{"id":55333,"date":"2025-03-18T03:59:00","date_gmt":"2025-03-18T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55333"},"modified":"2025-03-16T05:32:34","modified_gmt":"2025-03-16T03:32:34","slug":"daily-zohar-4810-vayakhel-best-time-for-zivug","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55333","title":{"rendered":"Daily Zohar # 4810 &#8211; Vayakhel &#8211; Best time for Zivug"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dae600542449092743043\" value=\"69dae600542449092743043\"><input type=\"hidden\" id=\"bg-show-more-text-69dae600542449092743043\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dae600542449092743043\" value=\"close view\"><button id=\"bg-showmore-action-69dae600542449092743043\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dae600542449092743043\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1044873520\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4810.mp3\">Daily Zohar 4810<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4810 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4810.gif\" alt=\"Holy Zohar text. Daily Zohar -4810\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">195. &#1488;&#1464;&#1502;&#1463;&#1512;, &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497; &#1513;&#1473;&#1462;&#1492;&#1463;&#1494;&#1468;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1489;&#1468;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;. &#1502;&#1464;&#1492; &#1492;&#1463;&#1496;&#1468;&#1463;&#1506;&#1463;&#1501;? &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1489;&#1468;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1502;&#1463;&#1508;&#1456;&#1512;&#1460;&#1497;&#1513;&#1473;&#1464;&#1492; &#1504;&#1456;&#1513;&#1473;&#1464;&#1502;&#1493;&#1465;&#1514; &#1500;&#1456;&#1499;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1492;&#1463;&#1495;&#1458;&#1499;&#1464;&#1502;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1491;&#1456;&#1506;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1505;&#1493;&#1465;&#1491;&#1493;&#1465;&#1514; &#1492;&#1463;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1463;&#1495;&#1460;&#1489;&#1468;&#1493;&#1468;&#1512; &#1493;&#1456;&#1492;&#1463;&#1494;&#1468;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490; &#1500;&#1465;&#1488; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1489;&#1468;&#1456;&#1497;&#1493;&#1465;&#1501; &#1488;&#1463;&#1495;&#1461;&#1512; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1513;&#1468;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492; &#1489;&#1468;&#1456;&#1500;&#1460;&#1497; &#1506;&#1460;&#1512;&#1456;&#1489;&#1468;&#1493;&#1468;&#1489;&#1456;&#1497;&#1464;&#1492; (&#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1489;&#1460;&#1497;&#1500; &#1494;&#1462;&#1492;) &#1488;&#1463;&#1495;&#1462;&#1512;&#1462;&#1514; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1494;&#1462;&#1492;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1504;&#1456;&#1513;&#1473;&#1464;&#1502;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1502;&#1468;&#1456;&#1495;&#1463;&#1500;&#1468;&#1462;&#1511;&#1462;&#1514;, &#1502;&#1456;&#1495;&#1463;&#1500;&#1468;&#1462;&#1511;&#1462;&#1514; &#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1500;&#1463;&#1495;&#1458;&#1499;&#1464;&#1502;&#1460;&#1497;&#1501;, &#1500;&#1456;&#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501; &#1493;&#1456;&#1500;&#1463;&#1495;&#1458;&#1505;&#1460;&#1497;&#1491;&#1460;&#1497;&#1501; &#1499;&#1468;&#1464;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497;. (&#1493;&#1456;&#1506;&#1493;&#1465;&#1491;, &#1489;&#1468;&#1456;&#1499;&#1464;&#1500;) &#1493;&#1468;&#1489;&#1456;&#1499;&#1464;&#1500; &#1500;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &#1493;&#1456;&#1500;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1494;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;. &#1502;&#1464;&#1514;&#1463;&#1497;? &#1489;&#1468;&#1463;&#1495;&#1458;&#1510;&#1493;&#1465;&#1514; &#1492;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492;. &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1500;&#1465;&#1488; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1510;&#1468;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1489;&#1468;&#1463;&#1494;&#1468;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;.<br>\n196. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456;, &#1492;&#1463;&#1495;&#1458;&#1499;&#1464;&#1502;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1491;&#1456;&#1506;&#1460;&#1497;&#1501; &#1492;&#1463;&#1505;&#1468;&#1493;&#1465;&#1491;&#1493;&#1465;&#1514;, &#1510;&#1456;&#1512;&#1460;&#1497;&#1499;&#1460;&#1497;&#1501; &#1500;&#1456;&#1505;&#1463;&#1491;&#1468;&#1461;&#1512; &#1514;&#1468;&#1463;&#1513;&#1473;&#1456;&#1502;&#1460;&#1497;&#1513;&#1473;&#1464;&#1501; &#1489;&#1468;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;. &#1502;&#1464;&#1492; &#1492;&#1463;&#1496;&#1468;&#1463;&#1506;&#1463;&#1501;? &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1500; &#1497;&#1456;&#1502;&#1493;&#1465;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514; &#1497;&#1461;&#1513;&#1473; &#1500;&#1464;&#1492;&#1462;&#1501; &#1512;&#1493;&#1468;&#1495;&#1463; &#1488;&#1463;&#1495;&#1462;&#1512;&#1462;&#1514; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1493;&#1465;&#1512;&#1464;&#1492; &#1506;&#1463;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1468;&#1489;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1497;&#1461;&#1513;&#1473; &#1500;&#1464;&#1492;&#1462