{"id":54885,"date":"2024-10-20T04:01:00","date_gmt":"2024-10-20T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=54885"},"modified":"2024-10-20T02:09:55","modified_gmt":"2024-10-20T00:09:55","slug":"daily-zohar-4684-beresheet-from-chaos-to-perfect-order","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=54885","title":{"rendered":"Daily Zohar # 4684 &#8211; Beresheet &#8211; From chaos to perfect order"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db224e76d189088770672\" value=\"69db224e76d189088770672\"><input type=\"hidden\" id=\"bg-show-more-text-69db224e76d189088770672\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db224e76d189088770672\" value=\"close view\"><button id=\"bg-showmore-action-69db224e76d189088770672\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db224e76d189088770672\"><br>\nhttps:\/\/vimeo.com\/V00000V<br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4684.mp3\">Daily Zohar 4684<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4684 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4684.gif\" alt=\"Holy Zohar text. Daily Zohar -4684\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">214. &#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1514;&#1468;&rsquo;&#1493;&#1465;&#1500;&#1456;&#1491;&#1493;&#1465;&#1514; &#1492;&#1463;&rsquo;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1456;&rsquo;&#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; (&#1512;&rdquo;&#1514; &#1514;&#1492;&rdquo;&#1493;), &#1492;&#1458;&#1512;&#1461;&#1497; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464;, &#1499;&#1468;&#1464;&#1500; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &ndash; &#1508;&#1468;&#1464;&#1505;&#1463;&#1500; &#1488;&#1462;&#1514; &#1492;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1514;&#1468;&#1493;&#1465;&#1500;&#1464;&#1491;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1514;&#1468;&#1465;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1512;&#1456;&#1502;&#1456;&#1494;&#1493;&#1468; &#1489;&#1468;&#1463;&#1508;&#1468;&#1464;&#1505;&#1493;&#1468;&#1511; &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1504;&#1460;&#1497; &#1493;&#1456;&#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1514;&#1465;&#1492;&#1493;&#1468;, &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1492;&#1461;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1488;&#1461;&#1512; &#1513;&#1473;&#1462;&#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1493;&#1465;&#1512;&#1461;&#1488; &#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1493;&#1465;&#1514; &#1493;&#1468;&#1502;&#1463;&#1495;&#1458;&#1512;&#1460;&#1497;&#1489;&#1464;&#1503;. &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1514;&#1493;&#1465;&#1492;&#1464;&#1492; &#1493;&#1468;&#1489;&#1493;&#1465;&#1492;&#1464;&#1492;.<br>\n215. &#1488;&#1461;&#1497;&#1498;&#1456; &#1489;&#1468;&#1493;&#1465;&#1512;&#1461;&#1488; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1493;&#1465;&#1514; &#1500;&#1456;&#1492;&#1463;&#1495;&#1458;&#1512;&#1460;&#1497;&#1489;&#1464;&#1501;? &#1497;&#1464;&#1508;&#1462;&#1492; &#1492;&#1464;&#1497;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1500;&#1460;&#1489;&#1456;&#1512;&#1465;&#1488; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501;! &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497; &#1499;&#1468;&#1464;&#1488;&#1503; &#1497;&#1461;&#1513;&#1473; &#1505;&#1493;&#1465;&#1491;. &#1502;&#1463;&#1492; &#1494;&#1468;&#1462;&#1492; &#1493;&#1468;&#1502;&#1463;&#1495;&#1458;&#1512;&#1460;&#1497;&#1489;&#1464;&#1503;? &#1513;&#1473;&#1462;&#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1500;&#1465;&#1488; &#1497;&#1463;&#1513;&#1473;&#1456;&#1502;&#1460;&#1497;&#1491; &#1488;&#1462;&#1514; &#1502;&#1463;&#1506;&#1458;&#1513;&#1474;&#1461;&#1497; &#1497;&#1464;&#1491;&#1464;&#1497;&#1493;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1506;&#1493;&#1465;&#1491;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1494;&#1462;&#1492; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; (&#1497;&#1513;&#1506;&#1497;&#1492; &#1504;&#1488;) &#1499;&#1468;&#1460;&#1497; &#1513;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1499;&#1468;&#1462;&#1506;&#1464;&#1513;&#1473;&#1464;&#1503; &#1504;&#1460;&#1502;&#1456;&#1500;&#1464;&#1495;&#1493;&#1468; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1488;&#1460;&#1501; &#1499;&#1468;&#1461;&#1503;, &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1506;&#1493;&#1465;&#1513;&#1474;&#1462;&#1492; &#1493;&#1468;&#1502;&#1463;&#1499;&#1468;&#1462;&#1492;?!