{"id":54939,"date":"2024-11-04T04:01:00","date_gmt":"2024-11-04T02:01:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=54939"},"modified":"2024-11-04T05:17:56","modified_gmt":"2024-11-04T03:17:56","slug":"daily-zohar-4695-lech-lacha-give-your-strength-to-your-servant","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=54939","title":{"rendered":"Daily Zohar # 4695 &#8211; Lech Lecha &#8211; Give Your strength to Your servant"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db0db40581d2098296363\" value=\"69db0db40581d2098296363\"><input type=\"hidden\" id=\"bg-show-more-text-69db0db40581d2098296363\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db0db40581d2098296363\" value=\"close view\"><button id=\"bg-showmore-action-69db0db40581d2098296363\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db0db40581d2098296363\"><br>\n<span class=\"H1iyp0RjfU8lY2oIgPw9Mm4WcTevDaKhbSAnrNq3ZBsO6Vu7Qd\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4695.mp3\">Daily Zohar 4695<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4695 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4695.gif\" alt=\"Holy Zohar text. Daily Zohar -4695\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">169. &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1513;&#1473;&#1464;&#1501; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1501; &#1489;&#1468;&#1456;&#1513;&#1473;&#1461;&#1501; &#1492;&rsquo;. &#1504;&#1460;&#1491;&#1456;&#1489;&#1468;&#1463;&#1511; &#1492;&#1463;&#1497;&#1468;&#1460;&#1495;&#1493;&#1468;&#1491; &#1489;&#1468;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465; &#1499;&#1468;&#1464;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1488;&#1462;&#1500; &#1502;&#1456;&#1511;&#1493;&#1465;&#1501; &#1492;&#1463;&#1502;&#1468;&#1460;&#1494;&#1456;&#1489;&#1468;&#1461;&#1495;&#1463; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1506;&#1464;&#1513;&#1474;&#1464;&#1492; &#1513;&#1473;&#1464;&#1501; &#1489;&#1468;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1465;&#1504;&#1464;&#1492;. &#1502;&#1463;&#1492; &#1494;&#1468;&#1462;&#1492; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1506;&#1464;&#1513;&#1474;&#1464;&#1492; &#1513;&#1473;&#1464;&#1501;? &#1513;&#1473;&#1462;&#1492;&#1462;&#1506;&#1457;&#1500;&#1464;&#1492; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1502;&#1460;&#1502;&#1468;&#1463;&#1496;&#1468;&#1464;&#1492; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1456;&#1506;&#1463;&#1499;&#1456;&#1513;&#1473;&#1464;&#1493; &#1497;&#1464;&#1512;&#1463;&#1491; &#1489;&#1468;&#1463;&#1491;&#1468;&#1456;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1502;&#1460;&#1502;&#1468;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492; &#1499;&#1468;&#1456;&#1491;&#1461;&#1497; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1514;&#1464;&#1494;&#1493;&#1468;&#1494; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1492;&#1463;&#1491;&#1468;&#1456;&#1512;&#1464;&#1490;&#1493;&#1465;&#1514; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1493;&#1465;&#1514; &#1493;&#1456;&#1492;&#1461;&#1501; &#1500;&#1465;&#1488; &#1497;&#1464;&#1494;&#1493;&#1468;&#1494;&#1493;&#1468; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1464;&#1492;, &#1493;&#1456;&#1497;&#1460;&#1514;&#1456;&#1497;&#1463;&#1495;&#1461;&#1491; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1489;&#1468;&#1456;&#1497;&#1460;&#1495;&#1493;&#1468;&#1491; &#1488;&#1462;&#1495;&#1464;&#1491; &#1499;&#1468;&#1464;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497;.<br>\n170. &#1488;&#1464;&#1494; &#1492;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1461;&#1512; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1492;&#1464;&#1501; &#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1500;&#1456;&#1495;&#1461;&#1500;&#1462;&#1511; &#1490;&#1468;&#1493;&#1465;&#1512;&#1464;&#1500;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;. &#1488;&#1463;&#1513;&#1473;&#1456;&#1512;&#1461;&#1497;&#1492;&#1462;&#1501; &#1492;&#1463;&#1510;&#1468;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1456;&#1512;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1502;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1461;&#1512; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501;. &#1488;&#1463;&#1513;&#1473;&#1456;&#1512;&#1461;&#1497;&#1492;