{"id":54341,"date":"2024-06-16T04:01:00","date_gmt":"2024-06-16T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=54341"},"modified":"2024-06-15T00:11:08","modified_gmt":"2024-06-14T22:11:08","slug":"daily-zohar-4580-naso-the-conditions-needed-to-bless-others","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=54341","title":{"rendered":"Daily Zohar # 4580 &#8211; Naso &#8211; The conditions needed to bless others"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db389c5e42f4008376513\" value=\"69db389c5e42f4008376513\"><input type=\"hidden\" id=\"bg-show-more-text-69db389c5e42f4008376513\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db389c5e42f4008376513\" value=\"close view\"><button id=\"bg-showmore-action-69db389c5e42f4008376513\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db389c5e42f4008376513\"><br>\n<span class=\"4gNhEFroi9uR61\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4580.mp3\">Daily Zohar 4580<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4580 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4580.gif\" alt=\"Holy Zohar text. Daily Zohar -4580\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">173. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503;, &#1489;&#1468;&#1456;&#1512;&#1464;&#1488;&#1513;&#1473;&#1461;&#1497; &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1462;&#1514; &#1492;&#1463;&#1508;&#1468;&#1456;&#1505;&#1493;&#1468;&#1511;&#1460;&#1497;&#1501; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468; &#1497;&#1493;&#1465;&rdquo;&#1491; &#1497;&#1493;&#1465;&rdquo;&#1491; &#1497;&#1493;&#1465;&rdquo;&#1491;: &#1497;&#1456;&rdquo;&#1489;&#1464;&#1512;&#1462;&#1499;&#1456;&#1498;&#1464; &#1497;&#1464;&rdquo;&#1488;&#1461;&#1512; &#1497;&#1460;&rdquo;&#1513;&#1468;&#1474;&#1464;&#1488;. &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1500;&#1456;&#1492;&#1463;&#1512;&#1456;&#1488;&#1493;&#1465;&#1514; &#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1500;&#1461;&#1502;&#1464;&#1492;, &#1493;&#1468;&#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1512;&#1461;&#1498;&#1456; &#1502;&#1461;&#1492;&#1464;&#1506;&#1463;&#1514;&#1468;&#1460;&#1497;&#1511; &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1510;&#1468;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456;. &#1497;&#1493;&#1465;&rdquo;&#1491; &#1497;&#1493;&#1465;&rdquo;&#1491; &#1497;&#1493;&#1465;&rdquo;&#1491;, &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1512;&#1461;&#1498;&#1456; &#1494;&#1456;&#1506;&#1461;&#1497;&#1512; &#1488;&#1463;&#1504;&#1456;&#1508;&#1468;&#1460;&#1497;&#1503; &#1502;&#1461;&#1506;&#1463;&#1514;&#1468;&#1460;&#1497;&#1511; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456;, &#1497;&#1456;&#1489;&#1464;&#1512;&#1462;&#1499;&#1456;&#1498;&#1464; &#1492;&rsquo; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1456;&#1497;&#1460;&#1513;&#1473;&#1456;&#1502;&#1456;&#1512;&#1462;&#1498;&#1464; &#1492;&#1493;&#1468;&#1488; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1493;&#1456;&#1499;&#1461;&#1503; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501;. &#1493;&#1456;&#1513;&#1473;&#1464;&#1504;&#1464;&#1492; &#1492;&#1463;&#1514;&#1468;&#1463;&#1504;&#1468;&#1464;&#1488; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503;, &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1510;&#1456;&#1496;&#1463;&#1506;&#1461;&#1512; &#1489;&#1468;&#1463;&#1495;&#1458;&#1500;&#1493;&#1465;&#1502;&#1493;&#1465;, &#1513;&#1473;&#1462;&#1497;&#1468;&#1464;&#1489;&#1465;&#1488; &#1489;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1492;&#1463;&#1499;&#1468;&#1465;&#1492;&#1458;&#1504;&#1460;&#1497;&#1501; &#1508;&#1468;&#1493;&#1465;&#1512;&#1456;&#1513;&#1474;&#1460;&#1497;&#1501; &#1497;&#1456;&#1491;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1493;&#1456;&#1497;&#1465;&#1488;&#1502;&#1463;&#1512;: &#1512;&#1460;&#1489;&#1468;&#1493;&#1465;&#1504;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1488;&#1458;&#1504;&#1460;&#1497; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1498;&#1464; &#1493;&#1463;&#1495;&#1458;&#1500;&#1493;&#1465;&#1502;&#1493;&#1465;&#1514;&#1463;&#1497; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1498;&#1464; &#1493;&#1456;&#1499;&#1493;&#1468;&rsquo;. &#1500;&#1464;&#1502;&#1468;&#1464;&#1492;? &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;&#1460;&#1497;&#1501; &#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1493;&#1465;&#1514;, &#1493;&#1468;&#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1497;&#1468;&#1456;&#1489;&#1463;&#1511;&#1468;&#1461;&#1513;&#1473; &#1514;&#1468;&#1456;&#1508;&#1460;&#1500;&#1468;&#1464;&#1514;&#1493;&#1465; &#1489;&#1456;&#1510;&#1463;&#1506;&#1458;&#1512;&#1493;&#1465;, &#1502;&#1460;&#1514;&#1456;&#1492;&#1463;&#1508;&#1468;&#1461;&#1498;&#1456; &#1500;&#1493;&#1465; &#1491;&#1468;&#1460;&#1497;&#1503; &#1500;&#1456;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;.