<br>\n216. &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1491;&#1468;&#1464;&#1489;&#1464;&#1512;, &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1462;&#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1464;&#1512;&#1464;&#1488; &#1488;&#1462;&#1514; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1493;&#1468;&#1489;&#1464;&#1512;&#1464;&#1488; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1489;&#1468;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1489;&#1468;&#1461;&#1488;&#1458;&#1512;&#1493;&#1468;&#1492;&#1464; &#1489;&#1468;&#1456;&#1512;&#1461;&#1488;&#1513;&#1473;&#1460;&#1497;&#1514;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1464;&#1492;&#1468; (&#1502;&#1513;&#1500;&#1497; &#1495;) &#1492;&rsquo; &#1511;&#1464;&#1504;&#1464;&#1504;&#1460;&#1497; &#1512;&#1461;&#1488;&#1513;&#1473;&#1460;&#1497;&#1514; &#1491;&#1468;&#1463;&#1512;&#1456;&#1499;&#1468;&#1493;&#1465;. &#1493;&#1468;&#1489;&#1464;&#1512;&#1461;&#1488;&#1513;&#1473;&#1460;&#1497;&#1514; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1489;&#1468;&#1464;&#1512;&#1464;&#1488; &#1488;&#1462;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1456;&#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1505;&#1464;&#1502;&#1463;&#1498;&#1456; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1489;&#1468;&#1464;&#1492;&#1468;, &#1489;&#1468;&#1460;&#1490;&#1456;&#1500;&#1463;&#1500; &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1499;&#1468;&#1456;&#1514;&#1493;&#1468;&#1489;&#1464;&#1492; &#1489;&#1468;&#1493;&#1465; &#1489;&#1468;&#1460;&#1489;&#1456;&rsquo;&#1512;&#1461;&rsquo;&#1488;&#1513;&#1473;&#1460;&#1497;&rsquo;&#1514;&rsquo;, &#1493;&#1456;&#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1464;&#1492;&#1468; (&#1497;&#1512;&#1502;&#1497;&#1492; &#1500;&#1490;) &#1488;&#1460;&#1501; &#1500;&#1465;&#1488; &#1489;&#1456;&#1512;&#1460;&#1497;&#1514;&#1460;&#1497; &#1497;&#1493;&#1465;&#1502;&#1464;&#1501; &#1493;&#1464;&#1500;&#1464;&#1497;&#1456;&#1500;&#1464;&#1492; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1461;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;&#1496;&#1493;) &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1513;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1500;&#1463;&#1492;&rsquo; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1493;&#1456;&#1488;&#1462;&#1512;&#1462;&#1509; &#1492;&#1463;&#1495;&#1463;&#1497;&#1468;&#1460;&#1497;&#1501; &#1492;&#1460;&#1497;&#1488; &#1499;&#1468;&#1456;&#1500;&#1493;&#1468;&#1500;&#1464;&#1492; &#1502;&#1460;&#1513;&#1468;&#1473;&#1462;&#1489;&#1463;&#1506; &#1488;&#1458;&#1512;&#1464;&#1510;&#1493;&#1465;&#1514;, &#1513;&#1473;&#1462;&#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501; &#1488;&#1464;&#1502;&#1463;&#1512; &#1491;&#1468;&#1464;&#1493;&#1460;&#1491; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; (&#1513;&#1501; &#1511;&#1497;&#1493;) &#1488;&#1462;&#1514;&#1456;&#1492;&#1463;&#1500;&#1468;&#1461;&#1498;&#1456; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&rsquo; &#1489;&#1468;&#1456;&#1488;&#1463;&#1512;&#1456;&#1510;&#1493;&#1465;&#1514; &#1492;&#1463;&#1495;&#1463;&#1497;&#1468;&#1460;&#1497;&#1501;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Beresheet<\/strong><br>\nContinued from previous DZ<br>\n#214<br>\n&ldquo;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1514;&#1468;&rsquo;&#1493;&#1465;&#1500;&#1456;&#1491;&#1493;&#1465;&#1514; &#1492;&#1463;&rsquo;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1456;&rsquo;&#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;&rdquo; (initials &#1514;&#1468;&#1465;&#1492;&#1493;&#1468;, Tohu) &ldquo;These are the generations, etc.&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.2.4?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:4<\/a>). This has already been explained: Wherever it says &ldquo;These&rdquo; (&#1488;&#1461;&#1500;&#1462;&#1468;&#1492;), it negates the previous ones. These generations refer to the worlds of &#1514;&#1468;&#1465;&#1492;&#1493;&#1468; Tohu (means chaos), which are hinted at in the verse, &ldquo;&#1493;&#1456;&#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1514;&#1465;&#1492;&#1493;&#1468;&rdquo; &ldquo;and the earth was formless and void&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.1.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 1:2<\/a>).<br>\n&ldquo;These are the generations, etc.&rdquo;: It is said in various places that whenever the word &ldquo;These&rdquo; (&#1488;&#1461;&#1500;&#1462;&#1468;&#1492;) appears, it dismisses what came before. In this instance, the term &ldquo;These&rdquo; negates the generations of Tohu, which emerged from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> that was governed by the attribute of strict judgment (Din), called Tohu. This is hinted at in the verse, &ldquo;And the earth was formless and void&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.1.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 1:2<\/a>).