{"id":54907,"date":"2024-10-30T04:01:00","date_gmt":"2024-10-30T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=54907"},"modified":"2024-10-29T03:45:17","modified_gmt":"2024-10-29T01:45:17","slug":"daily-zohar-4691-noach-the-cause-of-the-flood","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=54907","title":{"rendered":"Daily Zohar # 4691 &#8211; Noach &#8211; The cause of the flood"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dae5b2b6d7a3006117149\" value=\"69dae5b2b6d7a3006117149\"><input type=\"hidden\" id=\"bg-show-more-text-69dae5b2b6d7a3006117149\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dae5b2b6d7a3006117149\" value=\"close view\"><button id=\"bg-showmore-action-69dae5b2b6d7a3006117149\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dae5b2b6d7a3006117149\"><br>\n<span class=\"vn76VeXoCj5MkRipHl3FKwEA2Nzf0s4b9tYITWQm8PcUxZGBqDdLurJS1Ogy\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4691.mp3\">Daily Zohar 4691<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4691 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4691.gif\" alt=\"Holy Zohar text. Daily Zohar -4691\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">161. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1490;&#1468;&#1463;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1508;&#1468;&#1460;&#1504;&#1456;&#1495;&#1464;&#1505;, &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1492; &#1513;&#1473;&#1462;&#1511;&#1468;&#1460;&#1504;&#1468;&#1461;&#1488; &#1500;&#1456;&#1502;&#1463;&#1506;&#1458;&#1513;&#1474;&#1461;&#1492; &#1494;&#1460;&#1502;&#1456;&#1512;&#1460;&#1497;, &#1492;&#1460;&#1514;&#1456;&#1511;&#1460;&#1497;&#1503; &#1488;&#1462;&#1514; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1489;&#1468;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1464;&#1492;&#1468;, &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1489;&#1502;&#1491;&#1489;&#1512; &#1499;&#1492;) &#1492;&#1460;&#1504;&#1456;&#1504;&#1460;&#1497; &#1504;&#1465;&#1514;&#1461;&#1503; &#1500;&#1493;&#1465; &#1488;&#1462;&#1514; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;&#1460;&#1497; &#1513;&#1473;&#1464;&#1500;&#1493;&#1465;&#1501;. &#1493;&#1456;&#1499;&#1460;&#1497; &#1497;&#1463;&#1506;&#1458;&#1500;&#1462;&#1492; &#1506;&#1463;&#1500; &#1491;&#1468;&#1463;&#1506;&#1456;&#1514;&#1468;&#1456;&#1498;&#1464; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1508;&#1468;&#1460;&#1504;&#1456;&#1495;&#1464;&#1505; &#1492;&#1464;&#1497;&#1464;&#1492;? &#1488;&#1461;&#1497;&#1494;&#1493;&#1465; &#1511;&#1456;&#1496;&#1464;&#1496;&#1464;&#1492; &#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1500;&#1493;&#1465; &#1500;&#1456;&#1508;&#1460;&#1504;&#1456;&#1495;&#1464;&#1505; &#1489;&#1468;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1499;&#1468;&#1464;&#1488;&#1503; &#1504;&#1460;&#1511;&#1456;&#1513;&#1473;&#1464;&#1512; &#1492;&#1463;&#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1489;&#1468;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;. &#1492;&#1460;&#1504;&#1456;&#1504;&#1460;&#1497; &#1504;&#1465;&#1514;&#1461;&#1503; &#1500;&#1493;&#1465; &#1488;&#1462;&#1514; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;&#1460;&#1497;. &#1493;&#1468;&#1502;&#1464;&#1492; &#1488;&#1462;&#1514;&#1468;&#1461;&#1503; &#1500;&#1493;&#1465;? &#1513;&#1473;&#1464;&#1500;&#1493;&#1465;&#1501; [&#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1468;&#1461;&#1512; &#1499;&#1468;&#1464;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491; &#1489;&#1468;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;] &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1468;&#1461;&#1512; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1489;&#1468;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1464;&#1492;&#1468;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1492;&#1460;&#1504;&#1456;&#1504;&#1460;&#1497; &#1504;&#1465;&#1514;&#1461;&#1503; &#1500;&#1493;&#1465; &#1488;&#1462;&#1514; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