{"id":55279,"date":"2025-01-30T03:59:00","date_gmt":"2025-01-30T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55279"},"modified":"2025-01-26T22:59:56","modified_gmt":"2025-01-26T20:59:56","slug":"daily-zohar-4770-bo-bread-of-affliction","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55279","title":{"rendered":"Daily Zohar # 4770 &#8211; Bo &#8211; Bread of affliction"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db23215ab066005376891\" value=\"69db23215ab066005376891\"><input type=\"hidden\" id=\"bg-show-more-text-69db23215ab066005376891\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db23215ab066005376891\" value=\"close view\"><button id=\"bg-showmore-action-69db23215ab066005376891\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db23215ab066005376891\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1050980549\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div> <a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4770.mp3\">Daily Zohar 4770<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4770 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4770.gif\" alt=\"Holy Zohar text. Daily Zohar -4770\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">174. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1499;&#1456;&#1504;&#1456;&#1505;&#1493;&#1468; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1500;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;, &#1504;&#1460;&#1499;&#1456;&#1504;&#1456;&#1505;&#1493;&#1468; &#1502;&#1456;&#1492;&#1493;&#1468;&#1500;&#1460;&#1497;&#1501; &#1493;&#1456;&#1504;&#1460;&#1508;&#1456;&#1512;&#1456;&#1506;&#1493;&#1468;, &#1493;&#1468;&#1502;&#1463;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;? (&#1491;&#1489;&#1512;&#1497;&#1501; &#1495;) &#1488;&#1462;&#1512;&#1462;&#1509; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1500;&#1465;&#1488; &#1489;&#1456;&#1502;&#1460;&#1505;&#1456;&#1499;&#1468;&#1461;&#1504;&#1467;&#1514; &#1514;&#1468;&#1465;&#1488;&#1499;&#1463;&#1500; &#1489;&#1468;&#1464;&#1492;&#1468; &#1500;&#1462;&#1495;&#1462;&#1501;. &#1502;&#1463;&#1492; &#1494;&#1468;&#1462;&#1492; &#1489;&#1468;&#1456;&#1502;&#1460;&#1505;&#1456;&#1499;&#1468;&#1461;&#1504;&#1467;&#1514;? &#1500;&#1462;&#1495;&#1462;&#1501; &#1506;&#1465;&#1504;&#1460;&#1497;. &#1500;&#1464;&#1502;&#1468;&#1464;&#1492; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1500;&#1462;&#1495;&#1462;&#1501; &#1506;&#1465;&#1504;&#1460;&#1497;? &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1492;&#1463;&#1500;&#1468;&#1456;&#1489;&#1464;&#1504;&#1464;&#1492; &#1506;&#1493;&#1465;&#1502;&#1462;&#1491;&#1462;&#1514; &#1489;&#1468;&#1460;&#1508;&#1456;&#1490;&#1460;&#1497;&#1502;&#1464;&#1514;&#1464;&#1492;&#1468; &#1493;&#1456;&#1500;&#1465;&#1488; &#1502;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1512;&#1462;&#1499;&#1462;&#1514; &#1502;&#1460;&#1503; &#1492;&#1463;&#1513;&#1468;&#1473;&#1462;&#1502;&#1462;&#1513;&#1473;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1502;&#1493;&#1468;&#1488;&#1462;&#1512;&#1462;&#1514; &#1502;&#1460;&#1503; &#1492;&#1463;&#1513;&#1468;&#1473;&#1462;&#1502;&#1462;&#1513;&#1473;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1499;&#1468;&#1460;&#1497; &#1499;&#1465;&#1500; &#1489;&#1468;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1468;&#1489;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1502;&#1493;&#1468;&#1488;&#1462;&#1512;&#1462;&#1514; [&#1502;&#1460;&#1499;&#1468;&#1464;&#1500;] &#1502;&#1460;&#1497;&#1468;&#1493;&#1465;&#1489;&#1461;&#1500;. &#1502;&#1464;&#1492; &#1492;&#1463;&#1496;&#1468;&#1463;&#1506;&#1463;&#1501;? &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1504;&#1460;&#1508;&#1456;&#1512;&#1456;&#1506;&#1493;&#1468;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1499;&#1468;&#1464;&#1488;&#1503; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1502;&#1468;&#1493;&#1465;&#1500;&#1493;&#1468; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1493;&#1456;&#1504;&#1460;&#1508;&#1456;&#1512;&#1456;&#1506;&#1493;&#1468;, &#1500;&#1465;&#1488; &#1514;&#1462;&#1495;&#1456;&#1505;&#1463;&#1512; &#1499;&#1468;&#1465;&#1500; &#1489;&#1468;&#1464;&#1492;&#1468; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1500;&#1465;&#1488; &#1489;&#1456;&#1502;&#1460;&#1505;&#1456;&#1499;&#1468;&#1461;&#1504;&#1467;&#1514; &#1514;&#1468;&#1465;&#1488;&#1499;&#1463;&#1500; &#1489;&#1468;&#1464;&#1492;&#1468; &#1500;&#1462;&#1495;&#1462;&#1501;. &#1502;&#1464;&#1492; &#1492;&#1463;&#1496;&#1468;&#1463;&#1506;&#1463;&#1501;? &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1514;&#1462;&#1495;&#1456;&#1505;&#1463;&#1512; &#1499;&#1468;&#1465;&rdquo;&#1500; &#1489;&#1468;&#1464;&#1492;&#1468;. &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1495;&#1464;&#1505;&#1456;&#1512;&#1493;&#1468; &#1500;&#1464;&#1492;&#1468; &#1489;&#1468;&#1456;&#1502;&#1460;&#1510;&#1456;&#1512;&#1463;&#1497;&#1460;&#1501;.