{"id":54342,"date":"2024-06-17T04:01:00","date_gmt":"2024-06-17T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=54342"},"modified":"2024-06-16T05:08:33","modified_gmt":"2024-06-16T03:08:33","slug":"daily-zohar-4581-naso-more-than-ten-rulers-of-the-city","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=54342","title":{"rendered":"Daily Zohar # 4581 &#8211; Naso &#8211; More than ten rulers of the city"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dae5ad759592012367490\" value=\"69dae5ad759592012367490\"><input type=\"hidden\" id=\"bg-show-more-text-69dae5ad759592012367490\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dae5ad759592012367490\" value=\"close view\"><button id=\"bg-showmore-action-69dae5ad759592012367490\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dae5ad759592012367490\"><br>\n<span class=\"Sp2YTPjVKXl6F7ardHpiTROD2M8KIXa0brNq7OCyxs9hoLdtWnq8fwZxen0UJAfCAhvmbmeBFuS31sNkZV\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4581.mp3\">Daily Zohar 4581<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4581 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4581.gif\" alt=\"Holy Zohar text. Daily Zohar -4581\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">175. &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1508;&#1468;&#1493;&#1465;&#1512;&#1461;&#1513;&#1474; &#1492;&#1463;&#1499;&#1468;&#1465;&#1492;&#1461;&#1503; &#1488;&#1462;&#1514; &#1497;&#1464;&#1491;&#1464;&#1497;&#1493;, &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1513;&#1473;&#1493;&#1465;&#1512;&#1464;&#1492; &#1506;&#1463;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1492;&#1464;&#1488;&#1462;&#1510;&#1456;&#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1514;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1492;&#1460;&#1505;&#1456;&#1499;&#1468;&#1460;&#1497;&#1501; &#1506;&#1460;&#1501; &#1492;&#1463;&#1499;&#1468;&#1465;&#1492;&#1461;&#1503; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1489;&#1468;&#1456;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514;. &#1493;&#1456;&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1502;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1512;&#1456;&#1499;&#1460;&#1497;&#1501; &#1502;&#1460;&#1513;&#1468;&#1473;&#1456;&#1504;&#1461;&#1497; &#1510;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501; &ndash; &#1502;&#1460;&#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1468;&#1502;&#1460;&#1500;&#1468;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;. &#1502;&#1460;&#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &ndash; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1493;&#1465;&#1512;&#1464;&#1492; &#1506;&#1463;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1488;&#1462;&#1510;&#1456;&#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1468;&#1465;&#1492;&#1461;&#1503; &#1513;&#1473;&#1462;&#1502;&#1468;&#1456;&#1489;&#1464;&#1512;&#1461;&#1498;&#1456;.<br>\n176. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1513;&#1474;&#1460;&#1497;&#1501;, &#1502;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1512;&#1460;&#1497;&#1501; &#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;. &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1494;&#1462;&#1492; &#1489;&#1468;&#1460;&#1508;&#1456;&#1512;&#1460;&#1497;&#1513;&#1474;&#1463;&#1514; &#1488;&#1462;&#1510;&#1456;&#1489;&#1468;&#1456;&#1506;&#1493;&#1465;&#1514; &#1492;&#1463;&#1499;&#1468;&#1465;&#1492;&#1461;&#1503; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1502;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1462;&#1512;&#1462;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1500;&#1464;&#1489;&#1465;&#1488; &#1493;&#1456;&#1500;&#1460;&#1513;&#1473;&#1456;&#1512;&#1493;&#1465;&#1514; &#1506;&#1464;&#1500;&#1461;&#1497;&#1504;&#1493;&#1468;. &#1493;&#1456;&#1499;&#1461;&#1503; &#1499;&#1468;&#1463;&#1502;&#1468;&#1464;&#1492; &#1491;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1492;&#1461;&#1501; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1513;&#1473;&#1462;&#1502;&#1468;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1512;&#1460;&#1497;&#1501; &#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1468;&#1463;&#1492;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1512;&#1493;&#1468;&#1514; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492; &#1502;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1461;&#1512; &#1499;&#1468;&#1465;&#1495;&#1463; &#1488;&#1463;&#1495;&#1461;&#1512; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1456;&#1494;&#1462;&#1492; &#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468; &#1489;&#1468;&#1456;&#1499;&#1463;&#1502;&#1468;&#1464;&#1492; &#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;&#1514;. &#1493;&#1456;&#1492;&#1463;&#1497;&#1456;&#1504;&#1493;&#1468; &#1496;&#1463;&#1506;&#1463;&#1501; &#1492