{"id":54733,"date":"2024-09-29T04:01:00","date_gmt":"2024-09-29T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=54733"},"modified":"2024-09-27T05:13:09","modified_gmt":"2024-09-27T03:13:09","slug":"daily-zohar-4670-acharei-mot-a-place-named-eyes","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=54733","title":{"rendered":"Daily Zohar # 4670 &#8211; Acharei Mot &#8211; A place named &#8220;eyes&#8221;"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dae54b5f0622093259511\" value=\"69dae54b5f0622093259511\"><input type=\"hidden\" id=\"bg-show-more-text-69dae54b5f0622093259511\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dae54b5f0622093259511\" value=\"close view\"><button id=\"bg-showmore-action-69dae54b5f0622093259511\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dae54b5f0622093259511\"><br>\n<span class=\"WElbDv8rHedmZtUnM13SqcODx7ow3HdN9R7o8WPgf40sGJSOyETLBNXntljRJQCyhK5IVAxgaUvG\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4670.mp3\">Daily Zohar 4670<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4670 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4670.gif\" alt=\"Holy Zohar text. Daily Zohar -4670\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">276. &#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468;, &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503; &#1500;&#1463;&#1495;&#1458;&#1489;&#1461;&#1512;&#1460;&#1497;&#1501;, &#1489;&#1468;&#1456;&#1497;&#1464;&#1502;&#1463;&#1497; &#1500;&#1465;&#1488; &#1497;&#1460;&#1510;&#1456;&#1496;&#1464;&#1512;&#1456;&#1499;&#1493;&#1468; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1488;&#1462;&#1514; &#1494;&#1462;&#1492;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1497; &#1492;&#1463;&#1510;&#1468;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501; &#1502;&#1456;&#1490;&#1460;&#1504;&#1468;&#1460;&#1497;&#1501; &#1506;&#1463;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1489;&#1468;&#1456;&#1495;&#1463;&#1497;&#1468;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1493;&#1468;&#1489;&#1456;&#1502;&#1460;&#1497;&#1514;&#1464;&#1514;&#1464;&#1501; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1502;&#1460;&#1489;&#1468;&#1456;&#1495;&#1463;&#1497;&#1468;&#1461;&#1497;&#1492;&#1462;&#1501;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1497;&#1513;&#1506;&#1497;&#1492; &#1500;&#1494;) &#1493;&#1456;&#1490;&#1463;&#1504;&#1468;&#1493;&#1465;&#1514;&#1460;&#1497; &#1506;&#1463;&#1500; &#1492;&#1464;&#1506;&#1460;&#1497;&#1512; &#1492;&#1463;&#1494;&#1468;&#1465;&#1488;&#1514; &#1500;&#1456;&#1492;&#1493;&#1465;&#1513;&#1473;&#1460;&#1497;&#1506;&#1464;&#1492;&#1468; &#1500;&#1456;&#1502;&#1463;&#1506;&#1458;&#1504;&#1460;&#1497; &#1493;&#1468;&#1500;&#1456;&#1502;&#1463;&#1506;&#1463;&#1503; &#1491;&#1468;&#1464;&#1493;&#1460;&#1491; &#1506;&#1463;&#1489;&#1456;&#1491;&#1468;&#1460;&#1497;. &#1493;&#1456;&#1488;&#1460;&#1500;&#1468;&#1493;&#1468; &#1489;&#1468;&#1456;&#1495;&#1463;&#1497;&#1468;&#1464;&#1497;&#1493; &#1500;&#1465;&#1488; &#1499;&#1464;&#1514;&#1493;&#1468;&#1489;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492;, &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1493;&#1465;&#1504;&#1462;&#1492; &#1499;&#1468;&#1464;&#1488;&#1503; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1500;&#1456;&#1502;&#1463;&#1506;&#1458;&#1504;&#1460;&#1497; &#1493;&#1468;&#1500;&#1456;&#1502;&#1463;&#1506;&#1463;&#1503; &#1491;&#1468;&#1464;&#1493;&#1460;&#1491; &#1506;&#1463;&#1489;&#1456;&#1491;&#1468;&#1460;&#1497;, &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1511;&#1493;&#1468;&#1500; &#1494;&#1462;&#1492; &#1500;&#1464;&#1494;&#1462