{"id":54563,"date":"2024-08-30T04:01:00","date_gmt":"2024-08-30T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=54563"},"modified":"2024-08-28T20:48:08","modified_gmt":"2024-08-28T18:48:08","slug":"daily-zohar-4645-acharei-mot-labor-pains","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=54563","title":{"rendered":"Daily Zohar # 4645 &#8211; Acharei Mot &#8211; Labor pains"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db11c9103bc1019377388\" value=\"69db11c9103bc1019377388\"><input type=\"hidden\" id=\"bg-show-more-text-69db11c9103bc1019377388\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db11c9103bc1019377388\" value=\"close view\"><button id=\"bg-showmore-action-69db11c9103bc1019377388\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db11c9103bc1019377388\"><br>\n<span class=\"ECJAczQXxobwMkCnXVv6O5GMqjN0T804KhsUtHDEQqdZS1Ue4yPR2JLpAHPhO9xfcmu81ZBWraLw2mG\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4645.mp3\">Daily Zohar 4645<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4645 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4645.gif\" alt=\"Holy Zohar text. Daily Zohar -4645\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">213. &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1494;&#1456;&#1502;&#1463;&#1503; &#1504;&#1460;&#1508;&#1456;&#1514;&#1468;&#1463;&#1495;&#1463;&#1514; &#1500;&#1456;&#1492;&#1493;&#1465;&#1500;&#1460;&#1497;&#1491; &#1488;&#1462;&#1514; &#1492;&#1463;&#1502;&#1468;&#1464;&#1513;&#1473;&#1460;&#1497;&#1495;&#1463;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1492;&#1463;&#1495;&#1458;&#1489;&#1464;&#1500;&#1460;&#1497;&#1501; &#1493;&#1456;&#1492;&#1463;&#1491;&#1468;&#1456;&#1495;&#1464;&#1511;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1510;&#1468;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501;, &#1493;&#1468;&#1489;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1502;&#1460;&#1491;&#1468;&#1493;&#1465;&#1514; &#1493;&#1468;&#1489;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1512;&#1464;&#1494;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1489;&#1468;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1489;&#1468;&#1465;&#1513;&#1473;&#1462;&#1514; &#1493;&#1463;&#1506;&#1458;&#1504;&#1464;&#1493;&#1464;&#1492;, &#1489;&#1468;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1497;&#1460;&#1512;&#1456;&#1488;&#1464;&#1492; &#1493;&#1456;&#1488;&#1463;&#1492;&#1458;&#1489;&#1464;&#1492;, &#1489;&#1468;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1495;&#1462;&#1505;&#1462;&#1491;, &#1488;&#1463;&#1504;&#1456;&#1513;&#1473;&#1461;&#1497; &#1495;&#1463;&#1497;&#1460;&#1500; &#1497;&#1460;&#1512;&#1456;&#1488;&#1461;&#1497; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;, &#1488;&#1463;&#1504;&#1456;&#1513;&#1473;&#1461;&#1497; &#1488;&#1457;&#1502;&#1462;&#1514;, &#1513;&#1474;&#1493;&#1465;&#1504;&#1456;&#1488;&#1461;&#1497; &#1489;&#1464;&#1510;&#1463;&#1506;, &#1513;&#1473;&#1462;&#1491;&#1468;&#1464;&#1495;&#1458;&#1511;&#1464;&#1492; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1506;&#1464;&#1492;. &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1489;&#1468;&#1461;&#1488;&#1458;&#1512;&#1493;&#1468;&#1492;&#1464; &#1489;&#1468;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1492;&#1463;&#1502;&#1468;&#1460;&#1513;&#1473;&#1456;&#1504;&#1464;&#1492;, &#1491;&#1468;&#1493;&#1465;&#1512; &#1513;&#1473;&#1462;&#1489;&#1468;&#1462;&#1503; &#1491;&#1468;&#1464;&#1493;&#1460;&#1491; &#1489;&#1468;&#1464;&#1488;, &#1488;&#1463;&#1504;&#1456;&#1513;&#1473;&#1461;&#1497; &#1495;&#1463;&#1497;&#1460;&#1500; &#1497;&#1456;&#1505;&#1493;&#1465;&#1489;&#1456;&#1489;&#1493;&#1468; &#1502;&#1461;&#1506;&#1460;&#1497;&#1512; &#1500;&#1456;&#1506;&#1460;&#1497;&#1512; &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1456;&#1495;&#1493;&#1465;&#1504;&#1464;&#1504;&#1493;&#1468;, &#1493;&#1456;&#1497;&#1460;&#1512;&#1456;&#1488;&#1461;&#1497; &#1495;&#1461;&#1496;&#1456;&#1488; &#1497;&#1460;&#1502;&#1468;&#1464;&#1488;&#1458;&#1505;&#1493;&#1468;, &#1493;&#1456;&#1495;&#1464;&#1499;&#1456;&#1502;&#1463;&#1514; &#1505;&#1493;&#1465;&#1508;&#1456;&#1512;&#1460;&#1497;&#1501; &#1514;&#1468;&#1460;&#1505;&#1456;&#1512;&#1463;&#1495;, &#1493;&#1468;&#1514;&#1456;&#1492;&#1460;&#1497; &#1492;&#1464;&#1488;&#1457;&#1502;&#1462;&#1514; &#1504;&#1462;&#1506;&#1456;&#1491;&#1468;&#1462;&#1512;&#1462;&#1514;, &#1493;&#1456;&#1492;&#1463;&#1490;&#1468;&#1462;&#1508;&#1462;&#1503; &#1514;&#1468;&#1460;&#1514;&#1468;&#1461;&#1503; &#1508;&#1468;&#1460;&#1512;&#1456;&#1497;&#1464;&#1492;&#1468;, &#1493;&#1456;&#1492;&#1463;&#1497;&#1468;&#1463;&#1497;&#1460;&#1503; &#1489;&#1468;&#1456;&#1497;&#1465;&#1511;&#1462;&#1512;.