&#1462;&#1501; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1493;&#1456;&#1488;&#1463;&#1513;&#1473;&#1456;&#1512;&#1461;&#1497;&#1492;&#1462;&#1501; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1489;&#1468;&#1464;&#1488;. &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1497;&#1513;&#1506;&#1497;&#1492; &#1505;) &#1493;&#1456;&#1506;&#1463;&#1502;&#1468;&#1461;&#1498;&#1456; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501; &#1500;&#1456;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1497;&#1460;&#1497;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468; &#1488;&#1464;&#1512;&#1462;&#1509;, &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1502;&#1513;&#1500;&#1497; &#1491;) &#1493;&#1456;&#1488;&#1465;&#1512;&#1463;&#1495; &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501; &#1499;&#1468;&#1456;&#1488;&#1493;&#1465;&#1512; &#1504;&#1465;&#1490;&#1463;&#1492;&#1468; &#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1493;&#1464;&#1488;&#1493;&#1465;&#1512; &#1506;&#1463;&#1491; &#1504;&#1456;&#1499;&#1493;&#1465;&#1503; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501;.<br>\n171. &#1492;&#1464;&#1500;&#1456;&#1499;&#1493;&#1468;. &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1492;&#1460;&#1490;&#1468;&#1460;&#1497;&#1506;&#1493;&#1468; &#1500;&#1456;&#1513;&#1474;&#1464;&#1491;&#1462;&#1492; &#1488;&#1462;&#1495;&#1464;&#1491; &#1497;&#1464;&#1513;&#1473;&#1456;&#1489;&#1493;&#1468;. &#1508;&#1468;&#1464;&#1514;&#1463;&#1495; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, (&#1514;&#1492;&#1500;&#1497;&#1501; &#1499;&#1492;) &#1508;&#1468;&#1456;&#1504;&#1461;&#1492; &#1488;&#1461;&#1500;&#1463;&#1497; &#1493;&#1456;&#1495;&#1464;&#1504;&#1468;&#1461;&#1504;&#1460;&#1497;. &#1489;&#1468;&#1463;&#1508;&#1468;&#1464;&#1505;&#1493;&#1468;&#1511; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1497;&#1461;&#1513;&#1473; &#1500;&#1456;&#1492;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1499;&#1468;&#1461;&#1500; &#1489;&#1468;&#1493;&#1465;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1489;&#1468;&#1456;&#1499;&#1463;&#1502;&#1468;&#1464;&#1492; &#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;&#1514;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1489;&#1468;&#1463;&#1508;&#1468;&#1464;&#1505;&#1493;&#1468;&#1511; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1504;&#1460;&#1505;&#1456;&#1514;&#1468;&#1464;&#1512;&#1460;&#1497;&#1501; &#1497;&#1461;&#1513;&#1473; &#1489;&#1468;&#1493;&#1465;. &#1508;&#1468;&#1456;&#1504;&#1461;&#1492; &#1488;&#1461;&#1500;&#1463;&#1497; &ndash; &#1493;&#1456;&#1499;&#1460;&#1497; &#1491;&#1464;&#1493;&#1460;&#1491; &#1488;&#1464;&#1502;&#1463;&#1512; &#1508;&#1468;&#1456;&#1504;&#1461;&#1492; &#1488;&#1461;&#1500;&#1463;&#1497; &#1493;&#1456;&#1495;&#1464;&#1504;&#1468;&#1461;&#1504;&#1460;&#1497;?<br>\n172. &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1489;&#1468;&#1463;&#1506;&#1458;&#1489;&#1493;&#1468;&#1512; &#1491;&#1468;&#1463;&#1512;&#1456;&#1490;&#1468;&#1464;&#1514;&#1493;&#1465; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1502;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1461;&#1512; &#1489;&#1468;&#1464;&#1492;&#1468; &#1492;&#1493;&#1468;&#1488; &#1488;&#1464;&#1502;&#1463;&#1512;. (&#1513;&#1501; &#1508;&#1493;) &#1514;&#1468;&#1456;&#1504;&#1464;&#1492; &#1506;&#1467;&#1494;&#1468;&#1456;&#1498;&#1464; &#1500;&#1456;&#1506;&#1463;&#1489;&#1456;&#1491;&#1468;&#1462;&#1498;&#1464; &ndash; &#1514;&#1468;&#1456;&#1504;&#1464;&#1492; &#1506;&#1467;&#1494;&#1468;&#1456;&#1498;&#1464; &#1494;&#1462;&#1492; &#1492;&#1464;&#1506;&#1465;&#1494; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1499;&#1468;&#1463;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1502;&#1493;&#1488;&#1500;-&#1488; &#1489;) &#1493;&#1456;&#1497;&#1460;&#1514;&#1468;&#1461;&#1503; &#1506;&#1465;&#1494; &#1500;&#1456;&#1502;&#1463;&#1500;&#1456;&#1499;&#1468;&#1493;&#1465;. &#1502;&#1460;&#1497; &#1502;&#1463;&#1500;&#1456;&#1499;&#1468;&#1493;&#1465;? &#1494;&#1462;&#1492; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1505;&#1456;&#1514;&#1464;&#1501;, &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1463;&#1502;&#1468;&#1464;&#1513;&#1473;&#1460;&#1497;&#1495;&#1463;. &#1488;&#1463;&#1507; &#1499;&#1468;&#1464;&#1488;&#1503; &#1500;&#1456;&#1506;&#1463;&#1489;&#1456;&#1491;&#1468;&#1462;&#1498;&#1464; &#1494;&#1462;&#1492; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1463;&#1502;&#1468;&#1464;&#1513;&#1473;&#1460;&#1497;&#1495;&#1463;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1505;&#1456;&#1514;&#1464;&#1501;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Lech