{"id":55324,"date":"2025-03-07T03:59:00","date_gmt":"2025-03-07T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55324"},"modified":"2025-03-07T04:24:00","modified_gmt":"2025-03-07T02:24:00","slug":"daily-zohar-4801-vayakhel-the-deeper-understanding-of-the-shabbat-table","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55324","title":{"rendered":"Daily Zohar # 4801 &#8211; Vayakhel &#8211; The deeper understanding of the Shabbat table"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db0d5c8cef19087189662\" value=\"69db0d5c8cef19087189662\"><input type=\"hidden\" id=\"bg-show-more-text-69db0d5c8cef19087189662\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db0d5c8cef19087189662\" value=\"close view\"><button id=\"bg-showmore-action-69db0d5c8cef19087189662\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db0d5c8cef19087189662\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1044872695\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4801.mp3\">Daily Zohar 4801<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4801 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4801.gif\" alt=\"Holy Zohar text. Daily Zohar -4801\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">174. &#1489;&#1468;&#1465;&#1488; &#1493;&#1468;&#1512;&#1456;&#1488;&#1461;&#1492;, &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1499;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514; &#1493;&#1456;&#1504;&#1460;&#1496;&#1456;&#1502;&#1462;&#1504;&#1462;&#1514; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1502;&#1456;&#1491;&#1493;&#1468;&#1512;&#1464;&#1492;, &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1488;&#1460;&#1513;&#1468;&#1473;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1488;&#1461;&#1513;&#1473; &#1492;&#1463;&#1511;&#1468;&#1464;&#1513;&#1473;&#1464;&#1492; &#1504;&#1460;&#1496;&#1456;&#1502;&#1464;&#1504;&#1493;&#1465;&#1514; &#1493;&#1456;&#1504;&#1460;&#1499;&#1456;&#1504;&#1464;&#1506;&#1493;&#1465;&#1514;, &#1493;&#1463;&#1488;&#1458;&#1508;&#1460;&#1500;&#1468;&#1493;&#1468; &#1488;&#1461;&#1513;&#1473; &#1492;&#1463;&#1490;&#1468;&#1461;&#1497;&#1492;&#1460;&#1504;&#1468;&#1465;&#1501; &#1493;&#1456;&#1492;&#1464;&#1512;&#1456;&#1513;&#1473;&#1464;&#1506;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1489;&#1468;&#1463;&#1490;&#1468;&#1461;&#1497;&#1492;&#1460;&#1504;&#1468;&#1465;&#1501; &#1497;&#1461;&#1513;&#1473; &#1500;&#1464;&#1492;&#1462;&#1501; &#1502;&#1456;&#1504;&#1493;&#1468;&#1495;&#1464;&#1492;, &#1493;&#1456;&#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1468;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492; &#1497;&#1461;&#1513;&#1473; &#1500;&#1464;&#1492;&#1462;&#1501; &#1502;&#1456;&#1504;&#1493;&#1468;&#1495;&#1464;&#1492;. &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1510;&#1461;&#1488;&#1514; &#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514; &#1493;&#1456;&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1502;&#1456;&#1489;&#1464;&#1512;&#1456;&#1499;&#1460;&#1497;&#1501; &#1506;&#1463;&#1500; &#1492;&#1464;&#1488;&#1461;&#1513;&#1473;, &#1488;&#1464;&#1494; &#1497;&#1493;&#1465;&#1510;&#1456;&#1488;&#1460;&#1497;&#1501; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1488;&#1460;&#1513;&#1468;&#1473;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1496;&#1468;&#1456;&#1502;&#1493;&#1468;&#1504;&#1460;&#1497;&#1501;, &#1499;&#1468;&#1464;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491; &#1493;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1500;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;. &#1493;&#1468;&#1499;&#1456;&#1491;&#1461;&#1497; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1500;&#1456;&#1506;&#1493;&#1465;&#1512;&#1461;&#1512; &#1488;&#1461;&#1513;&#1473; &#1488;&#1463;&#1495;&#1462;&#1512;&#1462;&#1514;, &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1500;&#1465;&#1488; &#1514;&#1456;&#1489;&#1463;&#1506;&#1458;&#1512;&#1493;&#1468; &#1488;&#1461;&#1513;&#1473; &#1489;&#1468;&#1456;&#1499;&#1465;&#1500; &#1502;&#1465;&#1513;&#1473;&#1456;&#1489;&#1465;&#1514;&#1461;&#1497;&#1499;&#1462;&#1501; &#1489;&#1468;&#1456;&#1497;&#1493;&#1465;&#1501; &#1492;&#1463;&#1513;&#1468;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464;, &#1493;&#1456;&#1488;&#1461;&#1513;&#1473; &#1492;&#1463;&#1502;&#1468;&#1460;&#1494;&#1456;&#1489;&#1468;&#1461;&#1495;&#1463; &#1500;&#1464;&#1502;&#1468;&#1464;&#1492;?