aligning our intentions with the divine will, and elevating ourselves in the process.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=shabbat-night\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Shabbat night<\/a> is particularly powerful and is seen as capable of drawing <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rsquo;s mercy, unlike other types of fasts.<br>\nDO NOT fast on Shabbat unless you have a deep spiritual understanding of dreams. Remember that a fast on Shabbat requires an additional fast during the weekday. If one wants to cleanse past sins, he\/she should do <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Teshuva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Repentance. &amp;#039;&#1514;&#1513;&#1493;&#1489;&#1492;&amp;#039;. The Hebrew word literally means &amp;#039;Return&amp;#039; to represent the aspect of leaving the bad way and returning to the righteous ways taught in the Torah.&nbsp; We can do Teshuva every day before going to sleep. It helps cleanse the soul from negative &amp;#039;attachments&amp;#039; and support a new beginning in the following day.The most basic and yet powerful repentance is saying&amp;quot;&#1495;&#1464;&#1496;&#1464;&#1488;&#1514;&#1460;&#1497; &#1506;&#1464;&#1493;&#1460;&#1497;&#1514;&#1460;&#1497; &#1508;&#1464;&#1468;&#1513;&#1463;&#1473;&#1506;&#1456;&#1514;&#1460;&#1468;&#1497;&amp;quot;&amp;quot;chata&amp;#039;ti aviti pasha&amp;#039;tti&amp;quot;Loosely translates to &amp;quot;I have sinned, I did wrongs, I did crimes&amp;quot;. By admitting the wrongs, a person opens a path for correction and soul cleansing.Even if a person did a lot of sins and wrongs, but say these words with intention before he dies, he will have a share in the world to come, after he goes through the cleansing process in Gehennam.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=teshuva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Teshuva<\/a>, engaging in deep Torah study, prayers, and Tzedaka.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4572.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4572 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4572.gif\" alt=\"Holy Zohar text. Daily Zohar -4572\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-54264","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-emor","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4572 - Emor - Shabbat&#039;s joy and mercy - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4572 - Emor - Shabbat&#039;s joy and mercy\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=54264\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-06-04T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4572.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54264#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54264\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4572 &#8211; 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