{"id":54266,"date":"2024-06-06T04:01:00","date_gmt":"2024-06-06T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=54266"},"modified":"2024-06-05T22:19:03","modified_gmt":"2024-06-05T20:19:03","slug":"daily-zohar-4574-emor-eat-to-satiety-but-do-not-let-your-mouth-cause-your-flesh-to-sin","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=54266","title":{"rendered":"Daily Zohar # 4574 &#8211; Emor &#8211; Eat to satiety, but do not let your mouth cause your flesh to sin"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db230e0258f0088699596\" value=\"69db230e0258f0088699596\"><input type=\"hidden\" id=\"bg-show-more-text-69db230e0258f0088699596\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db230e0258f0088699596\" value=\"close view\"><button id=\"bg-showmore-action-69db230e0258f0088699596\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db230e0258f0088699596\"><br>\n<span class=\"pkajKg8YL9nRMC4oFZruv3\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4574.mp3\">Daily Zohar 4574<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4574 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4574.gif\" alt=\"Holy Zohar text. Daily Zohar -4574\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">306. &#1493;&#1463;&#1497;&#1468;&#1461;&#1510;&#1461;&#1488; &#1489;&#1468;&#1462;&#1503; &#1488;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1456;&#1488;&#1461;&#1500;&#1460;&#1497;&#1514; &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1462;&#1503; &#1488;&#1460;&#1497;&#1513;&#1473; &#1502;&#1460;&#1510;&#1456;&#1512;&#1460;&#1497; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1493;&#1463;&#1497;&#1468;&#1461;&#1510;&#1461;&#1488;, &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1497;&#1464;&#1510;&#1464;&#1488; &#1502;&#1460;&#1499;&#1468;&#1456;&#1500;&#1464;&#1500; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1495;&#1461;&#1500;&#1462;&#1511; &#1513;&#1473;&#1462;&#1500; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1513;&#1473;&#1462;&#1497;&#1468;&#1464;&#1510;&#1464;&#1488; &#1502;&#1460;&#1499;&#1468;&#1456;&#1500;&#1463;&#1500; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1497;&#1464;&#1510;&#1464;&#1488; &#1502;&#1460;&#1499;&#1468;&#1456;&#1500;&#1463;&#1500; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492;. &#1493;&#1463;&#1497;&#1468;&#1460;&#1504;&#1468;&#1464;&#1510;&#1493;&#1468; &#1489;&#1468;&#1463;&#1502;&#1468;&#1463;&#1495;&#1458;&#1504;&#1462;&#1492;, &#1502;&#1460;&#1499;&#1468;&#1464;&#1488;&#1503; &#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468;, &#1499;&#1468;&#1464;&#1500; &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1488; &#1502;&#1460;&#1494;&#1468;&#1467;&#1492;&#1458;&#1502;&#1463;&#1514; &#1492;&#1463;&#1494;&#1468;&#1462;&#1512;&#1463;&#1506;, &#1489;&#1468;&#1463;&#1505;&#1468;&#1493;&#1465;&#1507; &#1502;&#1456;&#1490;&#1463;&#1500;&#1468;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;. &#1502;&#1460;&#1497; &#1490;&#1464;&#1512;&#1463;&#1501; &#1500;&#1493;&#1465;? &#1494;&#1467;&#1492;&#1458;&#1502;&#1463;&#1514; &#1492;&#1463;&#1495;&#1461;&#1500;&#1462;&#1511; &#1492;&#1464;&#1512;&#1464;&#1506; &#1513;&#1473;&#1462;&#1497;&#1468;&#1461;&#1513;&#1473; &#1489;&#1468;&#1493;&#1465;, &#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1503; &#1500;&#1493;&#1465; &#1495;&#1461;&#1500;&#1462;&#1511; &#1489;&#1468;&#1460;&#1499;&#1456;&#1500;&#1463;&#1500; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;.<br>\n307. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1495;&#1460;&#1497;&#1468;&#1464;&#1497;&#1488; &#1508;&#1468;&#1464;&#1514;&#1463;&#1495;, (&#1502;&#1513;&#1500;&#1497; &#1499;&#1492;) &#1499;&#1468;&#1456;&#1489;&#1465;&#1491; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1492;&#1463;&#1505;&#1456;&#1514;&#1468;&#1461;&#1512; &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1493;&#1468;&#1499;&#1456;&#1489;&#1465;&#1491; &#1502;&#1456;&#1500;&#1464;&#1499;&#1460;&#1497;&#1501; &#1495;&#1458;&#1511;&#1465;&#1512; &#1491;&#1468;&#1464;&#1489;&#1464;&#1512;. &#1499;&#1468;&#1456;&#1489;&#1465;&#1491; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1492;&#1463;&#1505;&#1456;&#1514;&#1468;&#1461;&#1512; &#1491;&#1468;&#1464;&#1489;&#1464;&#1512;, &#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1503; &#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1500;&#1456;&#1488;&#1460;&#1497;&#1513;&#1473; &#1500;&#1456;&#1490;&#1463;&#1500;&#1468;&#1493;&#1465;&#1514; &#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1505;&#1456;&#1514;&#1493;&#1468;&#1502;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1504;&#1460;&#1502;&#1456;&#1505;&#1456;&#1512;&#1493;&#1468; &#1500;&#1456;&#1490;&#1460;&#1500;&#1468;&#1493;&#1468;&#1497;, &#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1499;&#1468;&#1460;&#1505;&#1468;&#1464;&#1492; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1506;&#1463;&#1514;&#1468;&#1460;&#1497;&#1511; &#1492;&#1463;&#1497;&#1468;&#1464;&#1502;&#1460;&#1497;&#1501;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1497;&#1513;&#1506;&#1497;&#1492; &#1499;&#1490;) &#1500;&#1462;&#1488;&#1457;&#1499;&#1465;&#1500; &#1500;&#1456;&#1513;&#1474;&#1464;&#1489;&#1456;&#1506;&#1464;&#1492; &#1493;&#1456;&#1500;&#1460;&#1502;&#1456;&#1499;&#1463;&#1505;&#1468;&#1462;&#1492; &#1506;&#1464;&#1514;&#1460;&#1497;&#1511;. &#1500;&#1462;&#1488;&#1457;&#1499;&#1465;&#1500; &#1500;&#1456;&#1513;&#1474;&#1464;&#1489;&#1456;&#1506;&#1464;&#1492;, &#1506;&#1463;&#1491; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1497;&#1468;&#1461;&#1513;&#1473; &#1500;&#1493;&#1465; &#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512;. &#1493;&#1456;&#1506;&#1460;&#1501; &#1499;&#1468;&#1464;&#1500; &#1494;&#1462;&#1492;, &#1493;&#1456;&#1500;&#1460;&#1502;&#1456;&#1499;&#1463;&#1505;&#1468;&#1462;&#1492; &#1506;&#1464;&#1514;&#1460;&#1497;&#1511;, &#1500;&#1460;&#1502;&#1456;&#1499;&#1463;&#1505;&#1468;&#1462;&#1492; &#1506;&#1464;&#1514;&#1460;&#1497;&#1511; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;.<br>\n308. &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1488;&#1463;&#1495;&#1461;&#1512; &#1500;&#1462;&#1488;&#1457;&#1499;&#1465;&#1500; &#1500;&#1456;&#1513;&#1474;&#1464;&#1489;&#1456;&#1506;&#1464;&#1492; &ndash; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1495;&#1458;&#1489;&#1461;&#1512;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1491;&#1456;&#1506;&#1460;&#1497;&#1501; &#1491;&#1468;&#1456;&#1512;&#1464;&#1499;&#1460;&#1497;&#1501; &#1493;&#1468;&#1513;&#1473;&#1456;&#1489;&#1460;&#1497;&#1500;&#1460;&#1497;&#1501; &#1500;&#1464;&#1500;&#1462;&#1499;&#1462;&#1514; &#1489;&#1468;&#1456;&#1491;&#1462;&#1512;&#1462;&#1498;&#1456; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492; &#1499;&#1468;&#1464;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1492;&#1463;&#1491;&#1468;&#1493;&#1465;&#1512; &#1513;&#1473;&#1462;&#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503; &#1513;&#1473;&#1464;&#1512;&#1493;&#1468;&#1497; &#1489;&#1468;&#1456;&#1514;&#1493;&#1465;&#1499;&#1493;&#1465;. &#1493;&#1456;&#1500;&#1460;&#1502;&#1456;&#1499;&#1463;&#1505;&#1468;&#1462;&#1492; &#1506;&#1464;&#1514;&#1460;&#1497;&#1511; &ndash; &#1502;&#1460;&#1491;&#1468;&#1493;&#1465;&#1512;&#1493;&#1465;&#1514; &#1488;&#1458;&#1495;&#1461;&#1512;&#1460;&#1497;&#1501;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1500