{"id":55331,"date":"2025-03-16T03:59:00","date_gmt":"2025-03-16T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55331"},"modified":"2025-03-13T04:44:41","modified_gmt":"2025-03-13T02:44:41","slug":"daily-zohar-4808-vayakhel-vayinafash","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55331","title":{"rendered":"Daily Zohar # 4808 &#8211; Vayakhel &#8211; And He rested (Vayinafash)"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dae73ddb44c9036655819\" value=\"69dae73ddb44c9036655819\"><input type=\"hidden\" id=\"bg-show-more-text-69dae73ddb44c9036655819\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dae73ddb44c9036655819\" value=\"close view\"><button id=\"bg-showmore-action-69dae73ddb44c9036655819\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dae73ddb44c9036655819\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1044873342\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4808.mp3\">Daily Zohar 4808<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4808 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4808.gif\" alt=\"Holy Zohar text. Daily Zohar -4808\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">191. &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1461;&#1512; &#1492;&#1463;&#1495;&#1461;&#1500;&#1462;&#1511; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492; &#1493;&#1456;&#1504;&#1460;&#1513;&#1473;&#1456;&#1502;&#1464;&#1512; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1510;&#1468;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456;, &#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1468;&#1502;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1468;&#1461;&#1512; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1495;&#1461;&#1500;&#1462;&#1511; &#1488;&#1463;&#1495;&#1461;&#1512;. &#1493;&#1456;&#1492;&#1463;&#1504;&#1468;&#1456;&#1511;&#1467;&#1491;&#1468;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1504;&#1493;&#1465;&#1496;&#1462;&#1500;&#1462;&#1514; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1502;&#1460;&#1502;&#1468;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1468;&#1502;&#1460;&#1502;&#1468;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1493;&#1456;&#1504;&#1460;&#1499;&#1456;&#1500;&#1462;&#1500;&#1462;&#1514; &#1502;&#1460;&#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1510;&#1468;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1462;&#1512;&#1462;&#1514; &#1489;&#1468;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514; &#1502;&#1460;&#1502;&#1468;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1468;&#1502;&#1460;&#1502;&#1468;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1499;&#1468;&#1464;&#1500; &#1513;&#1473;&#1456;&#1488;&#1464;&#1512; &#1492;&#1463;&#1497;&#1468;&#1464;&#1502;&#1460;&#1497;&#1501; &#1504;&#1493;&#1465;&#1514;&#1456;&#1504;&#1460;&#1497;&#1501; &#1499;&#1468;&#1465;&#1495;&#1463; &#1500;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1493;&#1456;&#1504;&#1493;&#1465;&#1514;&#1456;&#1504;&#1460;&#1497;&#1501; &#1500;&#1464;&#1492;&#1468; &#1513;&#1473;&#1460;&#1500;&#1456;&#1496;&#1493;&#1465;&#1503; &#1502;&#1460;&#1502;&#1468;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1468;&#1502;&#1460;&#1502;&#1468;&#1463;&#1496;&#1468;&#1464;&#1492;. &#1493;&#1468;&#1489;&#1456;&#1505;&#1493;&#1465;&#1491;&#1493;&#1465;&#1514; &#1505;&#1460;&#1508;&#1456;&#1512;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1456;&#1500;&#1465;&#1502;&#1465;&#1492; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1492;&#1463;&#1505;&#1468;&#1493;&#1465;&#1491; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;, &#1493;&#1468;&#1489;&#1461;&#1488;&#1461;&#1512; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1502;&#1468;&#1456;&#1504;&#1493;&#1465;&#1512;&#1464;&#1492; &#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1464;&#1492;. &#1488;&#1463;&#1513;&#1473;&#1456;&#1512;&#1461;&#1497; &#1495;&#1462;&#1500;&#1456;&#1511;&#1464;&#1501; &#1513;&#1473;&#1462;&#1500; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;.