{"id":55298,"date":"2025-02-19T03:59:00","date_gmt":"2025-02-19T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55298"},"modified":"2025-02-16T06:08:44","modified_gmt":"2025-02-16T04:08:44","slug":"daily-zohar-4787-mishpatim-and-if-the-last-man-hates-her","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55298","title":{"rendered":"Daily Zohar # 4787 &#8211; Mishpatim &#8211; And if the last man hates her"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dafb5fb03014096801540\" value=\"69dafb5fb03014096801540\"><input type=\"hidden\" id=\"bg-show-more-text-69dafb5fb03014096801540\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dafb5fb03014096801540\" value=\"close view\"><button id=\"bg-showmore-action-69dafb5fb03014096801540\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dafb5fb03014096801540\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1050982454\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4787.mp3\">Daily Zohar 4787<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4787 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4787.gif\" alt=\"Holy Zohar text. Daily Zohar -4787\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">163. &#1493;&#1456;&#1511;&#1493;&#1465;&#1512;&#1456;&#1488;&#1460;&#1497;&#1501; &#1500;&#1493;&#1465; &#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1503;. &#1502;&#1460;&#1504;&#1468;&#1463;&#1497;&#1460;&#1503; &#1500;&#1464;&#1504;&#1493;&#1468; &#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1503;? &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1501; &#1497;&#1496;) &#1493;&#1456;&#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1503; &#1506;&#1463;&#1500; &#1506;&#1464;&#1508;&#1464;&#1512; &#1497;&#1464;&#1511;&#1493;&#1468;&#1501;. &#1493;&#1456;&#1499;&#1464;&#1488;&#1503; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1468;&#1513;&#1474;&#1456;&#1504;&#1461;&#1488;&#1464;&#1492;&#1468; &#1492;&#1464;&#1488;&#1460;&#1497;&#1513;&#1473; &#1492;&#1464;&#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1503;. &#1488;&#1493;&#1465;, &#1499;&#1468;&#1460;&#1497; &#1497;&#1464;&#1502;&#1493;&#1468;&#1514; &#1492;&#1464;&#1488;&#1460;&#1497;&#1513;&#1473; &#1492;&#1464;&#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1503;. &#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1503;? &#1513;&#1473;&#1461;&#1504;&#1460;&#1497; &#1492;&#1464;&#1497;&#1464;&#1492; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514;! &#1493;&#1456;&#1488;&#1460;&#1501; &#1514;&#1468;&#1465;&#1488;&#1502;&#1463;&#1512; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1514;&#1460;&#1494;&#1456;&#1491;&#1468;&#1463;&#1493;&#1468;&#1461;&#1490; &#1488;&#1458;&#1508;&#1460;&#1500;&#1468;&#1493;&#1468; &#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492; &#1494;&#1462;&#1492; &#1488;&#1463;&#1495;&#1463;&#1512; &#1494;&#1462;&#1492; &ndash; &#1500;&#1465;&#1488; &#1499;&#1468;&#1464;&#1498;&#1456;. &#1493;&#1456;&#1499;&#1460;&#1497; &#1500;&#1463;&#1489;&#1468;&#1463;&#1506;&#1463;&#1500; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1514;&#1468;&#1460;&#1494;&#1456;&#1491;&#1468;&#1463;&#1493;&#1468;&#1461;&#1490; &#1493;&#1456;&#1500;&#1465;&#1488; &#1500;&#1456;&#1488;&#1463;&#1495;&#1461;&#1512;. &#1502;&#1463;&#1492; &#1494;&#1468;&#1462;&#1492; &#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1503;?<br>\n164. &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1494;&#1462;&#1492;&#1493;&#1468; &#1492;&#1464;&#1488;&#1463;&#1495;&#1461;&#1512; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1513;&#1473;&#1462;&#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1488;&#1463;&#1495;&#1461;&#1512;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1503;. &#1506;&#1463;&#1499;&#1456;&#1513;&#1473;&#1464;&#1493; &#1492;&#1464;&#1488;&#1462;&#1489;&#1462;&#1503; &#1502;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1456;&#1490;&#1468;&#1462;&#1500;&#1462;&#1514; &#1489;&#1468;&#1456;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;&#1499;&#1507; &#1492;&#1511;&#1500;&#1506;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The term &amp;lt;strong data-start=&amp;quot;9&amp;quot; data-end=&amp;quot;25&amp;quot;&amp;gt;&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt; (&amp;lt;em data-start=&amp;quot;27&amp;quot; data-end=&amp;quot;39&amp;quot;&amp;gt;Kaf HaKela&amp;lt;\/em&amp;gt;) is a significant concept in Kabbalistic teachings, particularly in the Zohar and later Kabbalistic texts. It describes a specific form of spiritual punishment for the souls of the wicked after death.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;246&amp;quot; data-end=&amp;quot;273&amp;quot;&amp;gt;Meaning and Description&amp;lt;\/strong&amp;gt;The phrase &amp;lt;strong data-start=&amp;quot;285&amp;quot; data-end=&amp;quot;301&amp;quot;&amp;gt;&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt; literally means &amp;lt;em data-start=&amp;quot;318&amp;quot; data-end=&amp;quot;347&amp;quot;&amp;gt;the Slingshot of the Hollow&amp;lt;\/em&amp;gt; or &amp;lt;em data-start=&amp;quot;351&amp;quot; data-end=&amp;quot;380&amp;quot;&amp;gt;the Hollow of the Slingshot&amp;lt;\/em&amp;gt;. It conveys an image of a soul being slung back and forth between two extremes, much like a stone thrown from a slingshot. This concept is derived from the verse in &amp;lt;strong data-start=&amp;quot;546&amp;quot; data-end=&amp;quot;564&amp;quot;&amp;gt;I Samuel 25:29&amp;lt;\/strong&amp;gt;:&amp;lt;br\/&amp;gt;&amp;lt;blockquote data-start=&amp;quot;567&amp;quot; data-end=&amp;quot;723&amp;quot;&amp;gt;&amp;lt;strong data-start=&amp;quot;569&amp;quot; data-end=&amp;quot;636&amp;quot;&amp;gt;&#1493;&#1456;&#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1488;&#1465;&#1497;&#1456;&#1489;&#1462;&#1497;&#1498;&#1464; &#1497;&#1456;&#1511;&#1463;&#1500;&#1456;&#1468;&#1506;&#1462;&#1504;&#1464;&#1468;&#1492; &#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1498;&#1456; &#1499;&#1463;&#1468;&#1507; &#1492;&#1463;&#1511;&#1464;&#1468;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;em data-start=&amp;quot;641&amp;quot; data-end=&amp;quot;723&amp;quot;&amp;gt;&amp;quot;But the soul of your enemies shall He sling out as from the hollow of a sling.&rdquo;&amp;lt;\/em&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/blockquote&amp;gt;The Zohar (Lech Lecha&nbsp; #8, Vayechi #141, Mishpatim #104, and more) and later Kabbalists elaborate that Kaf HaKela is a state in which a wicked soul is tossed between opposing forces&mdash;one force pulling it toward holiness and the other toward impurity&mdash;never finding rest.