{"id":54565,"date":"2024-09-02T04:01:00","date_gmt":"2024-09-02T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=54565"},"modified":"2024-09-02T02:37:38","modified_gmt":"2024-09-02T00:37:38","slug":"daily-zohar-4647-acharei-mot-by-the-breath-of-his-mouth","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=54565","title":{"rendered":"Daily Zohar # 4647 &#8211; Acharei Mot &#8211; By the breath of His mouth"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db222fa47f71050168719\" value=\"69db222fa47f71050168719\"><input type=\"hidden\" id=\"bg-show-more-text-69db222fa47f71050168719\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db222fa47f71050168719\" value=\"close view\"><button id=\"bg-showmore-action-69db222fa47f71050168719\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db222fa47f71050168719\"><br>\n<span class=\"dOs4ZjbwxM3L08US7IF9pCyA1nGKD2kWXltuRrqiJPTQf5YaoHgeVzBh\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4647.mp3\">Daily Zohar 4647<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4647 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4647.gif\" alt=\"Holy Zohar text. Daily Zohar -4647\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">218. &#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468;, &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1491;&#1456;&#1489;&#1468;&#1464;&#1511; &#1489;&#1468;&#1456;&#1512;&#1493;&#1468;&#1495;&#1493;&#1465; &#1493;&#1456;&#1504;&#1463;&#1508;&#1456;&#1513;&#1473;&#1493;&#1465; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1489;&#1468;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1456;&#1488;&#1463;&#1492;&#1458;&#1489;&#1464;&#1492; &#1499;&#1468;&#1464;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497;, &#1513;&#1473;&#1493;&#1465;&#1500;&#1461;&#1496; &#1489;&#1468;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1493;&#1456;&#1499;&#1464;&#1500; &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1490;&#1468;&#1493;&#1465;&#1494;&#1461;&#1512; &#1506;&#1463;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1502;&#1460;&#1514;&#1456;&#1511;&#1463;&#1497;&#1468;&#1461;&#1501;. &#1502;&#1460;&#1504;&#1468;&#1463;&#1497;&#1460;&#1503; &#1500;&#1464;&#1504;&#1493;&#1468;? &#1502;&#1461;&#1488;&#1461;&#1500;&#1460;&#1497;&#1468;&#1464;&#1492;&#1493;&#1468;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1502;&#1500;&#1499;&#1497;&#1501;-&#1488; &#1497;&#1494;) &#1495;&#1463;&#1497; &#1492;&rsquo; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1506;&#1464;&#1502;&#1463;&#1491;&#1456;&#1514;&#1468;&#1460;&#1497; &#1500;&#1456;&#1508;&#1464;&#1504;&#1464;&#1497;&#1493; &#1488;&#1460;&#1501; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1504;&#1460;&#1497;&#1501; &#1492;&#1464;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1496;&#1463;&#1500; &#1493;&#1468;&#1502;&#1464;&#1496;&#1464;&#1512; &#1499;&#1468;&#1460;&#1497; &#1488;&#1460;&#1501; &#1500;&#1456;&#1508;&#1460;&#1497; &#1491;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;.<br>\n219. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1488;&#1493;&#1465;&#1514; &#1492;&#1463;&#1504;&#1468;&#1456;&#1513;&#1473;&#1464;&#1502;&#1493;&#1465;&#1514; &#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1493;&#1465;&#1514; &#1502;&#1460;&#1502;&#1468;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1461;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1513;&#1473;&#1493;&#1465;&#1500;&#1456;&#1508;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1502;&#1461;&#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1493;&#1468;&#1502;&#1461;&#1492;&#1463;&#1490;&#1468;&#1456;&#1489;&#1460;&#1497;&#1512;&#1464;&#1492;, &#1502;&#1456;&#1506;&#1463;&#1496;&#1468;&#1460;&#1497;&#1501; &#1492;&#1461;&#1501;. &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1512;&#1462;&#1491;&#1462;&#1514;, &#1506;&#1493;&#1465;&#1502;&#1462;&#1491;&#1462;&#1514; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;, &#1493;&#1468;&#1512;&#1456;&#1510;&#1493;&#1465;&#1504;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1489;&#1468;&#1493;&#1465;&#1504;&#1461;&#1503; &#1489;&#1468;&#1464;&#1492;&#1468;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468;, &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1504;&#1468;&#1493;&#1465;&#1513;&#1473;&#1461;&#1489; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1512;&#1493;&#1468;&#1495;&#1463; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1495;&#1463;&#1497;&#1460;&#1500; &#1493;&#1456;&#1495;&#1463;&#1497;&#1460;&#1500; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501;, &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1495;&#1458;&#1497;&#1464;&#1500;&#1493;&#1465;&#1514; &#1504;&#1463;&#1506;&#1458;&#1513;&#1474;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1506;&#1493;&#1465;&#1502;&#1456;&#1491;&#1460;&#1497;&#1501; &#1489;&#1468;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1464;&#1501;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1468;&#1489;&#1456;&#1512;&#1493;&#1468;&#1495;&#1463; &#1508;&#1468;&#1460;&#1497;&#1493; &#1499;&#1468;&#1464;&#1500; &#1510;&#1456;&#1489;&#1464;&#1488;&#1464;&#1501;. &#1493;&#1468;&#1502;&#1461;&#1492;&#1462;&#1503; &#1502;&#1460;&#1514;&#1456;&#1506;&#1463;&#1499;&#1468;&#1456;&#1489;&#1493;&#1465;&#1514; &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1502;&#1493;&#1465;&#1512;&#1460;&#1497;&#1491; &#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Acharei Mot<\/strong><br>\nContinued from previous DZ<br>\n#218<br>\nWe have learned that the Tzadik who cleaves with their <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">soul levels<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nefesh<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a> above to the Holy King, with proper love, rules over the earth below, and whatever they decree upon the world is fulfilled. From where do we know this? From Elijah, as it is written:<br>\n<a href=\"https:\/\/www.sefaria.org\/I_Kings.17.