;&#1465;&#1488; &#1512;&#1456;&#1488;&#1493;&#1468;&#1497;&#1460;&#1497;&#1501; &#1500;&#1462;&#1488;&#1457;&#1499;&#1465;&#1500; &#1493;&#1468;&#1500;&#1456;&#1513;&#1474;&#1464;&#1489;&#1456;&#1506;&#1464;&#1492; &#1493;&#1456;&#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1468;&#1493;&#1468; &#1491;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1514;&#1493;&#1465;&#1499;&#1464;&#1501;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1500;&#1460;&#1502;&#1456;&#1499;&#1463;&#1505;&#1468;&#1462;&#1492; &#1506;&#1464;&#1514;&#1460;&#1497;&#1511;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1511;&#1492;&#1500;&#1514; &#1492;) &#1488;&#1463;&#1500; &#1514;&#1468;&#1460;&#1514;&#1468;&#1461;&#1503; &#1488;&#1462;&#1514; &#1508;&#1468;&#1460;&#1497;&#1498;&#1464; &#1500;&#1463;&#1495;&#1458;&#1496;&#1460;&#1497;&#1488; &#1488;&#1462;&#1514; &#1489;&#1468;&#1456;&#1513;&#1474;&#1464;&#1512;&#1462;&#1498;&#1464;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Emor<\/strong><br>\nContinued from previous DZ<br>\n#306<br>\n<a href=\"https:\/\/www.sefaria.org\/Leviticus.24.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 24:10<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1461;&#1468;&#1510;&#1461;&#1488; &#1489;&#1462;&#1468;&#1503; &#1488;&#1460;&#1513;&#1464;&#1468;&#1473;&#1492; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1456;&#1488;&#1461;&#1500;&#1460;&#1497;&#1514; &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1489;&#1462;&#1468;&#1503; &#1488;&#1460;&#1497;&#1513;&#1473; &#1502;&#1460;&#1510;&#1456;&#1512;&#1460;&#1497; &#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1498;&#1456; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1493;&#1463;&#1497;&#1460;&#1468;&#1504;&#1464;&#1468;&#1510;&#1493;&#1468; &#1489;&#1463;&#1468;&#1502;&#1463;&#1468;&#1495;&#1458;&#1504;&#1462;&#1492; &#1489;&#1462;&#1468;&#1503; &#1492;&#1463;&#1497;&#1460;&#1468;&#1513;&#1456;&#1474;&#1512;&#1456;&#1488;&#1461;&#1500;&#1460;&#1497;&#1514; &#1493;&#1456;&#1488;&#1460;&#1497;&#1513;&#1473; &#1492;&#1463;&#1497;&#1460;&#1468;&#1513;&#1456;&#1474;&#1512;&#1456;&#1488;&#1461;&#1500;&#1460;&#1497;.&rdquo;<br>\n&ldquo;Now the son of an Israelite woman, whose father was an Egyptian, went out among the children of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>, and this Israelite woman&rsquo;s son and a man of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> fought each other in the camp.&rdquo;<br>\nRabbi Yehuda said the statement &ldquo;&#1493;&#1497;&#1510;&#1488;,&rdquo; &ldquo;Went out&rdquo; means &ldquo;he departed from the portion of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>, he departed from everything, he left the fold of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a>. From &ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1504;&#1464;&#1468;&#1510;&#1493;&#1468; &#1489;&#1463;&#1468;&#1502;&#1463;&#1468;&#1495;&#1458;&#1504;&#1462;&#1492;&rdquo; &ldquo;And they quarreled in the camp,&rdquo; we learn that anyone who comes from an impure seed will eventually reveal this to everyone. What causes this? The impurity of the evil part within him because impurity has no share in the people of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>.<\/p>\n<p>#307<br>\nRabbi Chiya opened,<br>\n<a href=\"https:\/\/www.sefaria.org\/Proverbs.25.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Proverbs 25:2<\/a><br>\n&ldquo;&#1499;&#1456;&#1468;&#1489;&#1465;&#1491; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1492;&#1463;&#1505;&#1456;&#1514;&#1461;&#1468;&#1512; &#1491;&#1464;&#1468;&#1489;&#1464;&#1512; &#1493;&#1468;&#1499;&#1456;&#1489;&#1465;&#1491; &#1502;&#1456;&#1500;&#1464;&#1499;&#1460;&#1497;&#1501; &#1495;&#1458;&#1511;&#1465;&#1512; &#1491;&#1464;&#1468;&#1489;&#1464;&#1512;.