;&#1492;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1491;&#1468;&#1464;&#1493;&#1460;&#1491; &#1494;&#1464;&#1499;&#1464;&#1492; &#1500;&#1456;&#1492;&#1460;&#1511;&#1468;&#1464;&#1513;&#1473;&#1461;&#1512; &#1500;&#1463;&#1502;&#1468;&#1462;&#1512;&#1456;&#1499;&#1468;&#1464;&#1489;&#1464;&#1492; &#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1488;&#1464;&#1489;&#1493;&#1465;&#1514;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491;. &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1500;&#1456;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1493;&#1468;&#1500;&#1456;&#1506;&#1493;&#1465;&#1500;&#1456;&#1502;&#1461;&#1497; &#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1460;&#1497;&#1501;.<br>\n277. &#1499;&#1468;&#1456;&#1502;&#1463;&#1506;&#1458;&#1513;&#1474;&#1461;&#1492; &#1488;&#1462;&#1512;&#1462;&#1509; &#1502;&#1460;&#1510;&#1456;&#1512;&#1463;&#1497;&#1460;&#1501; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1497;&#1456;&#1513;&#1473;&#1463;&#1489;&#1456;&#1514;&#1468;&#1462;&#1501; &#1489;&#1468;&#1464;&#1492;&#1468; &#1500;&#1465;&#1488; &#1514;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1468;. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511; &#1508;&#1468;&#1464;&#1514;&#1463;&#1495;, (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;&#1489;) &#1500;&#1456;&#1505;&#1463;&#1508;&#1468;&#1461;&#1512; &#1489;&#1468;&#1456;&#1510;&#1460;&#1497;&#1468;&#1493;&#1465;&#1503; &#1513;&#1473;&#1461;&#1501; &#1492;&rsquo; &#1493;&#1468;&#1514;&#1456;&#1492;&#1460;&#1500;&#1468;&#1464;&#1514;&#1493;&#1465; &#1489;&#1468;&#1460;&#1497;&#1512;&#1493;&#1468;&#1513;&#1473;&#1464;&#1500;&#1464;&#1460;&#1501;. &#1513;&#1473;&#1464;&#1501; &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1504;&#1460;&#1505;&#1456;&#1514;&#1468;&#1464;&#1512; &#1493;&#1456;&#1504;&#1460;&#1490;&#1456;&#1500;&#1462;&#1492;. &#1493;&#1456;&#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1504;&#1460;&#1505;&#1456;&#1514;&#1468;&#1462;&#1512;&#1462;&#1514; &#1493;&#1456;&#1504;&#1460;&#1490;&#1456;&#1500;&#1461;&#1497;&#1514;. &#1493;&#1456;&#1499;&#1464;&#1500; &#1508;&#1468;&#1464;&#1505;&#1493;&#1468;&#1511; &#1513;&#1473;&#1462;&#1489;&#1468;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1493;&#1456;&#1499;&#1464;&#1500; &#1508;&#1468;&#1464;&#1512;&#1464;&#1513;&#1473;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1504;&#1460;&#1505;&#1456;&#1514;&#1468;&#1464;&#1512; &#1493;&#1456;&#1504;&#1460;&#1490;&#1456;&#1500;&#1462;&#1492;.<br>\n278. &#1513;&#1473;&#1462;&#1500;&#1468;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468;, &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492;, &#1502;&#1461;&#1495;&#1467;&#1510;&#1456;&#1508;&#1468;&#1464;&#1514;&#1464;&#1492;&#1468; &#1513;&#1473;&#1462;&#1500; &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1464;&#1492; &#1488;&#1463;&#1495;&#1463;&#1514; &#1497;&#1464;&#1510;&#1456;&#1488;&#1493;&#1468; &#1499;&#1468;&#1463;&#1502;&#1468;&#1464;&#1492; &#1496;&#1493;&#1465;&#1489;&#1493;&#1465;&#1514; &#1500;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1468;&#1502;&#1460;&#1497; &#1492;&#1460;&#1497;&#1488;? &#1514;&#1468;&#1464;&#1502;&#1464;&#1512;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1500;&#1495;) &#1493;&#1463;&#1514;&#1468;&#1461;&#1513;&#1473;&#1462;&#1489; &#1489;&#1468;&#1456;&#1508;&#1462;&#1514;&#1463;&#1495; &#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1463;&#1489;&#1468;&#1464;&#1488;, &#1508;&#1468;&#1464;&#1512;&#1464;&#1513;&#1473;&#1464;&#1492; &#1494;&#1493;&#1465; &#1502;&#1493;&#1465;&#1499;&#1460;&#1497;&#1495;&#1464;&#1492; &#1