<br>\n175. &#1493;&#1468;&#1489;&#1456;&#1499;&#1464;&#1500; &#1513;&#1473;&#1464;&#1504;&#1464;&#1492; &#1493;&#1456;&#1513;&#1473;&#1464;&#1504;&#1464;&#1492; &#1506;&#1493;&#1465;&#1513;&#1474;&#1460;&#1497;&#1501; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1494;&#1460;&#1499;&#1468;&#1464;&#1512;&#1493;&#1465;&#1503; &#1513;&#1473;&#1462;&#1500; &#1502;&#1460;&#1510;&#1456;&#1512;&#1463;&#1497;&#1460;&#1501; &#1493;&#1456;&#1488;&#1493;&#1465;&#1499;&#1456;&#1500;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1502;&#1460;&#1514;&#1456;&#1499;&#1468;&#1463;&#1500;&#1468;&#1462;&#1492; &#1502;&#1460;&#1491;&#1468;&#1493;&#1465;&#1512;&#1461;&#1497; &#1491;&#1493;&#1465;&#1512;&#1493;&#1465;&#1514;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1504;&#1460;&#1508;&#1456;&#1512;&#1456;&#1506;&#1493;&#1468; &#1499;&#1468;&#1464;&#1488;&#1503; &#1489;&#1468;&#1456;&#1502;&#1460;&#1510;&#1456;&#1512;&#1463;&#1497;&#1460;&#1501;, &#1495;&#1464;&#1505;&#1456;&#1512;&#1493;&#1468; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;, &#1488;&#1462;&#1514; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;, &#1493;&#1456;&#1492;&#1463;&#1500;&#1468;&#1456;&#1489;&#1464;&#1504;&#1464;&#1492; &#1506;&#1493;&#1465;&#1502;&#1462;&#1491;&#1462;&#1514; &#1489;&#1468;&#1460;&#1508;&#1456;&#1490;&#1460;&#1497;&#1502;&#1493;&#1468;&#1514;. &#1493;&#1456;&#1504;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1500;&#1462;&#1495;&#1462;&#1501; &#1506;&#1465;&#1504;&#1460;&#1497;. &#1506;&#1465;&#1504;&#1460;&#1497; &#1499;&#1468;&#1456;&#1514;&#1463;&#1512;&#1456;&#1490;&#1468;&#1493;&#1468;&#1502;&#1493;&#1465; &#1502;&#1460;&#1505;&#1456;&#1499;&#1468;&#1461;&#1504;&#1493;&#1468;&#1514;. &#1493;&#1468;&#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1488;&#1464;&#1499;&#1456;&#1500;&#1493;&#1468; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1513;&#1473;&#1464;&#1501; &#1489;&#1468;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;, &#1494;&#1462;&#1492; &#1492;&#1464;&#1497;&#1464;&#1492; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1489;&#1460;&#1497;&#1500; &#1494;&#1460;&#1499;&#1456;&#1512;&#1493;&#1465;&#1503; &#1502;&#1460;&#1510;&#1456;&#1512;&#1463;&#1497;&#1460;&#1501;, &#1493;&#1456;&#1494;&#1462;&#1492; &#1500;&#1456;&#1491;&#1493;&#1465;&#1512;&#1461;&#1497; &#1491;&#1493;&#1465;&#1512;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1500;&#1462;&#1506;&#1464;&#1514;&#1460;&#1497;&#1491; &#1500;&#1464;&#1489;&#1465;&#1488; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1497;&#1513;&#1506;&#1497;&#1492; &#1505;) &#1500;&#1465;&#1488; &#1497;&#1464;&#1489;&#1465;&#1488; &#1506;&#1493;&#1465;&#1491; &#1513;&#1473;&#1460;&#1502;&#1456;&#1513;&#1473;&#1461;&#1498;&#1456; &#1493;&#1460;&#1497;&#1512;&#1461;&#1495;&#1461;&#1498;&#1456; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Bo<\/strong><br>\nContinued from previous DZ<br>\n#174<br>\nCome and see; when <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> entered the Land, they came circumcised and with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;peri&amp;#8217;ah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;div class=&amp;quot;flex max-w-full flex-col flex-grow&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;min-h-8 text-message flex w-full flex-col items-end gap-2 whitespace-normal break-words text-start [.text-message+&amp;amp;amp;]:mt-5&amp;quot; dir=&amp;quot;auto&amp;quot; data-message-author-role=&amp;quot;assistant&amp;quot; data-message-id=&amp;quot;52aaebde-7160-4e4a-a7c5-c8caaa06621c&amp;quot; data-message-model-slug=&amp;quot;gpt-4o&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;flex w-full flex-col gap-1 empty:hidden first:pt-[3px]&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;markdown prose w-full break-words dark:prose-invert light&amp;quot;&amp;gt;In the context of ritual circumcision (&amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt;), &amp;lt;strong&amp;gt;&#1508;&#1512;&#1497;&#1506;&#1492; (&amp;lt;span style=&amp;quot;font-weight: 400;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;peri&amp;#039;ah&amp;lt;\/strong&amp;gt; &amp;lt;\/span&amp;gt;,priah)&amp;lt;\/strong&amp;gt; refers to the act of &amp;quot;uncovering.