;&#1463;&#1500;&#1468;&#1493;&#1468;&#1500;&#1464;&#1489; &#1493;&#1456;&#1492;&#1463;&#1497;&#1456;&#1504;&#1493;&#1468; &#1496;&#1463;&#1506;&#1463;&#1501; &#1492;&#1463;&#1513;&#1468;&#1473;&#1493;&#1465;&#1508;&#1464;&#1512;. &#1493;&#1468;&#1499;&#1456;&#1502;&#1493;&#1465; &#1492;&#1461;&#1501; &#1489;&#1468;&#1456;&#1490;&#1464;&#1493;&#1462;&#1503; &#1494;&#1462;&#1492; &#1506;&#1462;&#1513;&#1474;&#1462;&#1512; &#1488;&#1462;&#1510;&#1456;&#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1514; &#1502;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1512;&#1493;&#1465;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1500;&#1460;&#1513;&#1473;&#1456;&#1512;&#1493;&#1465;&#1514; &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1503;. &#1502;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1512;&#1493;&#1465;&#1514; &#1506;&#1462;&#1513;&#1474;&#1462;&#1512; &#1502;&#1463;&#1506;&#1458;&#1500;&#1493;&#1465;&#1514; &#1488;&#1458;&#1495;&#1461;&#1512;&#1493;&#1465;&#1514; &#1500;&#1456;&#1492;&#1464;&#1488;&#1460;&#1497;&#1512;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1488;&#1463;&#1495;&#1463;&#1514;.<br>\n177. &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1464;&#1498;&#1456; &#1488;&#1464;&#1505;&#1493;&#1468;&#1512; &#1500;&#1456;&#1489;&#1462;&#1503; &#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1460;&#1494;&#1456;&#1511;&#1465;&#1507; &#1488;&#1462;&#1510;&#1456;&#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1514; &#1489;&#1468;&#1460;&#1494;&#1456;&#1511;&#1460;&#1497;&#1508;&#1493;&#1468;&#1514; &#1500;&#1456;&#1495;&#1460;&#1504;&#1468;&#1464;&#1501;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1489;&#1468;&#1463;&#1514;&#1468;&#1456;&#1508;&#1460;&#1500;&#1468;&#1464;&#1492; &#1493;&#1468;&#1489;&#1460;&#1489;&#1456;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514; &#1493;&#1468;&#1489;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;. &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468;, &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1492;&#1463;&#1502;&#1468;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1512;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1493;&#1456;&#1505;&#1493;&#1465;&#1491; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492;. &#1494;&#1456;&#1511;&#1460;&#1497;&#1508;&#1493;&#1468;&#1514; &#1492;&#1464;&#1488;&#1462;&#1510;&#1456;&#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1514;, &#1502;&#1456;&#1502;&#1467;&#1504;&#1468;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1494;&#1456;&#1511;&#1460;&#1497;&#1508;&#1493;&#1468;&#1514; &#1513;&#1473;&#1462;&#1500;&#1468;&#1464;&#1492;&#1462;&#1503; &#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1513;&#1473;&#1463;&#1500;&#1468;&#1460;&#1497;&#1496;&#1460;&#1497;&#1501;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468;. &#1493;&#1456;&#1492;&#1463;&#1499;&#1468;&#1465;&#1492;&#1461;&#1503; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1489;&#1464;&#1512;&#1461;&#1498;&#1456; &#1489;&#1468;&#1456;&#1506;&#1463;&#1497;&#1460;&#1503; &#1496;&#1493;&#1465;&#1489;&#1464;&#1492; &#1489;&#1468;&#1456;&#1492;&#1463;&#1505;&#1456;&#1499;&#1468;&#1464;&#1502;&#1463;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1488;&#1461;&#1512;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Naso<\/strong><br>\nContinued from previous DZ<br>\n#175<br>\nWhen the priest spreads his hands, the Shechina rests upon those fingers, for the Holy One, Blessed be He, agrees with the priest in these blessings. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> is blessed from two directions: from above, from the Shechina that rests upon the fingers, and from below, from the priest who blesses.<\/p>\n<p>#176<br>\nCome and see, the actions performed below awaken corresponding actions above. Similarly, when the priest spreads his fingers below, the Shechina is awakened to come and rest upon them. Many actions in the world below awaken things above because an awakening below causes another force to be awakened above. We have already studied this in several places. This is the reason for taking the Lulav, and this is the reason for blowing the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Shofar&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Shofar- Tekiah, Shevarim, and TeruahA shofar is a horn typically made of a ram&amp;#039;s horn, used for religious purposes, mostly during Rosh Hashanah services.Some blow the Shofar during Selichot in the month of Elul which is before Rosh Hashanah.The sound made by the Shofar is Tekiah, Shevarim, and Teruah.