{"id":54734,"date":"2024-09-30T04:01:00","date_gmt":"2024-09-30T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=54734"},"modified":"2024-09-27T23:18:00","modified_gmt":"2024-09-27T21:18:00","slug":"daily-zohar-4671-acharei-mot-looking-towards-the-entrance","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=54734","title":{"rendered":"Daily Zohar # 4671 &#8211; Acharei Mot &#8211; Looking towards the entrance"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db4ad4a2b223053179618\" value=\"69db4ad4a2b223053179618\"><input type=\"hidden\" id=\"bg-show-more-text-69db4ad4a2b223053179618\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db4ad4a2b223053179618\" value=\"close view\"><button id=\"bg-showmore-action-69db4ad4a2b223053179618\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db4ad4a2b223053179618\"><br>\n<span class=\"CEI0tevRG6Z4yxTwOLj9KNdFzl\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4671.mp3\">Daily Zohar 4671<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4671 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4671.gif\" alt=\"Holy Zohar text. Daily Zohar -4671\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">279. &#1493;&#1456;&#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468;, &#1502;&#1464;&#1492; &#1512;&#1464;&#1488;&#1458;&#1514;&#1464;&#1492; &#1492;&#1463;&#1510;&#1468;&#1463;&#1491;&#1468;&#1462;&#1511;&#1462;&#1514; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1500;&#1463;&#1502;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1462;&#1492; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1492;&#1460;&#1499;&#1468;&#1460;&#1497;&#1512;&#1464;&#1492; &#1489;&#1468;&#1456;&#1489;&#1461;&#1497;&#1514; &#1495;&#1464;&#1502;&#1460;&#1497;&#1492;&#1464; &#1488;&#1462;&#1514; &#1491;&#1468;&#1463;&#1512;&#1456;&#1499;&#1461;&#1497; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;, &#1488;&#1461;&#1497;&#1498;&#1456; &#1502;&#1463;&#1504;&#1456;&#1492;&#1460;&#1497;&#1490; &#1488;&#1462;&#1514; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1506;&#1460;&#1501; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1492;&#1460;&#1499;&#1468;&#1460;&#1497;&#1512;&#1464;&#1492;, &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1492;&#1461;&#1511;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1492;&#1463;&#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1506;&#1463;&#1500; &#1497;&#1464;&#1491;&#1464;&#1492;&#1468;. &#1493;&#1456;&#1494;&#1462;&#1492; &#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1502;&#1456;&#1494;&#1467;&#1502;&#1468;&#1462;&#1504;&#1462;&#1514; &#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1489;&#1468;&#1463;&#1514; &#1513;&#1473;&#1462;&#1489;&#1463;&#1506; &#1502;&#1460;&#1513;&#1468;&#1473;&#1461;&#1513;&#1473;&#1462;&#1514; &#1497;&#1456;&#1502;&#1461;&#1497; &#1489;&#1456;&#1512;&#1461;&#1488;&#1513;&#1473;&#1460;&#1497;&#1514; &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1488;&#1460;&#1502;&#1468;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1456;&#1500;&#1465;&#1502;&#1465;&#1492; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;. &#1488;&#1463;&#1507; &#1499;&#1468;&#1464;&#1488;&#1503; &#1502;&#1456;&#1494;&#1467;&#1502;&#1468;&#1462;&#1504;&#1462;&#1514; &#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1514;&#1468;&#1464;&#1502;&#1464;&#1512; &#1500;&#1456;&#1499;&#1464;&#1498;&#1456; &#1502;&#1460;&#1497;&#1468;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1489;&#1456;&#1512;&#1464;&#1488; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;.<br>\n280. &#1493;&#1463;&#1514;&#1468;&#1461;&#1513;&#1473;&#1462;&#1489; &#1489;&#1468;&#1456;&#1508;&#1462;&#1514;&#1463;&#1495; &#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501;. &#1502;&#1460;&#1497; &#1494;&#1462;&#1492; &#1508;&#1468;&#1462;&#1514;&#1463;&#1495; &#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501;? &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1497;&#1465;&#1513;&#1473;&#1461;&#1489; &#1508;&#1468;&#1462;&#1514;&#1463;&#1495; &#1492;&#1464;&#1488;&#1465;&#1492;&#1462;&#1500;. &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1502;&#1493;&#1514; &#1497;&#1489;) &#1493;&#1468;&#1508;&#1464;&#1505;&#1463;&#1495; &#1492;&rsquo; &#1506;&#1463;&#1500; &#1492;&#1463;&#1508;&#1468;&#1462;&#1514;&#1463;&#1495;. &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;&#1497;&#1495;) &#1508;&#1468;&#1460;&#1514;&#1456;&#1495;&#1493;&#1468; &#1500;&#1460;&#1497; &#1513;&#1473;&#1463;&#1506;&#1458;&#1512;&#1461;&#1497; &#1510;&#1462;&#1491;&#1462;&#1511; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501; &ndash; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1500; &#1506;&#1461;&#1497;&#1504;&#1461;&#1497; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1502;&#1456;&#1510;&#1463;&#1508;&#1468;&#1460;&#1497;&#1501; &#1500;&#1463;&#1508;&#1468;&#1462;&#1514;&#1463;&#1495; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;. &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1506;&#1463;&#1500; &#1491;&#1468;&#1462;&#1512;&#1462;&#1498;&#1456; &#1514;&#1468;&#1460;&#1502;&#1456;&#1504;&#1464;&#1514;&#1464;&#1492;, &#1502;&#1463;&#1492; &#1494;&#1468;&#1462;&#1492; &#1514;&#1468;&#1460;&#1502;&#1456;&#1504;&#1464;&#1514;&#1464;&#1492;? &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1489;&#1502;&#1491;&#1489;&#1512; &#1497;&#1489;) &#1493;&#1468;&#1514;&#1456;&#1502;&#1493;&#1468;&#1504;&#1463;&#1514; &#1492;&rsquo; &#1497;&#1463;&#1489;&#1468;&#1460;&#1497;&#1496;. &#1493;&#1456;&#1499;&#1464;&#1498;&#1456; &#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468;, &#1514;&#1468;&#1464;&#1502;&#1464;&#1512; &#1492;&#1461;&#1511;&#1460;&#1497;&#1502;&#1464;&#1492; &#1492;&#1463;&#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1460;&#1508;&#1456;&#1512;&#1460;&#1497;&#1495;&#1464;&#1492; &#1508;&#1456;&#1512;&#1464;&#1495;&#1460;&#1497;&#1501; &#1493;&#1456;&#1504;&#1460;&#1510;&#1456;&#1504;&#1456;&#1510;&#1464;&#1492; &#1506;&#1458;&#1504;&#1464;&#1508;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1505;&#1493;&#1465;&#1491; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Acharei