{"id":55053,"date":"2024-11-19T04:00:00","date_gmt":"2024-11-19T02:00:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55053"},"modified":"2024-11-17T21:32:52","modified_gmt":"2024-11-17T19:32:52","slug":"daily-zohar-4708-chayei-sarah-the-god-of-the-heavens-and-the-god-of-the-earth","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55053","title":{"rendered":"Daily Zohar # 4708 &#8211; Chayei Sarah &#8211; The God of the heavens and the God of the earth"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dae57c2c9ad9013952365\" value=\"69dae57c2c9ad9013952365\"><input type=\"hidden\" id=\"bg-show-more-text-69dae57c2c9ad9013952365\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dae57c2c9ad9013952365\" value=\"close view\"><button id=\"bg-showmore-action-69dae57c2c9ad9013952365\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dae57c2c9ad9013952365\"><br>\n<span class=\"wVWnOMC76zj81TkbDAQEL4XmRGtYo35yFvdegql9fh0PuHUN2iSrBZ\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4708.mp3\">Daily Zohar 4708<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4708 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4708.gif\" alt=\"Holy Zohar text. Daily Zohar -4708\"\/><a class=\"save-timestamp hide-if-no-js button\" href=\"https:\/\/staging.dailyzohar.com\/wp-admin\/post.php?post=55053&amp;action=edit#edit_timestamp\">OK<\/a>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">159. &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1465;&#1514; &#1513;&#1473;&#1456;&#1500;&#1460;&#1497;&#1495;&#1493;&#1468;&#1514;&#1493;&#1465;, &#1499;&#1468;&#1464;&#1500; &#1510;&#1460;&#1489;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1497;&#1493; &#1493;&#1456;&#1492;&#1463;&#1502;&#1468;&#1462;&#1512;&#1456;&#1499;&#1468;&#1464;&#1489;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465; &#1504;&#1460;&#1494;&#1468;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1494;&#1468;&#1465;&#1492;&#1463;&#1512;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1492;&#1463;&#1504;&#1468;&#1456;&#1513;&#1473;&#1464;&#1502;&#1464;&#1492; &#1488;&#1493;&#1465;&#1502;&#1462;&#1512;&#1462;&#1514; &#1500;&#1493;&#1465;, [&#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;] &#1513;&#1474;&#1460;&#1497;&#1501; &#1504;&#1464;&#1488; &#1497;&#1464;&#1491;&#1456;&#1498;&#1464;, &#1499;&#1468;&#1456;&#1500;&#1493;&#1465;&#1502;&#1463;&#1512; &#1505;&#1460;&#1497;&#1506;&#1464;&#1514;&#1456;&#1498;&#1464;. &#1514;&#1468;&#1463;&#1495;&#1463;&#1514; &#1497;&#1456;&#1512;&#1461;&#1499;&#1460;&#1497; &ndash; &#1494;&#1462;&#1492;&#1493;&#1468; &#1488;&#1493;&#1465;&#1512; &#1492;&#1463;&#1504;&#1468;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1506; &#1502;&#1460;&#1503; &#1492;&#1463;&#1504;&#1468;&#1456;&#1513;&#1473;&#1464;&#1502;&#1464;&#1492; &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501;.<br>\n160. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492; &#1489;&#1468;&#1456;&#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1464;&#1500;&#1493;&#1465;&#1501;, &#1499;&#1468;&#1464;&#1498;&#1456; &#1511;&#1460;&#1489;&#1468;&#1463;&#1500;&#1456;&#1504;&#1493;&#1468;, &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1494;&#1468;&#1462;&#1492; &#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1500;&#1460;&#1497;&#1495;&#1493;&#1468;&#1514;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501;, &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1502;&#1461;&#1504;&#1460;&#1497;&#1506;&#1463; &#1499;&#1468;&#1464;&#1500; &#1510;&#1460;&#1489;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1497;&#1493; &#1513;&#1473;&#1462;&#1500; &#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514; &#1488;&#1463;&#1495;&#1463;&#1514; &#1502;&#1460;&#1513;&#1468;&#1473;&#1456;&#1502;&#1493;&#1465;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489; &#1492;&#1493;&#1468;&#1504;&#1464;&#1488;, &#1499;&#1468;&#1464;&#1498;&#1456; &#1497;&#1456;&#1512;&#1461;&#1499;&#1460;&rdquo;&#1497; &#1489;&#1468;&#1456;&#1490;&#1460;&#1497;&#1502;&#1463;&#1496;&#1456;&#1512;&#1460;&#1497;&#1468;&#1464;&#1488; &#1512;&#1464;&rdquo;&#1501;. &#1499;&#1468;&#1456;&#1500;&#1493;&#1465;&#1502;&#1463;&#1512;, &#1492;&#1463;&#1504;&#1468;&#1456;&#1513;&#1473;&#1464;&#1502;&#1464;&#1492; &#1488;&#1493;&#1465;&#1502;&#1462;&#1512;&#1462;&#1514; &#1513;&#1474;&#1460;&#1497;&#1501; &#1504;&#1464;&#1488; &#1497;&#1464;&#1491;&#1456;&#1498;&#1464;, &#1505;&#1460;&#1497;&#1506;&#1464;&#1514;&#1456;&#1498;&#1464;, &#1