<br>\n214. &#1493;&#1468;&#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1511;&#1493;&#1465;&#1500;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1504;&#1493;&#1465;&#1514;&#1462;&#1504;&#1462;&#1514;, &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1513;&#1473;&#1460;&#1489;&#1456;&#1506;&#1460;&#1497;&#1501;, &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1462;&#1491; &#1513;&#1473;&#1460;&#1489;&#1456;&#1506;&#1460;&#1497;&#1501; &#1514;&#1468;&#1461;&#1489;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1497;&#1463;&#1506;&#1463;&#1504;&#1456;&#1498;&#1464; &#1492;&rsquo; &#1489;&#1468;&#1456;&#1497;&#1493;&#1465;&#1501; &#1510;&#1464;&#1512;&#1464;&#1492;, &#1504;&#1460;&#1508;&#1456;&#1514;&#1468;&#1463;&#1495;&#1463;&#1514; &#1512;&#1463;&#1495;&#1456;&#1502;&#1464;&#1492;&#1468;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1497;&#1460;&#1501;, &#1499;&#1468;&#1456;&#1500;&#1493;&#1468;&#1500;&#1464;&#1492; &#1502;&#1460;&#1513;&#1468;&#1473;&#1456;&#1514;&#1468;&#1461;&#1497; &#1489;&#1468;&#1461;&#1497;&#1514;&#1460;&#1497;&rdquo;&#1501;, &#1500;&#1456;&#1492;&#1493;&#1465;&#1500;&#1460;&#1497;&#1491; &#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1502;&#1456;&#1513;&#1473;&#1460;&#1497;&#1495;&#1460;&#1497;&#1501;, &#1493;&#1468;&#1502;&#1463;&#1499;&#1456;&#1504;&#1460;&#1497;&#1505;&#1464;&#1492; &#1488;&#1462;&#1514; &#1512;&#1465;&#1488;&#1513;&#1473;&#1464;&#1492;&#1468; &#1489;&#1468;&#1461;&#1497;&#1503; &#1489;&#1468;&#1460;&#1512;&#1456;&#1499;&#1468;&#1462;&#1497;&#1492;&#1464;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1492;&#1464;&#1512;&#1465;&#1488;&#1513;&#1473; &#1513;&#1473;&#1462;&#1500;&#1468;&#1464;&#1492;&#1468;, &#1492;&#1464;&#1506;&#1463;&#1502;&#1468;&#1493;&#1468;&#1491; &#1492;&#1464;&#1488;&#1462;&#1502;&#1456;&#1510;&#1464;&#1506;&#1460;&#1497;. &#1513;&#1473;&#1456;&#1514;&#1468;&#1461;&#1497; &#1513;&#1473;&#1493;&#1465;&#1511;&#1462;&#1497;&#1492;&#1464;, &#1504;&#1461;&#1510;&#1463;&#1495; &#1493;&#1456;&#1492;&#1493;&#1465;&#1491;, &#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1504;&#1456;&#1489;&#1460;&#1497;&#1488;&#1460;&#1497;&#1501;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1501; &#1502;&#1493;&#1465;&#1500;&#1460;&#1497;&#1491;&#1464;&#1492; &#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1502;&#1456;&#1513;&#1473;&#1460;&#1497;&#1495;&#1460;&#1497;&#1501;. &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1494;&#1456;&#1502;&#1463;&#1503; &#1493;&#1463;&#1497;&#1468;&#1462;&#1495;&#1457;&#1513;&#1474;&#1465;&#1507; &#1497;&#1456;&#1506;&#1464;&#1512;&#1493;&#1465;&#1514;, &#1497;&#1464;&#1506;&#1459;&#1489;&#1463;&#1512; &#1492;&#1463;&#1504;&#1468;&#1464;&#1495;&#1464;&#1513;&#1473; &#1502;&#1461;&#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. (&#1506;&#1491; &#1499;&#1488;&#1503; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faithful Shepherd&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Faithful Shepherd (Hebrew: &#1512;&#1506;&#1497;&#1488; &#1502;&#1492;&#1497;&#1502;&#1504;&#1488;) is the name that the Zohar refers to Moses when he comes to support and add to Rabbi Shimon in his studies.There was a separate book, &amp;quot;The Faithful Shepherd&amp;quot; &amp;quot;&#1505;&#1508;&#1512; &#1512;&#1506;&#1497;&#1488; &#1502;&#1492;&#1497;&#1502;&#1504;&#1488;&amp;quot; with this name, but the first editors of the Zohar inserted different parts from it where it is most related to the subject discussed in the Zohar.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faithful-shepherd\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1512;&#1506;&#1497;&#1488; &#1502;&#1492;&#1497;&#1502;&#1504;&#1488;<\/a>).