{"id":55071,"date":"2024-11-26T03:59:00","date_gmt":"2024-11-26T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55071"},"modified":"2024-11-22T06:03:40","modified_gmt":"2024-11-22T04:03:40","slug":"daily-zohar-4714-toldot-exhausted-from-killing","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55071","title":{"rendered":"Daily Zohar # 4714 &#8211; Toldot &#8211; Exhausted from killing"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dae78508b292094442467\" value=\"69dae78508b292094442467\"><input type=\"hidden\" id=\"bg-show-more-text-69dae78508b292094442467\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dae78508b292094442467\" value=\"close view\"><button id=\"bg-showmore-action-69dae78508b292094442467\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dae78508b292094442467\"><br>\n<span class=\"PEdWyhO84e19noY0bx5lrBvwTMt6fjR7Ck2izX3mcJI\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4714.mp3\">Daily Zohar 4714<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4714 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4714.gif\" alt=\"Holy Zohar text. Daily Zohar -4714\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">130. &#1493;&#1463;&#1497;&#1468;&#1464;&#1489;&#1461;&#1488; &#1500;&#1493;&#1465; &#1497;&#1463;&#1497;&#1460;&#1503; &#1493;&#1463;&#1497;&#1468;&#1461;&#1513;&#1473;&#1456;&#1514;&#1468;&#1456;. &#1493;&#1463;&#1497;&#1468;&#1464;&#1489;&#1461;&#1488; &#1500;&#1493;&#1465; &#1497;&#1463;&#1497;&#1460;&#1503;, &#1512;&#1462;&#1502;&#1462;&#1494; &#1512;&#1464;&#1502;&#1463;&#1494; &ndash; &#1502;&#1460;&#1502;&#1468;&#1464;&#1511;&#1493;&#1465;&#1501; &#1512;&#1464;&#1495;&#1493;&#1465;&#1511; &#1511;&#1461;&#1512;&#1463;&#1489; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; [&#1513;&#1473;&#1462;&#1500; &#1506;&#1461;&#1513;&#1474;&#1464;&#1493;]. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1512;&#1462;&#1502;&#1462;&#1494; &#1502;&#1461;&#1492;&#1463;&#1497;&#1468;&#1463;&#1497;&#1460;&#1503; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1513;&#1468;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492; &#1504;&#1460;&#1502;&#1456;&#1510;&#1461;&#1488;&#1514; &#1489;&#1468;&#1493;&#1465; &#1499;&#1468;&#1456;&#1491;&#1461;&#1497; &#1500;&#1456;&#1513;&#1474;&#1463;&#1502;&#1468;&#1461;&#1495;&#1463; &#1488;&#1462;&#1514; &#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511;, &#1513;&#1473;&#1462;&#1510;&#1468;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1512;&#1493;&#1465;&#1510;&#1460;&#1497;&#1501; &#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492; &#1500;&#1456;&#1513;&#1474;&#1463;&#1502;&#1468;&#1461;&#1495;&#1463; &#1488;&#1462;&#1514; &#1510;&#1463;&#1491; [&#1492;&#1463;&#1500;&#1456;&#1493;&#1460;&#1497;&#1468;&#1460;&#1501;] &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503; &#1493;&#1463;&#1497;&#1468;&#1464;&#1489;&#1461;&#1488; &#1500;&#1493;&#1465; &#1497;&#1463;&#1497;&#1460;&#1503; &#1493;&#1463;&#1497;&#1468;&#1461;&#1513;&#1473;&#1456;&#1514;&#1468;&#1456;.<br>\n131. &#1493;&#1463;&#1514;&#1468;&#1460;&#1511;&#1468;&#1463;&#1495; &#1512;&#1460;&#1489;&#1456;&#1511;&#1464;&#1492; &#1488;&#1462;&#1514; &#1489;&#1468;&#1460;&#1490;&#1456;&#1491;&#1461;&#1497; &#1506;&#1461;&#1513;&#1474;&#1464;&#1493; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1463;&#1500;&#1468;&#1456;&#1489;&#1493;&#1468;&#1513;&#1473;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1492;&#1460;&#1512;&#1456;&#1493;&#1460;&#1497;&#1495;&#1463; &#1506;&#1461;&#1513;&#1474;&#1464;&#1493; &#1502;&#1460;&#1504;&#1468;&#1460;&#1502;&#1456;&#1512;&#1493;&#1465;&#1491;, &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1500;&#1456;&#1489;&#1493;&#1468;&#1513;&#1473;&#1461;&#1497; &#1499;&#1464;&#1489;&#1493;&#1465;&#1491;, &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1493;&#1468; &#1502;&#1461;&#1488;&#1464;&#1491;&#1464;&#1501; &#1492;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1503;, &#1493;&#1468;&#1489;&#1464;&#1488;&#1493;&#1468; &#1500;&#1460;&#1497;&#1491;&#1461;&#1497; &#1504;&#1460;&#1502;&#1456;&#1512;&#1493;&#1465;&#1491;, &#1493;&#1468;&#1489;&#1464;&#1492;&#1462;&#1501; &#1492;&#1464;&#1497;&#1464;&#1492; &#1510;&#1464;&#1491; &#1510;&#1460;&#1497;&#1491;&#1464;&#1492; &#1504;&#1460;&#1502;&#1456;&#1512;&#1493;&#1465;&#1491;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1497;) &#1492;&#1493;&#1468;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1490;&#1460;&#1489;&#1468;&#1465;&#1512; &#1510;&#1463