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;959&amp;quot; data-end=&amp;quot;995&amp;quot;&amp;gt;Spiritual Punishment and Purpose&amp;lt;\/strong&amp;gt;Kaf HaKela is often considered an intermediate state of purification before Gehinnom (&amp;lt;em data-start=&amp;quot;1082&amp;quot; data-end=&amp;quot;1088&amp;quot;&amp;gt;Hell&amp;lt;\/em&amp;gt;). Unlike Gehinnom, where a soul undergoes cleansing through spiritual fire, Kaf HaKela is a punishment in which the soul is thrown between different realms and tormented by destructive forces. This suffering occurs when a person&rsquo;s actions in life caused them to become detached from holiness. The soul experiences deep regret and longing for spiritual elevation, but because of its misdeeds, it is cast into a state of &amp;lt;em data-start=&amp;quot;1539&amp;quot; data-end=&amp;quot;1550&amp;quot;&amp;gt;wandering&amp;lt;\/em&amp;gt; without peace.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;1571&amp;quot; data-end=&amp;quot;1602&amp;quot;&amp;gt;What Happens in Kaf HaKela?&amp;lt;\/strong&amp;gt;&amp;lt;ol data-start=&amp;quot;1603&amp;quot; data-end=&amp;quot;2328&amp;quot;&amp;gt; \t&amp;lt;strong data-start=&amp;quot;1606&amp;quot; data-end=&amp;quot;1643&amp;quot;&amp;gt;The Soul is Tossed Between Forces&amp;lt;\/strong&amp;gt; &ndash; The soul is cast from one side of existence to the other, unable to settle or find rest. Some describe it as being slung between heaven and earth, or between two angelic forces&mdash;one of mercy and one of judgment.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;1864&amp;quot; data-end=&amp;quot;1898&amp;quot;&amp;gt;Encounter with Negative Forces&amp;lt;\/strong&amp;gt; &ndash; In Kabbalistic literature, destructive spirits (&#1502;&#1494;&#1497;&#1511;&#1497;&#1501;, &amp;lt;em data-start=&amp;quot;1949&amp;quot; data-end=&amp;quot;1958&amp;quot;&amp;gt;mazikin&amp;lt;\/em&amp;gt;) or accusing angels (&#1502;&#1511;&#1496;&#1512;&#1490;&#1497;&#1501;, &amp;lt;em data-start=&amp;quot;1980&amp;quot; data-end=&amp;quot;1992&amp;quot;&amp;gt;mekatrigim&amp;lt;\/em&amp;gt;) may chase and torment the soul. The soul perceives the truth of its wasted potential and experiences intense suffering.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2118&amp;quot; data-end=&amp;quot;2134&amp;quot;&amp;gt;Lack of Rest&amp;lt;\/strong&amp;gt; &ndash; Unlike Gehinnom, where a soul undergoes purification with a beginning and an end, Kaf HaKela is a state of continuous unrest, lasting until the soul is deemed ready for further rectification.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;&amp;lt;strong data-start=&amp;quot;2334&amp;quot; data-end=&amp;quot;2365&amp;quot;&amp;gt;Who Experiences Kaf HaKela?&amp;lt;\/strong&amp;gt; \tThose who misused speech, such as liars, slanderers, or those who caused others spiritual harm through words.&amp;lt;br\/&amp;gt; \tIndividuals who wasted their life on vanity without pursuing Torah and mitzvot.&amp;lt;br\/&amp;gt; \tSouls that strayed far from holiness and did not engage in repentance (&amp;lt;em data-start=&amp;quot;2633&amp;quot; data-end=&amp;quot;2643&amp;quot;&amp;gt;teshuvah&amp;lt;\/em&amp;gt;).&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;2651&amp;quot; data-end=&amp;quot;2684&amp;quot;&amp;gt;How Can One Avoid Kaf HaKela?&amp;lt;\/strong&amp;gt;The Holy Ari (Rabbi Isaac Luria) and other Kabbalists emphasize that one can avoid this punishment through:&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2790&amp;quot; data-end=&amp;quot;2816&amp;quot;&amp;gt;Teshuvah (Repentance):&amp;lt;\/strong&amp;gt; Sincere return to Hashem and correction of past mistakes.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2877&amp;quot; data-end=&amp;quot;2893&amp;quot;&amp;gt;Torah Study:&amp;lt;\/strong&amp;gt; Engaging in Torah, especially studying Zohar, protects the soul from wandering after death.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2988&amp;quot; data-end=&amp;quot;3015&amp;quot;&amp;gt;Charity and Good Deeds:&amp;lt;\/strong&amp;gt; Acts of kindness and supporting others rectify the damage caused in life.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;3088&amp;quot; data-end=&amp;quot;3116&amp;quot;&amp;gt;Rectification of Speech:&amp;lt;\/strong&amp;gt; Using speech for holiness, avoiding gossip (&amp;lt;em data-start=&amp;quot;3161&amp;quot; data-end=&amp;quot;3174&amp;quot;&amp;gt;lashon hara&amp;lt;\/em&amp;gt;), falsehood, and idle chatter.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;3211&amp;quot; data-end=&amp;quot;3225&amp;quot;&amp;gt;Conclusion&amp;lt;\/strong&amp;gt;Kaf HaKela is a profound spiritual concept that illustrates the consequences of a misused life. It serves as a warning to live with awareness, ensuring that our words and deeds align with divine wisdom. The teachings of the Zohar emphasize that through teshuvah, Torah study, and mitzvot, one can achieve spiritual refinement and avoid the suffering of Kaf HaKela.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=%d7%9b%d6%b7%d7%a3-%d7%94%d6%b7%d7%a7%d6%b6%d6%bc%d7%9c%d6%b7%d7%a2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;<\/a>. &#1500;&#1464;&#1502;&#1468;&#1464;&#1492; &#1488;&#1463;&#1495;&#1461;&#1512; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1499;&#1468;&#1464;&#1498;&#1456;? &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1489;&#1468;&#1460;&#1504;&#1456;&#1497;&#1464;&#1503; &#1504;&#1464;&#1508;&#1463;&#1500; &#1493;&#1456;&#1495;&#1464;&#1494;&#1463;&#1512; &#1500;&#1456;&#1506;&#1464;&#1508;&#1464;&#1512;, &#1492;&#1493;&#1468;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1492;&#1464;&#1497;&#1464;&#1492; &#1493;&#1456;&#1500;&#1465;&#1488; &#1488;&#1463;&#1495;&#1461;&#1512;. &#1500;&#1464;&#1502;&#1468;&#1464;&#1492; &#1511;&#1493;&#1465;&#1512;&#1456;&#1488;&#1460;&#1497;&#1501; &#1500;&#1493;&#1465; &#1488;&#1463;&#1495;&#1461;&#1512;? &#1488;&#1463;&#1507; &#1499;&#1468;&#1464;&#1498;&#1456; &#1500;&#1464;&#1502;&#1468;&#1464;&#1492; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1503;, &#1493;&#1456;&#1499;&#1460;&#1497; &#1492;&#1493;&#1468;&#1488; &#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1503;? &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1488;&#1460;&#1501; &#1497;&#1460;&#1514;&#1456;&#1497;&#1463;&#1513;&#1468;&#1473;&#1461;&#1512; &ndash; &#1497;&#1464;&#1508;&#1462;&#1492;, &#1493;&#1456;&#1488;&#1460;&#1501; &#1500;&#1465;&#1488; &ndash; &#1497;&#1463;&#1495;&#1458;&#1494;&#1465;&#1512; &#1493;&#1456;&#1497;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1456;&#1490;&#1468;&#1461;&#1500; &#1493;&#1456;&#1497;&#1460;&#1504;&#1468;&#1464;&#1496;&#1463;&#1506; &#1499;&#1468;&#1456;&#1502;&#1460;&#1511;&#1468;&#1465;&#1491;&#1462;&#1501;. &#1500;&#1464;&#1502;&#1468;&#1464;&#1492; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1503;?