&rdquo;<br>\n&ldquo;It is the glory of God to conceal a matter, But the glory of kings is to search out a matter.&rdquo;<br>\n&ldquo;The honor of God to conceal&rdquo; implies that one is not permitted to reveal hidden secrets that were not meant to be disclosed, secrets that the &ldquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atika Kadisha&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Atika Kadisha, AtikOne explanation is that Atika Kadisha is the inner Light of Atik Yomin and the three heads of Keter. Another view is that Atika Kadish and Atik Yomin are general names for the Sefirah of Keter of Atzilut that includes the three heads. The Ari explains that Atika Kadisha is the aspect of the Light of Keter of the world of &amp;#039;Nekudim&amp;#039;. Nekhdim (dots) is the world with the highest light that exist before the breaking of the vessels (Edomite kings) and the forming of the world of Atzilut.The breaking of the vessel established (Tikun\/corrected)&nbsp; the Keter of Atzilut which includes Atik Yomin, Keter, and Chokmah.Atik is a &amp;#039;copy&amp;#039; of a release of Light from Machut of Adam Kadmon. This Light created the world of Atzilut and its light spreads and nourishes all lower worlds. Meaning to Arich, Aba, Ima, etc.&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atika-kadisha\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atik Yomin<\/a>&rdquo; has covered. This refers to the first three Sefirot.<br>\n&ldquo;&#1500;&#1462;&#1488;&#1457;&#1499;&#1465;&#1500; &#1500;&#1456;&#1513;&#1474;&#1464;&#1489;&#1456;&#1506;&#1464;&#1492; &#1493;&#1456;&#1500;&#1460;&#1502;&#1456;&#1499;&#1463;&#1505;&#1468;&#1462;&#1492; &#1506;&#1464;&#1514;&#1460;&#1497;&#1511;&rdquo; &ldquo;To eat to satiety, as it were, and to cover the Ancient One&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Isaiah.23.18?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 23:18<\/a>). To eat to satiety means to reveal up to the point where one is permitted, which refers to the lower Sefirot (Six Sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>), and no further. Similarly, &ldquo;and to cover the Ancient One&rdquo; certainly means not to reveal what one is not related to, which pertains to the upper three Sefirot.<\/p>\n<p>#308<br>\n&ldquo;Another interpretation of &lsquo;to eat&rsquo;: &lsquo;To eat to satiety&rsquo; refers to the friends who know the paths and ways to walk on them in the way of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a> (&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492;) appropriately. Such as the generation in which Rabbi Shimon presided. And &lsquo;to cover the Ancient One&rsquo; pertains to other generations, which are not worthy to &lsquo;eat to satiety,&rsquo; meaning that the secrets should not be fully revealed among them, but rather, they should &lsquo;cover the Ancient One.&rsquo; Hence,<br>\n<a href=\"https:\/\/www.sefaria.org\/Ecclesiastes.5.5?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Ecclesiastes 5:5<\/a><br>\n&ldquo;&#1488;&#1463;&#1500; &#1514;&#1460;&#1468;&#1514;&#1461;&#1468;&#1503; &#1488;&#1462;&#1514; &#1508;&#1460;&#1468;&#1497;&#1498;&#1464; &#1500;&#1463;&#1495;&#1458;&#1496;&#1460;&#1497;&#1488; &#1488;&#1462;&#1514; &#1489;&#1456;&#1468;&#1513;&#1464;&#1474;&#1512;&#1462;&#1498;&#1464; &#1493;&#1456;&#1488;&#1463;&#1500; &#1514;&#1465;&#1468;&#1488;&#1502;&#1463;&#1512; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&#1463;&#1502;&#1463;&#1468;&#1500;&#1456;&#1488;&#1464;&#1498;&#1456; &#1499;&#1460;&#1468;&#1497; &#1513;&#1456;&#1473;&#1490;&#1464;&#1490;&#1464;&#1492; &#1492;&#1460;&#1497;&#1488; &#1500;&#1464;&#1502;&#1464;&#1468;&#1492; &#1497;&#1460;&#1511;&#1456;&#1510;&#1465;&#1507; &#1492;&#1464;&#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1506;&#1463;&#1500; &#1511;&#1493;&#1465;&#1500;&#1462;&#1498;&#1464; &#1493;&#1456;&#1495;&#1460;&#1489;&#1461;&#1468;&#1500; &#1488;&#1462;&#1514; &#1502;&#1463;&#1506;&#1458;&#1513;&#1461;&#1474;&#1492; &#1497;&#1464;&#1491;&#1462;&#1497;&#1498;&#1464;.