{"id":55097,"date":"2024-12-02T03:59:00","date_gmt":"2024-12-02T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55097"},"modified":"2024-11-28T21:22:36","modified_gmt":"2024-11-28T19:22:36","slug":"daily-zohar-4719-vayetze-four-times-three-equal-twelve","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55097","title":{"rendered":"Daily Zohar # 4719 &#8211; Vayetze &#8211; Four times three equal twelve"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db3874481258032930365\" value=\"69db3874481258032930365\"><input type=\"hidden\" id=\"bg-show-more-text-69db3874481258032930365\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db3874481258032930365\" value=\"close view\"><button id=\"bg-showmore-action-69db3874481258032930365\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db3874481258032930365\"><br>\n<span class=\"KeJp7sRXUZFlaf6EAzT9MG2jmdHiyoV538QunkSI0vwWcb1YCxrqDLgB\"><\/span><br>\n<\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4719.mp3\">Daily Zohar 4719<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4719 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4719.gif\" alt=\"Holy Zohar text. Daily Zohar -4719\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">143. &#1506;&#1493;&#1465;&#1491; &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512;, &#1494;&#1462;&#1492; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1500;&#1461;&#1488;&#1464;&#1492; &#1492;&#1493;&#1465;&#1500;&#1460;&#1497;&#1491;&#1464;&#1492; &#1513;&#1473;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492; &#1489;&#1464;&#1504;&#1460;&#1497;&#1501; &#1493;&#1468;&#1489;&#1463;&#1514; &#1488;&#1463;&#1495;&#1463;&#1514; &ndash; &#1499;&#1468;&#1464;&#1498;&#1456; &#1494;&#1462;&#1492; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;. &#1512;&#1464;&#1495;&#1461;&#1500; &#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1489;&#1464;&#1504;&#1460;&#1497;&#1501; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;, &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1508;&#1464;&#1495;&#1493;&#1465;&#1514; &#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492;. &#1514;&#1468;&#1460;&#1511;&#1468;&#1493;&#1468;&#1504;&#1464;&#1501; &#1488;&#1461;&#1497;&#1498;&#1456; &#1506;&#1493;&#1465;&#1502;&#1456;&#1491;&#1460;&#1497;&#1501;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492; &#1511;&#1456;&#1513;&#1473;&#1464;&#1512;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1501; &#1488;&#1458;&#1495;&#1493;&#1465;&#1512;&#1463;&#1497;&#1460;&#1501;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1456;&#1499;&#1464;&#1500; &#1488;&#1458;&#1495;&#1465;&#1512;&#1461;&#1497;&#1492;&#1462;&#1501; &#1489;&#1468;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492;.<br>\n144. &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1468;&#1460;&#1494;&#1456;&#1512;&#1493;&#1465;&#1506;&#1463; &#1497;&#1464;&#1502;&#1460;&#1497;&#1503; &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1464;&#1492; &#1511;&#1456;&#1513;&#1473;&#1464;&#1512;&#1460;&#1497;&#1501;, &#1488;&#1458;&#1489;&#1464;&#1500; &#1511;&#1462;&#1513;&#1473;&#1462;&#1512; &#1488;&#1462;&#1495;&#1464;&#1491; &#1489;&#1468;&#1464;&#1488;&#1462;&#1502;&#1456;&#1510;&#1463;&#1506; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1490;&#1464;&#1491;&#1493;&#1465;&#1500; &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1488;&#1464;&#1495;&#1493;&#1465;&#1512;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1513;&#1473;&#1456;&#1488;&#1463;&#1512; &#1489;&#1468;&#1463;&#1495;&#1493;&#1468;&#1509;. &#1493;&#1456;&#1499;&#1461;&#1503; &#1488;&#1462;&#1495;&#1464;&#1491; &#1489;&#1468;&#1460;&#1494;&#1456;&#1512;&#1493;&#1465;&#1506;&#1463; &#1513;&#1474;&#1456;&#1502;&#1465;&#1488;&#1500;, &#1493;&#1456;&#1499;&#1461;&#1503; &#1488;&#1462;&#1495;&#1464;&#1491; &#1489;&#1468;&#1456;&#1497;&#1462;&#1512;&#1462;&#1498;&#1456; &#1497;&#1464;&#1502;&#1460;&#1497;&#1503;, &#1493;&#1456;&#1499;&#1461;&#1503; &#1488;&#1462;&#1495;&#1464;&#1491; &#1489;&#1468;&#1456;&#1497;&#1462;&#1512;&#1462;&#1498;&#1456; &#1513;&#1474;&#1456;&#1502;&#1465;&#1488;&#1500;. &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1504;&#1460;&#1514;&#1456;&#1511;&#1463;&#1503;, &#1504;&#1460;&#1502;&#1456;&#1510;&#1456;&#1488;&#1493;&#1468; &#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1489;&#1468;&#1463;&#1497;&#1456;&#1514;&#1464;&#1492;, &#1500;&#1456;&#1511;&#1463;&#1497;&#1468;&#1461;&#1501; &#1488;&#1462;&#1514; &#1492;&#1463;&#1508;&#1468;&#1464;&#1505;&#1493;&#1468;&#1511; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1456;&#1499;&#1464;&#1500; &#1488;&#1458;&#1495;&#1465;&#1512;&#1461;&#1497;&#1492;&#1462;&#1501; &#1489;&#1468;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492;.