{"id":55320,"date":"2025-03-04T03:59:00","date_gmt":"2025-03-04T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55320"},"modified":"2025-02-28T19:26:53","modified_gmt":"2025-02-28T17:26:53","slug":"daily-zohar-4798-vayakhel-blazing-fire-and-a-glow-surrounds-it","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55320","title":{"rendered":"Daily Zohar # 4798 &#8211; Vayakhel &#8211; Blazing fire and a glow surrounds it"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dafade8eecf5056772569\" value=\"69dafade8eecf5056772569\"><input type=\"hidden\" id=\"bg-show-more-text-69dafade8eecf5056772569\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dafade8eecf5056772569\" value=\"close view\"><button id=\"bg-showmore-action-69dafade8eecf5056772569\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dafade8eecf5056772569\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1044872385\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4798.mp3\">Daily Zohar 4798<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4798 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4798.gif\" alt=\"Holy Zohar text. Daily Zohar -4798\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">167. &#1493;&#1456;&#1488;&#1461;&#1513;&#1473; &#1502;&#1460;&#1514;&#1456;&#1500;&#1463;&#1511;&#1468;&#1463;&#1495;&#1463;&#1514;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1464;&#1488;&#1461;&#1513;&#1473; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1503; &#1492;&#1463;&#1511;&#1468;&#1464;&#1513;&#1473;&#1462;&#1492; &#1500;&#1465;&#1488; &#1494;&#1464;&#1494;&#1464;&#1492; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1500;&#1456;&#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1504;&#1465;&#1490;&#1463;&#1492;&#1468; &#1500;&#1493;&#1465; &#1505;&#1464;&#1489;&#1460;&#1497;&#1489;, &#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1463;&#1489; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1500; &#1494;&#1462;&#1492; &#1506;&#1493;&#1465;&#1502;&#1461;&#1491; &#1489;&#1468;&#1493;&#1465; &ndash; &#1504;&#1465;&#1490;&#1463;&#1492;&#1468; &#1500;&#1493;&#1465; &#1505;&#1464;&#1489;&#1460;&#1497;&#1489;. &#1502;&#1460;&#1499;&#1468;&#1464;&#1488;&#1503; &#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468;, &#1513;&#1473;&#1462;&#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1503; &#1494;&#1462;&#1492; &#1510;&#1463;&#1491;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1510;&#1463;&#1491; &#1513;&#1473;&#1462;&#1500; &#1496;&#1467;&#1502;&#1456;&#1488;&#1464;&#1492; &ndash; &#1504;&#1465;&#1490;&#1463;&#1492;&#1468; &#1500;&#1493;&#1465; &#1505;&#1464;&#1489;&#1460;&#1497;&#1489;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1460;&#1491;&#1456;&#1495;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1495;&#1493;&#1468;&#1510;&#1464;&#1492;. &#1502;&#1464;&#1492; &#1492;&#1463;&#1496;&#1468;&#1463;&#1506;&#1463;&#1501;? &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1465;&#1490;&#1463;&#1492;&#1468; &#1500;&#1493;&#1465; &#1505;&#1464;&#1489;&#1460;&#1497;&#1489;, &#1510;&#1463;&#1491; &#1513;&#1473;&#1462;&#1500; &#1511;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500; &#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492; &#1497;&#1461;&#1513;&#1473; &#1500;&#1493;&#1465;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1460;&#1504;&#1456;&#1492;&#1465;&#1490; &#1489;&#1468;&#1493;&#1465; &#1511;&#1464;&#1500;&#1493;&#1465;&#1503;, &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1464;&#1514;&#1461;&#1514; &#1500;&#1493;&#1465; &#1495;&#1461;&#1500;&#1462;&#1511; &#1489;&#1468;&#1456;&#1510;&#1463;&#1491; &#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1467;&#1513;&#1468;&#1473;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1488;&#1457;&#1502;&#1493;&#1468;&#1504;&#1464;&#1492;.