<br>\n192. &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1468;&#1460;&#1504;&#1468;&#1464;&#1508;&#1463;&#1513;&#1473;, &#1493;&#1468;&#1508;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464; &ndash; &#1493;&#1463;&#1497; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1513;&#1473;&#1462;&#1488;&#1464;&#1489;&#1456;&#1491;&#1464;&#1492;, &#1493;&#1456;&#1497;&#1464;&#1508;&#1462;&#1492; &#1492;&#1493;&#1468;&#1488;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1488;&#1460;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456;, &#1493;&#1463;&#1497; &#1500;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507; &#1492;&#1464;&#1497;&#1464;&#1492; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1493;&#1465;&#1502;&#1463;&#1512;, &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1488;&#1464;&#1489;&#1456;&#1491;&#1464;&#1492; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473;! &#1488;&#1458;&#1489;&#1464;&#1500; &#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &ndash; &#1489;&#1468;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1497;&#1461;&#1513;&#1473; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1513;&#1473;&#1462;&#1504;&#1468;&#1493;&#1465;&#1496;&#1462;&#1500;&#1462;&#1514; &#1493;&#1468;&#1502;&#1493;&#1465;&#1513;&#1473;&#1462;&#1499;&#1462;&#1514; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493; &#1488;&#1462;&#1514; &#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1502;&#1461;&#1506;&#1462;&#1512;&#1462;&#1489; &#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463; &#1513;&#1473;&#1456;&#1512;&#1493;&#1468;&#1497;&#1464;&#1492; &#1489;&#1468;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1492;&#1463;&#1504;&#1468;&#1462;&#1508;&#1462;&#1513;&#1473; &#1493;&#1456;&#1491;&#1464;&#1512;&#1464;&#1492; &#1489;&#1468;&#1464;&#1492;&#1468; &#1499;&#1468;&#1464;&#1500; &#1497;&#1493;&#1465;&#1501; &#1492;&#1463;&#1513;&#1468;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;, &#1493;&#1456;&#1488;&#1464;&#1494; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1497;&#1456;&#1514;&#1461;&#1512;&#1464;&#1492; &#1492;&#1460;&#1497;&#1488; &#1489;&#1468;&#1456;&#1512;&#1460;&#1489;&#1468;&#1493;&#1468;&#1497; &#1493;&#1456;&#1514;&#1493;&#1465;&#1506;&#1462;&#1500;&#1462;&#1514; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1502;&#1460;&#1502;&#1468;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vayakhel<\/strong><br>\nContinued from previous DZ<br>\n#191<br>\nAnd when this lower part of the Shabbat <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a> is adorned and properly preserved, it ascends upward and unites with the upper part. And this point (Nekudah), which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, receives everything from the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a> (of Shabbat), from both the upper and lower parts, and she becomes included from all sides. And because she is adorned on Shabbat both from above and below, all the other days (the six weekdays, corresponding to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a>, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>) draw their strength from her, and she (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>) is granted dominion, both from above and from below. And in the mysteries of the Book of King Solomon, this secret is recorded, and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Holy Candle&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Rabbi Shimon in the Zohar is called by his students and friend &amp;quot;Holy Candle&amp;quot;, in Aramaic &amp;quot;&#1489;&#1493;&#1510;&#1497;&#1504;&#1488; &#1511;&#1491;&#1497;&#1513;&#1488;&amp;quot;. Because Rabbi Shimon was emitting Light with every word he said, he was called the Holy Candle or Holy Luminary.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=holy-candle\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">holy luminary<\/a> (Rabbi Shimon bar Yochai) established it. Fortunate is the portion of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>!<br>\n#192<br>\nIt is written: &ldquo;&#1493;&#1463;&#1497;&#1468;&#1460;&#1504;&#1468;&#1464;&#1508;&#1463;&#1513;&#1473;&rdquo; &ldquo;And He rested (Vayinafash)&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Exodus.31.17?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 31:17<\/a>). And it has been explained: &ldquo;Woe, for the soul (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nefesh<\/a>), has been lost.&rdquo; And this interpretation is correct. But if so, it should have said: &ldquo;Woe to the body,&rdquo; since it is the body from which the soul has departed. and yet, in &ldquo;Vayinafash,&rdquo; only the soul (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nefesh<\/a>) is mentioned. He answers: the secret of the matter is this: A person possesses a <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nefesh<\/a> (soul), which draws and receives within it the Shabbat spirit (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a>) from the eve of Shabbat. and this <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a> dwells within this <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nefesh<\/a> and rests inside it for the entire Shabbat. At that time, this <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nefesh<\/a> is elevated to a state of greatness (&#1490;&#1491;&#1500;&#1493;&#1514;, Gadlut) and experiences a higher benefit than it ever had before.