<br>\n165. &#1488;&#1458;&#1489;&#1464;&#1500; &#1489;&#1468;&#1465;&#1488; &#1493;&#1468;&#1512;&#1456;&#1488;&#1461;&#1492;, &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1488;) &#1493;&#1463;&#1497;&#1468;&#1463;&#1512;&#1456;&#1488; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1499;&#1468;&#1464;&#1500; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1506;&#1464;&#1513;&#1474;&#1464;&#1492; &#1493;&#1456;&#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1496;&#1493;&#1465;&#1489; &#1502;&#1456;&#1488;&#1465;&#1491;. &#1502;&#1463;&#1492; &#1494;&#1468;&#1462;&#1492; &#1496;&#1493;&#1465;&#1489;? &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1494;&#1462;&#1492; &#1502;&#1463;&#1500;&#1456;&#1488;&#1463;&#1498;&#1456; &#1492;&#1463;&#1496;&#1468;&#1493;&#1465;&#1489;. &#1502;&#1456;&#1488;&#1465;&#1491; &ndash; &#1494;&#1462;&#1492; &#1502;&#1463;&#1500;&#1456;&#1488;&#1463;&#1498;&#1456; &#1492;&#1463;&#1502;&#1468;&#1464;&#1493;&#1462;&#1514;. &#1493;&#1456;&#1500;&#1463;&#1499;&#1468;&#1465;&#1500; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1492;&#1460;&#1494;&#1456;&#1502;&#1460;&#1497;&#1503; &#1514;&#1468;&#1460;&#1511;&#1468;&#1493;&#1468;&#1504;&#1493;&#1465;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Mishpatim<\/strong><br>\nContinued from previous DZ<br>\n#163<br>\nAnd he is called &ldquo;&#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1503;&rdquo; &ldquo;Acharon&rdquo; (the last one). From where do we know that he is called &ldquo;Acharon&rdquo;? As it is written:&rdquo; &#1493;&#1456;&#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1503; &#1506;&#1463;&#1500; &#1506;&#1464;&#1508;&#1464;&#1512; &#1497;&#1464;&#1511;&#1493;&#1468;&#1501;&rdquo; &ldquo;And the last one will arise from the dust&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Job.19.25?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Job 19:25<\/a>). Thus, a reincarnated soul (Gilgul) is called &ldquo;Acharon&rdquo; (the last one). Here, the verse states: &ldquo;&#1493;&#1468;&#1513;&#1474;&#1456;&#1504;&#1461;&#1488;&#1464;&#1492;&#1468; &#1492;&#1464;&#1488;&#1460;&#1497;&#1513;&#1473; &#1492;&#1464;&#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1503;&rdquo; &ldquo;And if the last man hates her&hellip;&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Deuteronomy.24.3?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Deuteronomy 24:3<\/a>) or &ldquo;&#1499;&#1468;&#1460;&#1497; &#1497;&#1464;&#1502;&#1493;&#1468;&#1514; &#1492;&#1464;&#1488;&#1460;&#1497;&#1513;&#1473; &#1492;&#1464;&#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1503;&rdquo; &ldquo;Or if the last man dies&hellip;&rdquo; (<a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;ibid&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;ibid - ibidemIt means the reference is in the same place as above.It is used to indicate that a reference is from the same source as a previous reference.&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=ibid\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>ibid<\/a>.). He asks Why the Torah uses the term &ldquo;Acharon&rdquo; (last). It should have said &ldquo;Sheni&rdquo; (second) instead. And if you say that the Torah&rsquo;s intention is to prohibit her from marrying ten men in succession&mdash;this is not the case. For why should she be allowed to marry this husband and not another? Why would she be forbidden to someone else? If so, why is he called &ldquo;Acharon&rdquo; (last one)?<br>\nNotes:<br>\nThe Torah&rsquo;s use of &ldquo;Acharon&rdquo; (last one) instead of &ldquo;Sheni&rdquo; (second one) alludes to the process of reincarnation. A reincarnated soul is considered &ldquo;Acharon&rdquo;, as it returns to complete its spiritual <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Correction process&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Tikun.The process of hardship, pain, and challenges that we experience in life in order to correct our vessel and reveal Light. It helps us improve our souls and or &amp;#039;pay&amp;#039; for past sins.This process can continue through many lifetimes. It will end in the Final Redemption. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=correction-process\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tikun<\/a>. The term does not imply a restriction on remarriage but rather reveals a deeper connection between reincarnation and marital unions.<\/p>\n<p>#164<br>\nAnd he answers: This is the &ldquo;&#1488;&#1463;&#1495;&#1461;&#1512;&rdquo; &ldquo;Acher&rdquo; (another) that we mentioned earlier&mdash;he is &ldquo;Acher&rdquo; (another), and he is also &ldquo;Acharon&rdquo; (the last one). For now, the stone is rolling in the hollow of the sling (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;&#1499;&#1507; &#1492;&#1511;&#1500;&#1506;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The term &amp;lt;strong data-start=&amp;quot;9&amp;quot; data-end=&amp;quot;25&amp;quot;&amp;gt;&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt; (&amp;lt;em data-start=&amp;quot;27&amp;quot; data-end=&amp;quot;39&amp;quot;&amp;gt;Kaf HaKela&amp;lt;\/em&amp;gt;) is a significant concept in Kabbalistic teachings, particularly in the Zohar and later Kabbalistic texts. It describes a specific form of spiritual punishment for the souls of the wicked after death.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;246&amp;quot; data-end=&amp;quot;273&amp;quot;&amp;gt;Meaning and Description&amp;lt;\/strong&amp;gt;The phrase &amp;lt;strong data-start=&amp;quot;285&amp;quot; data-end=&amp;quot;301&amp;quot;&amp;gt;&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt; literally means &amp;lt;em data-start=&amp;quot;318&amp;quot; data-end=&amp;quot;347&amp;quot;&amp;gt;the Slingshot of the Hollow&amp;lt;\/em&amp;gt; or &amp;lt;em data-start=&amp;quot;351&amp;quot; data-end=&amp;quot;380&amp;quot;&amp;gt;the Hollow of the Slingshot&amp;lt;\/em&amp;gt;. It conveys an image of a soul being slung back and forth between two extremes, much like a stone thrown from a slingshot. This concept is derived from the verse in &amp;lt;strong data-start=&amp;quot;546&amp;quot; data-end=&amp;quot;564&amp;quot;&amp;gt;I Samuel 25:29&amp;lt;\/strong&amp;gt;:&amp;lt;br\/&amp;gt;&amp;lt;blockquote data-start=&amp;quot;567&amp;quot; data-end=&amp;quot;723&amp;quot;&amp;gt;&amp;lt;strong data-start=&amp;quot;569&amp;quot; data-end=&amp;quot;636&amp;quot;&amp;gt;&#1493;&#1456;&#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1488;&#1465;&#1497;&#1456;&#1489;&#1462;&#1497;&#1498;&#1464; &#1497;&#1456;&#1511;&#1463;&#1500;&#1456;&#1468;&#1506;&#1462;&#1504;&#1464;&#1468;&#1492; &#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1498;&#1456; &#1499;&#1463;&#1468;&#1507; &#1492;&#1463;&#1511;&#1464;&#1468;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;em data-start=&amp;quot;641&amp;quot; data-end=&amp;quot;723&amp;quot;&amp;gt;&amp;quot;But the soul of your enemies shall He sling out as from the hollow of a sling.