&amp;quot; After the removal of the foreskin (&#1506;&#1512;&#1500;&#1492;, &amp;lt;em&amp;gt;orlah&amp;lt;\/em&amp;gt;), &amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; involves the peeling back of the thin membrane beneath the foreskin to fully expose the glans of the male organ. This step of the &amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt; is considered an essential part of the ritual, as it symbolizes the complete removal of barriers and the full entry into the covenant with Hashem.&amp;lt;em&amp;gt;Priah&amp;lt;\/em&amp;gt; carries a deeper spiritual meaning. It represents the removal of inner barriers that hinder divine illumination. While circumcision (&amp;lt;em&amp;gt;milah&amp;lt;\/em&amp;gt;) signifies the initial step of purification&mdash;removing the outer obstruction&mdash;&amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; symbolizes a more profound revelation, exposing the essence and allowing a fuller connection with the Light.&amp;amp;nbsp;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=periah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">peri&rsquo;ah<\/a> completed. And what is written? &ldquo;&#1488;&#1462;&#1512;&#1462;&#1509; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1500;&#1465;&#1488; &#1489;&#1456;&#1468;&#1502;&#1460;&#1505;&#1456;&#1499;&#1461;&#1468;&#1504;&#1493;&#1468;&#1514; &#1514;&#1465;&#1468;&#1488;&#1499;&#1463;&#1500; &#1489;&#1464;&#1468;&#1492;&#1468; &#1500;&#1462;&#1495;&#1462;&#1501;&rdquo;&mdash;&rdquo;A land where you will not eat bread in poverty&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Deuteronomy.8.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Deuteronomy 8:9<\/a>). What is &ldquo;&#1489;&#1456;&#1468;&#1502;&#1460;&#1505;&#1456;&#1499;&#1461;&#1468;&#1504;&#1493;&#1468;&#1514;&rdquo; (poverty)? It refers to the &ldquo;bread of affliction&rdquo; (&#1500;&#1462;&#1495;&#1462;&#1501; &#1506;&#1465;&#1504;&#1460;&#1497;,lechem oni).<br>\nWhy is it called &ldquo;bread of affliction&rdquo;? Because the moon, which represents the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, stands diminished and is not blessed by the sun, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. It does not shine from the sun, as it is written: &ldquo;&#1499;&#1460;&#1468;&#1497; &#1499;&#1464;&#1468;&#1500; &#1489;&#1463;&#1468;&#1513;&#1464;&#1468;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1468;&#1489;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;&rdquo;&mdash;&rdquo;For all that is in the heavens and on the earth&rdquo; (I<a href=\"https:\/\/www.sefaria.org\/%20Chronicles.29.11?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Chronicles 29:11<\/a>). This means that Kol (the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>) is bound to the heavens (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>) and the earth (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>), receiving from the heavens and giving to the earth.<br>\nAt that time, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> did not shine from the Jubilee, which represents <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>. Why not? Because they had not performed <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;peri&amp;#8217;ah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;div class=&amp;quot;flex max-w-full flex-col flex-grow&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;min-h-8 text-message flex w-full flex-col items-end gap-2 whitespace-normal break-words text-start [.text-message+&amp;amp;amp;]:mt-5&amp;quot; dir=&amp;quot;auto&amp;quot; data-message-author-role=&amp;quot;assistant&amp;quot; data-message-id=&amp;quot;52aaebde-7160-4e4a-a7c5-c8caaa06621c&amp;quot; data-message-model-slug=&amp;quot;gpt-4o&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;flex w-full flex-col gap-1 empty:hidden first:pt-[3px]&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;markdown prose w-full break-words dark:prose-invert light&amp;quot;&amp;gt;In the context of ritual circumcision (&amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt;), &amp;lt;strong&amp;gt;&#1508;&#1512;&#1497;&#1506;&#1492; (&amp;lt;span style=&amp;quot;font-weight: 400;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;peri&amp;#039;ah&amp;lt;\/strong&amp;gt; &amp;lt;\/span&amp;gt;,priah)&amp;lt;\/strong&amp;gt; refers to the act of &amp;quot;uncovering.