<br>\n175. &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1499;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;, &#1499;&#1468;&#1464;&#1512;&#1493;&#1465;&#1494; &#1511;&#1493;&#1465;&#1512;&#1461;&#1488; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1492;&#1464;&#1512;&#1456;&#1511;&#1460;&#1497;&#1506;&#1460;&#1497;&#1501;: &#1492;&#1460;&#1514;&#1456;&#1514;&#1468;&#1463;&#1511;&#1468;&#1456;&#1504;&#1493;&#1468; &#1502;&#1462;&#1512;&#1456;&#1499;&#1468;&#1464;&#1489;&#1493;&#1465;&#1514;, &#1492;&#1460;&#1514;&#1456;&#1514;&#1468;&#1463;&#1511;&#1468;&#1456;&#1504;&#1493;&#1468; &#1502;&#1463;&#1495;&#1458;&#1504;&#1493;&#1465;&#1514; &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1462;&#1491; &#1512;&#1460;&#1489;&#1468;&#1493;&#1465;&#1504;&#1456;&#1499;&#1462;&#1501;. &#1488;&#1464;&#1494; &#1497;&#1493;&#1465;&#1510;&#1461;&#1488;&#1514; &#1512;&#1493;&#1468;&#1495;&#1463; &#1488;&#1463;&#1495;&#1463;&#1514; &#1502;&#1460;&#1510;&#1468;&#1463;&#1491; &#1492;&#1463;&#1491;&#1468;&#1464;&#1512;&#1493;&#1465;&#1501;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1512;&#1493;&#1468;&#1495;&#1463; &#1504;&#1460;&#1508;&#1456;&#1512;&#1462;&#1513;&#1473;&#1462;&#1514; &#1506;&#1463;&#1500; &#1499;&#1468;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1495;&#1458;&#1497;&#1464;&#1500;&#1493;&#1465;&#1514; &#1493;&#1468;&#1502;&#1463;&#1495;&#1458;&#1504;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1510;&#1463;&#1491; &#1497;&#1464;&#1502;&#1460;&#1497;&#1503;, &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1500;&#1463;&#1489;&#1468;&#1456;&#1513;&#1473;&#1493;&#1465;&#1514; &#1489;&#1468;&#1493;&#1465;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1512;&#1493;&#1468;&#1495;&#1463; &#1504;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1500;&#1456;&#1489;&#1493;&#1468;&#1513;&#1473; &#1499;&#1468;&#1464;&#1489;&#1493;&#1465;&#1491; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;. &#1488;&#1464;&#1494; &#1492;&#1463;&#1513;&#1468;&#1473;&#1467;&#1500;&#1456;&#1495;&#1464;&#1504;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1502;&#1456;&#1514;&#1467;&#1511;&#1468;&#1464;&#1504;&#1493;&#1465;&#1514; &#1489;&#1468;&#1456;&#1492;&#1461;&#1497;&#1499;&#1464;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491;. &#1488;&#1463;&#1513;&#1473;&#1456;&#1512;&#1461;&#1497; &#1495;&#1462;&#1500;&#1456;&#1511;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1488;&#1464;&#1491;&#1464;&#1501; &#1513;&#1473;&#1462;&#1505;&#1468;&#1460;&#1491;&#1468;&#1493;&#1468;&#1512; &#1513;&#1473;&#1467;&#1500;&#1456;&#1495;&#1464;&#1504;&#1493;&#1465; &#1504;&#1460;&#1512;&#1456;&#1488;&#1462;&#1492; &#1513;&#1473;&#1464;&#1501; &#1499;&#1468;&#1464;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1506;&#1493;&#1465;&#1502;&#1461;&#1491; &#1502;&#1456;&#1514;&#1467;&#1511;&#1468;&#1464;&#1503; &#1489;&#1468;&#1456;&#1500;&#1460;&#1497; &#1489;&#1493;&#1468;&#1513;&#1473;&#1464;&#1492;, &#1488;&#1460;&#1497;&#1513;&#1473; &#1499;&#1468;&#1456;&#1508;&#1460;&#1497; &#1499;&#1465;&#1495;&#1493;&#1465;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vayakhel<\/strong><br>\nContinued from previous DZ<br>\n#174<br>\nCome and see: When Shabbat begins, and that fire (&#1502;&#1491;&#1493;&#1512;&#1492; Medurah) is concealed within the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Great Abyss&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The great abyss - &#1514;&#1492;&#1493;&#1502;&#1488; &#1512;&#1489;&#1488;&amp;lt;\/strong&amp;gt;The forces of judgment