;&#1460;&#1497; &#1513;&#1473;&#1464;&#1500;&#1493;&#1465;&#1501;. &#1493;&#1468;&#1502;&#1463;&#1492;&#1493;&#1468;? &#1513;&#1473;&#1464;&#1500;&#1493;&#1465;&#1501;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1468;&#1461;&#1512; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465;. &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1504;&#1468;&#1460;&#1508;&#1456;&#1512;&#1463;&#1491; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1489;&#1468;&#1456;&#1495;&#1462;&#1496;&#1456;&#1488;&#1464;&#1501; &ndash; &#1489;&#1468;&#1460;&#1490;&#1456;&#1500;&#1464;&#1500;&#1493;&#1465; &#1492;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1468;&#1461;&#1512; &#1489;&#1468;&#1493;&#1465;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492;, &#1492;&#1493;&#1465;&#1488;&#1460;&#1497;&#1500; &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1492;&#1460;&#1514;&#1456;&#1511;&#1460;&#1497;&#1503; &#1492;&#1463;&#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1489;&#1468;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;, &#1502;&#1460;&#1499;&#1468;&#1464;&#1488;&#1503; &#1493;&#1464;&#1492;&#1464;&#1500;&#1456;&#1488;&#1464;&#1492; &ndash; &#1493;&#1456;&#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1500;&#1493;&#1465; &#1493;&#1468;&#1500;&#1456;&#1494;&#1463;&#1512;&#1456;&#1506;&#1493;&#1465; &#1488;&#1463;&#1495;&#1458;&#1512;&#1464;&#1497;&#1493; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1499;&#1468;&#1456;&#1492;&#1467;&#1504;&#1468;&#1463;&#1514; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1514;&#1468;&#1463;&#1495;&#1463;&#1514; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1511;&#1460;&#1504;&#1468;&#1461;&#1488; &#1500;&#1461;&#1488;&#1500;&#1465;&#1492;&#1464;&#1497;&#1493;.<br>\n162. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503;, &#1488;&#1461;&#1497;&#1503; &#1500;&#1456;&#1498;&#1464; &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1513;&#1473;&#1462;&#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1502;&#1456;&#1511;&#1463;&#1504;&#1468;&#1461;&#1488; &#1500;&#1493;&#1465; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1495;&#1461;&#1496;&#1456;&#1488; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1493;&#1497;&#1511;&#1512;&#1488; &#1499;&#1493;) &#1495;&#1462;&#1512;&#1462;&#1489; &#1504;&#1465;&#1511;&#1462;&#1502;&#1462;&#1514; &#1504;&#1456;&#1511;&#1463;&#1501; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;. &#1493;&#1468;&#1489;&#1465;&#1488; &#1493;&#1468;&#1512;&#1456;&#1488;&#1461;&#1492;, &#1500;&#1465;&#1488; &#1492;&#1467;&#1513;&#1473;&#1456;&#1500;&#1463;&#1501; &#1495;&#1461;&#1496;&#1456;&#1488; &#1491;&#1468;&#1493;&#1465;&#1512; &#1492;&#1463;&#1502;&#1468;&#1463;&#1489;&#1468;&#1493;&#1468;&#1500; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1495;&#1464;&#1496;&#1456;&#1488;&#1493;&#1468; &#1489;&#1468;&#1456;&#1492;&#1463;&#1513;&#1473;&#1456;&#1495;&#1464;&#1514;&#1463;&#1514; &#1491;&#1468;&#1463;&#1512;&#1456;&#1499;&#1468;&#1464;&#1501; &#1506;&#1463;&#1500; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;, &#1493;&#1456;&#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1493;&#1468; &#1495;&#1493;&#1465;&#1502;&#1456;&#1505;&#1460;&#1497;&#1501; &#1494;&#1462;&#1492; &#1488;&#1462;&#1514; &#1494;&#1462;&#1492;, &#1499;&#1468;&#1463;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1514;&#1468;&#1460;&#1502;&#1468;&#1464;&#1500;&#1461;&#1488; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1495;&#1464;&#1502;&#1464;&#1505; [&#1493;&#1456;&#1495;&#1464;&#1502;&#1464;&#1505; &#1502;&#1461;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1492;&#1464;&#1497;&#1464;&#1492;, &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503;], &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1499;&#1468;&#1460;&#1497; &#1502;&#1464;&#1500;&#1456;&#1488;&#1464;&#1492; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1495;&#1464;&#1502;&#1464;&#1505; &#1502;&#1460;&#1508;&#1468;&#1456;