Lacha<\/strong><br>\nContinued from previous DZ<br>\n#169<br>\nIt is written, &ldquo;&#1493;&#1463;&#1497;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1513;&#1473;&#1464;&#1501; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1501; &#1489;&#1468;&#1456;&#1513;&#1473;&#1461;&#1501; &#1492;'&rdquo; &ldquo;And Abram called on the name of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.13.4?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 13:4<\/a>), meaning that he established the unification in its proper place. As it is written, &ldquo;&#1488;&#1462;&#1500; &#1502;&#1456;&#1511;&#1493;&#1465;&#1501; &#1492;&#1463;&#1502;&#1468;&#1460;&#1494;&#1456;&#1489;&#1468;&#1461;&#1495;&#1463; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1506;&#1464;&#1513;&#1474;&#1464;&#1492; &#1513;&#1473;&#1464;&#1501; &#1489;&#1468;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1465;&#1504;&#1464;&#1492;&rdquo; &ldquo;to the place of the altar which he had made there at first.&rdquo; What is the meaning of &ldquo;&#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1506;&#1464;&#1513;&#1474;&#1464;&#1492; &#1513;&#1473;&#1464;&#1501;&rdquo; &ldquo;which he had made there&rdquo;? Initially, he elevated the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nukva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nukva - Aramaic for &amp;#039;female&amp;#039;.Malchut has a female aspect, a vessel, desire for the Light. The Nukva is represented by the Letter &#1492; H of the YHVH name.Binah is also &amp;#039;female&amp;#039; and called the Supernal Nukva, Mother, represented by the higher &#1492; H of the holy name.See also Malchut, Binah&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nukva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nukva<\/a> from below to above, as mentioned earlier. Now, he brought her down through the levels, from above to below, so that she would not depart from these higher levels, and they would not depart from her. In this way, everything was united in a single unification as it should be.<\/p>\n<p>Notes:<br>\nThe Zohar highlights Abram&rsquo;s role in fostering spiritual unity by balancing the position of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nukva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nukva - Aramaic for &amp;#039;female&amp;#039;.Malchut has a female aspect, a vessel, desire for the Light. The Nukva is represented by the Letter &#1492; H of the YHVH name.Binah is also &amp;#039;female&amp;#039; and called the Supernal Nukva, Mother, represented by the higher &#1492; H of the holy name.See also Malchut, Binah&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nukva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nukva<\/a> within the spiritual structure. His elevating and lowering <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nukva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nukva - Aramaic for &amp;#039;female&amp;#039;.Malchut has a female aspect, a vessel, desire for the Light. The Nukva is represented by the Letter &#1492; H of the YHVH name.Binah is also &amp;#039;female&amp;#039; and called the Supernal Nukva, Mother, represented by the higher &#1492; H of the holy name.See also Malchut, Binah&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nukva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nukva<\/a> symbolize a harmonious flow between the upper and lower realms, ensuring that the feminine (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>) remains connected to higher sources (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>) of holiness. This balance, maintained through Abram&rsquo;s efforts, underscores the importance of harmony between masculine and feminine spiritual forces, promoting a stable and unified spiritual reality. Abram&rsquo;s calling on the name of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> reflects his alignment with the purpose of uniting all aspects of creation in a single, cohesive unity.