<br>\n145. &#1499;&#1468;&#1464;&#1500; &#1513;&#1473;&#1456;&#1488;&#1464;&#1512; &#1492;&#1463;&#1511;&#1468;&#1456;&#1513;&#1473;&#1464;&#1512;&#1460;&#1497;&#1501;, &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1504;&#1460;&#1512;&#1456;&#1488;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1497;&#1465;&#1513;&#1473;&#1462;&#1512;, &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1497;&#1493;&#1465;&#1510;&#1456;&#1488;&#1460;&#1497;&#1501; &#1502;&#1460;&#1495;&#1493;&#1468;&#1509; &#1500;&#1463;&#1494;&#1468;&#1456;&#1512;&#1493;&#1465;&#1506;&#1493;&#1465;&#1514; &#1493;&#1468;&#1502;&#1460;&#1495;&#1493;&#1468;&#1509; &#1500;&#1463;&#1497;&#1456;&#1512;&#1461;&#1499;&#1463;&#1497;&#1460;&#1501; &#1500;&#1456;&#1492;&#1461;&#1512;&#1464;&#1488;&#1493;&#1465;&#1514; &#1489;&#1468;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1508;&#1464;&#1495;&#1493;&#1465;&#1514;. &#1513;&#1473;&#1462;&#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1489;&#1468;&#1463;&#1502;&#1468;&#1460;&#1504;&#1456;&#1497;&#1464;&#1503;, &#1488;&#1461;&#1497;&#1504;&#1464;&#1501; &#1495;&#1458;&#1513;&#1473;&#1493;&#1468;&#1489;&#1460;&#1497;&#1501; &#1499;&#1468;&#1460;&#1489;&#1456;&#1504;&#1461;&#1497; &#1512;&#1464;&#1495;&#1461;&#1500; &#1493;&#1456;&#1500;&#1461;&#1488;&#1464;&#1492;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1497;&#1464;&#1510;&#1456;&#1488;&#1493;&#1468; &#1489;&#1468;&#1463;&#1495;&#1493;&#1468;&#1509;.<br>\n146. &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1488;&#1463;&#1495;&#1461;&#1512;, &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1461;&#1501; &#1492;&#1464;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1500; &#1513;&#1473;&#1456;&#1488;&#1464;&#1512; &#1492;&#1463;&#1511;&#1468;&#1456;&#1513;&#1473;&#1464;&#1512;&#1460;&#1497;&#1501; &#1504;&#1493;&#1465;&#1496;&#1456;&#1500;&#1460;&#1497;&#1501; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1489;&#1460;&#1497;&#1500;&#1464;&#1501;, &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1504;&#1493;&#1465;&#1496;&#1456;&#1500;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1463;&#1489;&#1468;&#1464;&#1488;, &#1499;&#1468;&#1464;&#1498;&#1456; &#1494;&#1462;&#1492; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;, [&#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1463;&#1489;&#1468;&#1464;&#1488;, &#1494;&#1462;&#1492; &#1500;&#1465;&#1488; &#1494;&#1462;&#1492;] &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1504;&#1460;&#1514;&#1456;&#1511;&#1464;&#1503; &#1497;&#1463;&#1495;&#1463;&#1491;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vayetze<\/strong><br>\nContinued from previous DZ<br>\n#143<br>\nRabbi Elazar also said: &ldquo;What we have learned&mdash;that Leah gave birth to six sons and one daughter, corresponding to the sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a>, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, and Malchut&mdash;is certainly true. And Rachel gave birth to two sons, representing the two Tzadikim, the upper and the lower <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, which is certainly true. But as for the four sons of the maidservants, I ask: Where is their rectification (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Correction process&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Tikun.The process of hardship, pain, and challenges that we experience in life in order to correct our vessel and reveal Light. It helps us improve our souls and or &amp;#039;pay&amp;#039; for past sins.This process can continue through many lifetimes. It will end in the Final Redemption. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=correction-process\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tikun<\/a>)? For in the sons of Rachel and Leah, all the sefirot are already present.&rdquo;<br>\nThe answer is: &ldquo;They are the four connections called &lsquo;the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;&#1488;&#1495;&#1493;&#1512;&#1497;&#1497;&#1501;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The principles found in Kabbalistic teachings and the Zohar on the nuances of &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039; (Achor) have&amp;lt;\/strong&amp;gt;&nbsp;this context:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;In Pure Aspects (Positive)&amp;lt;\/strong&amp;gt;: \t&amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; represents the &amp;lt;strong&amp;gt;constructive force&amp;lt;\/strong&amp;gt; that allows the &amp;lt;strong&amp;gt;vessel (&#1499;&#1500;&#1497;)&amp;lt;\/strong&amp;gt; to form and hold light. It acts as a boundary or framework that ensures the vessel is capable of containing the Light without being overwhelmed.&amp;lt;br\/&amp;gt; \tThis force is essential for creating balance, as the light needs a proper vessel to manifest and be utilized for holy purposes.&amp;lt;br\/&amp;gt; \tIn this context, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; supports and sustains the vessel&amp;#039;s integrity, making it an integral part of the divine system.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;In Negative Aspects (Impure)&amp;lt;\/strong&amp;gt;: \t&amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; shifts to the role of hindrance, becoming an obstructive force that prevents light from entering the vessel or forming properly.&amp;lt;br\/&amp;gt; \tThis hindrance corresponds to &amp;lt;strong&amp;gt;concealment&amp;lt;\/strong&amp;gt; or &amp;lt;strong&amp;gt;disconnection&amp;lt;\/strong&amp;gt;, often associated with the &amp;lt;strong&amp;gt;Sitra Achra&amp;lt;\/strong&amp;gt; (the &amp;quot;Other Side&amp;quot;) or external forces that oppose divine unity.