{"id":54544,"date":"2024-08-09T04:01:00","date_gmt":"2024-08-09T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=54544"},"modified":"2024-08-09T03:54:07","modified_gmt":"2024-08-09T01:54:07","slug":"daily-zohar-4627-acharei-mot-how-to-write-the-holy-name","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=54544","title":{"rendered":"Daily Zohar # 4627 &#8211; Acharei Mot &#8211; How to write the Holy name"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db2226bfb578043848384\" value=\"69db2226bfb578043848384\"><input type=\"hidden\" id=\"bg-show-more-text-69db2226bfb578043848384\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db2226bfb578043848384\" value=\"close view\"><button id=\"bg-showmore-action-69db2226bfb578043848384\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db2226bfb578043848384\"><br>\n<span class=\"I\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4627.mp3\">Daily Zohar 4627<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4627 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4627.gif\" alt=\"Holy Zohar text. Daily Zohar -4627\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">171. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1497;&rsquo; &#1489;&#1468;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1504;&#1464;&#1492; &ndash; &#1492;&#1463;&#1499;&#1468;&#1456;&#1500;&#1464;&#1500; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1504;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1512; &#1502;&#1460;&#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1510;&#1468;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501;, &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1489;&#1460;&#1497;&#1500;&#1460;&#1497;&#1501; &#1500;&#1465;&#1488; &#1504;&#1460;&#1508;&#1456;&#1514;&#1468;&#1464;&#1495;&#1460;&#1497;&#1501;, &#1492;&#1463;&#1499;&#1468;&#1456;&#1500;&#1464;&#1500; &#1513;&#1473;&#1462;&#1500; &#1494;&#1464;&#1499;&#1464;&#1512; &#1493;&#1468;&#1504;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492;. &#1511;&#1493;&#1465;&#1510;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1497;&#1493;&#1465;&rdquo;&#1491; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1512;&#1493;&#1465;&#1502;&#1461;&#1494; &#1500;&#1456;&#1488;&#1463;&#1497;&#1460;&#1503;. &#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &#1497;&rsquo; &#1513;&#1473;&#1462;&#1502;&#1468;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488;&#1464;&#1492; &#1488;&#1462;&#1514; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1504;&#1468;&#1464;&#1492;&#1464;&#1512; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1493;&#1465;&#1508;&#1461;&#1506;&#1463; &#1493;&#1456;&#1497;&#1493;&#1465;&#1510;&#1461;&#1488; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468;, &#1493;&#1468;&#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1506;&#1463;&#1489;&#1468;&#1461;&#1512; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1492;&rsquo;, &#1489;&#1468;&#1464;&#1494;&#1462;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1489;) &#1493;&#1456;&#1504;&#1464;&#1492;&#1464;&#1512; &#1497;&#1465;&#1510;&#1461;&#1488; &#1502;&#1461;&#1506;&#1461;&#1491;&#1462;&#1503;. &#1497;&#1465;&#1510;&#1461;&#1488; &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1464;&#1510;&#1464;&#1488;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1500;&#1465;&#1488; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1492;&#1460;&#1508;&#1468;&#1464;&#1512;&#1461;&#1491; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1512;&#1463;&#1506;&#1456;&#1497;&#1464;&#1514;&#1460;&#1497;.<br>\n172. &#1493;&#1456;&#1488;&#1460;&#1501; &#1514;&#1468;&#1465;&#1488;&#1502;&#1463;&#1512;, &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1504;&#1464;&#1492;&#1464;&#1512;, &#1502;&#1463;&#1513;&#1473;&#1456;&#1502;&#1464;&#1506; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1499;&#1468;&#1464;&#1488;&#1503; &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1464;&#1492;? &#1494;&#1462;&#1492; &#1499;&#1468;&#1464;&#1498;&#1456; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;. &#1497;&rsquo; &#1502;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488;&#1464;&#1492; &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1464;&#1492;, &#1493;&#1468;&#1489;&#1460;&#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1464;&#1492; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1504;&#1460;&#1499;&#1456;&#1500;&#1464;&#1500;. &#1497;&rsquo; &#1502;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488;&#1464;&#1492; &#1500;&#1456;&#1508;&#1464;&#1504;&#1462;&#1497;&#1492;&#1464; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1504;&#1464;&#1492;&#1464;&#1512;, &#1493;&#1468;&#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1489;&#1464;&#1504;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1502;&#1468;&#1456;&#1504;&#1460;&#1497;&#1511;&#1464;&#1492; &#1492;&#1464;&#1488;&#1461;&#1501;, &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1506;&#1463;&#1489;&#1468;&#1456;&#1512;&#1464;&#1492; &#1502;&#1461;&#1492;&#1462;&#1501;, &#1493;&#1468;&#1502;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488;&#1464;&#1492; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456;. &#1492;&rsquo; &ndash; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1499;&#1461;&#1503; &#1492;&rsquo;, &#1493;&#1456;&#1492;&#1461;&#1501; &#1489;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501; &#1514;&#1468;&#1463;&#1495;&#1463;&#1514; &#1492;&#1464;&#1488;&#1464;&#1489; &#1493;&#1456;&#1492;&#1464;&#1488;&#1461;&#1501;.