;&#1497;&#1460;&#1491; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&rsquo; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1493;&#1456;&#1506;&#1461;&#1513;&#1474;&#1464;&#1493; &#1497;&#1464;&#1510;&#1464;&#1488; &#1500;&#1463;&#1513;&#1468;&#1474;&#1464;&#1491;&#1462;&#1492; &#1493;&#1456;&#1504;&#1460;&#1500;&#1456;&#1495;&#1463;&#1501; &#1489;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1489; &#1506;&#1460;&#1501; &#1504;&#1460;&#1502;&#1456;&#1512;&#1493;&#1465;&#1491; &#1493;&#1456;&#1492;&#1464;&#1512;&#1463;&#1490; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;, &#1493;&#1456;&#1500;&#1464;&#1511;&#1463;&#1495; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&#1463;&#1500;&#1468;&#1456;&#1489;&#1493;&#1468;&#1513;&#1473;&#1460;&#1497;&#1501; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1468;&#1464;&#1489;&#1465;&#1488; &#1506;&#1461;&#1513;&#1474;&#1464;&#1493; &#1502;&#1460;&#1503; &#1492;&#1463;&#1513;&#1468;&#1474;&#1464;&#1491;&#1462;&#1492; &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1506;&#1464;&#1497;&#1461;&#1507;. &#1493;&#1468;&#1489;&#1461;&#1488;&#1458;&#1512;&#1493;&#1468;&#1492;&#1464;, &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1499;&#1468;&#1464;&#1488;&#1503; &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1506;&#1464;&#1497;&#1461;&#1507;, &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1513;&#1473;&#1464;&#1501; (&#1497;&#1512;&#1502;&#1497;&#1492; &#1491;) &#1499;&#1468;&#1460;&#1497; &#1506;&#1464;&#1497;&#1456;&#1508;&#1464;&#1492; &#1504;&#1463;&#1508;&#1456;&#1513;&#1473;&#1460;&#1497; &#1500;&#1456;&#1492;&#1465;&#1512;&#1456;&#1490;&#1460;&#1497;&#1501;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Toldot<\/strong><br>\nContinued from previous DZ<br>\n#130<br>\n&ldquo;&#1493;&#1463;&#1497;&#1468;&#1464;&#1489;&#1461;&#1488; &#1500;&#1493;&#1465; &#1497;&#1463;&#1497;&#1460;&#1503; &#1493;&#1463;&#1497;&#1468;&#1461;&#1513;&#1473;&#1456;&#1514;&#1468;&#1456;&rdquo; &ldquo;And he brought him wine, and he drank&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.27.25?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 27:25<\/a>). The verse says &ldquo;he brought him wine&rdquo; and not &ldquo;he offered him wine,&rdquo; hinting that the wine was brought from a distant place. The deeper meaning is that the illumination of the left is referred to as wine. Before the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Center Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Da&amp;#039;at, Tiferet, and Yessod. &#1491;&#1514;&#1497;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=center-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">middle line<\/a> unifies the right and the left, the illumination of the left flows from above to below and is considered an intoxicating wine from which all judgments emerge. However, after the emergence of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Center Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Da&amp;#039;at, Tiferet, and Yessod. &#1491;&#1514;&#1497;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=center-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">middle line<\/a>, which unites the right and the left, it becomes wine that gladdens God and people (<a href=\"https:\/\/www.sefaria.org\/Psalms.104.15?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 104:15<\/a>).<br>\nRabbi Elazar said: &ldquo;This hints that he brought him from that wine in which complete joy resides&mdash;a wine that gladdens God and people&mdash;to bring joy to Isaac.&rdquo; Just as the Levites, representing the left side, require joy because judgments cling to the left side, and sorrow resides there, Isaac, who corresponds to the left side, also needs joy. This is why it says, &ldquo;And he brought him wine, and he drank.&rdquo;<\/p>\n<p>#131<br>\n&ldquo;&#1493;&#1463;&#1514;&#1468;&#1460;&#1511;&#1468;&#1463;&#1495; &#1512;&#1460;&#1489;&#1456;&#1511;&#1464;&#1492; &#1488;&#1462;&#1514; &#1489;&#1468;&#1460;&#1490;&#1456;&#1491;&#1461;&#1497; &#1506;&#1461;&#1513;&#1474;&#1464;&#1493;&rdquo; &ldquo;And Rebecca took the garments&hellip;&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.27.15?