{"id":55056,"date":"2024-11-22T03:59:00","date_gmt":"2024-11-22T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55056"},"modified":"2024-11-18T05:59:03","modified_gmt":"2024-11-18T03:59:03","slug":"daily-zohar-4711-chayei-sarah-all-the-goods-of-his-master-were-in-his-hand","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55056","title":{"rendered":"Daily Zohar # 4711 &#8211; Chayei Sarah &#8211; All the goods of his master were in his hand"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dae55c41be90019795839\" value=\"69dae55c41be90019795839\"><input type=\"hidden\" id=\"bg-show-more-text-69dae55c41be90019795839\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dae55c41be90019795839\" value=\"close view\"><button id=\"bg-showmore-action-69dae55c41be90019795839\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dae55c41be90019795839\"><br>\n<span class=\"b9TMnrNt0c8s1qXkeCdEs1LAJGHVRU5lbZxfHICumaW7pmhM3z2WVknTBjP4Fv8AdBJ\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4711.mp3\">Daily Zohar 4711<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4711 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4711.gif\" alt=\"Holy Zohar text. Daily Zohar -4711\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">168. &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;, &#1512;&#1464;&#1488;&#1460;&#1497;&#1514;&#1460;&#1497; &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1493;&#1465;&#1512; &#1492;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1503; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1513;&#1473;&#1462;&#1502;&#1468;&#1463;&#1505;&#1456;&#1506;&#1493;&#1465;&#1514;&#1464;&#1497;&#1493; &#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492;, &#1493;&#1456;&#1504;&#1493;&#1465;&#1505;&#1461;&#1506;&#1463; &#1489;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492;, &#1493;&#1468;&#1489;&#1463;&#1505;&#1468;&#1493;&#1465;&#1491; &#1513;&#1473;&#1462;&#1500; &#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1502;&#1463;&#1504;&#1456;&#1492;&#1460;&#1497;&#1490; &#1488;&#1462;&#1514; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1493;&#1468;&#1489;&#1464;&#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1506;&#1493;&#1465;&#1513;&#1474;&#1462;&#1492; &#1488;&#1462;&#1514; &#1502;&#1463;&#1506;&#1458;&#1513;&#1474;&#1464;&#1497;&#1493;. &#1493;&#1456;&#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468;, &#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1508;&#1456;&#1514;&#1464;&#1511;&#1460;&#1497;&#1501;, &#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1502;&#1463;&#1508;&#1456;&#1514;&#1468;&#1456;&#1495;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1489;&#1468;&#1461;&#1497;&#1514; &#1495;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1497;&#1464;&#1491;&#1493;&#1465;, &#1493;&#1463;&#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1508;&#1456;&#1514;&#1464;&#1511;&#1460;&#1497;&#1501; &#1504;&#1493;&#1465;&#1496;&#1461;&#1500; &#1489;&#1468;&#1456;&#1490;&#1463;&#1503; &#1506;&#1461;&#1491;&#1462;&#1503; &#1500;&#1456;&#1492;&#1463;&#1514;&#1456;&#1511;&#1460;&#1497;&#1503; &#1488;&#1462;&#1512;&#1462;&#1509; &#1506;&#1463;&#1500; &#1490;&#1468;&#1493;&#1468;&#1508;&#1493;&#1465;&#1514; &#1492;&#1463;&#1510;&#1468;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501;.<br>\n169. &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;, &#1488;&#1457;&#1500;&#1460;&#1497;&#1506;&#1462;&#1494;&#1462;&#1512; &#1489;&#1468;&#1456;&#1504;&#1460;&#1497;, &#1492;&#1464;&#1497;&#1460;&#1497;&#1514;&#1464; &#1512;&#1493;&#1465;&#1488;&#1462;&#1492; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1502;&#1460;&#1502;&#1468;&#1463;&#1500;&#1456;&#1488;&#1464;&#1498;&#1456; &#1511;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1489;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1504;&#1460;&#1489;&#1456;&#1512;&#1464;&#1488;, &#1489;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1502;&#1467;&#1504;&#1456;&#1492;&#1464;&#1490;. &#1489;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1492;&#1463;&#1499;&#1468;&#1460;&#1505;&#1468;&#1461;&#1488; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473;. &#1489;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1502;&#1463;&#1505;&#1456;&#1506;&#1493;&#1465;&#1514;&#1464;&#1497;&#1493;. &#1489;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1493;&#1465;&#1514;. &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; [&#1489;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492;]. &#1493;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1506;&#1463;&#1500; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;.