<br>\nAnd these(generations of Tohu are the ones of which it is said: &ldquo;The Holy One, Blessed be He, created worlds and destroyed them.&rdquo; This is why the earth was described as &ldquo;Tohu&rdquo; and &ldquo;Bohu,&rdquo; meaning it was chaotic because those worlds were destroyed. Regarding these generations of Tohu, it is said: &ldquo;The Holy One, Blessed be He, created worlds and destroyed them.&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Bereshit_Rabbah.9.2?lang=bi&amp;with=all&amp;lang2=en\">https:\/\/www.sefaria.org\/Bereshit_Rabbah.9.2?lang=bi&amp;with=all&amp;lang2=en<\/a>) Thus, the verse says, &ldquo;And the earth was formless and void,&rdquo;&mdash;indicating that the earth was in a state of chaos because these worlds were destroyed.<br>\nHowever, the generations of &lsquo;These&rsquo; (&#1488;&#1461;&#1500;&#1462;&#1468;&#1492;), which refer to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> sweetened by the attribute of mercy, were sustained. This is why the verse says &ldquo;These&rdquo; (&#1488;&#1461;&#1500;&#1462;&#1468;&#1492;)&mdash;to negate the earlier, chaotic generations.<\/p>\n<p>Notes:<br>\nThe Zohar teaches that the world&rsquo;s creation went through stages, including phases of destruction, because the initial worlds were based purely on strict judgment. The current creation, however, endures because it is a balanced combination of judgment and mercy, allowing it to exist in harmony. The word &ldquo;These&rdquo; (&#1488;&#1461;&#1500;&#1462;&#1468;&#1492;) marks this shift from chaos (Tohu) to order, negating the earlier chaotic generations and establishing a new, sustainable creation.<\/p>\n<p>#215<br>\nThe question is raised: Why did the Holy One, Blessed be He, create worlds in the first place only to destroy them? Wouldn&rsquo;t it have been better not to create them at all? But certainly, there is a secret here. What is the meaning of &ldquo;and destroyed them&rdquo;? For God does not let His handiwork go to waste. Surely, there is a deeper secret here, because what does it mean by &ldquo;&#1493;&#1468;&#1502;&#1463;&#1495;&#1458;&#1512;&#1460;&#1497;&#1489;&#1464;&#1503;&rdquo; &ldquo;and destroyed them&rdquo;? Doesn&rsquo;t God preserve His creations rather than destroy them? Moreover, it is written regarding the heavens: &ldquo;&#1499;&#1468;&#1460;&#1497; &#1513;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1499;&#1468;&#1462;&#1506;&#1464;&#1513;&#1473;&#1464;&#1503; &#1504;&#1460;&#1502;&#1456;&#1500;&#1464;&#1495;&#1493;&#1468;&rdquo; &ldquo;For the heavens will vanish like smoke&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Isaiah.51.6?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 51:6<\/a>), which seems to imply that God creates and then erases what He made, as one might expect from human beings but not from the Holy One, Blessed be He.<\/p>\n<p>Notes:<br>\nThe concept of God creating and destroying worlds is not to be understood in a literal, human sense. Instead, it reflects a deeper, hidden process in which the initial stages of creation are necessary but incomplete, and their &ldquo;destruction&rdquo; allows for the final, perfected creation to come into being. This cyclical process of creation and dissolution is a fundamental aspect of the Creator&rsquo;s plan, not a mistake or failure, but a reflection of the deeper wisdom embedded in the unfolding of the universe.<\/p>\n<p>#216<br>\nThis is the secret of the matter: The Holy One, Blessed be He, created the world and did so through the Torah. As it has been explained, &ldquo;&#1489;&#1512;&#1488;&#1513;&#1497;&#1514;&rdquo; &ldquo;in the beginning&rdquo; refers to the Torah, about which it is said, &ldquo;&#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1511;&#1464;&#1504;&#1464;&#1504;&#1460;&#1497; &#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514; &#1491;&#1463;&#1468;&#1512;&#1456;&#1499;&#1468;&#1493;&#1465; &#1511;&#1462;&#1491;&#1462;&#1501; &#1502;&#1460;&#1508;&#1456;&#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1502;&#1461;&#1488;&#1464;&#1494;.&rdquo; &ldquo;<a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> acquired me at the beginning of His way&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Proverbs.8.22?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Proverbs 8:22<\/a>). Thus, the Torah calls itself &ldquo;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514;&rdquo; (beginning), and with this &ldquo;&#1512;&#1461;&#1488;&#1513;&#1460;&#1473;&#1497;&#1514;&rdquo;&mdash;that is, the Torah&mdash;He created the heavens and the earth. This refers to the upper heavens and earth, which are the upper six Sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, and they are hinted at in the word Beresheet, in the secret of &ldquo;&#1489;&#1512;&#1488;-&#1513;&#1497;&#1514;&rdquo; (created six).