&amp;lt;br\/&amp;gt; \tIn this state, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; represents barriers, such as ego, material distractions, or unrectified aspects of creation, that block the vessel&amp;#039;s ability to align with the Light.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;The Zohar often speaks of &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; in dual terms, emphasizing its necessity in the system of creation: \t&amp;lt;strong&amp;gt;Positive Role:&amp;lt;\/strong&amp;gt; Without &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt;, the vessel would lack structure and containment, leading to a lack of functionality in the divine system.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Negative Role:&amp;lt;\/strong&amp;gt; When &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; is disconnected from divine intention, it becomes an agent of fragmentation, allowing the light to be diverted or corrupted.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In personal spiritual work: \tThe &amp;lt;strong&amp;gt;positive &amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; corresponds to humility, discipline, and restraint, forming the &amp;quot;boundaries&amp;quot; of holiness where divine light can dwell.&amp;lt;br\/&amp;gt; \tThe &amp;lt;strong&amp;gt;negative &amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; relates to spiritual stagnation, disconnection, and concealment, which must be transformed through rectification (&#1514;&#1497;&#1511;&#1493;&#1503;).&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;Conclusion:In its pure state, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; is a crucial component of the vessel, ensuring its capacity to hold light. In its impure state, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; serves as a hindrance to the light&amp;#039;s formation. Understanding this duality is key to navigating and transforming the hidden aspects of existence into vehicles for divine revelation.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=%d7%90%d7%97%d7%95%d7%a8%d7%99%d7%99%d7%9d\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1488;&#1495;&#1493;&#1512;<\/a> parts,&rsquo; as it is written: &ldquo;&#1493;&#1456;&#1499;&#1464;&#1500; &#1488;&#1458;&#1495;&#1493;&#1465;&#1512;&#1461;&#1497;&#1492;&#1462;&#1501; &#1489;&#1461;&#1468;&#1497;&#1514;&#1464;&#1492;&#1468;&rdquo; &lsquo;And all their <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;&#1488;&#1495;&#1493;&#1512;&#1497;&#1497;&#1501;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The principles found in Kabbalistic teachings and the Zohar on the nuances of &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039; (Achor) have&amp;lt;\/strong&amp;gt;&nbsp;this context:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;In Pure Aspects (Positive)&amp;lt;\/strong&amp;gt;: \t&amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; represents the &amp;lt;strong&amp;gt;constructive force&amp;lt;\/strong&amp;gt; that allows the &amp;lt;strong&amp;gt;vessel (&#1499;&#1500;&#1497;)&amp;lt;\/strong&amp;gt; to form and hold light. It acts as a boundary or framework that ensures the vessel is capable of containing the Light without being overwhelmed.&amp;lt;br\/&amp;gt; \tThis force is essential for creating balance, as the light needs a proper vessel to manifest and be utilized for holy purposes.&amp;lt;br\/&amp;gt; \tIn this context, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; supports and sustains the vessel&amp;#039;s integrity, making it an integral part of the divine system.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;In Negative Aspects (Impure)&amp;lt;\/strong&amp;gt;: \t&amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; shifts to the role of hindrance, becoming an obstructive force that prevents light from entering the vessel or forming properly.&amp;lt;br\/&amp;gt; \tThis hindrance corresponds to &amp;lt;strong&amp;gt;concealment&amp;lt;\/strong&amp;gt; or &amp;lt;strong&amp;gt;disconnection&amp;lt;\/strong&amp;gt;, often associated with the &amp;lt;strong&amp;gt;Sitra Achra&amp;lt;\/strong&amp;gt; (the &amp;quot;Other Side&amp;quot;) or external forces that oppose divine unity.&amp;lt;br\/&amp;gt; \tIn this state, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; represents barriers, such as ego, material distractions, or unrectified aspects of creation, that block the vessel&amp;#039;s ability to align with the Light.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;The Zohar often speaks of &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; in dual terms, emphasizing its necessity in the system of creation: \t&amp;lt;strong&amp;gt;Positive Role:&amp;lt;\/strong&amp;gt; Without &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt;, the vessel would lack structure and containment, leading to a lack of functionality in the divine system.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Negative Role:&amp;lt;\/strong&amp;gt; When &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; is disconnected from divine intention, it becomes an agent of fragmentation, allowing the light to be diverted or corrupted.