<br>\n215. &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1463;&#1489;&#1468;&#1464;&#1488;, (&#1497;&#1513;&#1506;&#1497;&#1492; &#1499;&#1493;) &#1504;&#1463;&#1508;&#1456;&#1513;&#1473;&#1460;&#1497; &#1488;&#1460;&#1493;&#1468;&#1460;&#1497;&#1514;&#1460;&#1498;&#1464; &#1489;&#1468;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &#1488;&#1463;&#1507; &#1512;&#1493;&#1468;&#1495;&#1460;&#1497; &#1489;&#1456;&#1511;&#1460;&#1512;&#1456;&#1489;&#1468;&#1460;&#1497; &#1488;&#1458;&#1513;&#1473;&#1463;&#1495;&#1458;&#1512;&#1462;&#1498;&#1468;&#1464;. &#1492;&#1464;&#1497;&#1464;&#1492; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1504;&#1463;&#1508;&#1456;&#1513;&#1473;&#1460;&#1497; &#1488;&#1460;&#1493;&#1468;&#1456;&#1514;&#1464;&#1498;&#1456; &#1489;&#1468;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492;! &#1488;&#1458;&#1513;&#1473;&#1463;&#1495;&#1458;&#1512;&#1462;&#1498;&#1468;&#1464;?! &#1497;&#1456;&#1513;&#1473;&#1463;&#1495;&#1458;&#1512;&#1462;&#1498;&#1468;&#1464; &#1492;&#1464;&#1497;&#1464;&#1492; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514;! &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1488;&#1497;&#1493;&#1489; &#1497;&#1489;) &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1489;&#1468;&#1456;&#1497;&#1464;&#1491;&#1493;&#1465; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1499;&#1468;&#1464;&#1500; &#1495;&#1464;&#1497; &#1493;&#1456;&#1512;&#1493;&#1468;&#1495;&#1463; &#1499;&#1468;&#1464;&#1500; &#1489;&#1468;&#1456;&#1513;&#1474;&#1463;&#1512; &#1488;&#1460;&#1497;&#1513;&#1473;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Acharei Mot<\/strong><br>\nContinued from previous DZ<br>\n#213<br>\nIn that time, she (the Shechinah) opens to give birth to the Mashiach due to the suffering and distress of the Tzadikim&mdash;those who possess virtues, those who hold the secrets of the Torah, those who have humility and modesty, those who possess awe and love of God, those who practice <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a>, men of valor, God-fearing people, people of truth, and haters of greed&mdash;who are pressed by the hardship of the time. This is what the Sages of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Mishna&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Mishna is the study of the Torah laws. It is the foundation for the Talmud.The Mishnah consists of six orders (Sedarim, singular seder &#1505;&#1491;&#1512;), each containing 7&ndash;12 tractates (masechtot, singular masechet &#1502;&#1505;&#1499;&#1514;; lit. &amp;quot;web&amp;quot;), 63 in total, and further subdivided into chapters and paragraphs. The word Mishnah can also indicate a single paragraph of the work, i.e. the smallest unit of structure in the Mishnah. For this reason, the whole work is sometimes referred to in the plural form, Mishnayot.&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=mishna\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mishnah<\/a> established: in the generation when the son of David (the Mashiach) comes, men of valor will go from city to city and not be shown compassion, and those who fear sin will be despised, the wisdom of the scribes will rot, and the truth will be absent. The vine will give its fruit, and the wine will be expensive.<\/p>\n<p>Notes:<br>\nThe hardships that will precede the arrival of the Mashiach portray a world where righteous individuals&mdash;those who embody humility, love, fear of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>, and kindness&mdash;suffer greatly. Despite their virtues, they face persecution and hardship, which paradoxically hastens the birth of the Mashiach.<br>\nThis highlights the moral and spiritual decline that will mark the generation before the Mashiach&rsquo;s arrival. Tzadikim will wander without receiving kindness, those who fear sin will be rejected, wisdom will be disregarded, and truth will be absent. Despite the physical abundance (symbolized by the vine giving fruit), there will be spiritual and material scarcity (as the wine will be costly). These dire circumstances will act as labor pains, preparing the world for the redemptive birth of the Mashiach.