that come from the Left, Yessod of Binah of the Klipa.Psalm 36:7&amp;quot;&#1510;&#1460;&#1491;&#1456;&#1511;&#1464;&#1514;&#1456;&#1498;&#1464; &#1499;&#1456;&#1468;&#1492;&#1463;&#1512;&#1456;&#1512;&#1461;&#1497; &#1488;&#1461;&#1500; &#1502;&#1460;&#1513;&#1456;&#1473;&#1508;&#1464;&#1468;&#1496;&#1462;&#1498;&#1464; &amp;lt;span style=&amp;quot;color: #993366;&amp;quot;&amp;gt;&amp;lt;em&amp;gt;&amp;lt;strong&amp;gt;&#1514;&#1456;&#1468;&#1492;&#1493;&#1465;&#1501; &#1512;&#1463;&#1489;&#1464;&#1468;&#1492;&amp;lt;\/strong&amp;gt;&amp;lt;\/em&amp;gt;&amp;lt;\/span&amp;gt; &#1488;&#1464;&#1491;&#1464;&#1501; &#1493;&#1468;&#1489;&#1456;&#1492;&#1461;&#1502;&#1464;&#1492; &#1514;&#1493;&#1465;&#1513;&#1460;&#1473;&#1497;&#1506;&#1463; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;.&amp;quot;&#1489;&#1495;&#1497;&#1504;&#1514; &#1492;&#1510;&#1502;&#1510;&#1493;&#1501; &#1513;&#1504;&#1506;&#1513;&#1492; &#1489;&#1495;&#1510;&#1497; &#1492;&#1502;&#1491;&#1512;&#1490;&#1492; &#1491;&#1489;&#1497;&#1504;&#1492; &#1502;&#1495;&#1502;&#1514; &#1513;&#1497;&#1512;&#1491;&#1492; &#1502;&#1514;&#1495;&#1514; &#1492;&#1502;&#1500;&#1499;&#1493;&#1514;, &#1504;&#1511;&#1512;&#1488; &#1514;&#1492;&#1493;&#1502;&#1488; &#1512;&#1489;&#1488;The place of judgments in Malchut is called &#1514;&#1492;&#1493;&#1502;&#1488; &#1494;&#1493;&#1496;&#1488; &amp;#039;The small abyss&amp;#039;.&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=great-abyss\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">great abyss<\/a>, then all harsh fires are hidden and subdued. Because that fire, which is the stormy wind (&#1512;&#1493;&#1495; &#1505;&#1506;&#1512;&#1492;, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a> Se&rsquo;arah), is the root of all severe judgments (As explained in #161 above). Even the fire of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gehinnom&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Gehinnom, aka hell,&amp;lt;\/strong&amp;gt; is the level that God created on the second day of Creation. It is under the control of the other-side and where the wicked souls go through their &amp;#039;punishment&amp;#039; \/ Purification.The normal purification process called &amp;#039;whitening&amp;#039; in Gehinnom takes 12 months, but some wicked may get stuck in there for a longer period.The Garden of Eden is higher level, made for the righteous, and Gehinnom is for the wicked in the opposite direction below.The fire in Gehinnom burns day and night like the fire of selfish desires.When the souls get &amp;#039;whitened,&amp;#039; the impurity of their past actions remains in Gehinnom as boiling feces. The wicked who didn&amp;#039;t repent are doomed there in boiling feces and never leave.More about Gehinom in Teruma paragraphs #440+, Pikudei #842, #853, #866, #882, Vayikra #274, more....&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gehinnom\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gehinnom<\/a> and the wicked in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gehinnom&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Gehinnom, aka hell,&amp;lt;\/strong&amp;gt; is the level that God created on the second day of Creation. It is under the control of the other-side and where the wicked souls go through their &amp;#039;punishment&amp;#039; \/ Purification.The normal purification process called &amp;#039;whitening&amp;#039; in Gehinnom takes 12 months, but some wicked may get stuck in there for a longer period.The Garden of Eden is higher level, made for the righteous, and Gehinnom is for the wicked in the opposite direction below.The fire in Gehinnom burns day and night like the fire of selfish desires.When the souls get &amp;#039;whitened,&amp;#039; the impurity of their past actions remains in Gehinnom as boiling feces. The wicked who didn&amp;#039;t repent are doomed there in boiling feces and never leave.More about Gehinom in Teruma paragraphs #440+, Pikudei #842, #853, #866, #882, Vayikra #274, more....