<br>\n174. &#1502;&#1460;&#1510;&#1456;&#1493;&#1464;&#1492; (&#1499;&rdquo;&#1489;) &#1494;&#1493;&#1465; &#1500;&#1456;&#1489;&#1464;&#1512;&#1461;&#1498;&#1456; &#1492;&#1463;&#1499;&#1468;&#1465;&#1492;&#1461;&#1503; &#1488;&#1462;&#1514; &#1492;&#1464;&#1506;&#1464;&#1501; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1497;&#1493;&#1465;&#1501; &#1489;&#1468;&#1460;&#1494;&#1456;&#1511;&#1460;&#1497;&#1508;&#1493;&#1468;&#1514; &#1492;&#1464;&#1488;&#1462;&#1510;&#1456;&#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1514;, &#1493;&#1468;&#1500;&#1456;&#1489;&#1464;&#1512;&#1461;&#1498;&#1456; &#1489;&#1468;&#1456;&#1512;&#1464;&#1499;&#1464;&#1492; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1497;&#1493;&#1465;&#1501;, &#1500;&#1456;&#1492;&#1460;&#1502;&#1468;&#1464;&#1510;&#1461;&#1488; &#1489;&#1456;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514; &#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1468;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;. &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1464;&#1488;&#1462;&#1510;&#1456;&#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1514; &#1506;&#1493;&#1465;&#1502;&#1456;&#1491;&#1493;&#1465;&#1514; &#1489;&#1468;&#1456;&#1505;&#1493;&#1465;&#1491; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1495;&#1464;&#1502;&#1461;&#1513;&#1473; &#1514;&#1468;&#1493;&#1465;&#1498;&#1456; &#1495;&#1464;&#1502;&#1461;&#1513;&#1473;. &#1495;&#1464;&#1502;&#1461;&#1513;&#1473; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1497;&#1468;&#1464;&#1502;&#1460;&#1497;&#1503; &#1493;&#1456;&#1495;&#1464;&#1502;&#1461;&#1513;&#1473; &#1513;&#1473;&#1462;&#1500; &#1513;&#1474;&#1456;&#1502;&#1465;&#1488;&#1500;. &#1495;&#1464;&#1502;&#1461;&#1513;&#1473; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1497;&#1468;&#1464;&#1502;&#1460;&#1497;&#1503; &#1492;&#1461;&#1503; &#1513;&#1473;&#1462;&#1489;&#1463;&#1495; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1506;&#1463;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1513;&#1473;&#1462;&#1500; &#1513;&#1474;&#1456;&#1502;&#1465;&#1488;&#1500;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1497;&#1468;&#1464;&#1502;&#1460;&#1497;&#1503; &#1494;&#1493;&#1465; &#1497;&#1461;&#1513;&#1473; &#1500;&#1464;&#1492;&#1468; &#1513;&#1473;&#1462;&#1489;&#1463;&#1495; &#1497;&#1464;&#1514;&#1461;&#1512; &#1506;&#1463;&#1500; &#1513;&#1474;&#1456;&#1502;&#1465;&#1488;&#1500;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1489;&#1468;&#1463;&#1489;&#1468;&#1456;&#1512;&#1464;&#1499;&#1464;&#1492; &#1513;&#1473;&#1462;&#1502;&#1468;&#1456;&#1489;&#1464;&#1512;&#1461;&#1498;&#1456; &#1492;&#1463;&#1499;&#1468;&#1465;&#1492;&#1461;&#1503; &#1488;&#1462;&#1514; &#1492;&#1464;&#1506;&#1464;&#1501;, &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1460;&#1494;&#1456;&#1511;&#1465;&#1507; &#1497;&#1464;&#1502;&#1460;&#1497;&#1503; &#1506;&#1463;&#1500; &#1513;&#1474;&#1456;&#1502;&#1465;&#1488;&#1500; &#1493;&#1468;&#1500;&#1456;&#1506;&#1463;&#1497;&#1468;&#1461;&#1503; &#1489;&#1468;&#1456;&#1506;&#1463;&#1497;&#1460;&#1503; &#1496;&#1493;&#1465;&#1489;&#1464;&#1492;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Naso<\/strong><br>\nContinued from previous DZ<br>\n#173<br>\nRabbi Shimon said, &ldquo;In these three verses, at their beginning, there are three yuds: the yud of &lsquo;&#1497;&#1489;&#1512;&#1499;&#1498;&rsquo; (May He bless you), the yud of &lsquo;&#1497;&#1488;&#1512;&rsquo; (May He illuminate your face), and the yud of &lsquo;&#1497;&#1513;&#1488;&rsquo; (May He lift up His countenance). All of these point to the complete <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a> and that the blessing comes from Atika, which is the yud of the <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, for the one who needs to be blessed. Three yuds, three times, indicate that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> is blessed from Atika. The three yuds correspond to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Three columns&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Right = morning, Abraham, Chessed, Silver, sharing, Ligh of ChassadimLeft= Afternoon, Isaac, Gevurah, Gold, desire, the light of Chokmah revealed from BinahCenter= Night, Jacob, Tiferet, Copper, balance, Nourishments to Malchut delivered through Yessod.