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501;. &#1502;&#1460;&#1499;&#1468;&#1464;&#1500; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1493;&#1463;&#1514;&#1468;&#1460;&#1513;&#1468;&#1473;&#1464;&#1495;&#1461;&#1514; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&#1464;&#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1492;&#1460;&#1504;&#1456;&#1504;&#1460;&#1497; &#1502;&#1463;&#1513;&#1473;&#1456;&#1495;&#1460;&#1497;&#1514;&#1464;&#1501; &ndash; &#1502;&#1460;&#1491;&#1468;&#1464;&#1492; &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1462;&#1491; &#1502;&#1460;&#1491;&#1468;&#1464;&#1492;. &#1492;&#1460;&#1504;&#1456;&#1504;&#1460;&#1497; &#1502;&#1463;&#1513;&#1473;&#1456;&#1495;&#1460;&#1497;&#1514;&#1464;&#1501; &#1489;&#1468;&#1456;&#1495;&#1461;&#1496;&#1456;&#1488; &#1492;&#1463;&#1492;&#1463;&#1513;&#1473;&#1456;&#1495;&#1464;&#1514;&#1464;&#1492;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Noach<\/strong><br>\nContinued from previous DZ<br>\n#161<br>\nCome and see, the same applies to Pinchas. When he acted zealously against the actions of Zimri, he repaired this covenant in its place. This is why it is written, &ldquo;&#1492;&#1460;&#1504;&#1456;&#1504;&#1460;&#1497; &#1504;&#1465;&#1514;&#1461;&#1503; &#1500;&#1493;&#1465; &#1488;&#1462;&#1514; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;&#1460;&#1497; &#1513;&#1473;&#1464;&#1500;&#1493;&#1465;&#1501;&rdquo; &ldquo;Behold, I give him My covenant of peace&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Numbers.25.12?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 25:12<\/a>). Would it be possible to think that peace was solely for Pinchas? And what conflict did Pinchas have with this covenant? Rather, here in the word &ldquo;peace&rdquo; (&#1513;&#1473;&#1464;&#1500;&#1493;&#1465;&#1501;), the matter was restored to its place. The meaning is &ldquo;I give him My covenant,&rdquo; what do I give him? Peace, which here implies union (&#1494;&#1497;&#1493;&#1493;&#1490;)&mdash;that the house (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>) may connect in its rightful place.<br>\nThus, it says, &ldquo;Behold, I give him My covenant of peace.&rdquo; What is peace? It is the place where connection occurs, meaning the unification with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, which is called peace. That which had separated from the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> due to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>&rsquo;s sins&mdash;namely, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> that had separated from Yessod&mdash;was restored and reconnected through Pinchas. Therefore, since he restored this matter to its rightful place from then onward, &ldquo;&#1493;&#1456;&#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1500;&#1493;&#1465; &#1493;&#1468;&#1500;&#1456;&#1494;&#1463;&#1512;&#1456;&#1506;&#1493;&#1465; &#1488;&#1463;&#1495;&#1458;&#1512;&#1464;&#1497;&#1493; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1499;&#1468;&#1456;&#1492;&#1467;&#1504;&#1468;&#1463;&#1514; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1514;&#1468;&#1463;&#1495;&#1463;&#1514; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1511;&#1460;&#1504;&#1468;&#1461;&#1488; &#1500;&#1461;&#1488;&#1500;&#1465;&#1492;&#1464;&#1497;&#1493;&rdquo; &ldquo;it was for him, etc.&rdquo;<\/p>\n<p>#162<br>\nRabbi Shimon said: There is nothing in the world for which the Holy One, Blessed be He, is more zealous than the sin of violating the covenant (&#1495;&#1461;&#1496;&#1456;&#1488; &#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;). As it says, &ldquo;&#1495;&#1462;&#1512;&#1462;&#1489; &#1504;&#1465;&#1511;&#1462;&#1502;&#1462;&#1514; &#1504;&#1456;&#1511;&#1463;&#1501; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514;&rdquo; &ldquo;A sword that takes vengeance for the covenant&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Leviticus.26.25?