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">1 Kings 17:1<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1488;&#1461;&#1500;&#1460;&#1497;&#1464;&#1468;&#1492;&#1493;&#1468; &#1492;&#1463;&#1514;&#1460;&#1468;&#1513;&#1456;&#1473;&#1489;&#1460;&#1468;&#1497; &#1502;&#1460;&#1514;&#1465;&#1468;&#1513;&#1464;&#1473;&#1489;&#1461;&#1497; &#1490;&#1460;&#1500;&#1456;&#1506;&#1464;&#1491; &#1488;&#1462;&#1500; &#1488;&#1463;&#1495;&#1456;&#1488;&#1464;&#1489; &#1495;&#1463;&#1497; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1506;&#1464;&#1502;&#1463;&#1491;&#1456;&#1514;&#1460;&#1468;&#1497; &#1500;&#1456;&#1508;&#1464;&#1504;&#1464;&#1497;&#1493; &#1488;&#1460;&#1501; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1492;&#1463;&#1513;&#1464;&#1468;&#1473;&#1504;&#1460;&#1497;&#1501; &#1492;&#1464;&#1488;&#1461;&#1500;&#1462;&#1468;&#1492; &#1496;&#1463;&#1500; &#1493;&#1468;&#1502;&#1464;&#1496;&#1464;&#1512; &#1499;&#1460;&#1468;&#1497; &#1488;&#1460;&#1501; &#1500;&#1456;&#1508;&#1460;&#1497; &#1491;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;.&rdquo;<br>\n&ldquo;And Elijah the Tishbite, of the inhabitants of Gilead, said to Ahab, &ldquo;As <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> God of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> lives, before whom I stand, there shall not be dew nor rain these years, except at my word.&rdquo;<\/p>\n<p>Notes:<br>\nThis Zohar emphasizes the power and authority granted to a Tzadik deeply connected to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>. When a Tzadik unites their <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nefesh<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a> with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> through genuine love and devotion, they attain a spiritual stature that grants them influence over earthly matters (Mind over Matter).<br>\nThe prophet Elijah is the example given. Through his connection, he had the power to control the natural elements, such as dew and rain, by his word alone.&nbsp;<\/p>\n<p>#219<br>\nCome and see when holy souls descend from above to below. The Tzadikim of the world draw them down from the King and the Queen. From the union of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, few are worthy that, when they descend to the world, they are found standing and serving before the King, and it is the King&rsquo;s desire to look upon them. Afterward, they descend to the world. As we have explained, when the Holy One, blessed be He, breathes upon every soul and angel in the heavens, all the hosts are created and completed in their existence. As it is written,&nbsp;<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalm.33.6?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalm 33:6<\/a><br>\n&ldquo;&#1489;&#1460;&#1468;&#1491;&#1456;&#1489;&#1463;&#1512; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1513;&#1464;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501; &#1504;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1468; &#1493;&#1468;&#1489;&#1456;&#1512;&#1493;&#1468;&#1495;&#1463; &#1508;&#1460;&#1468;&#1497;&#1493; &#1499;&#1464;&#1468;&#1500; &#1510;&#1456;&#1489;&#1464;&#1488;&#1464;&#1501;.&rdquo;<br>\n&ldquo;By the word of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, the heavens were made, And all the host of them by the breath of His mouth.&rdquo;<br>\nSome of these souls remain standing and waiting before the Holy One, blessed be He, as mentioned above until He lowers them to the world.<\/p>\n<p>Notes:<br>\nThrough their pure spiritual practices and connection, the Tzadikim draw higher souls from the union of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nOnly a few souls are deemed worthy to stand before God and receive His gaze before descending into the world. This act of God &ldquo;breathing&rdquo; (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a>) upon each soul signifies a blessing and empowerment from the highest, enabling the souls and heavenly beings to fulfill their destined roles.<br>\nThe phrase &ldquo;and by the breath of His mouth&hellip;&rdquo; from the Psalms indicates that all of creation is brought into existence and sustained by the Creator&rsquo;s breath, a metaphor for the life-giving power of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>. Some souls remain in the divine presence for a time, receiving additional blessings or instructions before they are sent into the physical world. This highlights the sanctity and significance of souls and the intimate connection between the Creator and the earthly realms.<br>\nSince the &ldquo;breath of life&rdquo; originates from the Creator, every word we speak has the power to create a divine force, like an angel. This is why we must be mindful of our words and avoid using them to bring negativity into the world. The Tzadikim are able to manifest positivity because they harness the Creator&rsquo;s power within them to benefit others. By using their words and actions with intention and care, they align themselves with the Creator&rsquo;s will, bringing goodness and light into the world.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4647.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4647 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4647.gif\" alt=\"Holy Zohar text. Daily Zohar -4647\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-54565","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-acharei-mot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4647 - Acharei Mot - By the breath of His mouth - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4647 - Acharei Mot - By the breath of His mouth\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=54565\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-09-02T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4647.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54565#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54565\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4647 &#8211; 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