&rdquo;&amp;lt;\/em&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/blockquote&amp;gt;The Zohar (Lech Lecha&nbsp; #8, Vayechi #141, Mishpatim #104, and more) and later Kabbalists elaborate that Kaf HaKela is a state in which a wicked soul is tossed between opposing forces&mdash;one force pulling it toward holiness and the other toward impurity&mdash;never finding rest.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;959&amp;quot; data-end=&amp;quot;995&amp;quot;&amp;gt;Spiritual Punishment and Purpose&amp;lt;\/strong&amp;gt;Kaf HaKela is often considered an intermediate state of purification before Gehinnom (&amp;lt;em data-start=&amp;quot;1082&amp;quot; data-end=&amp;quot;1088&amp;quot;&amp;gt;Hell&amp;lt;\/em&amp;gt;). Unlike Gehinnom, where a soul undergoes cleansing through spiritual fire, Kaf HaKela is a punishment in which the soul is thrown between different realms and tormented by destructive forces. This suffering occurs when a person&rsquo;s actions in life caused them to become detached from holiness. The soul experiences deep regret and longing for spiritual elevation, but because of its misdeeds, it is cast into a state of &amp;lt;em data-start=&amp;quot;1539&amp;quot; data-end=&amp;quot;1550&amp;quot;&amp;gt;wandering&amp;lt;\/em&amp;gt; without peace.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;1571&amp;quot; data-end=&amp;quot;1602&amp;quot;&amp;gt;What Happens in Kaf HaKela?&amp;lt;\/strong&amp;gt;&amp;lt;ol data-start=&amp;quot;1603&amp;quot; data-end=&amp;quot;2328&amp;quot;&amp;gt; \t&amp;lt;strong data-start=&amp;quot;1606&amp;quot; data-end=&amp;quot;1643&amp;quot;&amp;gt;The Soul is Tossed Between Forces&amp;lt;\/strong&amp;gt; &ndash; The soul is cast from one side of existence to the other, unable to settle or find rest. Some describe it as being slung between heaven and earth, or between two angelic forces&mdash;one of mercy and one of judgment.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;1864&amp;quot; data-end=&amp;quot;1898&amp;quot;&amp;gt;Encounter with Negative Forces&amp;lt;\/strong&amp;gt; &ndash; In Kabbalistic literature, destructive spirits (&#1502;&#1494;&#1497;&#1511;&#1497;&#1501;, &amp;lt;em data-start=&amp;quot;1949&amp;quot; data-end=&amp;quot;1958&amp;quot;&amp;gt;mazikin&amp;lt;\/em&amp;gt;) or accusing angels (&#1502;&#1511;&#1496;&#1512;&#1490;&#1497;&#1501;, &amp;lt;em data-start=&amp;quot;1980&amp;quot; data-end=&amp;quot;1992&amp;quot;&amp;gt;mekatrigim&amp;lt;\/em&amp;gt;) may chase and torment the soul. The soul perceives the truth of its wasted potential and experiences intense suffering.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2118&amp;quot; data-end=&amp;quot;2134&amp;quot;&amp;gt;Lack of Rest&amp;lt;\/strong&amp;gt; &ndash; Unlike Gehinnom, where a soul undergoes purification with a beginning and an end, Kaf HaKela is a state of continuous unrest, lasting until the soul is deemed ready for further rectification.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;&amp;lt;strong data-start=&amp;quot;2334&amp;quot; data-end=&amp;quot;2365&amp;quot;&amp;gt;Who Experiences Kaf HaKela?&amp;lt;\/strong&amp;gt; \tThose who misused speech, such as liars, slanderers, or those who caused others spiritual harm through words.&amp;lt;br\/&amp;gt; \tIndividuals who wasted their life on vanity without pursuing Torah and mitzvot.&amp;lt;br\/&amp;gt; \tSouls that strayed far from holiness and did not engage in repentance (&amp;lt;em data-start=&amp;quot;2633&amp;quot; data-end=&amp;quot;2643&amp;quot;&amp;gt;teshuvah&amp;lt;\/em&amp;gt;).&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;2651&amp;quot; data-end=&amp;quot;2684&amp;quot;&amp;gt;How Can One Avoid Kaf HaKela?&amp;lt;\/strong&amp;gt;The Holy Ari (Rabbi Isaac Luria) and other Kabbalists emphasize that one can avoid this punishment through:&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2790&amp;quot; data-end=&amp;quot;2816&amp;quot;&amp;gt;Teshuvah (Repentance):&amp;lt;\/strong&amp;gt; Sincere return to Hashem and correction of past mistakes.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2877&amp;quot; data-end=&amp;quot;2893&amp;quot;&amp;gt;Torah Study:&amp;lt;\/strong&amp;gt; Engaging in Torah, especially studying Zohar, protects the soul from wandering after death.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2988&amp;quot; data-end=&amp;quot;3015&amp;quot;&amp;gt;Charity and Good Deeds:&amp;lt;\/strong&amp;gt; Acts of kindness and supporting others rectify the damage caused in life.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;3088&amp;quot; data-end=&amp;quot;3116&amp;quot;&amp;gt;Rectification of Speech:&amp;lt;\/strong&amp;gt; Using speech for holiness, avoiding gossip (&amp;lt;em data-start=&amp;quot;3161&amp;quot; data-end=&amp;quot;3174&amp;quot;&amp;gt;lashon hara&amp;lt;\/em&amp;gt;), falsehood, and idle chatter.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;3211&amp;quot; data-end=&amp;quot;3225&amp;quot;&amp;gt;Conclusion&amp;lt;\/strong&amp;gt;Kaf HaKela is a profound spiritual concept that illustrates the consequences of a misused life. It serves as a warning to live with awareness, ensuring that our words and deeds align with divine wisdom. The teachings of the Zohar emphasize that through teshuvah, Torah study, and mitzvot, one can achieve spiritual refinement and avoid the suffering of Kaf HaKela.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=%d7%9b%d6%b7%d7%a3-%d7%94%d6%b7%d7%a7%d6%b6%d6%bc%d7%9c%d6%b7%d7%a2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;&#1499;&#1507; &#1492;&#1511;&#1500;&#1506;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The term &amp;lt;strong data-start=&amp;quot;9&amp;quot; data-end=&amp;quot;25&amp;quot;&amp;gt;&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt; (&amp;lt;em data-start=&amp;quot;27&amp;quot; data-end=&amp;quot;39&amp;quot;&amp;gt;Kaf HaKela&amp;lt;\/em&amp;gt;) is a significant concept in Kabbalistic teachings, particularly in the Zohar and later Kabbalistic texts. It describes a specific form of spiritual punishment for the souls of the wicked after death.