<br>\n168. &#1512;&#1463;&#1489; &#1492;&#1463;&#1502;&#1456;&#1504;&#1493;&#1468;&#1504;&#1464;&#1488; &#1505;&#1464;&#1489;&#1464;&#1488; &#1499;&#1468;&#1464;&#1498;&#1456; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1493;&#1456;&#1499;&#1460;&#1497; &#1504;&#1465;&#1490;&#1463;&#1492;&#1468; &#1500;&#1493;&#1465; &#1505;&#1464;&#1489;&#1460;&#1497;&#1489;, &#1493;&#1456;&#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1460;&#1504;&#1456;&#1492;&#1465;&#1490; &#1489;&#1468;&#1493;&#1465; &#1511;&#1464;&#1500;&#1493;&#1465;&#1503;, &#1492;&#1463;&#1504;&#1468;&#1465;&#1490;&#1463;&#1492;&#1468; &#1500;&#1493;&#1465; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1460;&#1508;&#1456;&#1504;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1506;&#1493;&#1465;&#1502;&#1461;&#1491; &#1489;&#1468;&#1463;&#1495;&#1493;&#1468;&#1509;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1492;&#1463;&#1504;&#1468;&#1465;&#1490;&#1463;&#1492;&#1468; &#1500;&#1493;&#1465; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1506;&#1493;&#1465;&#1502;&#1461;&#1491; &#1489;&#1468;&#1460;&#1508;&#1456;&#1504;&#1460;&#1497;&#1501;, &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1468;&#1502;&#1460;&#1514;&#1468;&#1493;&#1465;&#1499;&#1464;&#1492;&#1468; &#1499;&#1468;&#1456;&#1506;&#1461;&#1497;&#1503; &#1492;&#1463;&#1495;&#1463;&#1513;&#1473;&#1456;&#1502;&#1463;&#1500; &#1502;&#1460;&#1514;&#1468;&#1493;&#1465;&#1498;&#1456; &#1492;&#1464;&#1488;&#1461;&#1513;&#1473;. &#1502;&#1460;&#1514;&#1468;&#1493;&#1465;&#1499;&#1464;&#1492;&#1468; &#1513;&#1473;&#1462;&#1500; &#1502;&#1460;&#1497;? &#1502;&#1460;&#1514;&#1468;&#1493;&#1465;&#1499;&#1464;&#1492;&#1468; &#1513;&#1473;&#1462;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1504;&#1465;&#1490;&#1463;&#1492;&#1468;. &#1499;&#1468;&#1456;&#1506;&#1461;&#1497;&#1503; &#1492;&#1463;&#1495;&#1463;&#1513;&#1473;&#1456;&#1502;&#1463;&#1500; &ndash; &#1495;&#1464;&#1513;&#1473; &#1502;&#1464;&#1500;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464;, &#1495;&#1463;&#1497;&#1468;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1488;&#1461;&#1513;&#1473; &#1502;&#1456;&#1502;&#1463;&#1500;&#1468;&#1456;&#1500;&#1493;&#1465;&#1514;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vayakhel<\/strong><br>\nContinued from previous DZ<br>\n#167<br>\nThis means &ldquo;&#1488;&#1461;&#1513;&#1473; &#1502;&#1460;&#1514;&#1456;&#1500;&#1463;&#1511;&#1468;&#1463;&#1495;&#1463;&#1514;&rdquo; that is, the fire of severe judgment never leaves it. The Kelipa itself is not fire, meaning it is not inherently severe judgment. Rather, the fire rises from below, from the stormy wind (&#1512;&#1493;&#1495; &#1505;&#1506;&#1512;&#1492;, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a> Se&rsquo;arah), and ignites within it, and this fire never departs from it. &ldquo;&#1504;&#1465;&#1490;&#1463;&#1492;&#1468; &#1500;&#1493;&#1465; &#1505;&#1464;&#1489;&#1460;&#1497;&#1489;&rdquo; &ldquo;And a glow surrounds it&rdquo;&mdash;this teaches us that although this Kelipah is engulfed in Blazing Fire, nonetheless, a glow (Nogah) surrounds it.<br>\nFrom here, we learn that even though this side belongs entirely to impurity, &ldquo;a glow surrounds it,&rdquo;&mdash;meaning that there is a surrounding light of holiness. Therefore, a person should not completely reject it. Why? Because &ldquo;a glow surrounds it&rdquo;&mdash;meaning that it still retains an aspect of holiness and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a>. Thus, one should not treat it with disgrace, but rather, it must be given a portion on the side of holiness and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Faith&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Faith - &#1488;&#1502;&#1493;&#1504;&#1492;Generally, Faith is Malchut, meaning the world of action, because faith is expressed in this world.To achieve any of the levels of faith, we need to have love and awe of Hashem.Complete Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;The Nukva of Zeir Anpin is called &amp;quot;Faith&amp;quot;. After the Nukva is illuminated with the Light of Chokmah that comes from Binah, the Nukva is called Complete Faith, &#1488;&#1502;&#1493;&#1504;&#1492; &#1513;&#1500;&#1497;&#1502;&#1492;.Supreme Faith - &#1488;&#1502;&#1493;&#1504;&#1492; &#1506;&#1500;&#1497;&#1493;&#1504;&#1492;This level is the connection to Binah with the study of the Torah to know the ways of the Holy One, Blessed be He. The Shechina joins at this level.