<br>\n173. &#1488;&#1463;&#1495;&#1463;&#1512; &#1513;&#1473;&#1462;&#1492;&#1493;&#1465;&#1500;&#1460;&#1497;&#1491;&#1464;&#1492;, &#1492;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488;&#1464;&#1492; &#1489;&#1468;&#1461;&#1503; &#1494;&#1464;&#1499;&#1464;&#1512;, &#1493;&#1456;&#1513;&#1474;&#1464;&#1502;&#1464;&#1492; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1500;&#1456;&#1508;&#1464;&#1504;&#1462;&#1497;&#1492;&#1464;, &#1493;&#1456;&#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1460;&#1499;&#1456;&#1514;&#1468;&#1465;&#1489; &#1493;&rsquo;, &#1493;&#1456;&#1494;&#1462;&#1492; &#1497;&#1493;&#1465;&#1512;&#1461;&#1513;&#1473; &#1488;&#1462;&#1514; &#1504;&#1463;&#1495;&#1458;&#1500;&#1463;&#1514; &#1492;&#1464;&#1488;&#1464;&#1489; &#1493;&#1456;&#1492;&#1464;&#1488;&#1461;&#1501;, &#1493;&#1456;&#1497;&#1493;&#1465;&#1512;&#1461;&#1513;&#1473; &#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1495;&#1458;&#1500;&#1464;&#1511;&#1460;&#1497;&#1501;, &#1493;&#1468;&#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1504;&#1460;&#1494;&#1468;&#1493;&#1465;&#1504;&#1461;&#1497;&#1514; &#1492;&#1463;&#1489;&#1468;&#1463;&#1514;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1460;&#1499;&#1456;&#1514;&#1468;&#1465;&#1489; &#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &#1493;&rdquo;&#1492; &#1499;&#1468;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1492;&#1461;&rdquo;&#1488; &#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1504;&#1464;&#1492; &#1497;&rdquo;&#1492; &#1499;&#1468;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1492;&#1463;&#1508;&#1456;&#1512;&#1460;&#1497;&#1491;&#1464;&#1501;. &#1488;&#1463;&#1507; &#1499;&#1468;&#1464;&#1488;&#1503; &#1493;&rdquo;&#1492; &#1499;&#1468;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1492;&#1463;&#1508;&#1456;&#1512;&#1460;&#1497;&#1491;&#1464;&#1501;. &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&#1463;&#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1492;&#1463;&#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468; &#1506;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1500;&#1456;&#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1488;&#1463;&#1495;&#1461;&#1512;. &#1488;&#1463;&#1513;&#1473;&#1456;&#1512;&#1461;&#1497; &#1495;&#1462;&#1500;&#1456;&#1511;&#1464;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1510;&#1468;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1491;&#1456;&#1506;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1492;&#1463;&#1505;&#1468;&#1493;&#1465;&#1491;&#1493;&#1465;&#1514; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1493;&#1468;&#1512;&#1456;&#1488;&#1493;&#1468;&#1497;&#1460;&#1497;&#1501; &#1500;&#1456;&#1492;&#1493;&#1465;&#1491;&#1493;&#1465;&#1514; &#1500;&#1493;&#1465;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;&#1502;) &#1488;&#1463;&#1498;&#1456; &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501; &#1497;&#1493;&#1465;&#1491;&#1493;&#1468; &#1500;&#1460;&#1513;&#1473;&#1456;&#1502;&#1462;&#1498;&#1464; &#1497;&#1461;&#1513;&#1473;&#1456;&#1489;&#1493;&#1468; &#1497;&#1456;&#1513;&#1473;&#1464;&#1512;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1508;&#1468;&#1464;&#1504;&#1462;&#1497;&#1498;&#1464;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Acharei Mot<\/strong><br>\nContinued from previous DZ<\/p>\n<p>#171<br>\nCome and see, the letter &lsquo;Yod&rsquo; (&#1497;) at the beginning of the name <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> (&#1497;&#1492;&#1493;&#1492;) encompasses everything and is concealed from all sides; its paths are not open. It includes both male and female, which are the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> Aba (Father) and Ima (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a>). The Yod represents Aba, and the two letters that fill the Yod (the Vav and Dalet in the full spelling of Yod, &#1497;&#1493;&#1491;) represent Ima, and they are concealed and not open. The thorn at the top of the Yod symbolizes &lsquo;&#1488;&#1463;&#1497;&#1460;&#1503;&rsquo; &lsquo;Ayin,&rsquo; which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a>, and it is called &lsquo;&#1488;&#1463;&#1497;&#1460;&#1503;&rsquo; &lsquo;Ayin&rsquo; because it represents the absence of comprehension, as it is beyond grasp.<br>\nAfterward, the Yod brought forth from itself, which is the secret of Eden, the river that flows and emerges, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, and it impregnates her with a son and daughter, which are represented by the letters Vav and Dalet, and the Hei (&#1492;) whose form hints at <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> (the Vav) and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> (the Dalet) that are enclosed within it. Regarding this Hei, it is written, &lsquo;&#1493;&#1456;&#1504;&#1464;&#1492;&#1464;&#1512; &#1497;&#1465;&#1510;&#1461;&#1488; &#1502;&#1461;&#1506;&#1461;&#1491;&#1462;&#1503;&rsquo; &lsquo;And a river goes out of Eden&rsquo;&mdash;it says &lsquo;goes out&rsquo; in the present tense, implying it always flows, not &lsquo;went out&rsquo; in the past tense.