&amp;quot; After the removal of the foreskin (&#1506;&#1512;&#1500;&#1492;, &amp;lt;em&amp;gt;orlah&amp;lt;\/em&amp;gt;), &amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; involves the peeling back of the thin membrane beneath the foreskin to fully expose the glans of the male organ. This step of the &amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt; is considered an essential part of the ritual, as it symbolizes the complete removal of barriers and the full entry into the covenant with Hashem.&amp;lt;em&amp;gt;Priah&amp;lt;\/em&amp;gt; carries a deeper spiritual meaning. It represents the removal of inner barriers that hinder divine illumination. While circumcision (&amp;lt;em&amp;gt;milah&amp;lt;\/em&amp;gt;) signifies the initial step of purification&mdash;removing the outer obstruction&mdash;&amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; symbolizes a more profound revelation, exposing the essence and allowing a fuller connection with the Light.&amp;amp;nbsp;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=periah\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>priah<\/a> on themselves, as mentioned earlier.<br>\nBut here, when <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> entered the Land and had completed <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a> and <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;peri&amp;#8217;ah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;div class=&amp;quot;flex max-w-full flex-col flex-grow&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;min-h-8 text-message flex w-full flex-col items-end gap-2 whitespace-normal break-words text-start [.text-message+&amp;amp;amp;]:mt-5&amp;quot; dir=&amp;quot;auto&amp;quot; data-message-author-role=&amp;quot;assistant&amp;quot; data-message-id=&amp;quot;52aaebde-7160-4e4a-a7c5-c8caaa06621c&amp;quot; data-message-model-slug=&amp;quot;gpt-4o&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;flex w-full flex-col gap-1 empty:hidden first:pt-[3px]&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;markdown prose w-full break-words dark:prose-invert light&amp;quot;&amp;gt;In the context of ritual circumcision (&amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt;), &amp;lt;strong&amp;gt;&#1508;&#1512;&#1497;&#1506;&#1492; (&amp;lt;span style=&amp;quot;font-weight: 400;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;peri&amp;#039;ah&amp;lt;\/strong&amp;gt; &amp;lt;\/span&amp;gt;,priah)&amp;lt;\/strong&amp;gt; refers to the act of &amp;quot;uncovering.&amp;quot; After the removal of the foreskin (&#1506;&#1512;&#1500;&#1492;, &amp;lt;em&amp;gt;orlah&amp;lt;\/em&amp;gt;), &amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; involves the peeling back of the thin membrane beneath the foreskin to fully expose the glans of the male organ. This step of the &amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt; is considered an essential part of the ritual, as it symbolizes the complete removal of barriers and the full entry into the covenant with Hashem.&amp;lt;em&amp;gt;Priah&amp;lt;\/em&amp;gt; carries a deeper spiritual meaning. It represents the removal of inner barriers that hinder divine illumination. While circumcision (&amp;lt;em&amp;gt;milah&amp;lt;\/em&amp;gt;) signifies the initial step of purification&mdash;removing the outer obstruction&mdash;&amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; symbolizes a more profound revelation, exposing the essence and allowing a fuller connection with the Light.&amp;amp;nbsp;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=periah\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>priah<\/a>, it is written: &ldquo;&#1500;&#1465;&#1488; &#1514;&#1462;&#1495;&#1456;&#1505;&#1463;&#1512; &#1499;&#1465;&#1468;&#1500; &#1489;&#1464;&#1468;&#1492;&#1468;&rdquo;&mdash;&rdquo;You will lack nothing in it&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Deuteronomy.8.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Deuteronomy 8:9<\/a>), referring to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, which illuminates the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and is called Kol.