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In personal spiritual work: \tThe &amp;lt;strong&amp;gt;positive &amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; corresponds to humility, discipline, and restraint, forming the &amp;quot;boundaries&amp;quot; of holiness where divine light can dwell.&amp;lt;br\/&amp;gt; \tThe &amp;lt;strong&amp;gt;negative &amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; relates to spiritual stagnation, disconnection, and concealment, which must be transformed through rectification (&#1514;&#1497;&#1511;&#1493;&#1503;).&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;Conclusion:In its pure state, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; is a crucial component of the vessel, ensuring its capacity to hold light. In its impure state, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; serves as a hindrance to the light&amp;#039;s formation. Understanding this duality is key to navigating and transforming the hidden aspects of existence into vehicles for divine revelation.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=%d7%90%d7%97%d7%95%d7%a8%d7%99%d7%99%d7%9d\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1488;&#1495;&#1493;&#1512;&#1497;&#1497;&#1501;<\/a> (back, behind)&nbsp; parts were inward'&rdquo; (<a href=\"https:\/\/www.sefaria.org\/I_Kings.7.25?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">1 Kings 7:25<\/a>).<\/p>\n<p>#144<br>\nOn the right arm, which corresponds to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>, there are three connections, as the arm is divided into three sections: the upper arm, the forearm, and the hand, each joined by three connections. However, one connection in the middle is larger than the others and is considered to be a &ldquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;&#1488;&#1495;&#1493;&#1512;&#1497;&#1497;&#1501;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The principles found in Kabbalistic teachings and the Zohar on the nuances of &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039; (Achor) have&amp;lt;\/strong&amp;gt;&nbsp;this context:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;In Pure Aspects (Positive)&amp;lt;\/strong&amp;gt;: \t&amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; represents the &amp;lt;strong&amp;gt;constructive force&amp;lt;\/strong&amp;gt; that allows the &amp;lt;strong&amp;gt;vessel (&#1499;&#1500;&#1497;)&amp;lt;\/strong&amp;gt; to form and hold light. It acts as a boundary or framework that ensures the vessel is capable of containing the Light without being overwhelmed.&amp;lt;br\/&amp;gt; \tThis force is essential for creating balance, as the light needs a proper vessel to manifest and be utilized for holy purposes.&amp;lt;br\/&amp;gt; \tIn this context, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; supports and sustains the vessel&amp;#039;s integrity, making it an integral part of the divine system.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;In Negative Aspects (Impure)&amp;lt;\/strong&amp;gt;: \t&amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; shifts to the role of hindrance, becoming an obstructive force that prevents light from entering the vessel or forming properly.&amp;lt;br\/&amp;gt; \tThis hindrance corresponds to &amp;lt;strong&amp;gt;concealment&amp;lt;\/strong&amp;gt; or &amp;lt;strong&amp;gt;disconnection&amp;lt;\/strong&amp;gt;, often associated with the &amp;lt;strong&amp;gt;Sitra Achra&amp;lt;\/strong&amp;gt; (the &amp;quot;Other Side&amp;quot;) or external forces that oppose divine unity.&amp;lt;br\/&amp;gt; \tIn this state, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; represents barriers, such as ego, material distractions, or unrectified aspects of creation, that block the vessel&amp;#039;s ability to align with the Light.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;The Zohar often speaks of &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; in dual terms, emphasizing its necessity in the system of creation: \t&amp;lt;strong&amp;gt;Positive Role:&amp;lt;\/strong&amp;gt; Without &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt;, the vessel would lack structure and containment, leading to a lack of functionality in the divine system.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Negative Role:&amp;lt;\/strong&amp;gt; When &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; is disconnected from divine intention, it becomes an agent of fragmentation, allowing the light to be diverted or corrupted.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In personal spiritual work: \tThe &amp;lt;strong&amp;gt;positive &amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; corresponds to humility, discipline, and restraint, forming the &amp;quot;boundaries&amp;quot; of holiness where divine light can dwell.&amp;lt;br\/&amp;gt; \tThe &amp;lt;strong&amp;gt;negative &amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; relates to spiritual stagnation, disconnection, and concealment, which must be transformed through rectification (&#1514;&#1497;&#1511;&#1493;&#1503;).&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;Conclusion:In its pure state, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; is a crucial component of the vessel, ensuring its capacity to hold light. In its impure state, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; serves as a hindrance to the light&amp;#039;s formation. Understanding this duality is key to navigating and transforming the hidden aspects of existence into vehicles for divine revelation.