<\/p>\n<p>#214<br>\nFrom these voices of pain that she gives&mdash;seventy voices, corresponding to the seventy words in Psalm 20, &ldquo;&#1497;&#1463;&#1506;&#1463;&#1504;&#1456;&#1498;&#1464; &#1492;&rsquo; &#1489;&#1468;&#1456;&#1497;&#1493;&#1465;&#1501; &#1510;&#1464;&#1512;&#1464;&#1492;&rdquo; &ldquo;May <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> answer you in the day of trouble,&rdquo; Her womb opens, which is represented by the letter &lsquo;&#1489;&rsquo; &lsquo;Bet,&rsquo; symbolizing the house (&#1489;&#1497;&#1514;) of the womb that consists of two parts, from which will be born the two Mashiachs: Mashiach ben David and Mashiach ben Yosef. She brings her head between her knees. Her head is the middle column, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, and her knees are the two thighs, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a> and <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>, two prophets. From there, the two Mashiachs are born, as mentioned above. At that time, He will &ldquo;&#1493;&#1463;&#1497;&#1462;&#1468;&#1495;&#1457;&#1513;&#1465;&#1474;&#1507; &#1497;&#1456;&#1506;&#1464;&#1512;&#1493;&#1465;&#1514;&rdquo; &ldquo;uncovers the forests,&rdquo; meaning the revelation of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>, and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sama-l&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aka Satan, Snake, Angel of Death, Evil-sideSamael &amp;lt;span class=&amp;quot;script-hebrew&amp;quot; dir=&amp;quot;rtl&amp;quot;&amp;gt;&#1505;&#1463;&#1502;&#1464;&#1468;&#1488;&#1461;&#1500;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;i&amp;gt;Samma-el &amp;lt;\/i&amp;gt;(We don&amp;#039;t use the proper spelling because it&amp;#039;s better not to say this name).Sama-l is the Minister of the other side. He represents all evil. He is the Sat-n, the Snake, the Angel of Death, and the Evil Inclination, all as one.His female counterpart is Lil-th (we don&amp;#039;t say her name). She is vicious and pushes men to make sins, especially related to sex.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sama-l\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Snake<\/a> will be removed from the world because the light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> consumes all the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipa. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">klipot<\/a>.<\/p>\n<p>Notes:<br>\nThis paragraph draws on the imagery of birth and Final Redemption. The Shechinah, representing the collective soul of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>, experiences &ldquo;labor pains&rdquo; symbolized by the seventy voices (corresponding to the seventy words in Psalm 20), leading to the birth of the two Mashiachs (ben David and ben Yosef). Mashiach ben Yosef represents a preparatory process of redemption, often associated with struggle, while Mashiach ben David brings the ultimate redemption.<br>\nThe imagery of the &ldquo;head between the knees&rdquo; symbolizes <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, representing the central column of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>, surrounded by <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a> and <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>, referred to as the two legs, or the prophets, which facilitate the birth of the Mashiach. The phrase &ldquo;He will uncover the forests&rdquo; refers to revealing the hidden wisdom (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>), which was previously concealed. This revelation of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> will illuminate the world and remove the concealment brought by the negative forces, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sama-l&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aka Satan, Snake, Angel of Death, Evil-sideSamael &amp;lt;span class=&amp;quot;script-hebrew&amp;quot; dir=&amp;quot;rtl&amp;quot;&amp;gt;&#1505;&#1463;&#1502;&#1464;&#1468;&#1488;&#1461;&#1500;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;i&amp;gt;Samma-el &amp;lt;\/i&amp;gt;(We don&amp;#039;t use the proper spelling because it&amp;#039;s better not to say this name).Sama-l is the Minister of the other side. He represents all evil. He is the Sat-n, the Snake, the Angel of Death, and the Evil Inclination, all as one.His female counterpart is Lil-th (we don&amp;#039;t say her name). She is vicious and pushes men to make sins, especially related to sex.