513;&#1473;&#1462;&#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1504;&#1460;&#1505;&#1456;&#1514;&#1468;&#1462;&#1512;&#1462;&#1514; &#1493;&#1456;&#1504;&#1460;&#1490;&#1456;&#1500;&#1461;&#1497;&#1514;. &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1499;&#1468;&#1463;&#1500;&#1456;&#1514;&#1468;&#1460;&#1497; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1493;&#1456;&#1500;&#1465;&#1488; &#1502;&#1464;&#1510;&#1464;&#1488;&#1514;&#1460;&#1497; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1508;&#1468;&#1462;&#1514;&#1463;&#1495; &#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1504;&#1460;&#1505;&#1456;&#1514;&#1468;&#1464;&#1512;, &#1493;&#1456;&#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1505;&#1468;&#1493;&#1465;&#1491;&#1493;&#1465;&#1514; &#1492;&#1493;&#1468;&#1488;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Acharei Mot<\/strong><br>\nContinued from previous DZ<br>\n#276<br>\nWe have learned that Rabbi Shimon told the friends, &ldquo;In my days, the people of the world will not need this&mdash;to bring the Torah scroll out into the street.&rdquo;<br>\nRabbi Yossi said, &ldquo;The Tzadikim protect the world during their lifetimes and even more so after their death. As it is written,&nbsp;<br>\n<a href=\"https:\/\/www.sefaria.org\/Isaiah.37.35?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 37:35<\/a><br>\n&ldquo;&#1493;&#1456;&#1490;&#1463;&#1504;&#1468;&#1493;&#1465;&#1514;&#1460;&#1497; &#1506;&#1463;&#1500; &#1492;&#1464;&#1506;&#1460;&#1497;&#1512; &#1492;&#1463;&#1494;&#1465;&#1468;&#1488;&#1514; &#1500;&#1456;&#1492;&#1493;&#1465;&#1513;&#1460;&#1473;&#1497;&#1506;&#1464;&#1492;&#1468; &#1500;&#1456;&#1502;&#1463;&#1506;&#1458;&#1504;&#1460;&#1497; &#1493;&#1468;&#1500;&#1456;&#1502;&#1463;&#1506;&#1463;&#1503; &#1491;&#1464;&#1468;&#1493;&#1460;&#1491; &#1506;&#1463;&#1489;&#1456;&#1491;&#1460;&#1468;&#1497;.&rdquo;<br>\n&ldquo;&lsquo;For I will defend this city, to save it For My own sake and for My servant David&rsquo;s sake.'&rdquo;<br>\nYet, this was not written during David&rsquo;s lifetime.<br>\nRabbi Yehuda asked, &ldquo;What is the difference here that it is written, &lsquo;for My own sake and for the sake of My servant David,&rsquo; equating one with the other?&rdquo; And he answered, &ldquo;Rather, because David merited being connected with the holy <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;chariot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/385903353&amp;quot; width=&amp;quot;640&amp;quot; height=&amp;quot;360&amp;quot; frameborder=&amp;quot;0&amp;quot; allow=&amp;quot;autoplay; fullscreen&amp;quot; allowfullscreen&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chariot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">chariot<\/a> (Merkavah) of the Patriarchs, he is the fourth among them, which is the secret of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. Therefore, all is one.<\/p>\n<p>Notes:<br>\nThe Tzadikim have a powerful protective effect on the world, both in life and after death. Rabbi Shimon emphasizes that his merit shields the generation from needing extraordinary measures to invoke <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rsquo;s mercy. The discussion about King David illustrates how an individual Tzadik can become integrated with the Holy <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;chariot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/385903353&amp;quot; width=&amp;quot;640&amp;quot; height=&amp;quot;360&amp;quot; frameborder=&amp;quot;0&amp;quot; allow=&amp;quot;autoplay; fullscreen&amp;quot; allowfullscreen&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chariot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chariot<\/a>. Their merit is everlasting and closely aligned with the Creator&rsquo;s purpose. The unity of the Tzadikim with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> by adhering to the Torah brings about protection and salvation for the world, reflecting the profound impact of righteousness.