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=%d7%90%d7%97%d7%95%d7%a8%d7%99%d7%99%d7%9d\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1488;&#1495;&#1493;&#1512;<\/a> part,&rdquo; as it protrudes outward from the body.<br>\nSimilarly, there is one middle connection among the three connections on the left arm, one on the right thigh, and one on the left thigh. These are the four &ldquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;&#1488;&#1495;&#1493;&#1512;&#1497;&#1497;&#1501;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The principles found in Kabbalistic teachings and the Zohar on the nuances of &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039; (Achor) have&amp;lt;\/strong&amp;gt;&nbsp;this context:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;In Pure Aspects (Positive)&amp;lt;\/strong&amp;gt;: \t&amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; represents the &amp;lt;strong&amp;gt;constructive force&amp;lt;\/strong&amp;gt; that allows the &amp;lt;strong&amp;gt;vessel (&#1499;&#1500;&#1497;)&amp;lt;\/strong&amp;gt; to form and hold light. It acts as a boundary or framework that ensures the vessel is capable of containing the Light without being overwhelmed.&amp;lt;br\/&amp;gt; \tThis force is essential for creating balance, as the light needs a proper vessel to manifest and be utilized for holy purposes.&amp;lt;br\/&amp;gt; \tIn this context, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; supports and sustains the vessel&amp;#039;s integrity, making it an integral part of the divine system.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;In Negative Aspects (Impure)&amp;lt;\/strong&amp;gt;: \t&amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; shifts to the role of hindrance, becoming an obstructive force that prevents light from entering the vessel or forming properly.&amp;lt;br\/&amp;gt; \tThis hindrance corresponds to &amp;lt;strong&amp;gt;concealment&amp;lt;\/strong&amp;gt; or &amp;lt;strong&amp;gt;disconnection&amp;lt;\/strong&amp;gt;, often associated with the &amp;lt;strong&amp;gt;Sitra Achra&amp;lt;\/strong&amp;gt; (the &amp;quot;Other Side&amp;quot;) or external forces that oppose divine unity.&amp;lt;br\/&amp;gt; \tIn this state, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; represents barriers, such as ego, material distractions, or unrectified aspects of creation, that block the vessel&amp;#039;s ability to align with the Light.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;The Zohar often speaks of &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; in dual terms, emphasizing its necessity in the system of creation: \t&amp;lt;strong&amp;gt;Positive Role:&amp;lt;\/strong&amp;gt; Without &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt;, the vessel would lack structure and containment, leading to a lack of functionality in the divine system.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Negative Role:&amp;lt;\/strong&amp;gt; When &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; is disconnected from divine intention, it becomes an agent of fragmentation, allowing the light to be diverted or corrupted.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In personal spiritual work: \tThe &amp;lt;strong&amp;gt;positive &amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; corresponds to humility, discipline, and restraint, forming the &amp;quot;boundaries&amp;quot; of holiness where divine light can dwell.&amp;lt;br\/&amp;gt; \tThe &amp;lt;strong&amp;gt;negative &amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; relates to spiritual stagnation, disconnection, and concealment, which must be transformed through rectification (&#1514;&#1497;&#1511;&#1493;&#1503;).&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;Conclusion:In its pure state, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; is a crucial component of the vessel, ensuring its capacity to hold light. In its impure state, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; serves as a hindrance to the light&amp;#039;s formation. Understanding this duality is key to navigating and transforming the hidden aspects of existence into vehicles for divine revelation.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=%d7%90%d7%97%d7%95%d7%a8%d7%99%d7%99%d7%9d\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1488;&#1495;&#1493;&#1512;<\/a> connections.&rdquo;<br>\nWhen all is properly rectified, these four <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;&#1488;&#1495;&#1493;&#1512;&#1497;&#1497;&#1501;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The principles found in Kabbalistic teachings and the Zohar on the nuances of &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039; (Achor) have&amp;lt;\/strong&amp;gt;&nbsp;this context:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;In Pure Aspects (Positive)&amp;lt;\/strong&amp;gt;: \t&amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; represents the &amp;lt;strong&amp;gt;constructive force&amp;lt;\/strong&amp;gt; that allows the &amp;lt;strong&amp;gt;vessel (&#1499;&#1500;&#1497;)&amp;lt;\/strong&amp;gt; to form and hold light. It acts as a boundary or framework that ensures the vessel is capable of containing the Light without being overwhelmed.