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sama-l\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Snake<\/a>. Uncovering the &ldquo;forests&rdquo; signifies the opening of the channels of wisdom before the Final redemption.<br>\nAt this time, the levels of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a> and <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a> represented as the legs or prophets, will give birth to Mashiach ben David and Mashiach ben <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yosef HaTzadik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yosef (Joseph) HaTzadikChariot for the Sefirah of Yessod, Light of sustenance. &amp;lt;strong&amp;gt;Tomb of Joseph in Shechem, Israel &amp;lt;\/strong&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yosef-hatzadik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Joseph<\/a>, who are essential in the process of redemption. The removal of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sama-l&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aka Satan, Snake, Angel of Death, Evil-sideSamael &amp;lt;span class=&amp;quot;script-hebrew&amp;quot; dir=&amp;quot;rtl&amp;quot;&amp;gt;&#1505;&#1463;&#1502;&#1464;&#1468;&#1488;&#1461;&#1500;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;i&amp;gt;Samma-el &amp;lt;\/i&amp;gt;(We don&amp;#039;t use the proper spelling because it&amp;#039;s better not to say this name).Sama-l is the Minister of the other side. He represents all evil. He is the Sat-n, the Snake, the Angel of Death, and the Evil Inclination, all as one.His female counterpart is Lil-th (we don&amp;#039;t say her name). She is vicious and pushes men to make sins, especially related to sex.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sama-l\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Snake<\/a> from the world indicates the destruction of the forces of evil, as the light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> will dispel all darkness and nullify the existence of spiritual impurities.<br>\nThis <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a>, connected to the Mashiach era, illustrates how <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> will facilitate the birth of redemption through unity with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, along with the revelation of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>, thereby leading to the Final Redemption.<\/p>\n<p>#215<br>\nRabbi Abba said to him:<br>\n<a href=\"https:\/\/www.sefaria.org\/Isaiah.26.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 26:9<\/a><br>\n&ldquo;&#1504;&#1463;&#1508;&#1456;&#1513;&#1460;&#1473;&#1497; &#1488;&#1460;&#1493;&#1460;&#1468;&#1497;&#1514;&#1460;&#1497;&#1498;&#1464; &#1489;&#1463;&#1468;&#1500;&#1463;&#1468;&#1497;&#1456;&#1500;&#1464;&#1492; &#1488;&#1463;&#1507; &#1512;&#1493;&#1468;&#1495;&#1460;&#1497; &#1489;&#1456;&#1511;&#1460;&#1512;&#1456;&#1489;&#1460;&#1468;&#1497; &#1488;&#1458;&#1513;&#1463;&#1473;&#1495;&#1458;&#1512;&#1462;&#1498;&#1464;&#1468; &#1499;&#1460;&#1468;&#1497; &#1499;&#1463;&#1468;&#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1502;&#1460;&#1513;&#1456;&#1473;&#1508;&#1464;&#1468;&#1496;&#1462;&#1497;&#1498;&#1464; &#1500;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1510;&#1462;&#1491;&#1462;&#1511; &#1500;&#1464;&#1502;&#1456;&#1491;&#1493;&#1468; &#1497;&#1465;&#1513;&#1456;&#1473;&#1489;&#1461;&#1497; &#1514;&#1461;&#1489;&#1461;&#1500;.&rdquo;<br>\n&ldquo;With my soul, I have desired You in the night, Yes, by my spirit within me I will seek You early; For when Your judgments are in the earth, The inhabitants of the world will learn righteousness.&rdquo;<br>\nHe asks, &ldquo;It should have said, &lsquo;My soul in the night&rsquo; and &lsquo;even my spirit within me seeks You.&rsquo; Similarly, it should have said &lsquo;he seeks You,&rsquo; since it is referring to his spirit.&rdquo; Rabbi Abba answered him, &ldquo;It has already been explained, as it says,<br>\n<a href=\"https:\/\/www.sefaria.org\/Job.12.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Job 12:10<\/a><br>\n&ldquo;&#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1489;&#1456;&#1468;&#1497;&#1464;&#1491;&#1493;&#1465; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1499;&#1464;&#1468;&#1500; &#1495;&#1464;&#1497; &#1493;&#1456;&#1512;&#1493;&#1468;&#1495;&#1463; &#1499;&#1464;&#1468;&#1500; &#1489;&#1456;&#1468;&#1513;&#1463;&#1474;&#1512; &#1488;&#1460;&#1497;&#1513;&#1473;.