{"id":54908,"date":"2024-10-31T04:01:00","date_gmt":"2024-10-31T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=54908"},"modified":"2024-10-30T03:36:16","modified_gmt":"2024-10-30T01:36:16","slug":"daily-zohar-4692-noach-wait-for-the-invitation-to-enter","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=54908","title":{"rendered":"Daily Zohar # 4692 &#8211; Noach &#8211; Wait for the invitation to enter"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db29936a7d40076622063\" value=\"69db29936a7d40076622063\"><input type=\"hidden\" id=\"bg-show-more-text-69db29936a7d40076622063\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db29936a7d40076622063\" value=\"close view\"><button id=\"bg-showmore-action-69db29936a7d40076622063\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db29936a7d40076622063\"><br>\n<span class=\"Prm5Jd0uXQhDYla69wxZpGTz7js1iUL8qNn4eHVCEtAIS2vORkFbMfByc\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4692.mp3\">Daily Zohar 4692<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4692 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4692.gif\" alt=\"Holy Zohar text. Daily Zohar -4692\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">163. &#1493;&#1456;&#1497;&#1461;&#1513;&#1473; &#1488;&#1493;&#1465;&#1502;&#1456;&#1512;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1492;&#1460;&#1514;&#1456;&#1502;&#1463;&#1500;&#1468;&#1456;&#1488;&#1464;&#1492; &#1505;&#1456;&#1488;&#1464;&#1514;&#1464;&#1501; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1489;&#1468;&#1456;&#1495;&#1461;&#1496;&#1456;&#1488; &#1492;&#1462;&#1495;&#1464;&#1502;&#1464;&#1505; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1493;&#1468; &#1495;&#1493;&#1465;&#1502;&#1456;&#1505;&#1460;&#1497;&#1501; &#1494;&#1462;&#1492; &#1488;&#1462;&#1514; &#1494;&#1462;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1493;&#1468; &#1512;&#1464;&#1506;&#1460;&#1497;&#1501; &#1500;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1456;&#1500;&#1463;&#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492; &#1499;&#1468;&#1463;&#1502;&#1468;&#1464;&#1492; &#1502;&#1456;&#1502;&#1467;&#1504;&#1468;&#1460;&#1497;&#1501; &#1502;&#1460;&#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1513;&#1473;&#1462;&#1502;&#1468;&#1467;&#1508;&#1456;&#1511;&#1464;&#1491;&#1460;&#1497;&#1501; &#1506;&#1463;&#1500; &#1511;&#1493;&#1465;&#1500;&#1493;&#1465;&#1514; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1513;&#1473;&#1462;&#1502;&#1468;&#1493;&#1465;&#1505;&#1456;&#1512;&#1460;&#1497;&#1501; &#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1503; &#1506;&#1463;&#1500; &#1495;&#1463;&#1489;&#1456;&#1512;&#1461;&#1497;&#1492;&#1462;&#1501; &#1506;&#1463;&#1500; &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1506;&#1464;&#1513;&#1474;&#1493;&#1468; &#1500;&#1464;&#1492;&#1462;&#1501;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1499;&#1468;&#1460;&#1497; &#1502;&#1464;&#1500;&#1456;&#1488;&#1464;&#1492; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1495;&#1464;&#1502;&#1464;&#1505; &#1502;&#1460;&#1508;&#1468;&#1456;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501;. &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1456;&#1492;&#1460;&#1504;&#1456;&#1504;&#1460;&#1497; &#1502;&#1463;&#1513;&#1473;&#1456;&#1495;&#1460;&#1497;&#1514;&#1464;&#1501; &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;.<br>\n164. &#1493;&#1463;&#1497;&#1468;&#1465;&#1488;&#1502;&#1462;&#1512; &#1492;&rsquo; &#1500;&#1456;&#1504;&#1465;&#1495;&#1463; &#1489;&#1468;&#1465;&#1488; &#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1493;&#1456;&#1499;&#1464;&#1500; &#1489;&#1468;&#1461;&#1497;&#1514;&#1456;&#1498;&#1464;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503;, &#1500;&#1464;&#1502;&#1468;&#1464;&#1492; &#1489;&#1468;&#1456;&#1499;&#1467;&#1500;&#1468;&#1464;&#1501; [&#1488;&#1464;&#1502;&#1463;&#1512;] &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1493;&#1456;&#1499;&#1464;&#1488;&#1503; &#1497;&#1456;&#1497;&#1464;? &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1493;&#1465;&#1504;&#1462;&#1492; &#1499;&#1468;&#1464;&#1488;&#1503; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1492;&rsquo;, &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1505;&#1493;&#1465;&#1491; &#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1462;&#1500;&#1468;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468; &ndash; &#1488;&#1461;&#1497;&#1503; &#1491;&#1468;&#1462;&#1512;&#1462;&#1498;&#1456; &#1488;&#1462;&#1512;&#1462;&#1509; &#1513;&#1473;&#1462;&#1514;&#1468;&#1456;&#1511;&#1463;&#1489;&#1468;&#1461;&#1500; &#1488;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492; &#1488;&#1493;&#1465;&#1512;&#1461;&#1495;&#1463; &#1506;&#1460;&#1502;&#1468;&#1464;&#1492;&#1468; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1489;&#1468;&#1460;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1489;&#1468;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;&#1468;.