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;246&amp;quot; data-end=&amp;quot;273&amp;quot;&amp;gt;Meaning and Description&amp;lt;\/strong&amp;gt;The phrase &amp;lt;strong data-start=&amp;quot;285&amp;quot; data-end=&amp;quot;301&amp;quot;&amp;gt;&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt; literally means &amp;lt;em data-start=&amp;quot;318&amp;quot; data-end=&amp;quot;347&amp;quot;&amp;gt;the Slingshot of the Hollow&amp;lt;\/em&amp;gt; or &amp;lt;em data-start=&amp;quot;351&amp;quot; data-end=&amp;quot;380&amp;quot;&amp;gt;the Hollow of the Slingshot&amp;lt;\/em&amp;gt;. It conveys an image of a soul being slung back and forth between two extremes, much like a stone thrown from a slingshot. This concept is derived from the verse in &amp;lt;strong data-start=&amp;quot;546&amp;quot; data-end=&amp;quot;564&amp;quot;&amp;gt;I Samuel 25:29&amp;lt;\/strong&amp;gt;:&amp;lt;br\/&amp;gt;&amp;lt;blockquote data-start=&amp;quot;567&amp;quot; data-end=&amp;quot;723&amp;quot;&amp;gt;&amp;lt;strong data-start=&amp;quot;569&amp;quot; data-end=&amp;quot;636&amp;quot;&amp;gt;&#1493;&#1456;&#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1488;&#1465;&#1497;&#1456;&#1489;&#1462;&#1497;&#1498;&#1464; &#1497;&#1456;&#1511;&#1463;&#1500;&#1456;&#1468;&#1506;&#1462;&#1504;&#1464;&#1468;&#1492; &#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1498;&#1456; &#1499;&#1463;&#1468;&#1507; &#1492;&#1463;&#1511;&#1464;&#1468;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;em data-start=&amp;quot;641&amp;quot; data-end=&amp;quot;723&amp;quot;&amp;gt;&amp;quot;But the soul of your enemies shall He sling out as from the hollow of a sling.&rdquo;&amp;lt;\/em&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/blockquote&amp;gt;The Zohar (Lech Lecha&nbsp; #8, Vayechi #141, Mishpatim #104, and more) and later Kabbalists elaborate that Kaf HaKela is a state in which a wicked soul is tossed between opposing forces&mdash;one force pulling it toward holiness and the other toward impurity&mdash;never finding rest.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;959&amp;quot; data-end=&amp;quot;995&amp;quot;&amp;gt;Spiritual Punishment and Purpose&amp;lt;\/strong&amp;gt;Kaf HaKela is often considered an intermediate state of purification before Gehinnom (&amp;lt;em data-start=&amp;quot;1082&amp;quot; data-end=&amp;quot;1088&amp;quot;&amp;gt;Hell&amp;lt;\/em&amp;gt;). Unlike Gehinnom, where a soul undergoes cleansing through spiritual fire, Kaf HaKela is a punishment in which the soul is thrown between different realms and tormented by destructive forces. This suffering occurs when a person&rsquo;s actions in life caused them to become detached from holiness. The soul experiences deep regret and longing for spiritual elevation, but because of its misdeeds, it is cast into a state of &amp;lt;em data-start=&amp;quot;1539&amp;quot; data-end=&amp;quot;1550&amp;quot;&amp;gt;wandering&amp;lt;\/em&amp;gt; without peace.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;1571&amp;quot; data-end=&amp;quot;1602&amp;quot;&amp;gt;What Happens in Kaf HaKela?&amp;lt;\/strong&amp;gt;&amp;lt;ol data-start=&amp;quot;1603&amp;quot; data-end=&amp;quot;2328&amp;quot;&amp;gt; \t&amp;lt;strong data-start=&amp;quot;1606&amp;quot; data-end=&amp;quot;1643&amp;quot;&amp;gt;The Soul is Tossed Between Forces&amp;lt;\/strong&amp;gt; &ndash; The soul is cast from one side of existence to the other, unable to settle or find rest. Some describe it as being slung between heaven and earth, or between two angelic forces&mdash;one of mercy and one of judgment.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;1864&amp;quot; data-end=&amp;quot;1898&amp;quot;&amp;gt;Encounter with Negative Forces&amp;lt;\/strong&amp;gt; &ndash; In Kabbalistic literature, destructive spirits (&#1502;&#1494;&#1497;&#1511;&#1497;&#1501;, &amp;lt;em data-start=&amp;quot;1949&amp;quot; data-end=&amp;quot;1958&amp;quot;&amp;gt;mazikin&amp;lt;\/em&amp;gt;) or accusing angels (&#1502;&#1511;&#1496;&#1512;&#1490;&#1497;&#1501;, &amp;lt;em data-start=&amp;quot;1980&amp;quot; data-end=&amp;quot;1992&amp;quot;&amp;gt;mekatrigim&amp;lt;\/em&amp;gt;) may chase and torment the soul. The soul perceives the truth of its wasted potential and experiences intense suffering.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2118&amp;quot; data-end=&amp;quot;2134&amp;quot;&amp;gt;Lack of Rest&amp;lt;\/strong&amp;gt; &ndash; Unlike Gehinnom, where a soul undergoes purification with a beginning and an end, Kaf HaKela is a state of continuous unrest, lasting until the soul is deemed ready for further rectification.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;&amp;lt;strong data-start=&amp;quot;2334&amp;quot; data-end=&amp;quot;2365&amp;quot;&amp;gt;Who Experiences Kaf HaKela?&amp;lt;\/strong&amp;gt; \tThose who misused speech, such as liars, slanderers, or those who caused others spiritual harm through words.&amp;lt;br\/&amp;gt; \tIndividuals who wasted their life on vanity without pursuing Torah and mitzvot.&amp;lt;br\/&amp;gt; \tSouls that strayed far from holiness and did not engage in repentance (&amp;lt;em data-start=&amp;quot;2633&amp;quot; data-end=&amp;quot;2643&amp;quot;&amp;gt;teshuvah&amp;lt;\/em&amp;gt;).&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;2651&amp;quot; data-end=&amp;quot;2684&amp;quot;&amp;gt;How Can One Avoid Kaf HaKela?&amp;lt;\/strong&amp;gt;The Holy Ari (Rabbi Isaac Luria) and other Kabbalists emphasize that one can avoid this punishment through:&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2790&amp;quot; data-end=&amp;quot;2816&amp;quot;&amp;gt;Teshuvah (Repentance):&amp;lt;\/strong&amp;gt; Sincere return to Hashem and correction of past mistakes.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2877&amp;quot; data-end=&amp;quot;2893&amp;quot;&amp;gt;Torah Study:&amp;lt;\/strong&amp;gt; Engaging in Torah, especially studying Zohar, protects the soul from wandering after death.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2988&amp;quot; data-end=&amp;quot;3015&amp;quot;&amp;gt;Charity and Good Deeds:&amp;lt;\/strong&amp;gt; Acts of kindness and supporting others rectify the damage caused in life.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;3088&amp;quot; data-end=&amp;quot;3116&amp;quot;&amp;gt;Rectification of Speech:&amp;lt;\/strong&amp;gt; Using speech for holiness, avoiding gossip (&amp;lt;em data-start=&amp;quot;3161&amp;quot; data-end=&amp;quot;3174&amp;quot;&amp;gt;lashon hara&amp;lt;\/em&amp;gt;), falsehood, and idle chatter.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;3211&amp;quot; data-end=&amp;quot;3225&amp;quot;&amp;gt;Conclusion&amp;lt;\/strong&amp;gt;Kaf HaKela is a profound spiritual concept that illustrates the consequences of a misused life. It serves as a warning to live with awareness, ensuring that our words and deeds align with divine wisdom. The teachings of the Zohar emphasize that through teshuvah, Torah study, and mitzvot, one can achieve spiritual refinement and avoid the suffering of Kaf HaKela.