<\/p>\n<p>Notes:<br>\nThe low level of a human soul is called <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nefesh<\/a>, and on Shabbat (from Friday evening), it can receive the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a>. During Shabbat, this <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a> dwells within the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nefesh<\/a>, elevating it to a much higher state of divine connection. Shabbat transforms the soul, giving it a spiritual enhancement beyond its normal capacity. When Shabbat ends, the departure of this <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a> leaves a void, which is why &ldquo;Vayinafash&rdquo; also hints at a sense of loss.<br>\nThis passage teaches that Shabbat is not just a time of physical rest but a time when the soul itself is elevated and infused with higher spiritual energy. The experience of Shabbat creates a deep spiritual transformation, and its departure leaves a longing for the return of that higher state. The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Havdalah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Havdalah - &#1492;&#1489;&#1491;&#1500;&#1492;&amp;lt;\/strong&amp;gt;The Havdalah ceremony is done after Shabbat to separate between the holy Shabbat and the days of the week. The process engages the senses of speech (Blessings), hearing, smell (Fragrance), sight (light of the candle), and taste (wine).The minimum blessing to make Havdalah is:&#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1463;&#1502;&#1463;&#1468;&#1489;&#1456;&#1491;&#1460;&#1468;&#1497;&#1500; &#1489;&#1461;&#1468;&#1497;&#1503; &#1511;&#1491;&#1462;&#1513;&#1473; &#1500;&#1456;&#1495;&#1493;&#1500;Baruch Hamavdil ben Kodesh L&amp;#039;chol&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=havdalah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Havdalah<\/a> process helps retain some of the extra soul we receive on Shabbat.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4808.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4808 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4808.gif\" alt=\"Holy Zohar text. Daily Zohar -4808\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55331","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-vayakhel","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4808 - Vayakhel - And He rested (Vayinafash) - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4808 - Vayakhel - And He rested (Vayinafash)\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55331\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-03-16T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4808.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55331#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55331\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4808 &#8211; Vayakhel &#8211; And He rested (Vayinafash)\",\"datePublished\":\"2025-03-16T01:59:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55331\"},\"wordCount\":442,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55331#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-4808.gif\",\"keywords\":[\"Zohar Portions\"],\"articleSection\":[\"Daily Zohar\",\"General\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55331#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55331\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55331\",\"name\":\"Daily Zohar # 4808 - Vayakhel - And He rested (Vayinafash) - Daily Zohar\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55331#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55331#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-4808.gif\",\"datePublished\":\"2025-03-16T01:59:00+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55331#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55331\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55331#primaryimage\",\"url\":\"\",\"contentUrl\":\"\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55331#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Daily Zohar # 4808 &#8211; Vayakhel &#8211; And He rested (Vayinafash)\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#website\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\",\"name\":\"Daily Zohar\",\"description\":\"Zion Nefesh\",\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\",\"name\":\"Daily Zohar\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2021\\\/09\\\/dz-logo-blue.png\",\"contentUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2021\\\/09\\\/dz-logo-blue.png\",\"width\":379,\"height\":142,\"caption\":\"Daily