{"id":55290,"date":"2025-02-10T03:59:00","date_gmt":"2025-02-10T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55290"},"modified":"2025-02-07T01:53:04","modified_gmt":"2025-02-06T23:53:04","slug":"daily-zohar-4779-yitro-and-you-shall-see","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55290","title":{"rendered":"Daily Zohar # 4779 &#8211; Yitro &#8211; And you shall see"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dae580e208a6019435671\" value=\"69dae580e208a6019435671\"><input type=\"hidden\" id=\"bg-show-more-text-69dae580e208a6019435671\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dae580e208a6019435671\" value=\"close view\"><button id=\"bg-showmore-action-69dae580e208a6019435671\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dae580e208a6019435671\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1050981616\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4779.mp3\">Daily Zohar 4779<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4779 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4779.gif\" alt=\"Holy Zohar text. Daily Zohar -4779\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">179. &#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468; &#1513;&#1473;&#1462;&#1502;&#1468;&#1465;&#1513;&#1473;&#1462;&#1492; &#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1513;&#1468;&#1473;&#1464;&#1492; &#1489;&#1468;&#1464;&#1494;&#1462;&#1492;, &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1488;&#1464;&#1492; &#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1493;&#1456;&#1500;&#1460;&#1502;&#1468;&#1456;&#1491;&#1464;&#1492; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;, &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1512;&#1464;&#1488;&#1458;&#1514;&#1464;&#1492; &#1493;&#1468;&#1489;&#1464;&#1495;&#1458;&#1512;&#1464;&#1492; &#1488;&#1462;&#1514; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1488;&#1458;&#1504;&#1464;&#1513;&#1473;&#1460;&#1497;&#1501; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1512;&#1456;&#1488;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1508;&#1463;&#1512;&#1456;&#1510;&#1493;&#1468;&#1507;, &#1493;&#1456;&#1513;&#1473;&#1464;&#1501; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1500;&#1464;&#1502;&#1463;&#1491; &#1488;&#1462;&#1514; &#1492;&#1463;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1493;&#1456;&#1504;&#1460;&#1499;&#1456;&#1504;&#1463;&#1505; &#1500;&#1456;&#1514;&#1493;&#1465;&#1499;&#1464;&#1492;&#1468;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1456;&#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1514;&#1462;&#1495;&#1457;&#1494;&#1462;&#1492; &#1502;&#1460;&#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1506;&#1464;&#1501;. &#1492;&#1463;&#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1489;&#1468;&#1493;&#1465; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;&#1489;) &#1493;&#1456;&#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1492;&#1493;&#1468;&#1488; &#1493;&#1468;&#1513;&#1473;&#1456;&#1504;&#1493;&#1465;&#1514;&#1462;&#1497;&#1498;&#1464; &#1500;&#1465;&#1488; &#1497;&#1460;&#1514;&#1468;&#1464;&#1502;&#1468;&#1493;&#1468;. (&#1504;&#1495;&#1502;&#1497;&#1492; &#1496;) &#1493;&#1456;&#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1502;&#1456;&#1495;&#1463;&#1497;&#1468;&#1462;&#1492; &#1488;&#1462;&#1514; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501;. (&#1514;&#1492;&#1500;&#1497;&#1501; &#1490;) &#1493;&#1456;&#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1492;&rsquo; &#1502;&#1464;&#1490;&#1461;&#1503; &#1489;&#1468;&#1463;&#1506;&#1458;&#1491;&#1460;&#1497;.<br>\n180. &#1493;&#1456;&#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1514;&#1462;&#1495;&#1457;&#1494;&#1462;&#1492;, &#1493;&#1456;&#1514;&#1460;&#1514;&#1456;&#1489;&#1468;&#1493;&#1465;&#1504;&#1461;&#1503; &#1489;&#1468;&#1464;&#1494;&#1462;&#1492;. &#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1493;&#1456;&#1500;&#1465;&#1488; &#1488;&#1463;&#1495;&#1461;&#1512;, &#1500;&#1464;&#1491;&#1464;&#1506;&#1463;&#1514; &#1493;&#1468;&#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1489;&#1468;&#1493;&#1465;&#1504;&#1461;&#1503; &#1489;&#1468;&#1456;&#1513;&#1473;&#1460;&#1513;&#1468;&#1473;&#1460;&#1497;&#1501; &#1512;&#1460;&#1489;&#1468;&#1493;&#1465;&#1488;. &#1489;&#1468;&#1456;&#1513;&#1473;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492; &#1510;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501; &#1497;&#1461;&#1513;&#1473; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1489;&#1468;&#1493;&#1465;&#1504;&#1461;&#1503;. &#1489;&#1468;&#1463;&#1491;&#1468;&#1456;&#1497;&#1493;&#1465;&#1511;&#1456;&#1504