<\/p>\n<p>#170<br>\nThen Abraham was crowned and truly made a part of his portion in <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>. Blessed are the Tzadikim who are crowned with the Holy One, Blessed be He, and They crown him. Blessed are they in this world, and blessed are they in the World to Come. About them, it is written, &ldquo;&#1493;&#1456;&#1506;&#1463;&#1502;&#1468;&#1461;&#1498;&#1456; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501; &#1500;&#1456;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1497;&#1460;&#1497;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468; &#1488;&#1464;&#1512;&#1462;&#1509;&rdquo; &ldquo;And your people are all righteous; they shall inherit the land forever&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Isaiah.60.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 60:21<\/a>). And it is also written, &ldquo;&#1493;&#1456;&#1488;&#1465;&#1512;&#1463;&#1495; &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501; &#1499;&#1468;&#1456;&#1488;&#1493;&#1465;&#1512; &#1504;&#1465;&#1490;&#1463;&#1492;&#1468; &#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1493;&#1464;&#1488;&#1493;&#1465;&#1512; &#1506;&#1463;&#1491; &#1504;&#1456;&#1499;&#1493;&#1465;&#1503; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501;&rdquo; &ldquo;And the path of the righteous is like the light of dawn, shining brighter and brighter until the full day&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Proverbs.4.18?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Proverbs 4:18<\/a>).<\/p>\n<p>Notes:<br>\nThe Zohar praises the achievements of the Tzadikim, exemplified by Abraham, who attained a deep union with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> and was crowned with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> blessings. This mutual crowning signifies a reciprocal relationship in which the dedication of the Tzadikim elevates <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rsquo;s presence in the world while <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>, in turn, blesses and uplifts them. The metaphor of light shining brighter reflects the ongoing, expanding nature of spiritual growth, culminating in complete alignment with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>.<\/p>\n<p>#171<br>\nThey walked, and when they came to a certain field, they sat down. Rabbi Shimon opened and said, &ldquo;&#1508;&#1468;&#1456;&#1504;&#1461;&#1492; &#1488;&#1461;&#1500;&#1463;&#1497; &#1493;&#1456;&#1495;&#1464;&#1504;&#1468;&#1461;&#1504;&#1460;&#1497;&rdquo; &ldquo;Turn to me and be gracious to me&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.86.16?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 86:16<\/a>). This verse requires contemplation, and we have explained it in many places. However, there are hidden matters within this verse. &ldquo;&#1508;&#1468;&#1456;&#1504;&#1461;&#1492; &#1488;&#1461;&#1500;&#1463;&#1497;&rdquo; &ldquo;Turn to me&rdquo;&mdash;one may ask, would David, who was humble, really say, &ldquo;Turn to me and be gracious to me&rdquo;?<\/p>\n<p>Notes:<br>\nThe Zohar examines the complexity of King David&rsquo;s prayer for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rsquo;s grace. While the words might seem straightforward, the Zohar encourages a deeper look into the hidden meanings. David&rsquo;s request, &ldquo;Turn to me and be gracious to me,&rdquo; can be seen as an expression of humility and dependency on <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> rather than self-centeredness. The request embodies the dual nature of humility and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rsquo;s closeness, emphasizing that true humility involves an awareness of one&rsquo;s need for the support of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>. Rabbi Shimon&rsquo;s reflection on this verse illustrates how prayer can contain layers of meaning, bridging personal vulnerability and connection to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> levels.