{"id":54905,"date":"2024-10-28T04:01:00","date_gmt":"2024-10-28T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=54905"},"modified":"2024-10-27T17:56:08","modified_gmt":"2024-10-27T15:56:08","slug":"daily-zohar-4689-noach-repair-your-altar","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=54905","title":{"rendered":"Daily Zohar # 4689 &#8211; Noach &#8211; Repair your altar"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dae58e42f6e2004494376\" value=\"69dae58e42f6e2004494376\"><input type=\"hidden\" id=\"bg-show-more-text-69dae58e42f6e2004494376\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dae58e42f6e2004494376\" value=\"close view\"><button id=\"bg-showmore-action-69dae58e42f6e2004494376\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dae58e42f6e2004494376\"><br>\n<span class=\"xREN8\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4689.mp3\">Daily Zohar 4689<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4689 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4689.gif\" alt=\"Holy Zohar text. Daily Zohar -4689\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">155. &#1493;&#1463;&#1492;&#1458;&#1511;&#1460;&#1502;&#1465;&#1514;&#1460;&#1497; &#1488;&#1462;&#1514; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1498;&#1456; &#1488;&#1460;&#1514;&#1468;&#1464;&#1498;&#1456;, &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1488;&#1493;&#1465;&#1514; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;&#1460;&#1497; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &#1493;&#1468;&#1489;&#1464;&#1488;&#1514;&#1464; &#1488;&#1462;&#1500; &#1492;&#1463;&#1514;&#1468;&#1461;&#1489;&#1464;&#1492;. &#1513;&#1473;&#1462;&#1488;&#1460;&#1500;&#1456;&#1502;&#1464;&#1500;&#1461;&#1488; &#1488;&#1461;&#1497;&#1504;&#1493;&#1465; &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511; [&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;], &#1500;&#1465;&#1488; &#1497;&#1460;&#1499;&#1468;&#1464;&#1504;&#1461;&#1505; &#1500;&#1463;&#1514;&#1468;&#1461;&#1489;&#1464;&#1492;. &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1500;&#1465;&#1488; &#1502;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1468;&#1461;&#1512; &#1500;&#1463;&#1514;&#1468;&#1461;&#1489;&#1464;&#1492;, &#1512;&#1463;&#1511; &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;. &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1493;&#1468;&#1489;&#1464;&#1488;&#1514;&#1464; &#1488;&#1462;&#1500; &#1492;&#1463;&#1514;&#1468;&#1461;&#1489;&#1464;&#1492;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1494;&#1462;&#1492; &#1504;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1488;&#1461;&#1512;.<br>\n156. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512;, &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1488;&#1464;&#1491;&#1464;&#1501; &#1497;&#1462;&#1488;&#1462;&#1495;&#1456;&#1494;&#1493;&#1468; &#1489;&#1468;&#1460;&#1489;&#1456;&#1512;&#1460;&#1497;&#1514; &#1494;&#1493;&#1465; &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1463;&#1506;&#1463;&#1494;&#1456;&#1489;&#1493;&#1468; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468;, &#1488;&#1461;&#1497;&#1503; &#1506;&#1463;&#1501; &#1493;&#1456;&#1500;&#1464;&#1513;&#1473;&#1493;&#1465;&#1503; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1468;&#1499;&#1456;&#1500;&#1493;&#1468; &#1500;&#1456;&#1492;&#1464;&#1512;&#1463;&#1506; &#1500;&#1464;&#1492;&#1462;&#1501;. &#1493;&#1456;&#1504;&#1465;&#1495;&#1463; &#1492;&#1462;&#1495;&#1457;&#1494;&#1460;&#1497;&#1511; &#1489;&#1468;&#1460;&#1489;&#1456;&#1512;&#1460;&#1497;&#1514; &#1494;&#1493;&#1465; &#1493;&#1456;&#1513;&#1473;&#1464;&#1502;&#1463;&#1512; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468;, &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1513;&#1473;&#1464;&#1502;&#1463;&#1512; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; [&#1493;&#1456;&#1499;&#1464;&#1500; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1500;&#1493;&#1465;]. &#1493;&#1456;&#1499;&#1464;&#1500; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1491;&#1493;&#1465;&#1512;&#1493;&#1465; &#1500;&#1465;&#1488; &#1513;&#1473;&#1464;&#1502;&#1456;&#1512;&#1493;&#1468; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468;, &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1492;&#1462;&#1506;&#1457;&#1489;&#1460;&#1497;&#1512; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1502;&#1461;&#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512;, &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1495;&#1461;&#1496;&#1456;&#1488; &#1502;&#1463;&#1502;&#1468;&#1464;&#1513;&#1473; &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1495;&#1464;&#1496;&#1456;&#1488;&#1493;&#1468; &ndash; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1490;&#1464;&#1493;&#1462;&#1503; &#1504;&#1460;&#1502;&#1456;&#1495;&#1493;&#1468; &#1502;&#1461;&#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;.<br>\n157. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492; &#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1464;&#1510;&#1493;&#1468;&#1497; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503;, &#1493;&#1456;&#1492;&#1464;&#1497;&#1493;&#1468; &#1506;&#1493;&#1465;&#1505;&#1456;&#1511;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1508;&#1468;&#1464;&#1505;&#1493;&#1468;&#1511; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1502;&#1500;&#1499;&#1497;&#1501;-&#1488; &#1497;&#1495;) &#1493;&#1463;&#1497;&#1456;&#1512;&#1463;&#1508;&#1468;&#1461;&#1488; &#1488;&#1462;&#1514; &#1502;&#1460;&#1494;&#1456;&#1489;&#1468;&#1463;&#1495; &#1492;&rsquo; &#1492;&#1462;&#1492;&#1464;&#1512;&#1493;&#1468;&#1505;. &#1502;&#1463;&#1492; &#1494;&#1468;&#1462;&#1492; &#1493;&#1463;&#1497;&#1456;&#1512;&#1463;&#1508;&#1468;&#1461;&#1488;?. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1489;&#1468;&#1460;&#1497;&#1502;&#1461;&#1497; &#1488;&#1461;&#1500;&#1460;&#1497;&#1468;&#1464;&#1492;&#1493;&#1468; &#1499;&#1468;&#1464;&#1500; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1506;&#1464;&#1494;&#1456;&#1489;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1493;&#1456;&#1506;&#1464;&#1494;&#1456;&#1489;&#1493;&#1468; &#1488;&#1462;&#1514; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1492;&#1463;&#1502;&#1468;&#1460;&#1497;&#1500;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500;&#1468;&#1464;&#1492;&#1462;&#1501;. &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1488; &#1488;&#1461;&#1500;&#1460;&#1497;&#1468;&#1464;&#1492;&#1493;&#1468; &#1493;&#1468;&#1512;&#1456;&#1488;&#1461;&#1492; &#1513;&#1473;&#1462;&#1506;&#1464;&#1494;&#1456;&#1489;&#1493;&#1468; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1502;&#1460;&#1497;&#1500;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1493;&#1456;&#1492;&#1462;&#1506;&#1457;&#1489;&#1460;&#1497;&#1512;&#1493;&#1468; &#1502;&#1461;&#1492;&#1462;&#1501; &#1488;&#1462;&#1514; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Noach<\/strong><br>\nContinued from previous DZ<br>\n#155<br>\n&ldquo;And I will establish My covenant with you&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.6.18?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 6:18<\/a>). This means that you (Noah) will be My covenant in the world. Only afterward is it said, &ldquo;And you shall come into the Ark.&rdquo; For if there were not a righteous person, he would not have entered the Ark because only a righteous person can connect with the Ark. This is why it is written, &ldquo;And you shall come into the Ark&rdquo; after &ldquo;And I will establish My covenant with you.&rdquo; This has already been explained.<\/p>\n<p>#156<br>\nRabbi Elazar said that as long as people uphold this covenant, no nation in the world can harm them. Noah upheld this covenant and kept it faithfully, and for this reason, the Holy One, Blessed be He, protected him. But the rest of his generation did not keep the covenant (&#1489;&#1456;&#1512;&#1460;&#1497;&#1514;), and therefore, the Holy One, Blessed be He, removed them from the world. It has been said that they were erased from the world in the same manner as the sin they committed.<\/p>\n<p>Notes:<br>\nRabbi Elazar emphasizes that when people remain faithful to the covenant (&#1489;&#1456;&#1512;&#1460;&#1497;&#1514;), they are protected from any external threats, regardless of the power or hostility of other nations. The covenant is associated with <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Brit<\/a> Milah (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a>) and spiritual integrity and serves as a shield that safeguards those who honor it.<br>\nThe Zohar stresses the protective power of the covenant and its importance in maintaining a connection to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>. Like Noah, those who honor the covenant are granted protection from harm, even amidst widespread judgment and destruction. In contrast, those who abandon or violate the covenant face severe consequences, as seen in the generation of the Flood. This passage serves as a reminder of the spiritual and moral responsibilities tied to the covenant, emphasizing that fidelity to this agreement with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> ensures survival and aligns one with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rsquo;s will. In contrast, betrayal leads to dissolution and disconnection from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>.<\/p>\n<p>#157<br>\nRabbi Yehuda was with Rabbi Shimon, and they were discussing this verse, which says, &ldquo;&#1493;&#1463;&#1497;&#1456;&#1512;&#1463;&#1508;&#1468;&#1461;&#1488; &#1488;&#1462;&#1514; &#1502;&#1460;&#1494;&#1456;&#1489;&#1468;&#1463;&#1495; &#1492;&rsquo; &#1492;&#1462;&#1492;&#1464;&#1512;&#1493;&#1468;&#1505;&rdquo; &ldquo;And he repaired the altar of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> that had been torn down&rdquo; (<a href=\"https:\/\/www.sefaria.org\/I_Kings.18.30?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">1 Kings 18:30<\/a>). What does it mean here, &ldquo;he repaired&rdquo;? Come and see: In the days of Elijah, all of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> abandoned the Holy One, Blessed be He, and forsook their holy covenant. When Elijah came and saw that the people of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> had abandoned the sacred covenant, which had been removed from them, he sought to restore the matter to its proper place. That is, he came to restore the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> so that it would be fit to unite with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. This is considered the healing of the altar, which represents <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, as will be explained further.<\/p>\n<p>Notes:<br>\nElijah&rsquo;s repair of the altar is portrayed as an act of spiritual healing. It addresses the broken state of the covenant and reestablishes the connection between <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. This restoration is necessary for the Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> to be properly channeled into the world. The passage highlights the role of the Tzadikim, like Elijah, in restoring and maintaining the integrity of the covenant, ensuring that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rsquo;s presence can dwell among the people.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4689.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4689 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4689.gif\" alt=\"Holy Zohar text. Daily Zohar -4689\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-54905","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-noach","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4689 - Noach - Repair your altar - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4689 - Noach - Repair your altar\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=54905\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-10-28T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4689.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54905#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54905\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4689 &#8211; 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