514;&#1468;&#1463;&#1495;&#1463;&#1514; &#1502;&#1463;&#1506;&#1458;&#1500;&#1464;&#1514;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1512;&#1464;&#1501; &#1493;&#1456;&#1504;&#1460;&#1513;&#1468;&#1474;&#1464;&#1488; &#1492;&#1463;&#1502;&#1468;&#1493;&#1465;&#1513;&#1473;&#1461;&#1500; &#1506;&#1463;&#1500; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;. &#1493;&#1468;&#1500;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1513;&#1473;&#1462;&#1510;&#1468;&#1460;&#1493;&#1468;&#1464;&#1492; &#1505;&#1460;&#1497;&#1506;&#1463;&#1514; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1514;&#1468;&#1463;&#1495;&#1463;&#1514; &#1497;&#1464;&#1491;&#1493;&#1465;, &#1488;&#1458;&#1504;&#1460;&#1497; &#1502;&#1463;&#1513;&#1473;&#1456;&#1489;&#1468;&#1460;&#1497;&#1506;&#1458;&#1498;&#1464; &#1513;&#1473;&#1456;&#1489;&#1493;&#1468;&#1506;&#1464;&#1492; &#1490;&#1456;&#1491;&#1493;&#1465;&#1500;&#1464;&#1492; &#1489;&#1468;&#1493;&#1465;.<br>\n161. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511;, &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1461;&#1488;&#1500;&#1465;&#1492;&#1461;&#1497; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &ndash; &#1492;&#1493;&#1465;&#1488;&#1460;&#1497;&#1500; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512; &#1489;&#1468;&#1463;&#1492;&rsquo; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1500;&#1464;&#1502;&#1468;&#1464;&#1492; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501;? &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1488;&#1464;&#1491;&#1493;&#1465;&#1503; &#1506;&#1463;&#1500; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;. &#1489;&#1468;&#1456;&#1489;&#1463;&#1514; &#1488;&#1463;&#1495;&#1463;&#1514; &#1493;&#1468;&#1489;&#1456;&#1512;&#1462;&#1490;&#1463;&#1506; &#1488;&#1462;&#1495;&#1464;&#1491; &#1492;&#1493;&#1468;&#1488; &#1502;&#1461;&#1504;&#1460;&#1497;&#1506;&#1463; &#1500;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1493;&#1456;&#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1499;&#1468;&#1456;&#1488;&#1463;&#1497;&#1460;&#1503; &#1504;&#1462;&#1490;&#1456;&#1491;&#1468;&#1493;&#1465;. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511; &#1488;&#1493;&#1465;&#1502;&#1461;&#1512; &#1506;&#1463;&#1500; &#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1497;&#1460;&#1501; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1502;&#1460;&#1513;&#1468;&#1473;&#1456;&#1502;&#1493;&#1465;, &#1500;&#1456;&#1492;&#1493;&#1465;&#1512;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1488;&#1463;&#1495;&#1461;&#1512; &#1489;&#1468;&#1460;&#1500;&#1456;&#1514;&#1468;&#1493;&#1465;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Chayei Sarah<\/strong><br>\nContinued from previous DZ<br>\n#159<br>\nWhen Metat&ndash; goes to fulfill the mission of the Holy One, Blessed be He, all his hosts, and his <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;chariot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/385903353&amp;quot; width=&amp;quot;640&amp;quot; height=&amp;quot;360&amp;quot; frameborder=&amp;quot;0&amp;quot; allow=&amp;quot;autoplay; fullscreen&amp;quot; allowfullscreen&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chariot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">chariot<\/a> are sustained by the soul&rsquo;s radiance. This radiance is the light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a>, stemming from the secret of man seated on the Throne. This light flows from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> (Z &ldquo;A), which receives from Abba and Ima (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>), as previously explained.<br>\nThis is why the soul says to Metat&ndash; (servant), &ldquo;&#1513;&#1474;&#1460;&#1497;&#1501; &#1504;&#1464;&#1488; &#1497;&#1464;&#1491;&#1456;&#1498;&#1464; &#1514;&#1468;&#1463;&#1495;&#1463;&#1514; &#1497;&#1456;&#1512;&#1461;&#1499;&#1460;&#1497;&rdquo; &ldquo;Place now your hand under my thigh&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.24.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 24:2<\/a>). This means your assistance, referring to Metat&ndash;&lsquo;s hosts and forces. &ldquo;&#1514;&#1468;&#1463;&#1495;&#1463;&#1514; &#1497;&#1456;&#1512;&#1461;&#1499;&#1460;&#1497;&rdquo; &ldquo;Under my thigh&rdquo; refers to the light emanating from the soul, as the term &ldquo;my thigh&rdquo; (&#1497;&#1456;&#1512;&#1461;&#1499;&#1460;&#1497;) corresponds to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a>, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, representing the soul&rsquo;s structure. This highlights the soul&rsquo;s superiority, as it possesses <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a>, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> of the vessels and the upper three sefirot as illumination.