<\/p>\n<p>#172<br>\nHe answers that David said this for the sake of the level at which he is crowned. That is, he prayed on behalf of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nukva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nukva - Aramaic for &amp;#039;female&amp;#039;.Malchut has a female aspect, a vessel, desire for the Light. The Nukva is represented by the Letter &#1492; H of the YHVH name.Binah is also &amp;#039;female&amp;#039; and called the Supernal Nukva, Mother, represented by the higher &#1492; H of the holy name.See also Malchut, Binah&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nukva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nukva<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, saying, &ldquo;&#1514;&#1468;&#1456;&#1504;&#1464;&#1492; &#1506;&#1467;&#1494;&#1468;&#1456;&#1498;&#1464; &#1500;&#1456;&#1506;&#1463;&#1489;&#1456;&#1491;&#1468;&#1462;&#1498;&#1464;&rdquo; &ldquo;Give Your strength to Your servant&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.86.16?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 86:16<\/a>). &ldquo;Give Your strength&rdquo; refers to the supreme strength, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokhmah<\/a>, as it is written, &ldquo;&#1493;&#1456;&#1497;&#1460;&#1514;&#1468;&#1461;&#1503; &#1506;&#1465;&#1494; &#1500;&#1456;&#1502;&#1463;&#1500;&#1456;&#1499;&#1468;&#1493;&#1465;&rdquo; &ldquo;And He gave strength to His king&rdquo; (<a href=\"https:\/\/www.sefaria.org\/I_Samuel.2.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">1 Samuel 2:10<\/a>). Who is His King? This is the King, understood as the King Mashiach, which refers to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. Here, too, &ldquo;&#1500;&#1456;&#1506;&#1463;&#1489;&#1456;&#1491;&#1468;&#1462;&#1498;&#1464;&rdquo; &ldquo;to Your servant&rdquo; means the King Mashiach, as we said before, the simple King, meaning the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nukva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nukva - Aramaic for &amp;#039;female&amp;#039;.Malchut has a female aspect, a vessel, desire for the Light. The Nukva is represented by the Letter &#1492; H of the YHVH name.Binah is also &amp;#039;female&amp;#039; and called the Supernal Nukva, Mother, represented by the higher &#1492; H of the holy name.See also Malchut, Binah&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nukva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nukva<\/a>.<\/p>\n<p>Notes:<br>\nDavid&rsquo;s request, &ldquo;Give Your strength to Your servant,&rdquo; is seen as a plea for wisdom and strength to be bestowed upon <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, ultimately facilitating the realization of Mashiach presence. This prayer ensures that the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nukva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nukva - Aramaic for &amp;#039;female&amp;#039;.Malchut has a female aspect, a vessel, desire for the Light. The Nukva is represented by the Letter &#1492; H of the YHVH name.Binah is also &amp;#039;female&amp;#039; and called the Supernal Nukva, Mother, represented by the higher &#1492; H of the holy name.See also Malchut, Binah&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nukva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nukva<\/a> is equipped to fulfill her essential role. Through this, David exemplifies the role of the Tzadikim in supporting and advocating for the stability and completion of all spiritual levels, leading toward a harmonious and redemptive future.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4695.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4695 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4695.gif\" alt=\"Holy Zohar text. Daily Zohar -4695\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-54939","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-lech-lecha","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4695 - Lech Lecha - Give Your strength to Your servant - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4695 - Lech Lecha - Give Your strength to Your servant\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=54939\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-11-04T02:01:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-11-04T03:17:56+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4695.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54939#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=54939\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4695 &#8211; 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