&rdquo;<br>\n&ldquo;Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Why should God be angry at your excuse and destroy the work of your hands?&rdquo;<\/p>\n<p>Lesson;<br>\nRabbi Yehuda interprets the phrase &ldquo;&#1493;&#1497;&#1510;&#1488;&rdquo; (and he went out) as leaving the spiritual boundaries set by the Torah laws. The subsequent conflict (&ldquo;&#1493;&#1497;&#1504;&#1510;&#1493; &#1489;&#1502;&#1495;&#1504;&#1492;,&rdquo; and they quarreled in the camp) is seen as a manifestation of underlying spiritual impurity.<br>\nThe proverb from<a href=\"https:\/\/www.sefaria.org\/%20Proverbs.25.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Proverbs 25:2<\/a> is interpreted to illustrate the sacredness of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> secrets, emphasizing that some aspects of divine knowledge are intended to remain concealed, safeguarded within the realm of the unknowable, represented by the upper Sefirot (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokhmah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>). This spiritual guideline stresses the importance of the boundaries of revelation, highlighting that while seekers of wisdom might delve into mysteries that are beyond human grasp and should remain hidden to preserve the sanctity and honor of God. The main issue with revealing high secrets is that most people on a lower level of spiritual understanding would interpret spiritual symbols as something of physical existence. This would go against the second commandment.<\/p>\n<p>&ldquo;To eat to satiety&rdquo; is a metaphor for fully engaging with and understanding the teachings of Kabbalah, which are accessible only to those who are spiritually equipped to navigate such profound realms, like Rabbi Shimon bar Yochai&rsquo;s disciples.<br>\n&ldquo;Do not let your mouth lead your flesh to sin,&rdquo; warning against the irresponsible or inappropriate disclosure of sacred knowledge that could lead to negative consequences, emphasizing the responsibility of possessing deeper spiritual insights.<\/p>\n<p>It is good to share the Zohar studies, but at the same time, we don&rsquo;t want to share with people that do not respect the wisdom of the Zohar or interpret it wrongly.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4574.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4574 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4574.gif\" alt=\"Holy Zohar text. Daily Zohar -4574\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-54266","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-emor","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4574 - Emor - Eat to satiety, but do not let your mouth cause your flesh to sin - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4574 - Emor - Eat to satiety, but do not let your mouth cause your flesh to sin\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=54266\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-06-06T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4574.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54266#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54266\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4574 &#8211; 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