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=%d7%9b%d6%b7%d7%a3-%d7%94%d6%b7%d7%a7%d6%b6%d6%bc%d7%9c%d6%b7%d7%a2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Kaf HaKela<\/a>)&mdash;meaning that in relation to the first body that died, the reincarnated soul is considered to be in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;&#1499;&#1507; &#1492;&#1511;&#1500;&#1506;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The term &amp;lt;strong data-start=&amp;quot;9&amp;quot; data-end=&amp;quot;25&amp;quot;&amp;gt;&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt; (&amp;lt;em data-start=&amp;quot;27&amp;quot; data-end=&amp;quot;39&amp;quot;&amp;gt;Kaf HaKela&amp;lt;\/em&amp;gt;) is a significant concept in Kabbalistic teachings, particularly in the Zohar and later Kabbalistic texts. It describes a specific form of spiritual punishment for the souls of the wicked after death.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;246&amp;quot; data-end=&amp;quot;273&amp;quot;&amp;gt;Meaning and Description&amp;lt;\/strong&amp;gt;The phrase &amp;lt;strong data-start=&amp;quot;285&amp;quot; data-end=&amp;quot;301&amp;quot;&amp;gt;&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt; literally means &amp;lt;em data-start=&amp;quot;318&amp;quot; data-end=&amp;quot;347&amp;quot;&amp;gt;the Slingshot of the Hollow&amp;lt;\/em&amp;gt; or &amp;lt;em data-start=&amp;quot;351&amp;quot; data-end=&amp;quot;380&amp;quot;&amp;gt;the Hollow of the Slingshot&amp;lt;\/em&amp;gt;. It conveys an image of a soul being slung back and forth between two extremes, much like a stone thrown from a slingshot. This concept is derived from the verse in &amp;lt;strong data-start=&amp;quot;546&amp;quot; data-end=&amp;quot;564&amp;quot;&amp;gt;I Samuel 25:29&amp;lt;\/strong&amp;gt;:&amp;lt;br\/&amp;gt;&amp;lt;blockquote data-start=&amp;quot;567&amp;quot; data-end=&amp;quot;723&amp;quot;&amp;gt;&amp;lt;strong data-start=&amp;quot;569&amp;quot; data-end=&amp;quot;636&amp;quot;&amp;gt;&#1493;&#1456;&#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1488;&#1465;&#1497;&#1456;&#1489;&#1462;&#1497;&#1498;&#1464; &#1497;&#1456;&#1511;&#1463;&#1500;&#1456;&#1468;&#1506;&#1462;&#1504;&#1464;&#1468;&#1492; &#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1498;&#1456; &#1499;&#1463;&#1468;&#1507; &#1492;&#1463;&#1511;&#1464;&#1468;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;em data-start=&amp;quot;641&amp;quot; data-end=&amp;quot;723&amp;quot;&amp;gt;&amp;quot;But the soul of your enemies shall He sling out as from the hollow of a sling.&rdquo;&amp;lt;\/em&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/blockquote&amp;gt;The Zohar (Lech Lecha&nbsp; #8, Vayechi #141, Mishpatim #104, and more) and later Kabbalists elaborate that Kaf HaKela is a state in which a wicked soul is tossed between opposing forces&mdash;one force pulling it toward holiness and the other toward impurity&mdash;never finding rest.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;959&amp;quot; data-end=&amp;quot;995&amp;quot;&amp;gt;Spiritual Punishment and Purpose&amp;lt;\/strong&amp;gt;Kaf HaKela is often considered an intermediate state of purification before Gehinnom (&amp;lt;em data-start=&amp;quot;1082&amp;quot; data-end=&amp;quot;1088&amp;quot;&amp;gt;Hell&amp;lt;\/em&amp;gt;). Unlike Gehinnom, where a soul undergoes cleansing through spiritual fire, Kaf HaKela is a punishment in which the soul is thrown between different realms and tormented by destructive forces. This suffering occurs when a person&rsquo;s actions in life caused them to become detached from holiness. The soul experiences deep regret and longing for spiritual elevation, but because of its misdeeds, it is cast into a state of &amp;lt;em data-start=&amp;quot;1539&amp;quot; data-end=&amp;quot;1550&amp;quot;&amp;gt;wandering&amp;lt;\/em&amp;gt; without peace.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;1571&amp;quot; data-end=&amp;quot;1602&amp;quot;&amp;gt;What Happens in Kaf HaKela?&amp;lt;\/strong&amp;gt;&amp;lt;ol data-start=&amp;quot;1603&amp;quot; data-end=&amp;quot;2328&amp;quot;&amp;gt; \t&amp;lt;strong data-start=&amp;quot;1606&amp;quot; data-end=&amp;quot;1643&amp;quot;&amp;gt;The Soul is Tossed Between Forces&amp;lt;\/strong&amp;gt; &ndash; The soul is cast from one side of existence to the other, unable to settle or find rest. Some describe it as being slung between heaven and earth, or between two angelic forces&mdash;one of mercy and one of judgment.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;1864&amp;quot; data-end=&amp;quot;1898&amp;quot;&amp;gt;Encounter with Negative Forces&amp;lt;\/strong&amp;gt; &ndash; In Kabbalistic literature, destructive spirits (&#1502;&#1494;&#1497;&#1511;&#1497;&#1501;, &amp;lt;em data-start=&amp;quot;1949&amp;quot; data-end=&amp;quot;1958&amp;quot;&amp;gt;mazikin&amp;lt;\/em&amp;gt;) or accusing angels (&#1502;&#1511;&#1496;&#1512;&#1490;&#1497;&#1501;, &amp;lt;em data-start=&amp;quot;1980&amp;quot; data-end=&amp;quot;1992&amp;quot;&amp;gt;mekatrigim&amp;lt;\/em&amp;gt;) may chase and torment the soul. The soul perceives the truth of its wasted potential and experiences intense suffering.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2118&amp;quot; data-end=&amp;quot;2134&amp;quot;&amp;gt;Lack of Rest&amp;lt;\/strong&amp;gt; &ndash; Unlike Gehinnom, where a soul undergoes purification with a beginning and an end, Kaf HaKela is a state of continuous unrest, lasting until the soul is deemed ready for further rectification.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;&amp;lt;strong data-start=&amp;quot;2334&amp;quot; data-end=&amp;quot;2365&amp;quot;&amp;gt;Who Experiences Kaf HaKela?&amp;lt;\/strong&amp;gt; \tThose who misused speech, such as liars, slanderers, or those who caused others spiritual harm through words.&amp;lt;br\/&amp;gt; \tIndividuals who wasted their life on vanity without pursuing Torah and mitzvot.&amp;lt;br\/&amp;gt; \tSouls that strayed far from holiness and did not engage in repentance (&amp;lt;em data-start=&amp;quot;2633&amp;quot; data-end=&amp;quot;2643&amp;quot;&amp;gt;teshuvah&amp;lt;\/em&amp;gt;).&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;2651&amp;quot; data-end=&amp;quot;2684&amp;quot;&amp;gt;How Can One Avoid Kaf HaKela?&amp;lt;\/strong&amp;gt;The Holy Ari (Rabbi Isaac Luria) and other Kabbalists emphasize that one can avoid this punishment through:&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2790&amp;quot; data-end=&amp;quot;2816&amp;quot;&amp;gt;Teshuvah (Repentance):&amp;lt;\/strong&amp;gt; Sincere return to Hashem and correction of past mistakes.