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=three-columns\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">three lines<\/a>: &lsquo;&#1497;&#1489;&#1512;&#1499;&#1498;&rsquo; is the right line, &lsquo;&#1497;&#1488;&#1512;&rsquo; is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">left line<\/a>, and &lsquo;&#1497;&#1513;&#1488;&rsquo; is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Center Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Da&amp;#039;at, Tiferet, and Yessod. &#1491;&#1514;&#1497;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=center-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">middle line<\/a>. Therefore, &lsquo;&#1497;&#1489;&#1512;&#1499;&#1498; &#1492;&#1523;&rsquo; is above, to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, that he may receive from Atika, and &lsquo;&#1493;&#1497;&#1513;&#1502;&#1512;&#1498;&rsquo; is below, for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>.&rdquo;<br>\nA Tanna taught before Rabbi Shimon: &ldquo;Anyone who is distressed by a dream should come at the time when the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Kohen&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Kohen - PriestKohanim - PriestsKohen Gadol - High PriestThe first Kohen was Aaron who was from the tribe of Levi, and Hashem changed his genetics to start the line of Kohanim to serve the Holy, and be a channel of Light to the world.Kohen represents the Right line of the Tree of Life that is Chessed.Levite represents the Left line, Gevurah. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=kohen\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Kohanim<\/a> spread their hands for the Priestly Blessing and say, &lsquo;Master of the Universe, I am Yours, and my dreams are Yours, etc.&rsquo; Why? Because at that time, mercy is present in all worlds, and whoever prays about their distress, their judgment will be transformed into mercy.&rdquo;<\/p>\n<p>#174<br>\nThis precept for the priest to bless the people every day with the raising of the fingers, so that blessings may be found both above and below. The fingers are arranged according to a <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> secret: five within five, five on the right, and five on the left. The five on the right have greater significance than those on the left because the right side is more important than the left. Therefore, in the blessing the priest gives the people, he should raise the right hand above the left. He should also bestow the blessings with &ldquo;&#1489;&#1468;&#1456;&#1506;&#1463;&#1497;&#1460;&#1503; &#1496;&#1493;&#1465;&#1489;&#1464;&#1492;,&rdquo; a good eye (a kindhearted intention).<\/p>\n<p>Lesson;<br>\nThis teaching underscores the significance of the Priestly Blessing as a powerful moment for invoking <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rsquo;s mercy. When the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Kohen&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Kohen, PriestThe duties of the Kohen were to perform services in the Holy Temple to channel the Light of YHVH to this world.&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=kohen-2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">priests<\/a> raise their hands to bless the people, it creates an auspicious time when mercy permeates the cosmos. This is an ideal moment for individuals to seek relief from their troubles, particularly from distressing dreams. By turning to God and acknowledging His sovereignty over their lives and dreams, they align themselves with the flow of mercy to the world, allowing their adverse judgments to be transformed into compassionate outcomes. This practice highlights the deep connection between ritual, timing, and the efficacy of prayer in Jewish spiritual tradition.<br>\n<a href=\"https:\/\/www.sefaria.org\/Proverbs.22.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Proverbs 22:9<\/a> states: &ldquo;&#1496;&#1493;&#1465;&#1489; &#1506;&#1463;&#1497;&#1460;&#1503; &#1492;&#1493;&#1468;&#1488; &#1497;&#1456;&#1489;&#1465;&#1512;&#1464;&#1498;&#1456; &#1499;&#1460;&#1468;&#1497; &#1504;&#1464;&#1514;&#1463;&#1503; &#1502;&#1460;&#1500;&#1463;&#1468;&#1495;&#1456;&#1502;&#1493;&#1465; &#1500;&#1463;&#1491;&#1464;&#1468;&#1500;.&rdquo; &ldquo;He who has a generous (good) eye will be blessed, For he gives of his bread to the poor.&rdquo;<br>\nThe Zohar (Achare Mot #124) adds another interpretation to this verse differently, suggesting that instead of reading &ldquo;will be blessed,&rdquo; we should read &ldquo;will bless,&rdquo; implying that a person with a &ldquo;Good eye&rdquo; (&#1506;&#1463;&#1497;&#1460;&#1503; &#1496;&#1493;&#1465;&#1489;&#1464;&#1492;), like the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Kohen&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Kohen, PriestThe duties of the Kohen were to perform services in the Holy Temple to channel the Light of YHVH to this world.&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=kohen-2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">priests<\/a>, can bless the people.