{"id":54337,"date":"2024-06-10T04:01:00","date_gmt":"2024-06-10T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=54337"},"modified":"2024-06-10T00:58:26","modified_gmt":"2024-06-09T22:58:26","slug":"daily-zohar-4577-naso-say-to-them","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=54337","title":{"rendered":"Daily Zohar # 4577 &#8211; Naso &#8211; Say to them"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db3670337f52055841855\" value=\"69db3670337f52055841855\"><input type=\"hidden\" id=\"bg-show-more-text-69db3670337f52055841855\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db3670337f52055841855\" value=\"close view\"><button id=\"bg-showmore-action-69db3670337f52055841855\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db3670337f52055841855\"><br>\n<span class=\"rC1I4fwFEobWQDiacARlg2sHh5JzjGvZm3u7yL\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4577.mp3\">Daily Zohar 4577<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4577 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4577.gif\" alt=\"Holy Zohar text. Daily Zohar -4577\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">165. &#1497;&#1456;&#1489;&#1464;&#1512;&#1462;&#1499;&#1456;&#1498;&#1464; &#1492;&rsquo; &#1493;&#1456;&#1497;&#1460;&#1513;&#1473;&#1456;&#1502;&#1456;&#1512;&#1462;&#1498;&#1464;, &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1464;&#1492; &#1508;&#1456;&#1505;&#1493;&#1468;&#1511;&#1460;&#1497;&#1501; &#1493;&#1468;&#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1464;&#1492; &#1513;&#1473;&#1461;&#1502;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1456;&#1514;&#1468;&#1461;&#1497;&#1501; &#1506;&#1462;&#1513;&#1474;&#1456;&#1512;&#1461;&#1492; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1492;&#1463;&#1499;&#1468;&#1456;&#1500;&#1493;&#1468;&#1500;&#1493;&#1465;&#1514; &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1456;&#1491;&#1468;&#1464;&#1501;, &#1493;&#1468;&#1489;&#1463;&#1499;&#1468;&#1465;&#1500; &#1492;&#1460;&#1514;&#1456;&#1499;&#1468;&#1463;&#1493;&#1468;&#1461;&#1503; &#1492;&#1463;&#1499;&#1468;&#1465;&#1492;&#1461;&#1503;. &#1493;&#1456;&#1499;&#1464;&#1500; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1493;&#1456;&#1514;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1502;&#1460;&#1514;&#1456;&#1489;&#1468;&#1463;&#1513;&#1468;&#1474;&#1456;&#1502;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1506;&#1462;&#1513;&#1474;&#1456;&#1512;&#1460;&#1497;&#1501; &#1493;&#1468;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1497;&#1460;&#1501; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1505;&#1456;&#1514;&#1468;&#1464;&#1512;&#1493;&#1465;&#1514; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1462;&#1514; &#1492;&#1463;&#1508;&#1468;&#1456;&#1505;&#1493;&#1468;&#1511;&#1460;&#1497;&#1501; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468;, &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1462;&#1491; &#1506;&#1462;&#1513;&#1474;&#1456;&#1512;&#1460;&#1497;&#1501; &#1493;&#1468;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1497;&#1460;&#1501; (&#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514;) &#1502;&#1460;&#1491;&#1468;&#1493;&#1465;&#1514; &#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1499;&#1468;&#1493;&#1465;&#1500;&#1456;&#1500;&#1493;&#1465;&#1514; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;. &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1488;&#1464;&#1502;&#1493;&#1465;&#1512;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1488;&#1460;&#1502;&#1456;&#1512;&#1493;&#1468;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468;. &#1488;&#1464;&#1502;&#1493;&#1465;&#1512; &ndash; &#1513;&#1473;&#1462;&#1510;&#1468;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1499;&#1463;&#1493;&#1468;&#1461;&#1503; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1504;&#1468;&#1460;&#1505;&#1456;&#1514;&#1468;&#1464;&#1512;&#1460;&#1497;&#1501; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1502;&#1468;&#1463;&#1506;&#1458;&#1500;&#1493;&#1465;&#1514; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468;. &#1488;&#1464;&#1502;&#1493;&#1465;&#1512; &ndash; &#1489;&#1468;&#1460;&#1491;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1504;&#1460;&#1505;&#1456;&#1514;&#1468;&#1464;&#1512;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;. &#1488;&#1464;&#1502;&#1493;&#1465;&#1512; &ndash; &#1495;&#1462;&#1513;&#1473;&#1456;&#1489;&#1468;&#1493;&#1465;&#1503; &#1512;&#1502;&rdquo;&#1495; &#1488;&#1461;&#1497;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1495;&#1464;&#1505;&#1461;&#1512; &#1488;&#1462;&#1495;&#1464;&#1491;. &#1502;&#1464;&#1492; &#1492;&#1463;&#1496;&#1468;&#1463;&#1506;&#1463;&#1501;? &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1514;&#1468;&#1456;&#1500;&#1493;&#1468;&#1497;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1502;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1512;&#1456;&#1499;&#1460;&#1497;&#1501; &#1489;&#1468;&#1460;&#1489;&#1456;&#1512;&#1464;&#1499;&#1464;&#1492; &#1494;&#1493;&#1465; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1462;&#1514; &#1492;&#1463;&#1508;&#1468;&#1456;&#1505;&#1493;&#1468;&#1511;&#1460;&#1497;&#1501; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468;. &#1500;&#1464;&#1492;&#1462;&#1501; &ndash; &#1500;&#1460;&#1499;&#1456;&#1500;&#1465;&#1500; &#1489;&#1468;&#1460;&#1489;&#1456;&#1512;&#1464;&#1499;&#1464;&#1492; &#1494;&#1493;&#1465; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1493;&#1456;&#1514;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;.