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2877&amp;quot; data-end=&amp;quot;2893&amp;quot;&amp;gt;Torah Study:&amp;lt;\/strong&amp;gt; Engaging in Torah, especially studying Zohar, protects the soul from wandering after death.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2988&amp;quot; data-end=&amp;quot;3015&amp;quot;&amp;gt;Charity and Good Deeds:&amp;lt;\/strong&amp;gt; Acts of kindness and supporting others rectify the damage caused in life.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;3088&amp;quot; data-end=&amp;quot;3116&amp;quot;&amp;gt;Rectification of Speech:&amp;lt;\/strong&amp;gt; Using speech for holiness, avoiding gossip (&amp;lt;em data-start=&amp;quot;3161&amp;quot; data-end=&amp;quot;3174&amp;quot;&amp;gt;lashon hara&amp;lt;\/em&amp;gt;), falsehood, and idle chatter.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;3211&amp;quot; data-end=&amp;quot;3225&amp;quot;&amp;gt;Conclusion&amp;lt;\/strong&amp;gt;Kaf HaKela is a profound spiritual concept that illustrates the consequences of a misused life. It serves as a warning to live with awareness, ensuring that our words and deeds align with divine wisdom. The teachings of the Zohar emphasize that through teshuvah, Torah study, and mitzvot, one can achieve spiritual refinement and avoid the suffering of Kaf HaKela.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=%d7%9b%d6%b7%d7%a3-%d7%94%d6%b7%d7%a7%d6%b6%d6%bc%d7%9c%d6%b7%d7%a2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Kaf HaKela<\/a>, having returned again to this world. Therefore, he is called both &ldquo;Acher&rdquo; (another) and &ldquo;Acharon&rdquo; (the last one). Since he has no destined soulmate, he takes the divorced woman as his wife. That is why the Torah refers to him as &ldquo;Acher&rdquo; (another) and &ldquo;Acharon&rdquo; (the last one). He asks: Why is he called &ldquo;Acher&rdquo; (another) in relation to the first body that died? After all, the entire structure (body) has fallen&mdash;that is, the first body has returned to dust as if it never existed. The reincarnated soul is the same as the original soul from the first body and not a new or different one. So why is he called &ldquo;Acher&rdquo; (another)? Similarly, why is he called &ldquo;Acharon&rdquo; (the last one)? Is he truly the last? If he rectifies his ways and attains correction, then indeed, he is Acharon, the final reincarnation, and he will not return again. But if he does not correct himself, he will reincarnate once more and be planted back into the world as he was before. If so, why call him &ldquo;Acharon&rdquo; (the last one) if he may not be the last?<br>\n#165<br>\nBut come and see: It is written, &ldquo;&#1493;&#1463;&#1497;&#1468;&#1463;&#1512;&#1456;&#1488; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1499;&#1468;&#1464;&#1500; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1506;&#1464;&#1513;&#1474;&#1464;&#1492; &#1493;&#1456;&#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1496;&#1493;&#1465;&#1489; &#1502;&#1456;&#1488;&#1465;&#1491;&rdquo; &ldquo;And God saw everything that He had made, and behold, it was very good&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.1.31?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 1:31<\/a>). What is &ldquo;&#1496;&#1493;&#1465;&#1489;&rdquo; &ldquo;good&rdquo;? We have learned that this refers to the good angel. And &ldquo;&#1502;&#1456;&#1488;&#1465;&#1491;&rdquo; &ldquo;very&rdquo; (me&rsquo;od)&mdash;this refers to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sama-l&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aka Satan, Snake, Angel of Death, Evil-sideSamael &amp;lt;span class=&amp;quot;script-hebrew&amp;quot; dir=&amp;quot;rtl&amp;quot;&amp;gt;&#1505;&#1463;&#1502;&#1464;&#1468;&#1488;&#1461;&#1500;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;i&amp;gt;Samma-el &amp;lt;\/i&amp;gt;(We don&amp;#039;t use the proper spelling because it&amp;#039;s better not to say this name).Sama-l is the Minister of the other side. He represents all evil. He is the Sat-n, the Snake, the Angel of Death, and the Evil Inclination, all as one.His female counterpart is Lil-th (we don&amp;#039;t say her name). She is vicious and pushes men to make sins, especially related to sex.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sama-l\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Angel of Death<\/a>. Yet the Holy One, Blessed be He, arranges all things toward their rectification until even the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sama-l&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aka Satan, Snake, Angel of Death, Evil-sideSamael &amp;lt;span class=&amp;quot;script-hebrew&amp;quot; dir=&amp;quot;rtl&amp;quot;&amp;gt;&#1505;&#1463;&#1502;&#1464;&#1468;&#1488;&#1461;&#1500;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;i&amp;gt;Samma-el &amp;lt;\/i&amp;gt;(We don&amp;#039;t use the proper spelling because it&amp;#039;s better not to say this name).Sama-l is the Minister of the other side. He represents all evil. He is the Sat-n, the Snake, the Angel of Death, and the Evil Inclination, all as one.His female counterpart is Lil-th (we don&amp;#039;t say her name). She is vicious and pushes men to make sins, especially related to sex.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sama-l\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Angel of Death<\/a> ultimately returns to become &ldquo;very good.&rdquo;<\/p>\n<p>Notes:<br>\nEven the most feared force&mdash;the Angel of Death&mdash;has a role in the divine plan and will ultimately be transformed into goodness. All aspects of creation, even suffering and judgment, are part of a greater rectification that leads to ultimate harmony.<\/p>\n<p>&nbsp;<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4787.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4787 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4787.gif\" alt=\"Holy Zohar text. Daily Zohar -4787\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55298","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-mishpatim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4787 - Mishpatim - And if the last man hates her - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4787 - Mishpatim - And if the last man hates her\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55298\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-02-19T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4787.