<br>\nTherefore, &ldquo;&#1500;&#1465;&#1488; &#1489;&#1456;&#1468;&#1502;&#1460;&#1505;&#1456;&#1499;&#1461;&#1468;&#1504;&#1493;&#1468;&#1514; &#1514;&#1465;&#1468;&#1488;&#1499;&#1463;&#1500; &#1489;&#1464;&#1468;&#1492;&#1468; &#1500;&#1462;&#1495;&#1462;&#1501;&rdquo;&mdash;&rdquo;You will not eat bread in poverty&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Deuteronomy.8.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Deuteronomy 8:9<\/a>). Why? Because &ldquo;&#1500;&#1465;&#1488; &#1514;&#1462;&#1495;&#1456;&#1505;&#1463;&#1512; &#1499;&#1465;&#1468;&#1500; &#1489;&#1464;&#1468;&#1492;&#1468;&rdquo;&mdash;&rdquo;You will lack nothing in it,&rdquo; unlike in Egypt, where they lacked this completeness.<br>\nNotes:<br>\nThe completion of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a> and <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;peri&amp;#8217;ah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;div class=&amp;quot;flex max-w-full flex-col flex-grow&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;min-h-8 text-message flex w-full flex-col items-end gap-2 whitespace-normal break-words text-start [.text-message+&amp;amp;amp;]:mt-5&amp;quot; dir=&amp;quot;auto&amp;quot; data-message-author-role=&amp;quot;assistant&amp;quot; data-message-id=&amp;quot;52aaebde-7160-4e4a-a7c5-c8caaa06621c&amp;quot; data-message-model-slug=&amp;quot;gpt-4o&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;flex w-full flex-col gap-1 empty:hidden first:pt-[3px]&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;markdown prose w-full break-words dark:prose-invert light&amp;quot;&amp;gt;In the context of ritual circumcision (&amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt;), &amp;lt;strong&amp;gt;&#1508;&#1512;&#1497;&#1506;&#1492; (&amp;lt;span style=&amp;quot;font-weight: 400;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;peri&amp;#039;ah&amp;lt;\/strong&amp;gt; &amp;lt;\/span&amp;gt;,priah)&amp;lt;\/strong&amp;gt; refers to the act of &amp;quot;uncovering.&amp;quot; After the removal of the foreskin (&#1506;&#1512;&#1500;&#1492;, &amp;lt;em&amp;gt;orlah&amp;lt;\/em&amp;gt;), &amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; involves the peeling back of the thin membrane beneath the foreskin to fully expose the glans of the male organ. This step of the &amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt; is considered an essential part of the ritual, as it symbolizes the complete removal of barriers and the full entry into the covenant with Hashem.&amp;lt;em&amp;gt;Priah&amp;lt;\/em&amp;gt; carries a deeper spiritual meaning. It represents the removal of inner barriers that hinder divine illumination. While circumcision (&amp;lt;em&amp;gt;milah&amp;lt;\/em&amp;gt;) signifies the initial step of purification&mdash;removing the outer obstruction&mdash;&amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; symbolizes a more profound revelation, exposing the essence and allowing a fuller connection with the Light.&amp;amp;nbsp;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=periah\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>priah<\/a> upon entering the Land of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> symbolized the restoration of the flow of blessings from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. This brought <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> into a state of abundance, contrasting with their spiritual poverty in Egypt.<br>\n#175<br>\nEvery year, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> commemorates the exodus from Egypt by eating matzah, and this practice has not been interrupted through all generations. And because they did not perform <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;peri&amp;#8217;ah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;div class=&amp;quot;flex max-w-full flex-col flex-grow&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;min-h-8 text-message flex w-full flex-col items-end gap-2 whitespace-normal break-words text-start [.text-message+&amp;amp;amp;]:mt-5&amp;quot; dir=&amp;quot;auto&amp;quot; data-message-author-role=&amp;quot;assistant&amp;quot; data-message-id=&amp;quot;52aaebde-7160-4e4a-a7c5-c8caaa06621c&amp;quot; data-message-model-slug=&amp;quot;gpt-4o&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;flex w-full flex-col gap-1 empty:hidden first:pt-[3px]&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;markdown prose w-full break-words dark:prose-invert light&amp;quot;&amp;gt;In the context of ritual circumcision (&amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt;), &amp;lt;strong&amp;gt;&#1508;&#1512;&#1497;&#1506;&#1492; (&amp;lt;span style=&amp;quot;font-weight: 400;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;peri&amp;#039;ah&amp;lt;\/strong&amp;gt; &amp;lt;\/span&amp;gt;,priah)&amp;lt;\/strong&amp;gt; refers to the act of &amp;quot;uncovering.