<\/p>\n<p>#277<br>\n<a href=\"https:\/\/www.sefaria.org\/Leviticus.18.3?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 18:3<\/a><br>\n&ldquo;&#1499;&#1456;&#1468;&#1502;&#1463;&#1506;&#1458;&#1513;&#1461;&#1474;&#1492; &#1488;&#1462;&#1512;&#1462;&#1509; &#1502;&#1460;&#1510;&#1456;&#1512;&#1463;&#1497;&#1460;&#1501; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1497;&#1456;&#1513;&#1463;&#1473;&#1489;&#1456;&#1514;&#1462;&#1468;&#1501; &#1489;&#1464;&#1468;&#1492;&#1468; &#1500;&#1465;&#1488; &#1514;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1468; &#1493;&#1468;&#1499;&#1456;&#1502;&#1463;&#1506;&#1458;&#1513;&#1461;&#1474;&#1492; &#1488;&#1462;&#1512;&#1462;&#1509; &#1499;&#1456;&#1468;&#1504;&#1463;&#1506;&#1463;&#1503; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1488;&#1458;&#1504;&#1460;&#1497; &#1502;&#1461;&#1489;&#1460;&#1497;&#1488; &#1488;&#1462;&#1514;&#1456;&#1499;&#1462;&#1501; &#1513;&#1464;&#1473;&#1502;&#1464;&#1468;&#1492; &#1500;&#1465;&#1488; &#1514;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1468; &#1493;&#1468;&#1489;&#1456;&#1495;&#1467;&#1511;&#1465;&#1468;&#1514;&#1461;&#1497;&#1492;&#1462;&#1501; &#1500;&#1465;&#1488; &#1514;&#1461;&#1500;&#1461;&#1499;&#1493;&#1468;.&rdquo;<br>\n&ldquo;According to the doings of the land of Egypt, where you dwelt, you shall not do; and according to the doings of the land of Canaan, where I am bringing you, you shall not do; nor shall you walk in their ordinances.&rdquo;<br>\nRabbi Yitzchak opened with the verse:&nbsp;<br>\n<a href=\"https:\/\/www.sefaria.org\/Psalms.102.22?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 102:22<\/a><br>\n&ldquo;&#1500;&#1456;&#1505;&#1463;&#1508;&#1461;&#1468;&#1512; &#1489;&#1456;&#1468;&#1510;&#1460;&#1497;&#1468;&#1493;&#1465;&#1503; &#1513;&#1461;&#1473;&#1501; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1493;&#1468;&#1514;&#1456;&#1492;&#1460;&#1500;&#1464;&#1468;&#1514;&#1493;&#1465; &#1489;&#1460;&#1468;&#1497;&#1512;&#1493;&#1468;&#1513;&#1464;&#1473;&#1500;&#1464;&#847;&#1460;&#1501;.&rdquo;<br>\n&ldquo;To declare the name of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> in <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zion&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Zion is the connecting point of Yessod of Malchut. It is called &amp;quot;Mount Zion&rdquo; because it is the higher level where we can see the Light. It is the center of the world. The first letter of &#1497;&#1505;&#1493;&#1491;,&nbsp;Yessod, is Yod to tell us that it includes the light from the highest level. The word &#1497;&#1505;&#1493;&#1491; has a numerical value of 80 to tell us that it is spread from the level of Chokmah&nbsp;down with the ability to connect to&nbsp;Malchut. Jerusalem is Malchut and below Yesod.Jerusalem of the lower level is dark without the light from the &lsquo;Mount of Zion&rsquo; that brings completion and fulfillment.Jerusalem is considered &amp;#039;sick&amp;#039; without the constant flow of Light from the Holy Temple. That is why Jerusalem is a code word for the soul&rsquo;s yearning for the light, feeling sick without it.This aspect is revealed in the name &amp;#039;Jerusalem&amp;#039; itself (Check the term Jerusalem).