;&#1464;&#1488;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1488;&#1464;&#1491;&#1464;&#1501;, &#1493;&#1456;&#1500;&#1464;&#1491;&#1463;&#1506;&#1463;&#1514; &#1492;&#1463;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1506;&#1463;&#1500; &#1489;&#1468;&#1467;&#1512;&#1456;&#1497;&#1464;&#1492;&#1468;. &#1493;&#1456;&#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1492;&#1461;&#1501; &#1489;&#1468;&#1463;&#1513;&#1468;&#1474;&#1461;&#1506;&#1464;&#1512;, &#1489;&#1468;&#1464;&#1506;&#1461;&#1504;&#1463;&#1497;&#1460;&#1501;, &#1489;&#1468;&#1463;&#1495;&#1465;&#1496;&#1462;&#1501;, &#1489;&#1468;&#1463;&#1513;&#1468;&#1474;&#1456;&#1508;&#1464;&#1514;&#1463;&#1497;&#1460;&#1501;, &#1489;&#1468;&#1463;&#1508;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501;, &#1489;&#1468;&#1463;&#1497;&#1468;&#1464;&#1491;&#1463;&#1497;&#1460;&#1501;, &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1474;&#1460;&#1512;&#1456;&#1496;&#1493;&#1468;&#1496;&#1461;&#1497; &#1492;&#1463;&#1497;&#1468;&#1464;&#1491;&#1463;&#1497;&#1460;&#1501;. &#1493;&#1468;&#1489;&#1456;&#1513;&#1473;&#1461;&#1513;&#1473;&#1462;&#1514; &#1492;&#1463;&#1510;&#1468;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1456;&#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1514;&#1462;&#1495;&#1457;&#1494;&#1462;&#1492;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Yitro<\/strong><br>\nContinued from previous DZ<br>\n#179<br>\n&ldquo;&#1493;&#1456;&#1488;&#1463;&#1514;&#1464;&#1468;&#1492; &#1514;&#1462;&#1495;&#1457;&#1494;&#1462;&#1492; &#1502;&#1460;&#1499;&#1464;&#1468;&#1500; &#1492;&#1464;&#1506;&#1464;&#1501; &#1488;&#1463;&#1504;&#1456;&#1513;&#1461;&#1473;&#1497; &#1495;&#1463;&#1497;&#1460;&#1500; &#1497;&#1460;&#1512;&#1456;&#1488;&#1461;&#1497; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1463;&#1504;&#1456;&#1513;&#1461;&#1473;&#1497; &#1488;&#1457;&#1502;&#1462;&#1514; &#1513;&#1465;&#1474;&#1504;&#1456;&#1488;&#1461;&#1497; &#1489;&#1464;&#1510;&#1463;&#1506; &#1493;&#1456;&#1513;&#1463;&#1474;&#1502;&#1456;&#1514;&#1464;&#1468; &#1506;&#1458;&#1500;&#1461;&#1492;&#1462;&#1501; &#1513;&#1464;&#1474;&#1512;&#1461;&#1497; &#1488;&#1458;&#1500;&#1464;&#1508;&#1460;&#1497;&#1501; &#1513;&#1464;&#1474;&#1512;&#1461;&#1497; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514; &#1513;&#1464;&#1474;&#1512;&#1461;&#1497; &#1495;&#1458;&#1502;&#1460;&#1513;&#1460;&#1468;&#1473;&#1497;&#1501; &#1493;&#1456;&#1513;&#1464;&#1474;&#1512;&#1461;&#1497; &#1506;&#1458;&#1513;&#1464;&#1474;&#1512;&#1465;&#1514;.&rdquo; &ldquo;Moreover you shall select from all the people able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Exodus.18.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 18:21<\/a>)<br>\nWe learned that Moses had difficulty with this matter (face reading) until the Shechinah came and taught him. The Shechinah perceived and discerned all these men by their faces, recognizing and selecting them accordingly. It was there that Moses learned this wisdom, and it was instilled within him.<br>\nThus, it is written: &ldquo;&#1493;&#1456;&#1488;&#1463;&#1514;&#1464;&#1468;&#1492; &#1514;&#1462;&#1468;&#1495;&#1457;&#1494;&#1462;&#1492;&rdquo;&mdash;&rdquo;And you shall see&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Exodus.18.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 18:21<\/a>). The word &ldquo;&#1493;&#1456;&#1488;&#1463;&#1514;&#1464;&#1468;&#1492;&rdquo; (&ldquo;And you&rdquo;) appears in various verses:<br>\n&ldquo;&#1493;&#1456;&#1488;&#1463;&#1514;&#1464;&#1468;&#1492; &#1492;&#1493;&#1468;&#1488; &#1493;&#1468;&#1513;&#1456;&#1473;&#1504;&#1493;&#1465;&#1514;&#1462;&#1497;&#1498;&#1464; &#1500;&#1465;&#1488; &#1497;&#1460;&#1514;&#1464;&#1468;&#1502;&#1493;&#1468;&rdquo;&mdash;&rdquo;But You remain the same, and Your years never end&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.102.28?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 102:28<\/a>). &ldquo;&#1493;&#1456;&#1488;&#1463;&#1514;&#1464;&#1468;&#1492; &#1502;&#1456;&#1495;&#1463;&#1497;&#1462;&#1468;&#1492; &#1488;&#1462;&#1514; &#1499;&#1467;&#1468;&#1500;&#1464;&#1468;&#1501;&rdquo;&mdash;&rdquo;And You sustain them all&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Nehemiah.9.6?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Nehemiah 9:6<\/a>). &ldquo;&#1493;&#1456;&#1488;&#1463;&#1514;&#1464;&#1468;&#1492; &#1492;&rsquo; &#1502;&#1464;&#1490;&#1461;&#1503; &#1489;&#1463;&#1468;&#1506;&#1458;&#1491;&#1460;&#1497;&rdquo;&mdash;&rdquo;But You, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>, are a shield for me&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.3.4?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 3:4<\/a>).