{"id":55271,"date":"2025-01-21T03:59:00","date_gmt":"2025-01-21T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55271"},"modified":"2025-01-16T05:29:34","modified_gmt":"2025-01-16T03:29:34","slug":"daily-zohar-4762-vaera-all-the-rivers-run-into-the-sea","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55271","title":{"rendered":"Daily Zohar # 4762 &#8211; Vaera &#8211; All the rivers run into the sea"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dae5b248a730044839149\" value=\"69dae5b248a730044839149\"><input type=\"hidden\" id=\"bg-show-more-text-69dae5b248a730044839149\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dae5b248a730044839149\" value=\"close view\"><button id=\"bg-showmore-action-69dae5b248a730044839149\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dae5b248a730044839149\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1044004624\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4762.mp3\">Daily Zohar 4762<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4762 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4762.gif\" alt=\"Holy Zohar text. Daily Zohar -4762\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">155. &#1508;&#1468;&#1463;&#1512;&#1456;&#1506;&#1465;&#1492; &#1492;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1503;, &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1500;&#1456;&#1511;&#1456;&#1495;&#1464;&#1492; &#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493;, &#1512;&#1464;&#1502;&#1463;&#1494; &#1500;&#1456;&#1488;&#1464;&#1502;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501; &#1493;&#1456;&#1510;&#1460;&#1497;&#1468;&#1456;&#1512;&#1493;&#1468; &#1489;&#1468;&#1456;&#1495;&#1463;&#1491;&#1456;&#1512;&#1493;&#1465; &#1488;&#1462;&#1514; &#1491;&#1468;&#1456;&#1502;&#1493;&#1468;&#1514;&#1464;&#1492;&#1468; &#1506;&#1463;&#1500; &#1502;&#1460;&#1496;&#1468;&#1464;&#1514;&#1493;&#1465; &#1489;&#1468;&#1463;&#1499;&#1468;&#1465;&#1514;&#1462;&#1500;. &#1500;&#1465;&#1488; &#1504;&#1464;&#1495;&#1464;&#1492; &#1491;&#1463;&#1506;&#1456;&#1514;&#1468;&#1493;&#1465; &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1506;&#1464;&#1513;&#1474;&#1493;&#1468; &#1488;&#1462;&#1514; &#1491;&#1468;&#1456;&#1502;&#1493;&#1468;&#1514;&#1464;&#1492;&#1468; &#1513;&#1473;&#1462;&#1500; &#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1506;&#1463;&#1500; &#1500;&#1493;&#1468;&#1495;&#1463; &#1506;&#1461;&#1509;, &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1464;&#1492; &#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1500;&#1456;&#1502;&#1460;&#1496;&#1468;&#1464;&#1514;&#1493;&#1465;, &#1492;&#1462;&#1506;&#1457;&#1500;&#1464;&#1492; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465;. &#1499;&#1468;&#1464;&#1500; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1488; &#1488;&#1463;&#1495;&#1458;&#1512;&#1464;&#1497;&#1493; &#1492;&#1464;&#1497;&#1464;&#1492; &#1512;&#1493;&#1465;&#1488;&#1462;&#1492; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1491;&#1456;&#1497;&#1493;&#1465;&#1511;&#1464;&#1503; &#1502;&#1456;&#1510;&#1467;&#1497;&#1468;&#1464;&#1512; &#1489;&#1468;&#1456;&#1510;&#1460;&#1497;&#1468;&#1493;&#1468;&#1512;, &#1493;&#1456;&#1492;&#1464;&#1497;&#1493;&#1468; &#1504;&#1460;&#1499;&#1456;&#1504;&#1464;&#1505;&#1460;&#1497;&#1501; &#1500;&#1456;&#1508;&#1464;&#1504;&#1464;&#1497;&#1493; &#1489;&#1468;&#1463;&#1491;&#1468;&#1456;&#1495;&#1464;&#1504;&#1460;&#1497;&#1501;, &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1500;&#1456;&#1502;&#1460;&#1496;&#1468;&#1464;&#1514;&#1493;&#1465; &#1492;&#1464;&#1497;&#1464;&#1492; &#1504;&#1462;&#1492;&#1457;&#1504;&#1462;&#1492; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1510;&#1460;&#1497;&#1468;&#1493;&#1468;&#1512;, &#1500;&#1464;&#1499;&#1461;&#1503; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1500;&#1464;&#1511;&#1464;&#1492; &#1499;&#1468;&#1464;&#1488;&#1503; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1502;&#1461;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500;. (&#1489;&#1468;&#1465;&#1488; &#1493;&#1468;&#1512;&#1456;&#1488;&#1461;&#1492;) &#1492;&#1463;&#1497;&#1456;&#1504;&#1493;&#1468; &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1468;&#1489;&#1463;&#1495;&#1458;&#1491;&#1463;&#1512; &#1502;&#1460;&#1513;&#1473;&#1456;&#1499;&#1468;&#1464;&#1489;&#1456;&#1498;&#1464; &#1493;&#1456;&#1506;&#1463;&#1500; &#1502;&#1460;&#1496;&#1468;&#1464;&#1514;&#1462;&#1498;&#1464;, &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &#1493;&#1468;&#1489;&#1456;&#1489;&#1461;&#1497;&#1514; &#1506;&#1458;&#1489;&#1464;&#1491;&#1462;&#1497;&#1498;&#1464; &#1493;&#1468;&#1489;&#1456;&#1506;&#1463;&#1502;&#1468;&#1462;&#1498;&#1464;. &#1493;&#1468;&#1489;&#1456;&#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1500;&#1465;&#1488; &#1499;&#1464;&#1514;&#1493;&#1468;&#1489; &#1506;&#1463;&#1500; &#1502;&#1460;&#1496;&#1468;&#1464;&#1514;&#1464;&#1501;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1512;&#1463;&#1511; &#1500;&#1493;&#1465; &#1500;&#1456;&#1489;&#1463;&#1491;&#1468;&#1493;&#1465;.<br>\n156. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1463;&#1489;&#1468;&#1464;&#1488; &#1508;&#1468;&#1464;&#1514;&#1463;&#1495;, (&#1511;&#1492;&#1500;&#1514; &#1488;) &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1504;&#1468;&#1456;&#1495;&#1464;&#1500;&#1460;&#1497;&#1501; &#1492;&#1465;&#1500;&#1456;&#1499;&#1460;&#1497;&#1501; &#1488;&#1462;&#1500; &#1492;&#1463;&#1497;&#1468;&#1464;&#1501; &#1493;&#1456;&#1492;&#1463;&#1497;&#1468;&#1464;&#1501; &#1488;&#1461;&#1497;&#1504;&#1462;&#1504;&#1468;&#1493;&#1468; &#1502;&#1464;&#1500;&#1461;&#1488; &#1488;&#1462;&#1500; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1492;&#1463;&#1504;&#1468;&#1456;&#1495;&#1464;&#1500;&#1460;&#1497;&#1501; &#1492;&#1465;&#1500;&#1456;&#1499;&#1460;&#1497;&#1501; &#1513;&#1473;&#1464;&#1501; &#1492;&#1461;&#1501; &#1513;&#1473;&#1464;&#1489;&#1460;&#1497;&#1501; &#1500;&#1464;&#1500;&#1462;&#1499;&#1462;&#1514;. &#1508;&#1468;&#1464;&#1505;&#1493;&#1468;&#1511; &#1494;&#1462;&#1492; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1493;&#1456;&#1488;&#1464;&#1502;&#1456;&#1512;&#1493;&#1468; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1495;&#1458;&#1489;&#1461;&#1512;&#1460;&#1497;&#1501;, &#1488;&#1458;&#1489;&#1464;&#1500; &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1504;&#1456;&#1495;&#1464;&#1500;&#1460;&#1497;&#1501; &#1504;&#1460;&#1499;&#1456;&#1504;&#1464;&#1505;&#1460;&#1497;&#1501; &#1500;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1492;&#1463;&#1497;&#1468;&#1464;&#1501;, &#1493;&#1456;&#1492;&#1463;&#1497;&#1468;&#1464;&#1501; &#1500;&#1493;&#1465;&#1511;&#1461;&#1495;&#1463; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1493;&#1456;&#1513;&#1473;&#1493;&#1465;&#1488;&#1461;&#1489; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1500;&#1456;&#1514;&#1493;&#1465;&#1499;&#1493;&#1465; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1489;&#1460;&#1497;&#1500; &#1513;&#1473;&#1462;&#1511;&#1468;&#1493;&#1465;&#1508;&#1456;&#1488;&#1460;&#1497;&#1501; &#1492;&#1463;&#1502;&#1468;&#1463;&#1497;&#1460;&#1501; &#1489;&#1468;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1492;&#1463;&#1497;&#1468;&#1464;&#1501;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1511;&#1468;&#1462;&#1512;&#1463;&#1495; &#1513;&#1473;&#1493;&#1465;&#1488;&#1461;&#1489; &#1488;&#1462;&#1514; &#1492;&#1463;&#1502;&#1468;&#1463;&#1497;&#1460;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1499;&#1456;&#1504;&#1464;&#1505; &#1489;&#1468;&#1493;&#1465;, &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &#1497;&#1493;&#1465;&#1510;&#1456;&#1488;&#1460;&#1497;&#1501; &#1492;&#1463;&#1502;&#1468;&#1463;&#1497;&#1460;&#1501; &#1489;&#1468;&#1456;&#1514;&#1465;&#1511;&#1462;&#1507; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1491;&#1468;&#1464;&#1512;&#1493;&#1465;&#1501;, &#1493;&#1468;&#1502;&#1463;&#1513;&#1473;&#1456;&#1511;&#1462;&#1492; &#1488;&#1462;&#1514; &#1499;&#1468;&#1464;&#1500; &#1495;&#1463;&#1497;&#1468;&#1493;&#1465;&#1514; &#1492;&#1463;&#1513;&#1468;&#1474;&#1464;&#1491;&#1462;&#1492;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;&#1491;) &#1497;&#1463;&#1513;&#1473;&#1456;&#1511;&#1493;&#1468; &#1499;&#1468;&#1464;&#1500; &#1495;&#1463;&#1497;&#1456;&#1514;&#1493;&#1465; &#1513;&#1474;&#1464;&#1491;&#1464;&#1497;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vaera<\/strong><br>\nContinued from previous DZ<br>\n#155<br>\nThe first Pharaoh, at the time when Sarah was taken to him, had her likeness depicted by artisans and painted on the wall of his chamber near his bed. Yet, this did not satisfy him until they created a figure of Sarah on a tablet, which he would bring with him to his bed. Every king who came after him would see this image depicted in the artwork. Jokers would go before him, and he would derive pleasure from that image when he ascended to his bed.<br>\nBecause of this, the king (Pharaoh), during the plagues, was struck more severely than all others. This is why it is written: &ldquo;&#1493;&#1468;&#1489;&#1463;&#1495;&#1458;&#1491;&#1463;&#1512; &#1502;&#1460;&#1513;&#1473;&#1456;&#1499;&#1468;&#1464;&#1489;&#1456;&#1498;&#1464; &#1493;&#1456;&#1506;&#1463;&#1500; &#1502;&#1460;&#1496;&#1468;&#1464;&#1514;&#1462;&#1498;&#1464; &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1461;&#1503; &#1489;&#1468;&#1456;&#1489;&#1461;&#1497;&#1514; &#1506;&#1458;&#1489;&#1464;&#1491;&#1462;&#1497;&#1498;&#1464; &#1493;&#1468;&#1489;&#1456;&#1506;&#1463;&#1502;&#1468;&#1456;&#1498;&#1464;&rdquo;&mdash;&rdquo;And in your bedroom, and on your bed; and afterward in the house of your servants and among your people&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Exodus.8.3?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 8:3<\/a>). Notice that concerning him alone, it mentions his bed specifically, whereas for others, it does not mention &lsquo;their bed,&rsquo; but only the house and the people.<br>\nNotes:<br>\nThe Zohar connects Pharaoh&rsquo;s punishment during the plagues to his misuse of Sarah&rsquo;s image, emphasizing the principle of measure-for-measure justice and illustrating how sins can resonate across generations.<\/p>\n<p>#156<br>\nRabbi Aba opened: &ldquo;&#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1504;&#1468;&#1456;&#1495;&#1464;&#1500;&#1460;&#1497;&#1501; &#1492;&#1465;&#1500;&#1456;&#1499;&#1460;&#1497;&#1501; &#1488;&#1462;&#1500; &#1492;&#1463;&#1497;&#1468;&#1464;&#1501; &#1493;&#1456;&#1492;&#1463;&#1497;&#1468;&#1464;&#1501; &#1488;&#1461;&#1497;&#1504;&#1462;&#1504;&#1468;&#1493;&#1468; &#1502;&#1464;&#1500;&#1461;&#1488; &#1488;&#1462;&#1500; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1492;&#1463;&#1504;&#1468;&#1456;&#1495;&#1464;&#1500;&#1460;&#1497;&#1501; &#1492;&#1465;&#1500;&#1456;&#1499;&#1460;&#1497;&#1501; &#1513;&#1473;&#1464;&#1501; &#1492;&#1461;&#1501; &#1513;&#1473;&#1464;&#1489;&#1460;&#1497;&#1501; &#1500;&#1464;&#1500;&#1462;&#1499;&#1462;&#1514;&rdquo; &ldquo;All the rivers run into the sea, Yet the sea is not full; To the place from which the rivers come, There they return again.&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Ecclesiastes.1.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Ecclesiastes 1:7<\/a>). This verse has been explained, and the friends have elaborated on it. But come and see: When these rivers, which are the lights of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> (Z &ldquo;A), flow into the sea, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, the sea receives them and absorbs them into itself. This is because the waters freeze within the sea, and this ice draws all the waters into itself. Afterward, the waters flow forth through the strength of the south, meaning <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> from the right side, and water all the beasts of the field, as it is written: &ldquo;&#1497;&#1463;&#1513;&#1473;&#1456;&#1511;&#1493;&#1468; &#1499;&#1468;&#1464;&#1500; &#1495;&#1463;&#1497;&#1456;&#1514;&#1493;&#1465; &#1513;&#1474;&#1464;&#1491;&#1464;&#1497;&rdquo; &ldquo;They give drink to every beast of the field&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.104.11?