{"id":54465,"date":"2024-07-14T04:01:00","date_gmt":"2024-07-14T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=54465"},"modified":"2024-07-12T21:49:25","modified_gmt":"2024-07-12T19:49:25","slug":"daily-zohar-4604-kedoshim-judge-without-bias","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=54465","title":{"rendered":"Daily Zohar # 4604 &#8211; Kedoshim &#8211; Judge without bias."},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db3d03704e43044764541\" value=\"69db3d03704e43044764541\"><input type=\"hidden\" id=\"bg-show-more-text-69db3d03704e43044764541\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db3d03704e43044764541\" value=\"close view\"><button id=\"bg-showmore-action-69db3d03704e43044764541\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db3d03704e43044764541\"><br>\n<span class=\"QcoWUjLlVTXSBRkgCF4q07Nbx2t1zfKwvaIDni8O\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4604.mp3\">Daily Zohar 4604<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4604 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4604.gif\" alt=\"Holy Zohar text. Daily Zohar -4604\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">96. &#1493;&#1456;&#1506;&#1460;&#1501; &#1499;&#1468;&#1464;&#1500; &#1494;&#1462;&#1492;, &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1460;&#1500;&#1456;&#1502;&#1465;&#1491; &#1491;&#1468;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1514;&#1493;&#1465;&#1512;&#1464;&#1492; &#1502;&#1460;&#1499;&#1468;&#1464;&#1500; &#1488;&#1464;&#1491;&#1464;&#1501;, &#1488;&#1458;&#1508;&#1460;&#1500;&#1468;&#1493;&#1468; &#1502;&#1460;&#1502;&#1468;&#1460;&#1497; &#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1504;&#1493;&#1465; &#1497;&#1493;&#1465;&#1491;&#1461;&#1506;&#1463;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503; &#1497;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1461;&#1512; &#1489;&#1468;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1493;&#1456;&#1497;&#1464;&#1489;&#1465;&#1488; &#1500;&#1460;&#1500;&#1456;&#1502;&#1465;&#1491; &#1502;&#1460;&#1502;&#1468;&#1460;&#1497; &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1491;&#1461;&#1506;&#1463;, &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1513;&#1473;&#1462;&#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1489;&#1468;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1489;&#1468;&#1456;&#1491;&#1462;&#1512;&#1462;&#1498;&#1456; &#1488;&#1457;&#1502;&#1462;&#1514;. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1497;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1491;&#1468;&#1461;&#1500; &#1488;&#1464;&#1491;&#1464;&#1501; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1489;&#1468;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1493;&#1468;&#1489;&#1456;&#1502;&#1460;&#1510;&#1456;&#1493;&#1493;&#1465;&#1514;&#1462;&#1497;&#1492;&#1464; &#1488;&#1458;&#1508;&#1460;&#1500;&#1468;&#1493;&#1468; &#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1503; &#1506;&#1493;&#1465;&#1513;&#1474;&#1462;&#1492; &#1500;&#1460;&#1513;&#1473;&#1456;&#1502;&#1464;&#1492;&#1468;, &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1468;&#1493;&#1465;&#1498;&#1456; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1500;&#1460;&#1513;&#1473;&#1456;&#1502;&#1464;&#1492;&#1468; &#1489;&#1468;&#1464;&#1488; &#1500;&#1460;&#1513;&#1473;&#1456;&#1502;&#1464;&#1492;&#1468;.<br>\n97. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1497; &#1508;&#1468;&#1464;&#1514;&#1463;&#1495; &#1489;&#1468;&#1463;&#1508;&#1468;&#1464;&#1505;&#1493;&#1468;&#1511; &#1488;&#1463;&#1495;&#1458;&#1512;&#1464;&#1497;&#1493; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, &#1500;&#1465;&#1488; &#1514;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1468; &#1506;&#1464;&#1493;&#1462;&#1500; &#1489;&#1468;&#1463;&#1502;&#1468;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1500;&#1465;&#1488; &#1514;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1468; &#1506;&#1464;&#1493;&#1462;&#1500; &#1489;&#1468;&#1463;&#1502;&#1468;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496;, &#1499;&#1468;&#1456;&#1502;&#1463;&#1513;&#1