&amp;quot; After the removal of the foreskin (&#1506;&#1512;&#1500;&#1492;, &amp;lt;em&amp;gt;orlah&amp;lt;\/em&amp;gt;), &amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; involves the peeling back of the thin membrane beneath the foreskin to fully expose the glans of the male organ. This step of the &amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt; is considered an essential part of the ritual, as it symbolizes the complete removal of barriers and the full entry into the covenant with Hashem.&amp;lt;em&amp;gt;Priah&amp;lt;\/em&amp;gt; carries a deeper spiritual meaning. It represents the removal of inner barriers that hinder divine illumination. While circumcision (&amp;lt;em&amp;gt;milah&amp;lt;\/em&amp;gt;) signifies the initial step of purification&mdash;removing the outer obstruction&mdash;&amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; symbolizes a more profound revelation, exposing the essence and allowing a fuller connection with the Light.&amp;amp;nbsp;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=periah\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>priah<\/a> (the uncovering) in Egypt, they lacked the attribute of &ldquo;Kol&rdquo; (All), and the moon, which is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, remained diminished and is called &ldquo;the bread of affliction&rdquo; (&#1500;&#1462;&#1495;&#1462;&#1501; &#1506;&#1465;&#1504;&#1460;&#1497;,lechem oni). Oni literally means &ldquo;poverty.&rdquo;<br>\nEven though they had already performed <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;peri&amp;#8217;ah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;div class=&amp;quot;flex max-w-full flex-col flex-grow&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;min-h-8 text-message flex w-full flex-col items-end gap-2 whitespace-normal break-words text-start [.text-message+&amp;amp;amp;]:mt-5&amp;quot; dir=&amp;quot;auto&amp;quot; data-message-author-role=&amp;quot;assistant&amp;quot; data-message-id=&amp;quot;52aaebde-7160-4e4a-a7c5-c8caaa06621c&amp;quot; data-message-model-slug=&amp;quot;gpt-4o&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;flex w-full flex-col gap-1 empty:hidden first:pt-[3px]&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;markdown prose w-full break-words dark:prose-invert light&amp;quot;&amp;gt;In the context of ritual circumcision (&amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt;), &amp;lt;strong&amp;gt;&#1508;&#1512;&#1497;&#1506;&#1492; (&amp;lt;span style=&amp;quot;font-weight: 400;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;peri&amp;#039;ah&amp;lt;\/strong&amp;gt; &amp;lt;\/span&amp;gt;,priah)&amp;lt;\/strong&amp;gt; refers to the act of &amp;quot;uncovering.&amp;quot; After the removal of the foreskin (&#1506;&#1512;&#1500;&#1492;, &amp;lt;em&amp;gt;orlah&amp;lt;\/em&amp;gt;), &amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; involves the peeling back of the thin membrane beneath the foreskin to fully expose the glans of the male organ. This step of the &amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt; is considered an essential part of the ritual, as it symbolizes the complete removal of barriers and the full entry into the covenant with Hashem.&amp;lt;em&amp;gt;Priah&amp;lt;\/em&amp;gt; carries a deeper spiritual meaning. It represents the removal of inner barriers that hinder divine illumination. While circumcision (&amp;lt;em&amp;gt;milah&amp;lt;\/em&amp;gt;) signifies the initial step of purification&mdash;removing the outer obstruction&mdash;&amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; symbolizes a more profound revelation, exposing the essence and allowing a fuller connection with the Light.