<br>\nTherefore, this Hei does not need to separate from the Yod, and thus it is written &lsquo;&#1512;&#1463;&#1506;&#1456;&#1497;&#1464;&#1514;&#1460;&#1497;&rsquo; &lsquo;My spouse&rsquo; regarding this Hei, as it remains with the Yod like two companions who are never separated from each other.<br>\nNotes:<br>\nThe Yod (&#1497;), which begins the holy name <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, is a profound symbol that encapsulates all aspects of creation while remaining hidden and incomprehensible. It represents the unification of the divine masculine and feminine principles (Aba and Ima).<br>\nThe small thorn atop the Yod symbolizes <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a>, the highest of the Sefirot. It represents an unknowable aspect of the Creator, referred to as &lsquo;&#1488;&#1463;&#1497;&#1460;&#1503;&rsquo; &lsquo;Ayin&rsquo; (Nothingness, or &lsquo;Ein Sof,&rsquo; Endless) because it is beyond human comprehension.<br>\nThe Yod gives rise to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> (upper &#1492;), symbolized by a continuous flow of Light from the Endless, &lsquo;&#1488;&#1463;&#1497;&#1460;&#1503;,&rsquo; represented by the river flowing out of Eden. This flow is constant, signifying the ongoing process of creation and Life Force.<br>\nThe Hei (&#1492;), representing the feminine <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, remains forever connected to the Yod. This connection is depicted as a permanent and harmonious union, illustrating the inseparable nature of unity in the upper three levels. The relationship between the Yod and Hei is described as two companions who are never apart, emphasizing the completeness and harmony within the structure of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>.<\/p>\n<p>#172<br>\nIf you say, &lsquo;But the term&rsquo; river&rsquo; (&#1504;&#1492;&#1512;) is written in the singular, implying only one, yet here we are speaking of three: <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, who is pregnant with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, as mentioned above.&rsquo; The answer is: Indeed, it is so. The Yod (&#1497;) brought forth three, and in these three, everything is encompassed. The Yod brought forth before it this river, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, and two offspring that the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">mother<\/a> (Ima) nurses and becomes pregnant with, which she brought forth afterward. The Hei (&#1492;) is in the form of this letter Dalet (&#1491;), and within it is the Vav (&#1493;), which is the small leg inside the Hei, and these Dalet and Vav are the offspring beneath Aba (Father) and Ima (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a>), whom Ima is pregnant with, as mentioned above.<\/p>\n<p>#173<br>\nAfter <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> gave birth, she brought forth a male child and placed him before her&mdash;this child is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. It is necessary to write the letter &ldquo;Vav&rdquo; (&#1493;), which symbolizes the son, who is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> after he has already been born and brought outside to his place. This son inherits the inheritance of Aba and Ima, meaning he receives the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Mochin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;brain&amp;#039;. Mochin refers to the Light of the &amp;#039;head&amp;#039;, meaning the upper three Sefirot.Mochin D&amp;#039;Katnut - &amp;#039;Small brain&amp;#039; - A state of lower consciousness, &amp;#039;smallness&amp;#039;, ego.Mochin D&amp;#039;Gadlut - &amp;#039;Mature brain&amp;#039; - A state of higher consciousness, with the upper Light. following the ways of Hashem.&amp;amp;nbsp;&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=mochin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mochin<\/a> of Yud-Hei (&#1497;&#1492;), which are Aba and Ima (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>), even though they do not relate to him in the aspect of his <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">emanation<\/a>. Rather, it is in the secret that &ldquo;since three come out from one, one stands in three,&rdquo; as mentioned in Beresheet A, page 287, &ldquo;Three emerge from one, and one stands within three,&rdquo; meaning this is as if they are passed to him as an inheritance.