<br>\n170. &#1493;&#1456;&#1488;&#1465;&#1502;&#1463;&#1512; &#1500;&#1456;&#1498;&#1464; &#1491;&#1468;&#1464;&#1489;&#1464;&#1512;, &#1491;&#1468;&#1463;&#1506;&#1456;&#1514;&#1468;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1489;&#1468;&#1463;&#1506;&#1463;&#1500; &#1492;&#1463;&#1502;&#1468;&#1460;&#1513;&#1473;&#1456;&#1504;&#1464;&#1492; &#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1489;&#1468;&#1464;&#1494;&#1462;&#1492;. &#1502;&#1463;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;? &#1493;&#1463;&#1497;&#1468;&#1460;&#1511;&#1468;&#1463;&#1495; &#1492;&#1464;&#1506;&#1462;&#1489;&#1462;&#1491; &#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1490;&#1456;&#1502;&#1463;&#1500;&#1468;&#1460;&#1497;&#1501; &#1502;&#1460;&#1490;&#1468;&#1456;&#1502;&#1463;&#1500;&#1468;&#1461;&#1497; &#1488;&#1458;&#1491;&#1465;&#1504;&#1464;&#1497;&#1493; &#1493;&#1463;&#1497;&#1468;&#1461;&#1500;&#1462;&#1498;&#1456;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;, &#1512;&#1463;&#1489;&#1468;&#1460;&#1497;, &#1494;&#1464;&#1499;&#1460;&#1497;&#1514;&#1460;&#1497; &#1500;&#1463;&#1508;&#1468;&#1464;&#1505;&#1493;&#1468;&#1511; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;, &#1488;&#1458;&#1489;&#1464;&#1500; &#1493;&#1456;&#1499;&#1464;&#1500; &#1496;&#1493;&#1468;&#1489; &#1488;&#1458;&#1491;&#1465;&#1504;&#1464;&#1497;&#1493; &#1489;&#1468;&#1456;&#1497;&#1464;&#1491;&#1493;&#1465; &#1502;&#1463;&#1492;&#1493;&#1468;? &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;, &#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1512;&#1463;&#1489;&#1468;&#1493;&#1465; &#1513;&#1473;&#1462;&#1492;&#1464;&#1500;&#1463;&#1498;&#1456; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493; &#1500;&#1456;&#1492;&#1463;&#1499;&#1456;&#1504;&#1460;&#1497;&#1505;&#1493;&#1465; &#1493;&#1468;&#1500;&#1456;&#1492;&#1463;&#1504;&#1456;&#1492;&#1460;&#1497;&#1490; [&#1493;&#1468;&#1500;&#1456;&#1492;&#1464;&#1490;&#1461;&#1503;] &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;. &#1488;&#1464;&#1502;&#1463;&#1512;, &#1494;&#1462;&#1492;&#1493;&#1468; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;, &#1499;&#1468;&#1460;&#1497; &#1513;&#1473;&#1456;&#1502;&#1460;&#1497; &#1489;&#1468;&#1456;&#1511;&#1460;&#1512;&#1456;&#1489;&#1468;&#1493;&#1465;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Chayei Sarah<\/strong><br>\nContinued from previous DZ<br>\n#168<br>\nRabbi Yochanan told Rabbi Eliezer: &ldquo;I see within you the primordial Light that shone during the days of Creation, which was later hidden for the Tzadikim in the world to come. It travels in ten paths, and through ten, it journeys. In the secret of the ten, it governs all, and through ten signs, it performs its actions. And we have learned: Ten inscriptions, ten keys of the House of Healing are in its hands, and ten inscriptions are taken in the Garden of Eden to prepare the earth for the bodies of the Tzadikim.<br>\nThe number ten implies the Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a>, and the primordial Light is theLight of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> that was concealed on the day of Creation for the Tzadikim in the future.<br>\n#169<br>\nRabbi Yochanan ben Zakkai said to Rabbi Eliezer, &ldquo;Eliezer, my son, you would have seen more than a holy angel. &ldquo;The Light of the soul surpasses the Light of the angels. Since Rabbi Eliezer explained the secret of the ten only in relation to the three upper sefirot (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, and Da&rsquo;at), Rabbi Yochanan ben Zakkai elaborated further by explaining the secret of the ten in the context of the seven lower sefirot.