&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gehinnom\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gehinnom<\/a> find rest on Shabbat. And thus, everything&mdash;above and below&mdash;experiences rest.<br>\nWhen Shabbat ends, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> blesses the fire (in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Havdalah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Havdalah - &#1492;&#1489;&#1491;&#1500;&#1492;&amp;lt;\/strong&amp;gt;The Havdalah ceremony is done after Shabbat to separate between the holy Shabbat and the days of the week. The process engages the senses of speech (Blessings), hearing, smell (Fragrance), sight (light of the candle), and taste (wine).The minimum blessing to make Havdalah is:&#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1463;&#1502;&#1463;&#1468;&#1489;&#1456;&#1491;&#1460;&#1468;&#1497;&#1500; &#1489;&#1461;&#1468;&#1497;&#1503; &#1511;&#1491;&#1462;&#1513;&#1473; &#1500;&#1456;&#1495;&#1493;&#1500;Baruch Hamavdil ben Kodesh L&amp;#039;chol&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=havdalah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Havdalah<\/a>), then all the fires that had been hidden re-emerge. Each one returned to its proper place. And in order not to awaken another fire from among those that had been concealed, it is written: &ldquo;&#1500;&#1465;&#1488; &#1514;&#1456;&#1489;&#1463;&#1506;&#1458;&#1512;&#1493;&#1468; &#1488;&#1461;&#1513;&#1473; &#1489;&#1468;&#1456;&#1499;&#1465;&#1500; &#1502;&#1465;&#1513;&#1473;&#1456;&#1489;&#1465;&#1514;&#1461;&#1497;&#1499;&#1462;&#1501; &#1489;&#1468;&#1456;&#1497;&#1493;&#1465;&#1501; &#1492;&#1463;&#1513;&#1468;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;&rdquo; &ldquo;You shall not kindle a fire in any of your dwellings on the Shabbat day&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Exodus.35.3?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 35:3<\/a>). And it has already been explained why the fire of the altar is permitted on Shabbat. (#258)<br>\n#175<br>\nBut when Shabbat enters, a heavenly proclamation is made across all the heavens: &ldquo;Prepare the chariots! Prepare the camps! Before your Master!&rdquo; Then, a single spirit emerges from the south, which is the light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>. And this spirit spreads across all the celestial armies and camps on the right side, And they clothe themselves in it. This spirit is called the &ldquo;&#1500;&#1456;&#1489;&#1493;&#1468;&#1513;&#1473; &#1499;&#1468;&#1464;&#1489;&#1493;&#1465;&#1491; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;&rdquo; &ldquo;Glorious <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Garment&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A spiritual garment is a &amp;#039;form&amp;#039; that expresses a type of light.The Light is revealed in this world only when it is &amp;#039;dressed&amp;#039; in a form that can be defined as a shape, color, or vibration.Our studies and spiritual connections add Lights to our spiritual garments that we carry with us to the next world.Negative actions\/sins create &amp;#039;holes&amp;#039; in our garments that drain the Light we previously earned.&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=garment\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Garment<\/a> of Shabbat.&rdquo; Then, the tables that people set in this world become arranged within a certain palace, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. Fortunate is the person whose set table below appears on the upper level properly, For everything there is arranged without shame, each person according to his ability.<\/p>\n<p>Notes:<br>\nThe Shabbat table is not just a place to eat&mdash;it is a place to experience holiness, unity, and spiritual renewal.