<br>\nHe supported them with the Torah, as it is written in Beresheet (<a href=\"https:\/\/www.sefaria.org\/Genesis.1.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 1:1<\/a>), where &ldquo;&#1489;&#1468;&#1456;&#1512;&#1461;&#1488;&#1513;&#1473;&#1460;&#1497;&#1514;&rdquo; &ldquo;Beresheet&rdquo; contains the word &ldquo;&#1489;&#1512;&#1497;&#1514;&rdquo; &ldquo;<a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Brit<\/a>&rdquo; (covenant). Bereshit is an acronym for &ldquo;&#1489;&#1512;&#1497;&#1514;-&#1488;&#1513;&rdquo; or &ldquo;<a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Brit<\/a> Esh&rdquo; (covenant of fire). About this, it is said,<br>\n<a href=\"https:\/\/www.sefaria.org\/Jeremiah.33.25?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Jeremiah 33:25<\/a><br>\n&ldquo;&#1499;&#1465;&#1468;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1460;&#1501; &#1500;&#1465;&#1488; &#1489;&#1456;&#1512;&#1460;&#1497;&#1514;&#1460;&#1497; &#1497;&#1493;&#1465;&#1502;&#1464;&#1501; &#1493;&#1464;&#1500;&#1464;&#1497;&#1456;&#1500;&#1464;&#1492; &#1495;&#1467;&#1511;&#1468;&#1493;&#1465;&#1514; &#1513;&#1464;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1500;&#1465;&#1488; &#1513;&#1464;&#1474;&#1502;&#1456;&#1514;&#1460;&#1468;&#1497;.&rdquo;<br>\n&ldquo;Thus says <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>: &lsquo;If My covenant is not with day and night, I would not have established the laws of heaven and earth.&rdquo;<br>\nThus, the heavens and the earth depend on the Torah, for their existence is sustained by the <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Brit<\/a> within Beresheet, which is the Torah.<br>\nAnd regarding the heavens that were created and stand upon the Torah, it is said, &ldquo;&#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1513;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1500;&#1463;&#1492;'&rdquo; &ldquo;The heavens are the heavens of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.115.16?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 115:16<\/a>). The earth, which was created and stood upon the Torah, is called &ldquo;&#1488;&#1462;&#1512;&#1462;&#1509; &#1492;&#1463;&#1495;&#1463;&#1497;&#1468;&#1460;&#1497;&#1501;&rdquo; &ldquo;Eretz HaChayim,&rdquo; and it is composed of seven lands. Concerning these seven lands, King David said,&rdquo; &#1488;&#1462;&#1514;&#1456;&#1492;&#1463;&#1500;&#1468;&#1461;&#1498;&#1456; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&rsquo; &#1489;&#1468;&#1456;&#1488;&#1463;&#1512;&#1456;&#1510;&#1493;&#1465;&#1514; &#1492;&#1463;&#1495;&#1463;&#1497;&#1468;&#1460;&#1497;&#1501;&rdquo; &ldquo;I will walk before <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> in the lands of the living&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.116.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 116:9<\/a>). They are called the lands of the living to indicate that they are from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, which is called Elokim Chayim (the Living God). These heavens and earth belong to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, as explained above.<\/p>\n<p>Notes:<br>\nThe world was not only created by God but through the Torah, which is seen as the foundational blueprint. As spiritual concepts, the heavens and the earth are sustained by the <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Brit<\/a> (covenant) embedded in the Torah. The earth itself is understood as Eretz HaChayim, a realm rooted in the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>. This interconnectedness between the Torah, the covenant, and creation reflects the deep spiritual structure of the universe, according to the Zohar.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4684.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4684 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4684.gif\" alt=\"Holy Zohar text. Daily Zohar -4684\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-54885","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-beresheet","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4684 - Beresheet - From chaos to perfect order - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4684 - Beresheet - From chaos to perfect order\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=54885\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-10-20T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4684.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54885#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54885\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4684 &#8211; 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