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 26:25<\/a>). Come and see, the sin of the generation of the Flood was not complete except due to their corrupting their ways upon the earth. Although they committed evil against each other, as it is written, &ldquo;The earth was filled with violence&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.6.11?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 6:11<\/a>). It says, &ldquo;&#1499;&#1468;&#1460;&#1497; &#1502;&#1464;&#1500;&#1456;&#1488;&#1464;&#1492; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1495;&#1464;&#1502;&#1464;&#1505; &#1502;&#1460;&#1508;&#1468;&#1456;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501;&rdquo; &ldquo;for the earth is filled with violence&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.6.13?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 6:13<\/a>), nonetheless, it is written, &ldquo;&#1493;&#1463;&#1514;&#1468;&#1460;&#1513;&#1468;&#1473;&#1464;&#1495;&#1461;&#1514; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;&rdquo; &ldquo;the earth was corrupted&rdquo;(<a href=\"https:\/\/www.sefaria.org\/Genesis.6.12?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 6:12<\/a>), and &ldquo;&#1493;&#1456;&#1492;&#1460;&#1504;&#1456;&#1504;&#1460;&#1497; &#1502;&#1463;&#1513;&#1473;&#1456;&#1495;&#1460;&#1497;&#1514;&#1464;&#1501;&rdquo; &ldquo;I am about to destroy them&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.6.13?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 6:13<\/a>). This implies a measure-for-measure punishment: &ldquo;I am about to destroy them&rdquo; because of their sin of corrupting seed. Thus, their sentence was sealed only because of the desecration of the covenant.<\/p>\n<p>Notes:<br>\nThe Zohar teaches that violating the covenant is among the gravest of offenses, and this transgression ultimately sealed the fate of the generation of the Flood. Although they committed numerous sins, the true desecration lay in corrupting the covenant&mdash;through moral degradation and misuse of reproductive power, which is essential to the continuation of life. This was the definitive factor that led to their destruction.<br>\nThe passage emphasizes the critical role of upholding the covenant as a foundational element of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rsquo;s order and purity. The principle of measure-for-measure justice underscores that actions against the covenant, which is intrinsically tied to life, result in consequences symbolized by death. Such breaches not only affect physical existence but also bring about the breakdown of sustenance, relationships, and the flow of blessings, representing a spiritual death in many areas of life.<br>\nBecause the covenant is rooted in Yessod&mdash;the channel through which the Light of sustenance flows&mdash;sins related to this aspect, disrupt the flow, leading to impediments or terminations in areas of sustenance, relationships, and other essential aspects of life. The Zohar thus highlights the unique and pervasive impact of moral integrity and adherence to the covenant, stressing that this observance sustains both spiritual and material life.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4691.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4691 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4691.gif\" alt=\"Holy Zohar text. Daily Zohar -4691\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-54907","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-noach","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4691 - Noach - The cause of the flood - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4691 - Noach - The cause of the flood\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=54907\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-10-30T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4691.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54907#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54907\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4691 &#8211; 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