473;&#1456;&#1502;&#1464;&#1506;&#1493;&#1465;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1492;&#1458;&#1512;&#1461;&#1497; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1463;&#1508;&#1468;&#1464;&#1512;&#1464;&#1513;&#1473;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1497;&#1461;&#1513;&#1473; &#1489;&#1468;&#1464;&#1492;&#1468; &#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1493;&#1456;&#1504;&#1460;&#1499;&#1456;&#1489;&#1468;&#1464;&#1491;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1502;&#1460;&#1510;&#1456;&#1493;&#1493;&#1465;&#1514; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;. &#1502;&#1460;&#1505;&#1468;&#1493;&#1465;&#1507; &#1492;&#1463;&#1508;&#1468;&#1464;&#1505;&#1493;&#1468;&#1511; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1502;&#1463;&#1513;&#1473;&#1456;&#1502;&#1464;&#1506;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1489;&#1468;&#1456;&#1510;&#1462;&#1491;&#1462;&#1511; &#1514;&#1468;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1465;&#1496; &#1506;&#1458;&#1502;&#1460;&#1497;&#1514;&#1462;&#1498;&#1464;. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1513;&#1473;&#1456;&#1514;&#1468;&#1461;&#1497; &#1491;&#1456;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1492;&#1461;&#1503; &#1499;&#1468;&#1464;&#1488;&#1503; &ndash; &#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496; &#1493;&#1464;&#1510;&#1462;&#1491;&#1462;&#1511;. &#1502;&#1463;&#1492; &#1489;&#1468;&#1461;&#1497;&#1503; &#1494;&#1462;&#1492; &#1500;&#1464;&#1494;&#1462;&#1492;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1488;&#1462;&#1495;&#1464;&#1491; &#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501; &#1493;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1491;&#1468;&#1460;&#1497;&#1503;, &#1493;&#1456;&#1494;&#1462;&#1492; &#1502;&#1460;&#1514;&#1456;&#1489;&#1468;&#1463;&#1513;&#1468;&#1474;&#1461;&#1501; &#1506;&#1460;&#1501; &#1494;&#1462;&#1492;.<br>\n98. &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1461;&#1512; &#1510;&#1462;&#1491;&#1462;&#1511;, &#1492;&#1493;&#1468;&#1488; &#1491;&#1468;&#1464;&#1503; &#1491;&#1468;&#1460;&#1497;&#1503; &#1488;&#1462;&#1514; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1499;&#1468;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491;, &#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1503; &#1489;&#1468;&#1493;&#1465; &#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501; &#1493;&#1456;&#1500;&#1465;&#1488; &#1493;&#1463;&#1514;&#1468;&#1456;&#1512;&#1464;&#1504;&#1493;&#1468;&#1514;. &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1506;&#1493;&#1465;&#1512;&#1461;&#1512; &#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496;, &#1497;&#1461;&#1513;&#1473; &#1489;&#1468;&#1493;&#1465; &#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;. &#1497;&#1464;&#1499;&#1493;&#1465;&#1500; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1489;&#1468;&#1456;&#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496;? &#1489;&#1468;&#1464;&#1488; &#1492;&#1463;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1456;&#1488;&#1493;&#1465;&#1502;&#1461;&#1512;, &#1489;&#1468;&#1456;&#1510;&#1462;&#1491;&#1462;&#1511; &#1514;&#1468;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1465;&#1496; &#1506;&#1458;&#1502;&#1460;&#1497;&#1514;&#1462;&#1498;&#1464;. &#1502;&#1464;&#1492; &#1492;&#1463;&#1496;&#1468;&#1463;&#1506;&#1463;&#1501;? &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1510;&#1468;&#1462;&#1491;&#1462;&#1511; &#1500;&#1465;&#1488; &#1491;&#1464;&#1503; &#1488;&#1462;&#1514; &#1494;&#1462;&#1492; &#1493;&#1456;&#1506;&#1493;&#1465;&#1494;&#1461;&#1489; &#1488;&#1462;&#1514; &#1494;&#1462;&#1492;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1499;&#1468;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1489;&#1468;&#1456;&#1502;&#1460;&#1513;&#1473;&#1456;&#1511;&#1464;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491;. &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1499;&#1461;&#1503;, &#1500;&#1465;&#1488; &#1514;&#1460;&#1513;&#1468;&#1474;&#1464;&#1488; &#1508;&#1456;&#1504;&#1461;&#1497