<br>\n165. &#1488;&#1463;&#1507; &#1499;&#1468;&#1464;&#1498;&#1456; [&#1490;&#1468;&#1463;&#1501; &#1504;&#1468;&#1465;&#1495;&#1463;.] &#1504;&#1465;&#1495;&#1463; &#1512;&#1464;&#1510;&#1464;&#1492; &#1500;&#1456;&#1492;&#1460;&#1499;&#1468;&#1464;&#1504;&#1461;&#1505; &#1500;&#1463;&#1514;&#1468;&#1461;&#1489;&#1464;&#1492; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1468;&#1461;&#1512; &#1506;&#1460;&#1502;&#1468;&#1464;&#1492;&#1468;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; [&#1500;&#1493;&#1465;] &#1512;&#1464;&#1488;&#1493;&#1468;&#1497; &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1489;&#1468;&#1463;&#1506;&#1463;&#1500; &#1492;&#1463;&#1514;&#1468;&#1461;&#1489;&#1464;&#1492; &#1497;&#1460;&#1514;&#1468;&#1461;&#1503; &#1500;&#1493;&#1465; &#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1500;&#1456;&#1492;&#1460;&#1499;&#1468;&#1464;&#1504;&#1461;&#1505; [&#1506;&#1460;&#1502;&#1468;&#1464;&#1492;&#1468;], &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1489;&#1468;&#1465;&#1488; &#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1493;&#1456;&#1499;&#1465;&#1500; &#1489;&#1468;&#1461;&#1497;&#1514;&#1456;&#1498;&#1464; &#1488;&#1462;&#1500; &#1492;&#1463;&#1514;&#1468;&#1461;&#1489;&#1464;&#1492;. &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1499;&#1468;&#1464;&#1488;&#1503; &#1492;&rsquo;, &#1492;&#1463;&#1489;&#1468;&#1463;&#1506;&#1463;&#1500; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1514;&#1468;&#1461;&#1489;&#1464;&#1492;, &#1493;&#1456;&#1488;&#1464;&#1494; &#1504;&#1460;&#1499;&#1456;&#1504;&#1463;&#1505; &#1504;&#1465;&#1495;&#1463; &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1468;&#1461;&#1512; &#1506;&#1460;&#1502;&#1468;&#1464;&#1492;&#1468;. &#1493;&#1456;&#1499;&#1461;&#1503; &#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468; &#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1503; &#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1500;&#1456;&#1488;&#1493;&#1465;&#1512;&#1461;&#1495;&#1463; &#1500;&#1456;&#1492;&#1460;&#1499;&#1468;&#1464;&#1504;&#1461;&#1505; &#1500;&#1456;&#1489;&#1463;&#1497;&#1460;&#1514; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1489;&#1468;&#1460;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1489;&#1468;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;&#1468;, &#1489;&#1468;&#1463;&#1506;&#1463;&#1500; &#1492;&#1463;&#1489;&#1468;&#1463;&#1497;&#1460;&#1514;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &#1493;&#1463;&#1497;&#1468;&#1464;&#1489;&#1465;&#1488; &#1504;&#1465;&#1495;&#1463; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;<\/div>\n<p>.<\/p>\n<p><strong>Zohar Noach<\/strong><br>\nContinued from previous DZ<br>\n#163<br>\nAnd some say that the full measure of their iniquity was only reached due to the sin of violence (&#1495;&#1502;&#1505;, chamas), for they were robbing and oppressing each other. This is because, through this behavior, they were harmful to Heaven and other people. Come and see how many appointed exist above, assigned to receive the voices of those who report injustices committed against them by others to the Heavens. About this sin, it is written, &ldquo;&#1499;&#1468;&#1460;&#1497; &#1502;&#1464;&#1500;&#1456;&#1488;&#1464;&#1492; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1495;&#1464;&#1502;&#1464;&#1505; &#1502;&#1460;&#1508;&#1468;&#1456;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501;&rdquo; &ldquo;For the earth is filled with violence because of them&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.6.13?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 6:13<\/a>), meaning that each person would report their grievances against their fellow to Heaven. Therefore, it is written about them,&rdquo;&#1493;&#1456;&#1492;&#1460;&#1504;&#1456;&#1504;&#1460;&#1497; &#1502;&#1463;&#1513;&#1473;&#1456;&#1495;&#1460;&#1497;&#1514;&#1464;&#1501; &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;&rdquo; &ldquo;Behold, I am bringing destruction upon them along with the earth&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.6.13?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 6:13<\/a>).