<br>\nHe said: &ldquo;The world was created through ten,&rdquo; referring to the sefirot, specifically <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, which is referred to as &ldquo;the world.&rdquo;<br>\n&ldquo;It is governed by ten,&rdquo; referring to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, who governs <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and this world.<br>\n&ldquo;The holy throne is in ten,&rdquo; referring to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a> and <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>, which are called the &ldquo;lower throne.&rdquo;<br>\n&ldquo;The Torah is in ten,&rdquo; referring to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a>, which aspect of the Torah.<br>\n&ldquo;Its journeys are in ten,&rdquo; referring to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a>, representing the discipline and strength in divine governance.<br>\n&ldquo;The upper worlds are in ten,&rdquo; referring to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>, the first of the seven lower sefirot that sustains the higher worlds.<br>\n&ldquo;And there is one above them all, Blessed be He,&rdquo; referring to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a>, from which everything emanates&mdash;both the Light of Chasadim hinted at by the secret of the ten and the Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chochmah<\/a>.<\/p>\n<p>Notes:<br>\nThe ten sefirot are the foundation of Creation and its governance. It connects each sefira to a specific role in sustaining existence, showing how everything flows from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a>.<\/p>\n<p>#170<br>\nRabbi Yochanan ben Zakkai said: &ldquo;Let me explain something to you about this matter, with the understanding of the sages of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Mishna&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Mishna is the study of the Torah laws. It is the foundation for the Talmud.The Mishnah consists of six orders (Sedarim, singular seder &#1505;&#1491;&#1512;), each containing 7&ndash;12 tractates (masechtot, singular masechet &#1502;&#1505;&#1499;&#1514;; lit. &amp;quot;web&amp;quot;), 63 in total, and further subdivided into chapters and paragraphs. The word Mishnah can also indicate a single paragraph of the work, i.e. the smallest unit of structure in the Mishnah. For this reason, the whole work is sometimes referred to in the plural form, Mishnayot.&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=mishna\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mishnah<\/a>. It is written, &ldquo;&#1493;&#1463;&#1497;&#1468;&#1460;&#1511;&#1468;&#1463;&#1495; &#1492;&#1464;&#1506;&#1462;&#1489;&#1462;&#1491; &#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1490;&#1456;&#1502;&#1463;&#1500;&#1468;&#1460;&#1497;&#1501; &#1502;&#1460;&#1490;&#1468;&#1456;&#1502;&#1463;&#1500;&#1468;&#1461;&#1497; &#1488;&#1458;&#1491;&#1465;&#1504;&#1464;&#1497;&#1493; &#1493;&#1463;&#1497;&#1468;&#1461;&#1500;&#1462;&#1498;&#1456;&rdquo; &lsquo;The servant took ten camels&hellip;&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.24.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 24:10<\/a>).&rdquo; Rabbi Eliezer responded: &ldquo;My teacher, I already understand this verse; there is no need to explain it to me. However, I do not understand the meaning of &lsquo;&#1493;&#1456;&#1499;&#1464;&#1500; &#1496;&#1493;&#1468;&#1489; &#1488;&#1458;&#1491;&#1465;&#1504;&#1464;&#1497;&#1493; &#1489;&#1468;&#1456;&#1497;&#1464;&#1491;&#1493;&#1465;&rsquo; &lsquo;and all the goods of his master were in his hand&rsquo;? for how could Abraham&rsquo;s possessions be carried in his hand?&rdquo;<br>\nRabbi Yochanan replied: &ldquo;This refers to the name of his Master&mdash;that is, the Shechinah, which is called &lsquo;&#1513;&#1501;&rsquo; &lsquo;Name.&rsquo; The Shechinah accompanied him to bring him to the desired place and protect him so that no harm would come.&rdquo;<br>\nRabbi Eliezer exclaimed: &ldquo;Indeed, this is the secret of the verse, &lsquo;&#1499;&#1468;&#1460;&#1497; &#1513;&#1473;&#1456;&#1502;&#1460;&#1497; &#1489;&#1468;&#1456;&#1511;&#1460;&#1512;&#1456;&#1489;&#1468;&#1493;&#1465;&rsquo; &lsquo;For My name is within him&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Exodus.23.