&nbsp; It is compared to the Mizbe&rsquo;ach (altar) in the Holy Temple. Just as offerings in the Temple were prepared with precision and reverence, so too should our Shabbat table be arranged with care, beauty, and intentionality. By setting the table with care, we demonstrate our love and respect for Shabbat, reinforcing the idea that this day is truly a gift from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>. Whether through fine dishes, glowing lights, or heartfelt blessings, each detail contributes to making the Shabbat meal a sanctuary of peace and divine presence in our homes. Just as we prepare the table for Shabbat, so too does <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> prepare a table for us in the World to Come. May we always approach Shabbat with joy, reverence, and a heart full of gratitude.<br>\nShabbat Shalom!<\/p>\n<hr>\n<p>Friday would be a good day to make a ** <a class=\"maxbutton-21 maxbutton maxbutton-donate\" title=\"Daily Zohar support, celebrating over 13 years of daily studies.\" rel=\"nofollow noopener\" href=\"https:\/\/www.paypal.com\/donate\/?hosted_button_id=NQJ65LQFRFVL4\"><span class=\"mb-text\">Donation<\/span><\/a>, especially if you didn&rsquo;t donate in the past week. Giving on Friday, which is an aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, expands the vessel for the Light and honor of Shabbat.<br>\n** Your donation doesn&rsquo;t have to be given to the same place every week. You can alternate or split your donation among those who benefit you spiritually.<\/p>\n<p><strong>Support &ndash; Ohr HaCarmel <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yeshiva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A yeshiva, in Hebrew: &#1497;&#1513;&#1497;&#1489;&#1492;&lrm;, literally means &amp;#039;sitting&amp;#039; plural &#1497;&#1513;&#1497;&#1489;&#1493;&#1514;&lrm;, Yeshivas, yeshivot or yeshivos) is a school for Torah studies.The students usually sit in pairs or small groups to discuss Torah subjects, ask questions, and find answers. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yeshiva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yeshiva<\/a><\/strong><br>\nTap here: <a href=\"https:\/\/oracarmel.org.il\/donations\/\">Ohr HaCarmel Donation Page<\/a> to make your contribution and make a spiritual connection to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>.<br>\nThe <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yeshiva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A yeshiva, in Hebrew: &#1497;&#1513;&#1497;&#1489;&#1492;&lrm;, literally means &amp;#039;sitting&amp;#039; plural &#1497;&#1513;&#1497;&#1489;&#1493;&#1514;&lrm;, Yeshivas, yeshivot or yeshivos) is a school for Torah studies.The students usually sit in pairs or small groups to discuss Torah subjects, ask questions, and find answers. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yeshiva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yeshiva<\/a> Ohr HaCarmel (which means the Light of the Carmel) is on top of Mount Carmel, where the prophet Elijah&rsquo;s prayers were answered.<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4801.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4801 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4801.gif\" alt=\"Holy Zohar text. Daily Zohar -4801\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55324","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-vayakhel","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4801 - Vayakhel - The deeper understanding of the Shabbat table - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4801 - Vayakhel - The deeper understanding of the Shabbat table\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55324\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-03-07T01:59:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-03-07T02:24:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4801.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55324#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55324\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4801 &#8211; 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