<br>\nThe Priestly Blessing must be adequately performed. The act of raising the fingers symbolizes the connection to the ten sefirot. The right hand&rsquo;s precedence over the left highlights the importance of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> (kindness) and mercy from the right over judgment from the left. The priest must not only perform the ritual correctly but also maintain a pure meditation of love and peace, ensuring that the blessings are genuinely beneficial for the people.<br>\nThe concept of &ldquo;&#1489;&#1468;&#1456;&#1506;&#1463;&#1497;&#1460;&#1503; &#1496;&#1493;&#1465;&#1489;&#1464;&#1492;&rdquo; (&ldquo;a good eye&rdquo;) is crucial. <a href=\"https:\/\/www.sefaria.org\/Proverbs.22.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Proverbs 22:9<\/a> emphasizes the importance of a generous eye, stating that a person with such an eye is blessed because he shares his bread with the poor. The Zohar expands on this idea, suggesting that a person with a &ldquo;good eye&rdquo; not only receives blessings but is also empowered to bless others. This aligns with the role of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Kohen&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Kohen, PriestThe duties of the Kohen were to perform services in the Holy Temple to channel the Light of YHVH to this world.&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=kohen-2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">priests<\/a>, who bless the people with a good and generous eye.<br>\nBefore the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Kohen&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Kohen, PriestThe duties of the Kohen were to perform services in the Holy Temple to channel the Light of YHVH to this world.&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=kohen-2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">priests<\/a> raise their hands, they recite the blessing:<br>\n&ldquo;&#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1504;&#1493;&#1468; &#1502;&#1462;&#1500;&#1462;&#1498; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1511;&#1460;&#1491;&#1468;&#1456;&#1513;&#1473;&#1464;&#1504;&#1493;&#1468; &#1489;&#1468;&#1460;&#1511;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1464;&#1514;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1488;&#1463;&#1492;&#1458;&#1512;&#1465;&#1503; &#1493;&#1456;&#1510;&#1460;&#1493;&#1468;&#1464;&#1504;&#1493;&#1468; &#1500;&#1456;&#1489;&#1464;&#1512;&#1461;&#1498;&#1456; &#1488;&#1462;&#1514; &#1506;&#1463;&#1502;&#1468;&#1493;&#1465; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1489;&#1468;&#1456;&#1488;&#1463;&#1492;&#1458;&#1489;&#1464;&#1492;&rdquo;<br>\n &ldquo;Blessed are You, Lord our God, King of the Universe, who has sanctified us with the sanctity of Aaron and commanded us to bless His people <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> with love.&rdquo;<br>\n&lsquo;Eye&rsquo; (&lsquo;&#1506;&#1497;&#1503;&rsquo;) has a numerical value of 130, which is ten times the value of &lsquo;love&rsquo; (&lsquo;&#1488;&#1492;&#1489;&#1492;&rsquo;), emphasizing the deep connection between <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> and love. Each finger that the priest raises during the blessing is illuminated with love, reinforcing the powerful, benevolent energy of the blessing. This connection ensures that the blessings invoked by the priest are filled with compassion and kindness, reflecting the divine attributes they aim to channel.<br>\nThus, the act of blessing with love and &ldquo;good eye&rdquo; signifies more than just a ritual; it embodies the priest&rsquo;s love, generosity, and the divine mercy that flows through them, transforming the act into a profound spiritual experience that benefits all who receive it.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4580.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4580 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4580.gif\" alt=\"Holy Zohar text. Daily Zohar -4580\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-54341","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-naso","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4580 - Naso - The conditions needed to bless others - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4580 - Naso - The conditions needed to bless others\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=54341\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-06-16T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4580.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54341#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54341\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4580 &#8211; 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