&amp;amp;nbsp;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=periah\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>priah<\/a> when they entered the Land, they still ate lechem oni as a remembrance of Egypt, and this has continued for all generations. But in the future, it is written: &ldquo;&#1500;&#1465;&#1488; &#1497;&#1464;&#1489;&#1493;&#1465;&#1488; &#1506;&#1493;&#1465;&#1491; &#1513;&#1460;&#1473;&#1502;&#1456;&#1513;&#1461;&#1473;&#1498;&#1456; &#1493;&#1460;&#1497;&#1512;&#1461;&#1495;&#1458;&#1498;&#1464; &#1500;&#1465;&#1488; &#1497;&#1461;&#1488;&#1464;&#1505;&#1461;&#1507;&rdquo;&mdash;&rdquo;Your sun will no longer set, and your moon will not wane&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Isaiah.60.20?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 60:20<\/a>), meaning that the moon, which represents the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, will no longer experience diminishment.<br>\nNotes:<br>\nThe eating of matzah symbolizes both the past affliction in Egypt, due to the lack of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;peri&amp;#8217;ah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;div class=&amp;quot;flex max-w-full flex-col flex-grow&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;min-h-8 text-message flex w-full flex-col items-end gap-2 whitespace-normal break-words text-start [.text-message+&amp;amp;amp;]:mt-5&amp;quot; dir=&amp;quot;auto&amp;quot; data-message-author-role=&amp;quot;assistant&amp;quot; data-message-id=&amp;quot;52aaebde-7160-4e4a-a7c5-c8caaa06621c&amp;quot; data-message-model-slug=&amp;quot;gpt-4o&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;flex w-full flex-col gap-1 empty:hidden first:pt-[3px]&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;markdown prose w-full break-words dark:prose-invert light&amp;quot;&amp;gt;In the context of ritual circumcision (&amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt;), &amp;lt;strong&amp;gt;&#1508;&#1512;&#1497;&#1506;&#1492; (&amp;lt;span style=&amp;quot;font-weight: 400;&amp;quot;&amp;gt;&amp;lt;strong&amp;gt;peri&amp;#039;ah&amp;lt;\/strong&amp;gt; &amp;lt;\/span&amp;gt;,priah)&amp;lt;\/strong&amp;gt; refers to the act of &amp;quot;uncovering.&amp;quot; After the removal of the foreskin (&#1506;&#1512;&#1500;&#1492;, &amp;lt;em&amp;gt;orlah&amp;lt;\/em&amp;gt;), &amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; involves the peeling back of the thin membrane beneath the foreskin to fully expose the glans of the male organ. This step of the &amp;lt;em&amp;gt;brit milah&amp;lt;\/em&amp;gt; is considered an essential part of the ritual, as it symbolizes the complete removal of barriers and the full entry into the covenant with Hashem.&amp;lt;em&amp;gt;Priah&amp;lt;\/em&amp;gt; carries a deeper spiritual meaning. It represents the removal of inner barriers that hinder divine illumination. While circumcision (&amp;lt;em&amp;gt;milah&amp;lt;\/em&amp;gt;) signifies the initial step of purification&mdash;removing the outer obstruction&mdash;&amp;lt;em&amp;gt;priah&amp;lt;\/em&amp;gt; symbolizes a more profound revelation, exposing the essence and allowing a fuller connection with the Light.&amp;amp;nbsp;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&amp;lt;\/div&amp;gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=periah\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>priah<\/a> and the diminished state of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, and the hope for a future where the moon (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>) will shine fully without diminishment, symbolizing complete spiritual rectification.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4770.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4770 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4770.gif\" alt=\"Holy Zohar text. Daily Zohar -4770\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55279","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-bo","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4770 - Bo - Bread of affliction - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4770 - Bo - Bread of affliction\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55279\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-01-30T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4770.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55279#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55279\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4770 &#8211; 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