<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> inherits two portions: one for himself and one for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, from which the daughter (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>) is nourished. Therefore, it is necessary to write afterward &ldquo;Vav-Hei&rdquo; (&#1493;&#1492;) together, one after the other, just as the first Hei is connected together with the Yud, meaning Yud-Hei (&#1497;&#1492;), and there is no need to separate them (as discussed above in #169). So, too, here, Vav and Hei are together and should not be separated. We have already explained these matters, and these things here ascend to another place. Blessed are the Tzadikim who know the upper secrets of the holy King and are worthy to give thanks before Him, as it is written:<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalm.140.14?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalm 140:14<\/a><br>\n&ldquo;&#1488;&#1463;&#1498;&#1456; &#1510;&#1463;&#1491;&#1460;&#1468;&#1497;&#1511;&#1460;&#1497;&#1501; &#1497;&#1493;&#1465;&#1491;&#1493;&#1468; &#1500;&#1460;&#1513;&#1456;&#1473;&#1502;&#1462;&#1498;&#1464; &#1497;&#1461;&#1513;&#1456;&#1473;&#1489;&#1493;&#1468; &#1497;&#1456;&#1513;&#1464;&#1473;&#1512;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1508;&#1464;&#1468;&#1504;&#1462;&#1497;&#1498;&#1464;.&rdquo;<br>\n&ldquo;But the righteous shall give thanks to Your name; the upright shall dwell in Your presence.&rdquo;<\/p>\n<p>Notes:<br>\nThe connection between <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is symbolized by the letters &ldquo;Vav-Hei&rdquo; (&#1493;&#1492;), which must be written together to represent their inseparable bond. This reflects a broader principle of unity within the <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> structure, where the Sefirot are interconnected and flow from one another in harmony. The Zohar praises the Tzadikim, who understands these profound spiritual truths and can acknowledge the wisdom inherent in the relationships and the representation of the <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> name.<\/p>\n<hr>\n<p>Friday would be a good day to make a ** <a class=\"maxbutton-21 maxbutton maxbutton-donate\" title=\"Daily Zohar support, celebrating over 13 years of daily studies.\" rel=\"nofollow noopener\" href=\"https:\/\/www.paypal.com\/donate\/?hosted_button_id=NQJ65LQFRFVL4\"><span class=\"mb-text\">Donation<\/span><\/a>, especially if you didn&rsquo;t donate in the past week. Giving on Friday, which is an aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, expands the vessel for the Light and honor of Shabbat.<br>\n** Your donation doesn&rsquo;t have to be given to the same place every week. You can alternate or split your donation among those who benefit you spiritually.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone\" src=\"https:\/\/oracarmel.org.il\/wp-content\/uploads\/2023\/11\/orCarmel-logo.png\" alt=\"\" width=\"72\" height=\"342\"\/><strong>Support &ndash; Ohr HaCarmel <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yeshiva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A yeshiva, in Hebrew: &#1497;&#1513;&#1497;&#1489;&#1492;&lrm;, literally means &amp;#039;sitting&amp;#039; plural &#1497;&#1513;&#1497;&#1489;&#1493;&#1514;&lrm;, Yeshivas, yeshivot or yeshivos) is a school for Torah studies.The students usually sit in pairs or small groups to discuss Torah subjects, ask questions, and find answers. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yeshiva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yeshiva<\/a><\/strong><br>\nTap here: <a href=\"https:\/\/oracarmel.org.il\/donations\/\">Ohr HaCarmel Donation Page<\/a> to make your contribution and make a spiritual connection to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>.<br>\nThe <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yeshiva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A yeshiva, in Hebrew: &#1497;&#1513;&#1497;&#1489;&#1492;&lrm;, literally means &amp;#039;sitting&amp;#039; plural &#1497;&#1513;&#1497;&#1489;&#1493;&#1514;&lrm;, Yeshivas, yeshivot or yeshivos) is a school for Torah studies.The students usually sit in pairs or small groups to discuss Torah subjects, ask questions, and find answers. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yeshiva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yeshiva<\/a> Ohr HaCarmel (which means the Light of the Carmel) is on top of Mount Carmel, where the prophet Elijah&rsquo;s prayers were answered.<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4627.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4627 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4627.gif\" alt=\"Holy Zohar text. Daily Zohar -4627\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-54544","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-acharei-mot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4627 - Acharei Mot - How to write the Holy name - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4627 - Acharei Mot - How to write the Holy name\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=54544\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-08-09T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4627.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54544#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54544\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4627 &#8211; 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