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 27:15<\/a>). These were the special garments that Esau had taken from Nimrod. These garments were of great value, originating from Adam, and had come into Nimrod&rsquo;s possession. Nimrod used them for hunting, as it is written: &ldquo;&#1492;&#1493;&#1468;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1490;&#1460;&#1489;&#1468;&#1465;&#1512; &#1510;&#1463;&#1497;&#1460;&#1491; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;'&rdquo; &ldquo;He was a mighty hunter before <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.10.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 10:9<\/a>). When Nimrod wore these garments, all animals, wild beasts, and birds would gather before him and submit to him, as explained in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Midrash&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;quot;Midrash&amp;quot; is a term with rich connotations in Jewish tradition, referring to a mode of rabbinic literature that seeks to interpret and expound upon the biblical texts. The word itself comes from the Hebrew root &amp;quot;&#1491;&#1512;&#1513;&amp;quot; (darash), which means &amp;quot;to seek, study, inquire&amp;quot;. A Midrash is thus essentially an inquiry into the deeper meanings of the Hebrew Scriptures that enriches the understanding of the Bible, bridges the gap between ancient text and contemporary life, and continues to be a source of inspiration and study in Jewish learning.There are many compilations of Midrashim, each with its own style and focus. Some of the most famous collections include Midrash Rabbah (to the Pentateuch and Five Megillot), Tanchuma, and Pirkei De Rabbi Eliezer. Each of these works contains a mixture of legal interpretation and narrative enrichment.Midrashim are not homogeneous; they often contain multiple opinions and interpretations for the same text, reflecting the dynamic and diverse nature of Jewish thought and the principle that &amp;quot;there are seventy faces to the Torah&amp;quot; (Bamidbar_Rabbah 13:15), meaning that the Torah can be interpreted in many valid ways.The Midrash on Sefariahttps:\/\/www.sefaria.org\/texts\/Midrash&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=midrash\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Midrash<\/a> Beresheet Rabbah.<br>\n&ldquo; &#1493;&#1456;&#1506;&#1461;&#1513;&#1474;&#1464;&#1493; &#1497;&#1464;&#1510;&#1464;&#1488; &#1500;&#1463;&#1513;&#1468;&#1474;&#1464;&#1491;&#1462;&#1492;&rdquo; &ldquo;And Esau went out to the field&hellip;&rdquo; Esau went into the field and waged war with Nimrod, killing him and taking these garments from him. This is the meaning of the verse: &ldquo;&#1493;&#1463;&#1497;&#1468;&#1464;&#1489;&#1465;&#1488; &#1506;&#1461;&#1513;&#1474;&#1464;&#1493; &#1502;&#1460;&#1503; &#1492;&#1463;&#1513;&#1468;&#1474;&#1464;&#1491;&#1462;&#1492; &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1506;&#1464;&#1497;&#1461;&#1507;&rdquo; &ldquo;Esau came in from the field, and he was exhausted&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.25.29?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 25:29<\/a>). The word &ldquo;&#1506;&#1464;&#1497;&#1461;&#1507;&rdquo; &ldquo;exhausted&rdquo; is connected by the root of the word to another verse: &ldquo;&#1499;&#1468;&#1460;&#1497; &#1506;&#1464;&#1497;&#1456;&#1508;&#1464;&#1492; &#1504;&#1463;&#1508;&#1456;&#1513;&#1473;&#1460;&#1497; &#1500;&#1456;&#1492;&#1465;&#1512;&#1456;&#1490;&#1460;&#1497;&#1501;&rdquo; &ldquo;For my soul is exhausted by murderers&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Jeremiah.4.31?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Jeremiah 4:31<\/a>). We learned: just as &ldquo;exhausted&rdquo; in Jeremiah refers to murder, so too here it implies murder, as Esau had murdered Nimrod.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4714.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4714 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4714.gif\" alt=\"Holy Zohar text. Daily Zohar -4714\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55071","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-toldot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4714 - Toldot - Exhausted from killing - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4714 - Toldot - Exhausted from killing\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55071\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-11-26T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4714.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55071#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55071\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4714 &#8211; 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