<br>\nIn all these verses, the word &ldquo;&#1493;&#1456;&#1488;&#1463;&#1514;&#1464;&#1468;&#1492;&rdquo; (&ldquo;And You&rdquo;) refers to the Shechinah. Thus, in this case as well, when the verse states &ldquo;&#1493;&#1456;&#1488;&#1463;&#1514;&#1464;&#1468;&#1492; &#1514;&#1462;&#1468;&#1495;&#1457;&#1494;&#1462;&#1492;&rdquo;&mdash;&rdquo;And you shall see,&rdquo; its meaning is that the Shechinah enabled Moses to see and discern properly.<\/p>\n<p>#180<br>\n&ldquo;&#1493;&#1456;&#1488;&#1463;&#1514;&#1464;&#1468;&#1492;&rdquo; (&ldquo;And You&rdquo;), referring to the Shechinah, shall behold and perceive this matter. You, and no other, shall discern and recognize among the 600,000 (Soul roots of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a>).<br>\nThere are six aspects in which one can observe human forms and attain wisdom through clear discernment.<br>\nThese six aspects are: Hair (&#1513;&#1461;&#1474;&#1506;&#1464;&#1512;), Eyes (&#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501;), Nose (&#1495;&#1493;&#1465;&#1496;&#1461;&#1501;), Lips (&#1513;&#1456;&#1474;&#1508;&#1464;&#1514;&#1463;&#1497;&#1460;&#1501;), Face (&#1508;&#1464;&#1468;&#1504;&#1460;&#1497;&#1501;), Hands (&#1497;&#1464;&#1491;&#1463;&#1497;&#1460;&#1501;)&mdash;specifically, the lines of the hands. And about these six aspects, it is written: &ldquo;&#1493;&#1456;&#1488;&#1463;&#1514;&#1464;&#1468;&#1492; &#1514;&#1462;&#1468;&#1495;&#1457;&#1494;&#1462;&#1492;&rdquo;&mdash;&rdquo;And you shall see&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Exodus.18.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 18:21<\/a>).<\/p>\n<p>Notes:<br>\nHuman features carry deep spiritual significance&mdash;a person&rsquo;s inner nature is reflected in their outer form.<br>\nThrough <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> assistance, Moses was able to see beyond the physical and understand each individual&rsquo;s essence.<br>\nThis teaches us that true leadership and discernment require higher wisdom&mdash;one must not judge superficially but seek a more profound <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a>, connecting to spiritual insight to recognize truth.<\/p>\n<p>Special note:<br>\nThe upcoming studies for this week will delve into the markings of the face and the lines of the palms, exploring their deep spiritual significance as taught in the Zohar. These teachings reveal how physical features reflect the inner workings of the soul and its connection to the higher realms.<\/p>\n<div class=\"group\/conversation-turn relative flex w-full min-w-0 flex-col agent-turn\">\n<div class=\"flex-col gap-1 md:gap-3\">\n<div class=\"flex max-w-full flex-col flex-grow\">\n<div class=\"min-h-8 text-message flex w-full flex-col items-end gap-2 whitespace-normal break-words text-start [.text-message+&amp;]:mt-5\" dir=\"auto\" data-message-author-role=\"assistant\" data-message-id=\"99820822-5af2-48ae-95c1-bd767dbf474b\" data-message-model-slug=\"gpt-4o\">\n<div class=\"flex w-full flex-col gap-1 empty:hidden first:pt-[3px]\">\n<div class=\"markdown prose w-full break-words dark:prose-invert light\">\n<p>However, it is important to approach this wisdom with reverence and understanding. <strong>This is not a manual for face or palm reading<\/strong> in a predictive or superstitious manner. Rather, it is a gateway to <strong>deeper perception<\/strong>, allowing one to refine intuition and gain insight into the spiritual forces shaping human nature.<\/p>\n<p>By studying these teachings with sincerity, the <strong>light of the text<\/strong> can <strong>illuminate our understanding of people<\/strong>, fostering greater wisdom, compassion, and awareness of the divine design present in every soul.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4779.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4779 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4779.gif\" alt=\"Holy Zohar text. Daily Zohar -4779\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55290","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-yitro","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4779 - Yitro - And you shall see - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4779 - Yitro - And you shall see\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55290\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-02-10T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4779.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55290#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55290\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4779 &#8211; 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