<\/p>\n<p>Notes:<br>\nThis passage underscores the gravity of the sin of &#1495;&#1502;&#1505;, chamas (corruption, theft, violence) in the generation of the Flood. It reveals that their downfall was not only due to idolatry or immorality but also because of the harm they inflicted upon each other. This behavior led to spiritual chaos, as individuals continually reported each other&rsquo;s wrongdoings to Heaven, intensifying the divine judgment against them. The Zohar underscores the interconnectedness of human behavior and divine response, showing that injustice and oppression disrupt not only earthly relationships but also draw consequences from above, affecting the stability of the world. This serves as a stark reminder of the importance of ethical behavior and compassion in sustaining both societal and cosmic harmony, and the weight of our moral responsibilities in this regard.<\/p>\n<p>#164<br>\nRabbi Shimon asked why, in all the verses is, the name Elokim (&#1488;&#1500;&#1492;&#1497;&#1501;, God) used, but in this verse, the name <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> appears. What changed here that the name <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, the supreme name of mercy, is used? This is a secret we have learned: it is not proper for a woman to invite a guest without her husband&rsquo;s permission.<\/p>\n<p>Notes:<br>\nThe Zohar imparts wisdom on the necessity of balancing mercy and judgment. The use of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> in place of Elokim signifies a compassionate intervention, indicating that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> requires alignment with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> to enact mercy rather than strict judgment. The analogy of a wife consulting her husband before inviting a guest underscores the crucial need for unity and harmony within the divine attributes, ensuring that even judgment is tempered by mercy. This teaches that the ideal divine interaction with the world is one of balanced compassion, aligning judgment with mercy for a higher, holistic purpose.<\/p>\n<p>#165<br>\nIn the same way, Noah sought to enter the Ark, which represents <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, to connect with it. However, it was not proper for him to enter until the &ldquo;&#1489;&#1506;&#1500;&rdquo; &ldquo;husband&rdquo; of the Ark gave him permission, as it is written, &ldquo;&#1489;&#1468;&#1465;&#1488; &#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1493;&#1456;&#1499;&#1465;&#1500; &#1489;&#1468;&#1461;&#1497;&#1514;&#1456;&#1498;&#1464; &#1488;&#1462;&#1500; &#1492;&#1463;&#1514;&#1468;&#1461;&#1489;&#1464;&#1492;&rdquo; &ldquo;Come, you and all your household, into the Ark&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.7.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 7:1<\/a>). This is why the verse here uses the name <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, as <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> is the &ldquo;husband&rdquo; of the Ark. For <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> represents <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, and the Ark represents <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. Then Noah entered and united with the Ark. Similarly, we have learned that a guest does not have permission to enter a house without the consent of its owner, the &#1489;&#1468;&#1463;&#1506;&#1463;&#1500; &#1492;&#1463;&#1489;&#1468;&#1463;&#1497;&#1460;&#1514; (ba&rsquo;al habayit, master of the house). Thus, the verse later says, &ldquo;&#1493;&#1463;&#1497;&#1468;&#1464;&#1489;&#1465;&#1488; &#1504;&#1465;&#1495;&#1463;&rdquo; &ldquo;And Noah entered&hellip;&rdquo;<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4692.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4692 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4692.gif\" alt=\"Holy Zohar text. Daily Zohar -4692\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-54908","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-noach","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4692 - Noach - Wait for the invitation to enter - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4692 - Noach - Wait for the invitation to enter\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=54908\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-10-31T02:01:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4692.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54908#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54908\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4692 &#8211; 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