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 23:21<\/a>).<\/p>\n<p>Notes:<br>\nThe Zohar transforms a simple verse into a profound teaching about the role of the Shechinah in guiding and protecting those who serve <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>. The &ldquo;goods of his master&rdquo; are understood as the Holy Name, emphasizing that spiritual protection and guidance are the ultimate treasures.<br>\nThis teaching encourages us to recognize the presence of the Shechinah in our lives, particularly when we engage in meaningful and righteous pursuits. It reminds us that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rsquo;s assistance is always available, providing both guidance and protection to ensure the fulfillment of our spiritual missions.<\/p>\n<hr>\n<p>Friday would be a good day to make a ** <a class=\"maxbutton-21 maxbutton maxbutton-donate\" title=\"Daily Zohar support, celebrating over 13 years of daily studies.\" rel=\"nofollow noopener\" href=\"https:\/\/www.paypal.com\/donate\/?hosted_button_id=NQJ65LQFRFVL4\"><span class=\"mb-text\">Donation<\/span><\/a>, especially if you didn&rsquo;t donate in the past week. Giving on Friday, which is an aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, expands the vessel for the Light and honor of Shabbat.<br>\n** Your donation doesn&rsquo;t have to be given to the same place every week. You can alternate or split your donation among those who benefit you spiritually.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone\" src=\"https:\/\/oracarmel.org.il\/wp-content\/uploads\/2023\/11\/orCarmel-logo.png\" alt=\"\" width=\"72\" height=\"342\"\/><strong>Support &ndash; Ohr HaCarmel <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yeshiva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A yeshiva, in Hebrew: &#1497;&#1513;&#1497;&#1489;&#1492;&lrm;, literally means &amp;#039;sitting&amp;#039; plural &#1497;&#1513;&#1497;&#1489;&#1493;&#1514;&lrm;, Yeshivas, yeshivot or yeshivos) is a school for Torah studies.The students usually sit in pairs or small groups to discuss Torah subjects, ask questions, and find answers. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yeshiva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yeshiva<\/a><\/strong><br>\nTap here: <a href=\"https:\/\/oracarmel.org.il\/donations\/\">Ohr HaCarmel Donation Page<\/a> to make your contribution and make a spiritual connection to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>.<br>\nThe <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yeshiva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A yeshiva, in Hebrew: &#1497;&#1513;&#1497;&#1489;&#1492;&lrm;, literally means &amp;#039;sitting&amp;#039; plural &#1497;&#1513;&#1497;&#1489;&#1493;&#1514;&lrm;, Yeshivas, yeshivot or yeshivos) is a school for Torah studies.The students usually sit in pairs or small groups to discuss Torah subjects, ask questions, and find answers. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yeshiva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yeshiva<\/a> Ohr HaCarmel (which means the Light of the Carmel) is on top of Mount Carmel, where the prophet Elijah&rsquo;s prayers were answered.<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4711.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4711 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4711.gif\" alt=\"Holy Zohar text. Daily Zohar -4711\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55056","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-chayei-sarah","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4711 - Chayei Sarah - All the goods of his master were in his hand - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4711 - Chayei Sarah - All the goods of his master were in his hand\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55056\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-11-22T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4711.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55056#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55056\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4711 &#8211; 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