; &#1491;&#1464;&#1500; &#1493;&#1456;&#1500;&#1465;&#1488; &#1514;&#1462;&#1492;&#1456;&#1491;&#1468;&#1463;&#1512; &#1508;&#1468;&#1456;&#1504;&#1461;&#1497; &#1490;&#1464;&#1491;&#1493;&#1465;&#1500;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1489;&#1468;&#1456;&#1502;&#1460;&#1513;&#1473;&#1456;&#1511;&#1464;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1489;&#1468;&#1456;&#1510;&#1462;&#1491;&#1462;&#1511;. &#1497;&#1464;&#1499;&#1493;&#1465;&#1500; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1489;&#1468;&#1456;&#1510;&#1462;&#1491;&#1462;&#1511; &#1489;&#1468;&#1460;&#1500;&#1456;&#1489;&#1463;&#1491;&#1468;&#1493;&#1465;? &#1489;&#1468;&#1464;&#1488; &#1492;&#1463;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512; &#1514;&#1468;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1465;&#1496;, &#1513;&#1473;&#1462;&#1510;&#1468;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1495;&#1463;&#1489;&#1468;&#1461;&#1512; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1499;&#1468;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1460;&#1502;&#1468;&#1464;&#1510;&#1461;&#1488; &#1494;&#1462;&#1492; &#1489;&#1468;&#1456;&#1500;&#1460;&#1497; &#1494;&#1462;&#1492;, &#1493;&#1456;&#1494;&#1493;&#1465;&#1492;&#1460;&#1497; &#1513;&#1473;&#1456;&#1500;&#1461;&#1502;&#1493;&#1468;&#1514; &#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1503;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Kedoshim<\/strong><br>\nContinued from previous DZ<br>\n#96<br>\n&ldquo;&#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1468;&#1493;&#1465;&#1498;&#1456; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1500;&#1460;&#1513;&#1473;&#1456;&#1502;&#1464;&#1492;&#1468; &#1489;&#1468;&#1464;&#1488; &#1500;&#1460;&#1513;&#1473;&#1456;&#1502;&#1464;&#1492;&#1468;&rdquo;<br>\nAnd with all this, a person must learn Torah from anyone, even from someone who does not know, because by doing so, he will awaken the desire to study more Torah and come to learn from others. And afterward, it will be found that he has walked in the Torah in the path of truth. Come and see, a person should always engage in the Torah and its commandments, even if he does not do so for the sake of studying the Torah (&#1500;&#1488; &#1500;&#1513;&#1502;&#1492;) to reveal its Light because from &lsquo;not for its sake,&rsquo; he will come to study for the sake of the Torah (&#1500;&#1513;&#1502;&#1492;).<br>\nNotes:<br>\nThe Talmud says (https:\/\/www.sefaria.org\/Pesachim.50b.5?lang=bi&amp;with=all&amp;lang2=en)<br>\n&ldquo;Rav Yehuda said that Rav said A person should always engage in Torah study and performance of mitzvot, even if he does so not for their own sake, as through the performance of mitzvot not for their own sake, one gains understanding and comes to perform them for their own sake.&rdquo;<\/p>\n<p>#97<br>\nRabbi Yossi opened with the following verse and said,&nbsp;<br>\n<a href=\"https:\/\/www.sefaria.org\/Leviticus.19.15?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 19:15<\/a><br>\n&ldquo;&#1500;&#1465;&#1488; &#1514;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1468; &#1506;&#1464;&#1493;&#1462;&#1500; &#1489;&#1463;&#1468;&#1502;&#1460;&#1468;&#1513;&#1456;&#1473;&#1508;&#1464;&#1468;&#1496; &#1500;&#1465;&#1488; &#1514;&#1460;&#1513;&#1464;&#1468;&#1474;&#1488; &#1508;&#1456;&#1504;&#1461;&#1497; &#1491;&#1464;&#1500; &#1493;&#1456;&#1500;&#1465;&#1488; &#1514;&#1462;&#1492;&#1456;&#1491;&#1463;&#1468;&#1512; &#1508;&#1456;&#1468;&#1504;&#1461;&#1497; &#1490;&#1464;&#1491;&#1493;&#1465;&#1500; &#1489;&#1456;&#1468;&#1510;&#1462;&#1491;&#1462;&#1511; &#1514;&#1460;&#1468;&#1513;&#1456;&#1473;&#1508;&#1465;&#1468;&#1496; &#1506;&#1458;&#1502;&#1460;&#1497;&#1514;&#1462;&#1498;&#1464;.&rdquo;<br>\n&ldquo;&lsquo;You shall do no injustice in judgment. You shall not be partial to people with low incomes nor honor the person of the mighty. In righteousness, you shall judge your neighbor.&rdquo;<br>\n&ldquo;You shall do no injustice&rdquo; is to be understood in its plain meaning. However, we have learned that this portion contains lofty and precious matters regarding the commandments of the Torah. This verse is explained by its conclusion, as it is written, &ldquo;In righteousness shall you judge your neighbor.