&rdquo;<br>\n&ldquo;In whose hand is the soul (life) of every living thing, And the breath of all mankind (flesh)?&rdquo;<br>\nThis means that when it says &lsquo;my soul&rsquo; and &lsquo;my spirit,&rsquo; it does not refer to himself but to the two lights&mdash;Ruach and Nefesh&mdash;that are dressed within the body, as will be explained further.<\/p>\n<p>Notes:<br>\nThis section delves into the deeper meaning of the terms &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nefesh<\/a>&rsquo; (soul) and &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a>&rsquo; (spirit), explaining that they are lights granted by the Creator that exist within all beings.<\/p>\n<hr>\n<p>&nbsp;<\/p>\n<p>Friday is an ideal time to give, especially if you haven&rsquo;t had the chance to donate this week. By donating on Friday, connected to the energy of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, you open yourself to receive greater Light in honor of Shabbat.<br>\n<a class=\"maxbutton-21 maxbutton maxbutton-donate\" title=\"Daily Zohar support, celebrating over 13 years of daily studies.\" rel=\"nofollow noopener\" href=\"https:\/\/www.paypal.com\/donate\/?hosted_button_id=NQJ65LQFRFVL4\"><span class=\"mb-text\">Donation<\/span><\/a><br>\n<strong>Remember, your donation doesn&rsquo;t need to go to the same place each time. Feel free to alternate or share your contribution among the sources that nurture you spiritually. Your generosity helps expand your spiritual vessel.<\/strong><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone\" src=\"https:\/\/oracarmel.org.il\/wp-content\/uploads\/2023\/11\/orCarmel-logo.png\" alt=\"\" width=\"72\" height=\"342\"\/><strong>Support Ohr HaCarmel <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yeshiva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A yeshiva, in Hebrew: &#1497;&#1513;&#1497;&#1489;&#1492;&lrm;, literally means &amp;#039;sitting&amp;#039; plural &#1497;&#1513;&#1497;&#1489;&#1493;&#1514;&lrm;, Yeshivas, yeshivot or yeshivos) is a school for Torah studies.The students usually sit in pairs or small groups to discuss Torah subjects, ask questions, and find answers. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yeshiva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yeshiva<\/a><\/strong><br>\nTap here to visit the <a href=\"https:\/\/oracarmel.org.il\/donations\/\"><strong>Ohr HaCarmel Donation Page<\/strong><\/a>, where you can make a meaningful contribution while forging a spiritual connection to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>.<\/p>\n<p>Ohr HaCarmel <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yeshiva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A yeshiva, in Hebrew: &#1497;&#1513;&#1497;&#1489;&#1492;&lrm;, literally means &amp;#039;sitting&amp;#039; plural &#1497;&#1513;&#1497;&#1489;&#1493;&#1514;&lrm;, Yeshivas, yeshivot or yeshivos) is a school for Torah studies.The students usually sit in pairs or small groups to discuss Torah subjects, ask questions, and find answers. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yeshiva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yeshiva<\/a>, meaning &ldquo;The Light of the Carmel,&rdquo; is situated atop Mount Carmel&mdash;the very place where the prophet Elijah&rsquo;s prayers were answered.<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4645.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4645 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4645.gif\" alt=\"Holy Zohar text. Daily Zohar -4645\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-54563","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-acharei-mot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4645 - Acharei Mot - Labor pains - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4645 - Acharei Mot - Labor pains\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=54563\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-08-30T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4645.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54563#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54563\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4645 &#8211; 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