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=faith\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">faith<\/a>.<br>\nExplanation (Hasulam): These three Kelipot correspond to the judgments in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>: &ldquo;Stormy Wind&rdquo; (&#1512;&#1493;&#1495; &#1505;&#1506;&#1512;&#1492;, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a> Se&rsquo;arah)&mdash;Corresponds to the severe judgment in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. &ldquo;Great Cloud&rdquo; (&#1506;&#1504;&#1503; &#1490;&#1491;&#1493;&#1500;, Anan Gadol)&mdash;Corresponds to the severe judgment in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. &ldquo;Blazing Fire&rdquo; (&#1488;&#1513; &#1502;&#1514;&#1500;&#1511;&#1495;&#1514;, Esh Mitlakachat)&mdash;Corresponds to the judgments that arose in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> when <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> ascended there. And regarding this third Kelipah, the verse states: &ldquo;And a glow surrounds it&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Ezekiel.1.4?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Ezekiel 1:4<\/a>), To teach that it is close to holiness Because it extends from the &ldquo;trap&rdquo; (&#1502;&#1493;&#1511;&#1513;, Mokesh) set before the sea serpent (Tanin), so that it does not accuse (become a prosecutor) through its tail, as explained earlier (in Parashat Va&rsquo;era, sections 109-110 in HaSulam commentary). Thus, this Kelipah ultimately serves holiness&mdash;And this is why the verse states: &ldquo;&#1504;&#1465;&#1490;&#1463;&#1492;&#1468; &#1500;&#1493;&#1465; &#1505;&#1464;&#1489;&#1460;&#1497;&#1489;&rdquo; &ldquo;And a glow surrounds it.&rdquo; Therefore, one should not treat this Kelipah with disgrace, But rather, it must be given a portion within holiness, meaning it is allowed to cling to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, Even though <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> itself contains no judgment at all. But this occurs because <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> ascended there, And this functions as a trap for the Kelipot, as explained in depth earlier.<br>\n#168<br>\nRav <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hamnuna Sava&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Rav Hamnuna Sava is a wise soul that appears many times in the Zohar to participate and contribute to the study. The Holy Ari in the gate of Reincarnations reveals that Rav Hamnuna had a spark of the soul of Moses.Rav Hamnuna Sava had a soul from the world of Atzilut. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hamnuna-sava\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hamnuna Saba<\/a> said the following: The verse is written in a tone of wonder: &ldquo;&#1504;&#1465;&#1490;&#1463;&#1492;&#1468; &#1500;&#1493;&#1465; &#1505;&#1464;&#1489;&#1460;&#1497;&#1489;&rdquo; &ldquo;And a glow (Nogah) surrounds it&rdquo;&mdash;does this mean that it should be treated with disgrace? Because this Nogah is within, it is not external or merely surrounding the blazing fire (&#1488;&#1513; &#1502;&#1514;&#1500;&#1511;&#1495;&#1514;, Esh Mitlakachat). And because this Nogah is within, it is written: &ldquo;&#1502;&#1460;&#1514;&#1468;&#1493;&#1465;&#1499;&#1464;&#1492;&#1468; &#1499;&#1468;&#1456;&#1506;&#1461;&#1497;&#1503; &#1492;&#1463;&#1495;&#1463;&#1513;&#1473;&#1456;&#1502;&#1463;&#1500; &#1502;&#1460;&#1514;&#1468;&#1493;&#1465;&#1498;&#1456; &#1492;&#1464;&#1488;&#1461;&#1513;&#1473;&rdquo; &ldquo;And from within it was like the appearance of Chashmal, from within the fire&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Ezekiel.1.4?