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55298#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55298\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4787 &#8211; Mishpatim &#8211; And if the last man hates her\",\"datePublished\":\"2025-02-19T01:59:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55298\"},\"wordCount\":604,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55298#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-4787.gif\",\"keywords\":[\"Zohar Portions\"],\"articleSection\":[\"Daily Zohar\",\"General\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55298#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55298\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55298\",\"name\":\"Daily Zohar # 4787 - Mishpatim - And if the last man hates her - Daily Zohar\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55298#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55298#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-4787.gif\",\"datePublished\":\"2025-02-19T01:59:00+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55298#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55298\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55298#primaryimage\",\"url\":\"\",\"contentUrl\":\"\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55298#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Daily Zohar # 4787 &#8211; Mishpatim &#8211; And if the last man hates her\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#website\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\",\"name\":\"Daily Zohar\",\"description\":\"Zion Nefesh\",\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\",\"name\":\"Daily Zohar\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2021\\\/09\\\/dz-logo-blue.png\",\"contentUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2021\\\/09\\\/dz-logo-blue.png\",\"width\":379,\"height\":142,\"caption\":\"Daily Zohar\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/www.facebook.com\\\/Dailyzohar\\\/\",\"https:\\\/\\\/x.com\\\/dailyzohar\"]},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\",\"name\":\"Zion Nefesh\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"caption\":\"Zion Nefesh\"},\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Daily Zohar # 4787 - Mishpatim - And if the last man hates her - Daily Zohar","robots":{"index":"noindex","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"og_locale":"en_US","og_type":"article","og_title":"Daily Zohar # 4787 - Mishpatim - And if the last man hates her","og_description":"Click\/Touch here to listen to the Daily Zohar","og_url":"https:\/\/staging.dailyzohar.com\/?p=55298","og_site_name":"Daily Zohar","article_publisher":"https:\/\/www.facebook.com\/Dailyzohar\/","article_published_time":"2025-02-19T01:59:00+00:00","og_image":[{"url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4787.gif","type":"","width":"","height":""}],"author":"Zion Nefesh","twitter_card":"summary_large_image","twitter_creator":"@dailyzohar","twitter_site":"@dailyzohar","twitter_misc":{"Written by":"Zion Nefesh","Est. reading time":"4 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/staging.dailyzohar.com\/?p=55298#article","isPartOf":{"@id":"https:\/\/staging.dailyzohar.com\/?p=55298"},"author":{"name":"Zion Nefesh","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/person\/2a739d9163efdac281f70f9ce72af5c9"},"headline":"Daily Zohar # 4787 &#8211; Mishpatim &#8211; And if the last man hates her","datePublished":"2025-02-19T01:59:00+00:00","mainEntityOfPage":{"@id":"https:\/\/staging.dailyzohar.com\/?p=55298"},"wordCount":604,"commentCount":0,"publisher":{"@id":"https:\/\/staging.dailyzohar.com\/#organization"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/?p=55298#primaryimage"},"thumbnailUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4787.gif","keywords":["Zohar Portions"],"articleSection":["Daily Zohar","General"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/staging.dailyzohar.com\/?p=55298#respond"]}]},{"@type":"WebPage","@id":"https:\/\/staging.dailyzohar.com\/?p=55298","url":"https:\/\/staging.dailyzohar.com\/?p=55298","name":"Daily Zohar # 4787 - Mishpatim - And if the last man hates her - Daily Zohar","isPartOf":{"@id":"https:\/\/staging.dailyzohar.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/staging.dailyzohar.com\/?p=55298#primaryimage"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/?p=55298#primaryimage"},"thumbnailUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4787.gif","datePublished":"2025-02-19T01:59:00+00:00","breadcrumb":{"@id":"https:\/\/staging.dailyzohar.com\/?p=55298#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/staging.dailyzohar.com\/?p=55298"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/staging.dailyzohar.com\/?p=55298#primaryimage","url":"","contentUrl":""},{"@type":"BreadcrumbList","@id":"https:\/\/staging.dailyzohar.com\/?p=55298#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/staging.dailyzohar.com\/"},{"@type":"ListItem","position":2,"name":"Daily Zohar # 4787 &#8211; Mishpatim &#8211; And if the last man hates her"}]},{"@type":"WebSite","@id":"https:\/\/staging.dailyzohar.com\/#website","url":"https:\/\/staging.dailyzohar.com\/","name":"Daily Zohar","description":"Zion Nefesh","publisher":{"@id":"https:\/\/staging.dailyzohar.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/staging.dailyzohar.com\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/staging.dailyzohar.com\/#organization","name":"Daily Zohar","url":"https:\/\/staging.dailyzohar.com\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/logo\/image\/","url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/09\/dz-logo-blue.png","contentUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/09\/dz-logo-blue.png","width":379,"height":142,"caption":"Daily Zohar"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/Dailyzohar\/","https:\/\/x.com\/dailyzohar"]},{"@type":"Person","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/person\/2a739d9163efdac281f70f9ce72af5c9","name":"Zion Nefesh","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","caption":"Zion Nefesh"},"url":"https:\/\/staging.dailyzohar.com\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/55298","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=55298"}],"version-history":[{"count":3,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/55298\/revisions"}],"predecessor-version":[{"id":55505,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/55298\/revisions\/55505"}],"wp:attachment":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=55298"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=55298"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=55298"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}