<br>\n166. &#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468;, &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1497;, &#1497;&#1493;&#1465;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491; &#1497;&#1464;&#1513;&#1473;&#1463;&#1489;&#1456;&#1514;&#1468;&#1460;&#1497; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512; &#1489;&#1468;&#1462;&#1503; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503; &#1493;&#1456;&#1513;&#1473;&#1464;&#1488;&#1463;&#1500;&#1456;&#1514;&#1468;&#1460;&#1497; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;, &#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1514;&#1468;&#1460;&#1497;, &#1512;&#1463;&#1489;&#1468;&#1460;&#1497;, &#1502;&#1464;&#1492; &#1512;&#1464;&#1488;&#1464;&#1492; &#1491;&#1464;&#1493;&#1460;&#1491; &#1513;&#1473;&#1462;&#1488;&#1464;&#1502;&#1463;&#1512; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1500;&#1493;) &#1488;&#1464;&#1491;&#1464;&#1501; &#1493;&#1468;&#1489;&#1456;&#1492;&#1461;&#1502;&#1464;&#1492; &#1514;&#1493;&#1465;&#1513;&#1473;&#1460;&#1497;&#1506;&#1463; &#1492;&rsquo;? &#1488;&#1464;&#1491;&#1464;&#1501; &#1502;&#1461;&#1497;&#1500;&#1464;&#1488;, &#1489;&#1468;&#1456;&#1492;&#1461;&#1502;&#1464;&#1492; &#1500;&#1464;&#1502;&#1468;&#1464;&#1492;? &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;, &#1497;&#1464;&#1508;&#1462;&#1492; &#1513;&#1473;&#1464;&#1488;&#1463;&#1500;&#1456;&#1514;&#1468;&#1464;, &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1456;&#1502;&#1460;&#1504;&#1456;&#1497;&#1464;&#1503;. &#1494;&#1464;&#1499;&#1493;&#1468; &ndash; &#1488;&#1464;&#1491;&#1464;&#1501;. &#1500;&#1465;&#1488; &#1494;&#1464;&#1499;&#1493;&#1468; &ndash; &#1489;&#1468;&#1456;&#1492;&#1461;&#1502;&#1464;&#1492;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Naso<\/strong><br>\nContinued from previous DZ<br>\n#165<br>\n<a href=\"https:\/\/www.sefaria.org\/Numbers.6.24?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 6:24<\/a><br>\n&ldquo;&#1497;&#1456;&#1489;&#1464;&#1512;&#1462;&#1499;&#1456;&#1498;&#1464; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1493;&#1456;&#1497;&#1460;&#1513;&#1456;&#1473;&#1502;&#1456;&#1512;&#1462;&#1498;&#1464;&rdquo;<br>\n&ldquo;The LORD bless you and keep you;&rdquo;<br>\nThere are fifteen letters in these three words, &ldquo;&#1497;&#1489;&#1512;&#1499;&#1498; &#1492;&#1523; &#1493;&#1497;&#1513;&#1502;&#1512;&#1498;&rdquo;. The three verses of the Priestly Blessing and the three <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> names in each verse consist of twelve letters, as each name contains four letters. Three times four is twelve, and the three verses total fifteen. These are all included in the fifteen letters of &ldquo;&#1497;&#1489;&#1512;&#1499;&#1498; &#1492;&#1523; &#1493;&#1497;&#1513;&#1502;&#1512;&#1498;.&rdquo; The priest meditating during his blessing. All the upper and lower realms are imbued with the twenty-two letters, meaning the twenty-two letters of the name, which are concealed in these three verses of the Priestly Blessing. These correspond to the twenty-two attributes of mercy that encompass everything.<br>\nTherefore, it is written &ldquo;&#1488;&#1464;&#1502;&#1493;&#1465;&#1512; &#1500;&#1492;&#1501;&rdquo; (&ldquo;Say to them&rdquo;) and not &ldquo;&#1488;&#1460;&#1502;&#1456;&#1512;&#1493;&#1468; &#1500;&#1492;&#1501;&rdquo; (&ldquo;Say to them&rdquo; in the plural), as we have established (#147). &ldquo;&#1488;&#1464;&#1502;&#1493;&#1465;&#1512;&rdquo; (&ldquo;Say&rdquo;) indicates that one must meditate on all these concealed secrets at all these levels. &ldquo;&#1488;&#1464;&#1502;&#1493;&#1465;&#1512;&rdquo; refers to the hidden things of above. &ldquo;&#1488;&#1464;&#1502;&#1493;&#1465;&#1512;&rdquo; corresponds to the numerical value of 248, which is the number of organs in a person minus one. Their secret has been explained above (in Idra Rabba, #309). Why is it one less? Because all 248 organs depend on the One above, who is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Arich Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The inner of the supernal Keter of Atzilut is Atik Yomin and the outer is Arich Anpin. The supernal Keter is between the emanator and the emanated. Atik connects to the Light of the Endless and Arich Anpin is the first of the emanated.