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Ezekiel 1:4<\/a>). &ldquo;From within &ldquo;&mdash;from where? From within this Nogah itself. &ldquo;&#1499;&#1468;&#1456;&#1506;&#1461;&#1497;&#1503; &#1492;&#1463;&#1495;&#1463;&#1513;&#1473;&#1456;&#1502;&#1463;&#1500;&rdquo; &ldquo;Like the appearance of Chashmal&rdquo;&mdash;these are the letters &ldquo;&#1495;&#1513;-&#1502;&#1500;&rdquo; &ldquo;Chash-Mal,&rdquo; which have been explained as meaning &ldquo;silent and speaking&rdquo; (&#1495;&#1513; &#1502;&#1500;). And it has already been established that this refers to &ldquo;&#1495;&#1463;&#1497;&#1468;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1488;&#1461;&#1513;&#1473; &#1502;&#1456;&#1502;&#1463;&#1500;&#1468;&#1456;&#1500;&#1493;&#1465;&#1514;&rdquo; &ldquo;fiery beings that speak&rdquo; (Chayot Esh Memallelot).<\/p>\n<p>Explanation (Hasulam): Rav <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hamnuna Sava&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Rav Hamnuna Sava is a wise soul that appears many times in the Zohar to participate and contribute to the study. The Holy Ari in the gate of Reincarnations reveals that Rav Hamnuna had a spark of the soul of Moses.Rav Hamnuna Sava had a soul from the world of Atzilut. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hamnuna-sava\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hamnuna Saba<\/a> disagrees and says that one must treat the Kelipa of Blazing Fire (Esh Mitlakachat) with disgrace and rejection, even though it serves holiness. For holiness is not external to the Kelipa, meaning holiness does not reveal itself until the Kelipa is nullified and removed. This implies that holiness is concealed within the Kelipa, while the Kelipa acts as a protective barrier around it. Therefore, Rav Hamnuna maintains that this Kelipah must be treated with rejection and disgrace to reveal holiness.<br>\nRegarding what was said &ldquo;from within this Nogah,&rdquo; he disagrees with Rabbi Yossi (earlier in Yitro, section 311), who states that Chashmal (divine electric-like fire) emerges from within the Blazing Fire itself. And regarding what is written &ldquo;fiery beings that speak&rdquo; (Chayot d&rsquo;Esh Memallelot), this refers to the illumination that comes from the union of &ldquo;&#1511;&#1493;&#1500; &#1493;&#1491;&#1489;&#1493;&#1512;&rdquo; Voice and Speech, which are <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nNotes:<br>\nSome impurities can be transformed into holiness (Rabbi Yossi&rsquo;s view).<br>\nOther impurities must be completely nullified before holiness can be revealed (Rav Hamnuna&rsquo;s view).<br>\nThis teaches us that not all challenges are meant to be refined&mdash;some must be completely rejected to allow holiness to shine.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4798.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4798 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4798.gif\" alt=\"Holy Zohar text. Daily Zohar -4798\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55320","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-vayakhel","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4798 - Vayakhel - Blazing fire and a glow surrounds it - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4798 - Vayakhel - Blazing fire and a glow surrounds it\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55320\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-03-04T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4798.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55320#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55320\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4798 &#8211; 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