&amp;amp;nbsp;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=zion\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Zion<\/a>, And His praise in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a>.&rdquo;<br>\nHe said, we have learned: The Holy Name is both concealed and revealed. The concealed name is &#1497;&#1492;&#1493;&#1492; <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, and the revealed name is &#1488;&#1491;&#1504;&#1497; Adonai. Similarly, the Torah, the supreme Holy Name of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, is concealed and revealed. Every verse in the Torah and every section in the Torah is both hidden and revealed&mdash;that is, it has a literal meaning (&#1508;&#1513;&#1496;) and a secret meaning (&#1505;&#1493;&#1491;).<\/p>\n<p>#278<br>\nRabbi Yehuda said: From the boldness of one righteous woman, many good things came into the world. And who is she? She is Tamar, as it is written, &ldquo;&#1493;&#1463;&#1514;&#1461;&#1468;&#1513;&#1462;&#1473;&#1489; &#1489;&#1456;&#1468;&#1508;&#1462;&#1514;&#1463;&#1495; &#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501;&rdquo; &ldquo;She sat at the entrance of Enaim (lit. &lsquo;&#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501;&rsquo; &lsquo;the opening of the eyes&rsquo;).&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.38.14?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 38:14<\/a>)&nbsp; Rabbi Abba said: This section proves to us that the Torah is both concealed and revealed, having both a literal and hidden meaning. For I have looked throughout the entire Torah and have not found any place named &ldquo;&#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501;&rdquo; &ldquo;Enaim.&rdquo; Rather, everything is concealed, and this one is a secret of secrets.<\/p>\n<p>Notes:<br>\nRabbi Abba notes that, upon examining the Torah, there is no literal place called &ldquo;&#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501;&rdquo; &ldquo;Enaim.&rdquo; This suggests that the name is symbolic rather than a physical location. The term &ldquo;Enaim&rdquo; (eyes) is tied to the idea of perception, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a>, and spiritual insight.<br>\nThe phrase &ldquo;the opening of the eyes&rdquo; likely refers to an opening of spiritual awareness or understanding, where deeper truths become visible.<br>\nThis passage highlights the importance of understanding the Torah on its surface level and delving into its deeper, spiritual meanings. Tamar&rsquo;s story becomes a gateway for exploring how hidden layers of wisdom are embedded within the Torah, revealing that even seemingly straightforward narratives carry profound spiritual lessons.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4670.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4670 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4670.gif\" alt=\"Holy Zohar text. Daily Zohar -4670\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-54733","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-acharei-mot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4670 - Acharei Mot - A place named &quot;eyes&quot; - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4670 - Acharei Mot - A place named &quot;eyes&quot;\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=54733\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-09-29T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4670.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54733#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54733\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4670 &#8211; 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