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=arich-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Arich Anpin<\/a>, and all are blessed with these three verses blessing, as we have said. &ldquo;&#1500;&#1492;&#1501;&rdquo; (&ldquo;to them&rdquo;) is written to include upper and lower levels with that blessing.<\/p>\n<p>#166<br>\nRabbi Yossi said, &ldquo;One day, I was sitting before Rabbi Elazar, son of Rabbi Shimon, and I asked him, &lsquo;Rabbi, why did David say,&nbsp;<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalm.36.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalm 36:7<\/a><br>\n&ldquo;&#1510;&#1460;&#1491;&#1456;&#1511;&#1464;&#1514;&#1456;&#1498;&#1464; &#1499;&#1456;&#1468;&#1492;&#1463;&#1512;&#1456;&#1512;&#1461;&#1497; &#1488;&#1461;&#1500; &#1502;&#1460;&#1513;&#1456;&#1473;&#1508;&#1464;&#1468;&#1496;&#1462;&#1498;&#1464; &#1514;&#1456;&#1468;&#1492;&#1493;&#1465;&#1501; &#1512;&#1463;&#1489;&#1464;&#1468;&#1492; &#1488;&#1464;&#1491;&#1464;&#1501; &#1493;&#1468;&#1489;&#1456;&#1492;&#1461;&#1502;&#1464;&#1492; &#1514;&#1493;&#1465;&#1513;&#1460;&#1473;&#1497;&#1506;&#1463; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;.&rdquo;<br>\n&ldquo;Your righteousness is like the great mountains; Your judgments are a great deep; O <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, You preserve man and beast.&rdquo;<br>\nMan, I understand, but why beast?&rsquo; He said to me, &lsquo;You have asked well. It all pertains to the salvation: If they have merits to deserve salvation, they are saved as humans; if they are not deserving, they are saved as beasts.&rdquo;<\/p>\n<p>Lesson;<br>\n1. **Fifteen Letters**: The three words &ldquo;&#1497;&#1489;&#1512;&#1499;&#1498; &#1492;&#1523; &#1493;&#1497;&#1513;&#1502;&#1512;&#1498;&rdquo; contain fifteen letters, which correlate with the structure of the Priestly Blessing and the divine names within it.<br>\n2. **Twenty-Two Letters**: The full scope of the blessing involves twenty-two letters, representing the complete set of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> and linking to the twenty-two attributes of mercy (13+9 as previously explained).<br>\n3. **Numerical Significance**: The term &ldquo;&#1488;&#1464;&#1502;&#1493;&#1465;&#1512;&rdquo; (say) has a numerical value of 247, the number of organs in a human body (248) minus one, signifying the dependence of all creation on the One above (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Arich Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The inner of the supernal Keter of Atzilut is Atik Yomin and the outer is Arich Anpin. The supernal Keter is between the emanator and the emanated. Atik connects to the Light of the Endless and Arich Anpin is the first of the emanated.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=arich-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Arich Anpin<\/a>).<br>\nThe priest&rsquo;s meditation during the blessing integrates these elements, ensuring that the flow of Light reaches all levels, upper and lower. The instruction &ldquo;&#1488;&#1502;&#1493;&#1512; &#1500;&#1492;&#1501;&rdquo; emphasizes the singular focus required to invoke these profound connections, underscoring the nature of the blessing that encompasses all aspects of existence.<\/p>\n<p>Rabbi Elazar suggests that the form and manner of salvation depend on the merits of the individuals. When people are deserving, they receive salvation in their elevated human state, reflecting their spiritual achievements. However, even when they are not deserving, God&rsquo;s mercy extends to them in a more basic, perhaps less dignified form, akin to that of animals, ensuring that salvation is still granted in some manner. This interpretation underscores the inclusive and multifaceted nature of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rsquo;s compassion.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4577.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4577 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4577.gif\" alt=\"Holy Zohar text. Daily Zohar -4577\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-54337","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-naso","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4577 - Naso - Say to them - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4577 - Naso - Say to them\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=54337\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-06-10T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4577.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54337#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54337\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4577 &#8211; 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