&amp;lt;br\/&amp;gt; \tThis force is essential for creating balance, as the light needs a proper vessel to manifest and be utilized for holy purposes.&amp;lt;br\/&amp;gt; \tIn this context, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; supports and sustains the vessel&amp;#039;s integrity, making it an integral part of the divine system.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;In Negative Aspects (Impure)&amp;lt;\/strong&amp;gt;: \t&amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; shifts to the role of hindrance, becoming an obstructive force that prevents light from entering the vessel or forming properly.&amp;lt;br\/&amp;gt; \tThis hindrance corresponds to &amp;lt;strong&amp;gt;concealment&amp;lt;\/strong&amp;gt; or &amp;lt;strong&amp;gt;disconnection&amp;lt;\/strong&amp;gt;, often associated with the &amp;lt;strong&amp;gt;Sitra Achra&amp;lt;\/strong&amp;gt; (the &amp;quot;Other Side&amp;quot;) or external forces that oppose divine unity.&amp;lt;br\/&amp;gt; \tIn this state, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; represents barriers, such as ego, material distractions, or unrectified aspects of creation, that block the vessel&amp;#039;s ability to align with the Light.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;The Zohar often speaks of &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; in dual terms, emphasizing its necessity in the system of creation: \t&amp;lt;strong&amp;gt;Positive Role:&amp;lt;\/strong&amp;gt; Without &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt;, the vessel would lack structure and containment, leading to a lack of functionality in the divine system.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Negative Role:&amp;lt;\/strong&amp;gt; When &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; is disconnected from divine intention, it becomes an agent of fragmentation, allowing the light to be diverted or corrupted.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In personal spiritual work: \tThe &amp;lt;strong&amp;gt;positive &amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; corresponds to humility, discipline, and restraint, forming the &amp;quot;boundaries&amp;quot; of holiness where divine light can dwell.&amp;lt;br\/&amp;gt; \tThe &amp;lt;strong&amp;gt;negative &amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; relates to spiritual stagnation, disconnection, and concealment, which must be transformed through rectification (&#1514;&#1497;&#1511;&#1493;&#1503;).&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;Conclusion:In its pure state, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; is a crucial component of the vessel, ensuring its capacity to hold light. In its impure state, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; serves as a hindrance to the light&amp;#039;s formation. Understanding this duality is key to navigating and transforming the hidden aspects of existence into vehicles for divine revelation.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=%d7%90%d7%97%d7%95%d7%a8%d7%99%d7%99%d7%9d\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1488;&#1495;&#1493;&#1512;<\/a> connections are drawn inward, into the inner part of the body, as it is written: &#1493;&#1456;&#1499;&#1464;&#1500; &#1488;&#1458;&#1495;&#1493;&#1465;&#1512;&#1461;&#1497;&#1492;&#1462;&#1501; &#1489;&#1461;&#1468;&#1497;&#1514;&#1464;&#1492;&#1468; &ldquo;And all their <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;&#1488;&#1495;&#1493;&#1512;&#1497;&#1497;&#1501;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The principles found in Kabbalistic teachings and the Zohar on the nuances of &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039; (Achor) have&amp;lt;\/strong&amp;gt;&nbsp;this context:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;In Pure Aspects (Positive)&amp;lt;\/strong&amp;gt;: \t&amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; represents the &amp;lt;strong&amp;gt;constructive force&amp;lt;\/strong&amp;gt; that allows the &amp;lt;strong&amp;gt;vessel (&#1499;&#1500;&#1497;)&amp;lt;\/strong&amp;gt; to form and hold light. It acts as a boundary or framework that ensures the vessel is capable of containing the Light without being overwhelmed.&amp;lt;br\/&amp;gt; \tThis force is essential for creating balance, as the light needs a proper vessel to manifest and be utilized for holy purposes.&amp;lt;br\/&amp;gt; \tIn this context, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; supports and sustains the vessel&amp;#039;s integrity, making it an integral part of the divine system.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;In Negative Aspects (Impure)&amp;lt;\/strong&amp;gt;: \t&amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; shifts to the role of hindrance, becoming an obstructive force that prevents light from entering the vessel or forming properly.&amp;lt;br\/&amp;gt; \tThis hindrance corresponds to &amp;lt;strong&amp;gt;concealment&amp;lt;\/strong&amp;gt; or &amp;lt;strong&amp;gt;disconnection&amp;lt;\/strong&amp;gt;, often associated with the &amp;lt;strong&amp;gt;Sitra Achra&amp;lt;\/strong&amp;gt; (the &amp;quot;Other Side&amp;quot;) or external forces that oppose divine unity.