<br>\nThus, the soul says, &ldquo;Place your hand under my thigh,&rdquo; meaning that Metat and his forces should receive the lights of the upper three, which are included within the soul&rsquo;s Metzach, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>. This light is the essence of the oath that the soul requires Metat&mdash; to take.<\/p>\n<p>#160<br>\nRabbi Yehuda, son of Rabbi Shalom, said: &ldquo;This is the tradition we have received: When Metat&ndash; goes on a mission, the Holy One, Blessed be He, moves all His heavenly hosts through a single letter of His Name, specifically the &#1497; Yud of his name, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>. This corresponds to Abba and Ima (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>), which are the root of the light of the soul, as explained above.&rdquo;<br>\nRabbi Huna added: &ldquo;The numerical value of the word &#1497;&#1512;&#1499;&rdquo; &#1497; (thigh) is 240, which is the same as the word &#1512;&#1501; (exalted).&rdquo; In other words, the soul says, &ldquo;Place your hand&rdquo;&mdash;your assistance&mdash;&rsquo; under the exalted greatness of the One who is high and uplifted, the ruler over all.&rsquo; This refers to the aspect of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atika Kadisha&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Atika Kadisha, AtikOne explanation is that Atika Kadisha is the inner Light of Atik Yomin and the three heads of Keter. Another view is that Atika Kadish and Atik Yomin are general names for the Sefirah of Keter of Atzilut that includes the three heads. The Ari explains that Atika Kadisha is the aspect of the Light of Keter of the world of &amp;#039;Nekudim&amp;#039;. Nekhdim (dots) is the world with the highest light that exist before the breaking of the vessels (Edomite kings) and the forming of the world of Atzilut.The breaking of the vessel established (Tikun\/corrected)&nbsp; the Keter of Atzilut which includes Atik Yomin, Keter, and Chokmah.Atik is a &amp;#039;copy&amp;#039; of a release of Light from Machut of Adam Kadmon. This Light created the world of Atzilut and its light spreads and nourishes all lower worlds. Meaning to Arich, Aba, Ima, etc.&amp;amp;nbsp;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=atika-kadisha\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Atik<\/a>, who illuminates through Abba and Ima, which are symbolized by the aforementioned &#1497; Yud.<br>\nAfter the soul commanded the assistance of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> forces&mdash;referring to the light of Abba and Ima under his hand&mdash;it said to him, &ldquo;&#1488;&#1458;&#1504;&#1460;&#1497; &#1502;&#1463;&#1513;&#1473;&#1456;&#1489;&#1468;&#1460;&#1497;&#1506;&#1458;&#1498;&#1464; &#1513;&#1473;&#1456;&#1489;&#1493;&#1468;&#1506;&#1464;&#1492; &#1490;&#1456;&#1491;&#1493;&#1465;&#1500;&#1464;&#1492; &#1489;&#1468;&#1493;&#1465;&rdquo; &ldquo;I am binding you with a great oath through this.&rdquo;<\/p>\n<p>#161<br>\nRabbi Yitzchak said: &ldquo;It is written: &lsquo;The God of the heavens and the God of the earth&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.24.3?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 24:3<\/a>). Since Abraham had already said, &lsquo;I make you swear by the name of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>,&rsquo; why did he further mention, &lsquo;The God of the heavens and the God of the earth&rsquo;?&rdquo;<br>\nRabbi Yehuda had explained earlier that when Metat&ndash; goes on his mission, God moves all His hosts with a single letter of His Name, specifically the yud (representing the light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> from Abba and Ima). Rabbi Yitzchak then questioned Rabbi Yehuda: &ldquo;If this is the case, why is it necessary for Abraham to swear his servant by saying, &lsquo;The God of the heavens and the God of the earth&rsquo;? The heavens represent <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, which extends from Abba and Ima, and the earth represents <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nukva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nukva - Aramaic for &amp;#039;female&amp;#039;.Malchut has a female aspect, a vessel, desire for the Light. The Nukva is represented by the Letter &#1492; H of the YHVH name.Binah is also &amp;#039;female&amp;#039; and called the Supernal Nukva, Mother, represented by the higher &#1492; H of the holy name.See also Malchut, Binah&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nukva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nukva<\/a>, which draws from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel Sava and Tevunah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In general Israel Sava is Zeir Anpin of Chokamh and Tevunah is Zeir Anpin of Binah.The full description of Israel Sava and Tevuna would require a lengthy study of the Tree of Life.Each one of the Sefirot of the Tree of Life has its own ten Sefirot. Israel Sava from the &amp;#039;Chest&amp;#039; of Father\/Chokmah and Tevunah from the &amp;#039;chest&amp;#039; of Mother\/Binah down. Since they are the lower parts of Chokmah and Binah, they provide us easier access to the levels above.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel-sava\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yisrael Saba<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel Sava and Tevunah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In general Israel Sava is Zeir Anpin of Chokamh and Tevunah is Zeir Anpin of Binah.The full description of Israel Sava and Tevuna would require a lengthy study of the Tree of Life.Each one of the Sefirot of the Tree of Life has its own ten Sefirot. Israel Sava from the &amp;#039;Chest&amp;#039; of Father\/Chokmah and Tevunah from the &amp;#039;chest&amp;#039; of Mother\/Binah down. Since they are the lower parts of Chokmah and Binah, they provide us easier access to the levels above.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel-sava\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tevunah<\/a>. Had it not been sufficient to swear him by &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rsquo; alone?&rdquo;<\/p>\n<p>Notes:<br>\nWhile invoking <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> alone could suffice to mobilize divine energies, Abraham intentionally includes &ldquo;the God of the heavens and the God of the earth&rdquo; to emphasize the unification of spiritual and physical realms. This ensures that the mission is aligned with the transcendent light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and the manifesting energy of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nukva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nukva - Aramaic for &amp;#039;female&amp;#039;.Malchut has a female aspect, a vessel, desire for the Light. The Nukva is represented by the Letter &#1492; H of the YHVH name.Binah is also &amp;#039;female&amp;#039; and called the Supernal Nukva, Mother, represented by the higher &#1492; H of the holy name.See also Malchut, Binah&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nukva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nukva<\/a>.<br>\nThe passage underscores the importance of integrating higher divine emanations with their earthly manifestations, illustrating the depth of Abraham&rsquo;s spiritual awareness and the precision of his actions. It teaches that divine service must connect the spiritual and the material, ensuring harmony between the heavenly and the earthly in fulfilling God&rsquo;s will.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4708.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4708 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4708.gif\" alt=\"Holy Zohar text. Daily Zohar -4708\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55053","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-chayei-sarah","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4708 - Chayei Sarah - The God of the heavens and the God of the earth - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4708 - Chayei Sarah - The God of the heavens and the God of the earth\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55053\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-11-19T02:00:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4708.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55053#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55053\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4708 &#8211; 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