&amp;lt;strong&amp;gt;Shofar shapes:&amp;lt;\/strong&amp;gt;&amp;lt;strong&amp;gt;Shofar sounds&amp;lt;\/strong&amp;gt;https:\/\/youtu.be\/pVfV09CDmus&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=shofar\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">shofar<\/a>. Just as with the ten fingers, so too is the Shechina awakened to rest upon them, and ten other levels above are awakened, which are the ten sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, to illuminate, and all of this happens at the same time.<\/p>\n<p>#177<br>\nTherefore, a person is forbidden to raise his fingers pointlessly, but only during prayer, blessings, and invoking the name of the Holy One, Blessed be He. We have already learned that raising the fingers is an awakening of the Holy Name and the secret of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a>. The raising of the fingers appoints ten rulers because the fingers allude to the revelation of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>, as it is written,<br>\n<a href=\"https:\/\/www.sefaria.org\/Ecclesiastes.7.19?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Ecclesiastes 7:19<\/a><br>\n&ldquo;&#1492;&#1463;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1514;&#1464;&#1468;&#1506;&#1465;&#1494; &#1500;&#1462;&#1495;&#1464;&#1499;&#1464;&#1501; &#1502;&#1461;&#1506;&#1458;&#1513;&#1464;&#1474;&#1512;&#1464;&#1492; &#1513;&#1463;&#1473;&#1500;&#1460;&#1468;&#1497;&#1496;&#1460;&#1497;&#1501; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1492;&#1464;&#1497;&#1493;&#1468; &#1489;&#1464;&#1468;&#1506;&#1460;&#1497;&#1512;.&rdquo;<br>\n&ldquo;Wisdom strengthens the wise More than ten rulers of the city.&rdquo;<br>\nAs we have established, the priest must bless with a good eye and be in agreement with the Shechina, as we have learned.<\/p>\n<p>Lesson;<br>\nThis teaching emphasizes the principle of reciprocal spiritual actions between the lower and spiritual levels. Actions performed in the physical world, such as the priest spreading his fingers during the blessing, have the power to invoke the presence of the Shechina in the spiritual realms. This principle is further illustrated by the practices of taking the Lulav during Sukkot and blowing the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Shofar&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Shofar- Tekiah, Shevarim, and TeruahA shofar is a horn typically made of a ram&amp;#039;s horn, used for religious purposes, mostly during Rosh Hashanah services.Some blow the Shofar during Selichot in the month of Elul which is before Rosh Hashanah.The sound made by the Shofar is Tekiah, Shevarim, and Teruah.&amp;lt;strong&amp;gt;Shofar shapes:&amp;lt;\/strong&amp;gt;&amp;lt;strong&amp;gt;Shofar sounds&amp;lt;\/strong&amp;gt;https:\/\/youtu.be\/pVfV09CDmus&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=shofar\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">shofar<\/a> during Rosh Hashanah, which are seen as actions that trigger corresponding spiritual movements and awakenings above. The ten fingers of the priest correspond to the ten sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, and their activation through the ritual actions brings about a simultaneous illumination and blessing from above, demonstrating the interconnectedness of the physical and spiritual worlds.<br>\nThis passage further emphasizes the sacredness and intentionality required when raising one&rsquo;s fingers in religious contexts. The act of raising fingers is not a casual gesture but a profound spiritual practice that should be reserved for moments of prayer, blessings, and invoking <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rsquo;s name. The fingers symbolize the revelation of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and the appointment of spiritual rulers, reflecting the verse from Ecclesiastes about wisdom&rsquo;s strength (level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>). The priest, when blessing, must do so with benevolence and in harmony with the presence of the Shechina, ensuring that the blessing is potent and aligned with the spiritual truths established in the Torah.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4581.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4581 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4581.gif\" alt=\"Holy Zohar text. Daily Zohar -4581\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-54342","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-naso","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4581 - Naso - More than ten rulers of the city - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4581 - Naso - More than ten rulers of the city\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=54342\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-06-17T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4581.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54342#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54342\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4581 &#8211; 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