&amp;lt;br\/&amp;gt; \tIn this state, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; represents barriers, such as ego, material distractions, or unrectified aspects of creation, that block the vessel&amp;#039;s ability to align with the Light.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;The Zohar often speaks of &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; in dual terms, emphasizing its necessity in the system of creation: \t&amp;lt;strong&amp;gt;Positive Role:&amp;lt;\/strong&amp;gt; Without &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt;, the vessel would lack structure and containment, leading to a lack of functionality in the divine system.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Negative Role:&amp;lt;\/strong&amp;gt; When &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; is disconnected from divine intention, it becomes an agent of fragmentation, allowing the light to be diverted or corrupted.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In personal spiritual work: \tThe &amp;lt;strong&amp;gt;positive &amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; corresponds to humility, discipline, and restraint, forming the &amp;quot;boundaries&amp;quot; of holiness where divine light can dwell.&amp;lt;br\/&amp;gt; \tThe &amp;lt;strong&amp;gt;negative &amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; relates to spiritual stagnation, disconnection, and concealment, which must be transformed through rectification (&#1514;&#1497;&#1511;&#1493;&#1503;).&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;Conclusion:In its pure state, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; is a crucial component of the vessel, ensuring its capacity to hold light. In its impure state, &amp;lt;strong&amp;gt;&amp;#039;&#1488;&#1495;&#1493;&#1512;&amp;#039;&amp;lt;\/strong&amp;gt; serves as a hindrance to the light&amp;#039;s formation. Understanding this duality is key to navigating and transforming the hidden aspects of existence into vehicles for divine revelation.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=%d7%90%d7%97%d7%95%d7%a8%d7%99%d7%99%d7%9d\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1488;&#1495;&#1493;&#1512;<\/a> parts were inward&rdquo; (<a href=\"https:\/\/www.sefaria.org\/I_Kings.7.25?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">1 Kings 7:25<\/a>). The term &#1489;&#1461;&#1468;&#1497;&#1514;&#1464;&#1492;&#1468; (inward) indicates that these connections are integrated into the internal structure.<\/p>\n<p>#145<br>\nAside from the four, all other connections appear aligned and in harmony with the body&rsquo;s organs. But these four connections protrude outward from the arms and thighs, symbolizing the sons of the maidservants. Although they are included in the count of the twelve tribes, they do not carry the same significance as the sons of Leah and Rachel. Therefore, they are represented as protruding outward from the arms and thighs.<\/p>\n<p>#146<br>\nAnother explanation: These are the sons of the maidservants, representing the four connections (&#1491;&rsquo; &#1511;&#1513;&#1512;&#1497;&#1501;), from which all other connections draw their strength, and these four sustain them. Rabbi Elazar said: This is undoubtedly true; therefore, they all become rectified together.<br>\nIt is already known that the number 12 represents the Merkavah, whose purpose is to draw the Light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> into the lower worlds.&nbsp;<br>\nNotes:<br>\nHere is a detailed explanation of this concept:<br>\nThe Illumination of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Three columns&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Right = morning, Abraham, Chessed, Silver, sharing, Ligh of ChassadimLeft= Afternoon, Isaac, Gevurah, Gold, desire, the light of Chokmah revealed from BinahCenter= Night, Jacob, Tiferet, Copper, balance, Nourishments to Malchut delivered through Yessod.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=three-columns\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Three Lines<\/a> in Each of the Four Aspects:<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> (Z &ldquo;A) is composed of four primary aspects: <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chochmah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a>, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a><br>\nIn each of these aspects, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Three columns&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Right = morning, Abraham, Chessed, Silver, sharing, Ligh of ChassadimLeft= Afternoon, Isaac, Gevurah, Gold, desire, the light of Chokmah revealed from BinahCenter= Night, Jacob, Tiferet, Copper, balance, Nourishments to Malchut delivered through Yessod.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=three-columns\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">three lines<\/a> operate right (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>), Left (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a>), and Middle (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a>).