&rdquo;<br>\nCome and see, there are two levels here: judgment (&#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496;) and righteousness (&#1510;&#1462;&#1491;&#1462;&#1511;). What is the difference between them? One is mercy, which is judgment, referring to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> (male aspect), and the other is justice, which is righteousness, referring to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> (female aspect), and this one is sweetened by that one.<\/p>\n<p>#98<br>\nWhen righteousness (&#1510;&#1462;&#1491;&#1462;&#1511;) is aroused, it judges everyone equally, as it contains neither mercy nor leniency. When judgment (&#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496;) is aroused, it includes mercy. One might think that everything should be judged solely by judgment, but the verse says, &ldquo;&#1489;&#1456;&#1468;&#1510;&#1462;&#1491;&#1462;&#1511; &#1514;&#1460;&#1468;&#1513;&#1456;&#1473;&#1508;&#1465;&#1468;&#1496; &#1506;&#1458;&#1502;&#1460;&#1497;&#1514;&#1462;&#1498;&#1464;&rdquo; &ldquo;In righteousness shall you judge your neighbor.&rdquo; Why is this? Because righteousness does not judge one person and pardon another; it judges everyone equally, without distinction. Similarly, &ldquo;&#1500;&#1465;&#1488; &#1514;&#1460;&#1513;&#1464;&#1468;&#1474;&#1488; &#1508;&#1456;&#1504;&#1461;&#1497; &#1491;&#1464;&#1500; &#1493;&#1456;&#1500;&#1465;&#1488; &#1514;&#1462;&#1492;&#1456;&#1491;&#1463;&#1468;&#1512; &#1508;&#1456;&#1468;&#1504;&#1461;&#1497; &#1490;&#1464;&#1491;&#1493;&#1465;&#1500;&rdquo; &ldquo;You shall not show favoritism to a poor person, nor honor a great person&rdquo;, but judge everyone equally, in righteousness.<br>\nOne might think that all judgment should be in righteousness alone, but the verse says, &ldquo;You shall judge,&rdquo; indicating that they must be combined. Neither should exist without the other, which is the perfection of judgment.<\/p>\n<p>Lesson;<br>\nJudgment (&#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496;) relates to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> (associated with mercy), and righteousness (&#1510;&#1462;&#1491;&#1462;&#1511;) relates to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> (associated with justice).<br>\nRighteousness judges everyone equally without favoritism, reflecting the idea of impartiality in justice.<br>\nThe principle of not showing favoritism to the poor or the rich and famous emphasizes the importance of impartiality in legal and moral judgments. If a poor person and a rich person are in court and the rich person is dressed &lsquo;higher,&rsquo; the judge can order a rich person to dress the poor person like him or dress down like the poor person.&nbsp;<br>\nThis Zohar teaching emphasizes the importance of understanding both the literal and the deeper meaning of the Torah&rsquo;s commandments. It underscores the relationship between mercy and justice and the need to balance these attributes in pursuing righteousness, ensuring that all are judged relatively without bias.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4604.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4604 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4604.gif\" alt=\"Holy Zohar text. Daily Zohar -4604\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-54465","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-kedoshim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4604 - Kedoshim - Judge without bias. - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4604 - Kedoshim - Judge without bias.\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=54465\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-07-14T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4604.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54465#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54465\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4604 &#8211; 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