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 104:11<\/a>).<br>\nExplanation: Initially, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, referred to as the sea, receives illumination only from the left side. At this stage, her stature equals that of Z &ldquo;A, as she receives the illumination of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>, which constitutes the upper three Sefirot. However, this Light lacks <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a>, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">ChoKmah<\/a> cannot shine without <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a>. Thus, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is described as a &ldquo;&#1497;&#1501; &#1492;&#1511;&#1508;&#1493;&#1488;&rdquo; &ldquo;frozen sea,&rdquo; where its Light is frozen and unable to illuminate.<br>\nLater, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Center Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Da&amp;#039;at, Tiferet, and Yessod. &#1491;&#1514;&#1497;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=center-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">middle line<\/a>, which brings together the left and right sides, intervenes. It strengthens the right side (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>) over the left (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a>), allowing the right side to flow <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> into the left. With the illumination of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> clothed in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a>, the &ldquo;ice&rdquo; in the sea melts, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> becomes a source of life, watering and sustaining all worlds.<br>\nNotes:<br>\nThe Zohar illustrates the process of illumination and balance within the Sefirot, where <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> transitions from a state of &ldquo;frozen sea&rdquo; (receptive but non-illuminating) to a source of life and abundance through the harmonization of left and right by the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Center Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Da&amp;#039;at, Tiferet, and Yessod. &#1491;&#1514;&#1497;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=center-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">middle line<\/a>. This balance allows the Light to flow to all creation.<\/p>\n<p>{||<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4762.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4762 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4762.gif\" alt=\"Holy Zohar text. Daily Zohar -4762\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55271","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-vaera","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4762 - Vaera - All the rivers run into the sea - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4762 - Vaera - All the rivers run into the sea\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55271\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-01-21T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4762.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55271#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55271\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4762 &#8211; 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