Mot<\/strong><br>\nContinued from previous DZ<br>\n#279<br>\nWe have learned: What did this righteous woman (Tamar) see that led her to this action? He answers: She knew, from her father-in-law&rsquo;s house, the ways of the Holy One, blessed be He, and how He leads humanity in this world. And because she knew this, the Holy One, blessed be He, arranged the matter through her. This follows what we have learned: Batsheva was destined for David from the six days of Creation to be the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">mother<\/a> of King Solomon. Similarly, Tamar was destined for Yehuda from the day the world was created.<\/p>\n<p>Notes:<br>\nThis passage illustrates how Tamar, through her awareness of divine providence, understood her destined role in the continuity of the House of David&rsquo;s lineage. Just as Batsheva was ordained for King David, so was Tamar&rsquo;s role in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rsquo;s plan. The story emphasizes how <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> leads the world, sometimes realized through the righteous actions of individuals who grasp their role in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rsquo;s plan.<\/p>\n<p>#280<br>\n&ldquo;She sat at the entrance of eyes (&#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501;)&rdquo;<br>\nThe Zohar asks: What is &ldquo;Entrance of the Eyes? And it answers: It is as it is written, &ldquo;&#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1497;&#1465;&#1513;&#1461;&#1473;&#1489; &#1508;&#1462;&#1468;&#1514;&#1463;&#1495; &#1492;&#1464;&#1488;&#1465;&#1492;&#1462;&#1500;&rdquo; &ldquo;And he was sitting at the entrance of the tent&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.18.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 18:1<\/a>), and it is written, &ldquo;&#1493;&#1468;&#1508;&#1464;&#1505;&#1463;&#1495; &#1492;&rsquo; &#1506;&#1463;&#1500; &#1492;&#1463;&#1508;&#1468;&#1462;&#1514;&#1463;&#1495;&rdquo; &ldquo;<a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> passed over the entrance&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Exodus.12.23?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 12:23<\/a>), and it is written, &ldquo;&#1508;&#1468;&#1460;&#1514;&#1456;&#1495;&#1493;&#1468; &#1500;&#1460;&#1497; &#1513;&#1473;&#1463;&#1506;&#1458;&#1512;&#1461;&#1497; &#1510;&#1462;&#1491;&#1462;&#1511;&rdquo; &ldquo;Open for me the gates of righteousness&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.118.19?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 118:19<\/a>). &ldquo;&#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501;&rdquo; &ldquo;eyes&rdquo; refers to the fact that all the eyes of the world are waiting and looking towards that entrance, which is on the way to Timnah. What is &ldquo;&#1514;&#1468;&#1460;&#1502;&#1456;&#1504;&#1464;&#1514;&#1464;&#1492;&rdquo; &ldquo;Timnatah&rdquo;? It is like what is said, &ldquo;&#1493;&#1468;&#1514;&#1456;&#1502;&#1467;&#1504;&#1463;&#1514; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1497;&#1463;&#1489;&#1460;&#1468;&#1497;&#1496;&rdquo; &ldquo;and the likeness of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> he shall behold&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Numbers.12.8?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 12:8<\/a>). Thus, we have explained that Tamar established the matter in the lower world, and flowers blossomed, and branches sprouted, in the secret of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a>.<\/p>\n<p>Notes:<br>\nThe Zohar uses &ldquo;&#1508;&#1462;&#1514;&#1463;&#1495; &#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501;&rdquo; &ldquo;Peta&#7717; Einayim&rdquo; &ldquo;Entrance of the Eyes&rdquo; as a metaphor for the gateway through which divine <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> and spiritual revelation flow into the world. It connects various scriptural references to illustrate that Tamar&rsquo;s actions were not only part of a physical narrative but also a spiritual event that led to the blossoming of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a> and seeing the Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>. Through her, a more profound connection was established between the divine and the earthly, symbolizing the ongoing interplay between human actions and divine orchestration.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4671.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4671 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4671.gif\" alt=\"Holy Zohar text. Daily Zohar -4671\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-54734","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-acharei-mot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4671 - Acharei Mot - Looking towards the entrance - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4671 - Acharei Mot - Looking towards the entrance\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=54734\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-09-30T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4671.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54734#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54734\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4671 &#8211; 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