<br>\nThese <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Three columns&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Right = morning, Abraham, Chessed, Silver, sharing, Ligh of ChassadimLeft= Afternoon, Isaac, Gevurah, Gold, desire, the light of Chokmah revealed from BinahCenter= Night, Jacob, Tiferet, Copper, balance, Nourishments to Malchut delivered through Yessod.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=three-columns\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">three lines<\/a> illuminate within each of the four aspects, resulting in a total of four sets of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Three columns&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Right = morning, Abraham, Chessed, Silver, sharing, Ligh of ChassadimLeft= Afternoon, Isaac, Gevurah, Gold, desire, the light of Chokmah revealed from BinahCenter= Night, Jacob, Tiferet, Copper, balance, Nourishments to Malchut delivered through Yessod.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=three-columns\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">three lines<\/a>, equaling twelve: 4&times;3=12&nbsp;<br>\nThe Sefirot in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>:<br>\nWithin <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> specifically, the focus is placed on <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a>, and <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>. Each of these sefirot is divided into three parts or sections corresponding to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Three columns&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Right = morning, Abraham, Chessed, Silver, sharing, Ligh of ChassadimLeft= Afternoon, Isaac, Gevurah, Gold, desire, the light of Chokmah revealed from BinahCenter= Night, Jacob, Tiferet, Copper, balance, Nourishments to Malchut delivered through Yessod.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=three-columns\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">three lines<\/a>.<br>\nThus, in each of the two arms of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a>), there are three sections, and similarly, in each of the two thighs (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a> and <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>), there are also three sections.<br>\nTherefore:<br>\n3 sections &times; 4 sefirot = 12 sections.<br>\nThe Meaning of the Merkavah:<br>\nThe Merkavah is constructed from these 12 components, symbolizing the completeness of the spiritual structure.<br>\nThe 12 tribes correspond to this same completeness, where each tribe represents a unique aspect of the Merkavah, enabling the Light of Wisdom to flow through the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Three columns&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Right = morning, Abraham, Chessed, Silver, sharing, Ligh of ChassadimLeft= Afternoon, Isaac, Gevurah, Gold, desire, the light of Chokmah revealed from BinahCenter= Night, Jacob, Tiferet, Copper, balance, Nourishments to Malchut delivered through Yessod.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=three-columns\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">three lines<\/a> and sefirot.<\/p>\n<p>Additional Explanation of the &ldquo;Connections&rdquo;:<br>\nThe connections in each segment of the arms and thighs (arms: <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a>; thighs: <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a> and <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>) represent the linkages and influences between the sefirot.<br>\nThese connections enable the Light and upper force to flow through the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Three columns&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Right = morning, Abraham, Chessed, Silver, sharing, Ligh of ChassadimLeft= Afternoon, Isaac, Gevurah, Gold, desire, the light of Chokmah revealed from BinahCenter= Night, Jacob, Tiferet, Copper, balance, Nourishments to Malchut delivered through Yessod.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=three-columns\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">three lines<\/a> within each sefira, creating a unified and complete structure.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4719.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4719 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4719.gif\" alt=\"Holy Zohar text. Daily Zohar -4719\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55097","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-vayetze","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4719 - Vayetze - Four times three equal twelve - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4719 - Vayetze - Four times three equal twelve\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55097\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2024-12-02T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4719.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55097#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55097\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4719 &#8211; 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