Zohar\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/www.facebook.com\\\/Dailyzohar\\\/\",\"https:\\\/\\\/x.com\\\/dailyzohar\"]},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\",\"name\":\"Zion Nefesh\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"caption\":\"Zion Nefesh\"},\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Daily Zohar # 4808 - Vayakhel - And He rested (Vayinafash) - Daily Zohar","robots":{"index":"noindex","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"og_locale":"en_US","og_type":"article","og_title":"Daily Zohar # 4808 - Vayakhel - And He rested (Vayinafash)","og_description":"Click\/Touch here to listen to the Daily Zohar","og_url":"https:\/\/staging.dailyzohar.com\/?p=55331","og_site_name":"Daily Zohar","article_publisher":"https:\/\/www.facebook.com\/Dailyzohar\/","article_published_time":"2025-03-16T01:59:00+00:00","og_image":[{"url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4808.gif","type":"","width":"","height":""}],"author":"Zion Nefesh","twitter_card":"summary_large_image","twitter_creator":"@dailyzohar","twitter_site":"@dailyzohar","twitter_misc":{"Written by":"Zion Nefesh","Est. reading time":"3 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/staging.dailyzohar.com\/?p=55331#article","isPartOf":{"@id":"https:\/\/staging.dailyzohar.com\/?p=55331"},"author":{"name":"Zion Nefesh","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/person\/2a739d9163efdac281f70f9ce72af5c9"},"headline":"Daily Zohar # 4808 &#8211; Vayakhel &#8211; And He rested (Vayinafash)","datePublished":"2025-03-16T01:59:00+00:00","mainEntityOfPage":{"@id":"https:\/\/staging.dailyzohar.com\/?p=55331"},"wordCount":442,"commentCount":0,"publisher":{"@id":"https:\/\/staging.dailyzohar.com\/#organization"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/?p=55331#primaryimage"},"thumbnailUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4808.gif","keywords":["Zohar Portions"],"articleSection":["Daily Zohar","General"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/staging.dailyzohar.com\/?p=55331#respond"]}]},{"@type":"WebPage","@id":"https:\/\/staging.dailyzohar.com\/?p=55331","url":"https:\/\/staging.dailyzohar.com\/?p=55331","name":"Daily Zohar # 4808 - Vayakhel - And He rested (Vayinafash) - Daily Zohar","isPartOf":{"@id":"https:\/\/staging.dailyzohar.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/staging.dailyzohar.com\/?p=55331#primaryimage"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/?p=55331#primaryimage"},"thumbnailUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4808.gif","datePublished":"2025-03-16T01:59:00+00:00","breadcrumb":{"@id":"https:\/\/staging.dailyzohar.com\/?p=55331#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/staging.dailyzohar.com\/?p=55331"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/staging.dailyzohar.com\/?p=55331#primaryimage","url":"","contentUrl":""},{"@type":"BreadcrumbList","@id":"https:\/\/staging.dailyzohar.com\/?p=55331#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/staging.dailyzohar.com\/"},{"@type":"ListItem","position":2,"name":"Daily Zohar # 4808 &#8211; Vayakhel &#8211; And He rested (Vayinafash)"}]},{"@type":"WebSite","@id":"https:\/\/staging.dailyzohar.com\/#website","url":"https:\/\/staging.dailyzohar.com\/","name":"Daily Zohar","description":"Zion Nefesh","publisher":{"@id":"https:\/\/staging.dailyzohar.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/staging.dailyzohar.com\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/staging.dailyzohar.com\/#organization","name":"Daily Zohar","url":"https:\/\/staging.dailyzohar.com\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/logo\/image\/","url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/09\/dz-logo-blue.png","contentUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/09\/dz-logo-blue.png","width":379,"height":142,"caption":"Daily Zohar"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/Dailyzohar\/","https:\/\/x.com\/dailyzohar"]},{"@type":"Person","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/person\/2a739d9163efdac281f70f9ce72af5c9","name":"Zion Nefesh","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","caption":"Zion Nefesh"},"url":"https:\/\/staging.dailyzohar.com\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/55331","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=55331"}],"version-history":[{"count":3,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/55331\/revisions"}],"predecessor-version":[{"id":55585,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/55331\/revisions\/55585"}],"wp:attachment":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=55331"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=55331"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=55331"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}