;&#1501; &#1512;&#1493;&#1468;&#1495;&#1463; &#1488;&#1463;&#1495;&#1462;&#1512;&#1462;&#1514; &#1511;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1464;&#1492; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492; &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1512;&#1462;&#1491;&#1462;&#1514; &#1500;&#1456;&#1489;&#1464;&#1504;&#1460;&#1497;&#1501; &#1511;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1512;&#1493;&#1468;&#1495;&#1463; &#1504;&#1493;&#1465;&#1513;&#1473;&#1462;&#1489;&#1462;&#1514; &#1502;&#1461;&#1506;&#1463;&#1514;&#1468;&#1460;&#1497;&#1511; (&#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473;) &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1506;&#1463;&#1514;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1497;&#1493;&#1465;&#1512;&#1462;&#1491;&#1462;&#1514; &#1500;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1492;&#1463;&#1504;&#1468;&#1456;&#1511;&#1467;&#1491;&#1468;&#1464;&#1492; &#1492;&#1463;&#1514;&#1468;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1464;&#1492; &#1500;&#1464;&#1514;&#1461;&#1514; &#1500;&#1464;&#1492;&#1468; &#1502;&#1456;&#1504;&#1493;&#1468;&#1495;&#1464;&#1492; &#1500;&#1463;&#1499;&#1468;&#1465;&#1500;. &#1493;&#1456;&#1494;&#1462;&#1492; &#1502;&#1460;&#1514;&#1456;&#1495;&#1463;&#1500;&#1468;&#1461;&#1511; &#1500;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1510;&#1468;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501;, &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1468;&#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1461;&#1497;&#1504;&#1460;&#1497; &#1493;&#1468;&#1489;&#1461;&#1497;&#1503; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vayakhel<\/strong><br>\nContinued from previous DZ<br>\n#195<br>\nHe said: &ldquo;Indeed, a Zivug (union) takes place on this night.&rdquo; What is the reason? It is because this night of Shabbat, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, distributes souls to all those sages who know the secrets of wisdom. and there is no other day when a Zivug occurs with perfect joy, without any mixture of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Sitra Achra<\/a>, as it does on this night of Shabbat. Because these souls that she distributes, she gives specifically to the sages, the righteous, and the pious, in the proper way. And indeed, on every night, a Zivug between <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> takes place. When does it occur? At midnight. and this has already been established. However, this weekday Zivug is not complete in all aspects, as is this Zivug of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Shabbat Night&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Spiritual Significance of Shabbat Night and the Flow of Divine Light&amp;lt;\/strong&amp;gt;In Jewish tradition, time is measured according to the lunar cycle, and each day begins at sunset. Therefore, &amp;lt;strong&amp;gt;Shabbat, the holiest day of the week, begins on Friday night&amp;lt;\/strong&amp;gt;. This shift from weekday to sacred time marks a transition not only in the physical realm but also in the &amp;lt;strong&amp;gt;spiritual realms&amp;lt;\/strong&amp;gt;, where the flow of divine energy changes.&amp;lt;strong&amp;gt;Midnight: The Peak of Divine Revelation&amp;lt;\/strong&amp;gt;According to &amp;lt;strong&amp;gt;Kabbalistic teachings&amp;lt;\/strong&amp;gt;, midnight (&amp;lt;em&amp;gt;chatzot halayla&amp;lt;\/em&amp;gt;, &#1495;&#1510;&#1493;&#1514; &#1492;&#1500;&#1497;&#1500;&#1492;) is a pivotal moment in time. From the beginning of the night, the spiritual light is somewhat hidden, allowing for introspection and an inward return to holiness. But after midnight, a &amp;lt;strong&amp;gt;great revelation of divine Chassadim occurs&amp;lt;\/strong&amp;gt;, marking the moment when: \t&amp;lt;strong&amp;gt;The Holy One, Blessed be He, enters the Garden of Eden to rejoice with the Tzadikim&amp;lt;\/strong&amp;gt; (righteous souls).&amp;lt;br\/&amp;gt; \tThe flow of &amp;lt;strong&amp;gt;Divine Light reaches its peak&amp;lt;\/strong&amp;gt;, illuminating the higher spiritual worlds and affecting the souls below.&amp;lt;br\/&amp;gt; \tThe spiritual gates open, allowing for an &amp;lt;strong&amp;gt;elevated connection between Heaven and Earth&amp;lt;\/strong&amp;gt;.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The Zohar describes this as a &amp;lt;strong&amp;gt;time of great delight in the upper worlds&amp;lt;\/strong&amp;gt;, where the righteous experience the deepest levels of divine revelation. This heightened spiritual energy also influences the souls that descend into this world.&amp;lt;strong&amp;gt;The Sacred Unifications of Husband and Wife on Shabbat Night&amp;lt;\/strong&amp;gt;Because the divine energy is at its highest after midnight, Kabbalah teaches that this is an auspicious time for the &amp;lt;strong&amp;gt;unification between husband and wife&amp;lt;\/strong&amp;gt;. Marital intimacy on Shabbat night is considered particularly sacred, as it aligns with the &amp;lt;strong&amp;gt;flow of holiness&amp;lt;\/strong&amp;gt; descending into the world.With &amp;lt;strong&amp;gt;proper intention, mindfulness, and meditation&amp;lt;\/strong&amp;gt;, a couple can &amp;lt;strong&amp;gt;elevate their union into a spiritual act&amp;lt;\/strong&amp;gt; rather than a purely physical one. This moment becomes an opportunity to: \tDraw &amp;lt;strong&amp;gt;a high soul&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;neshamah gedolah&amp;lt;\/em&amp;gt;) into the world if conception occurs.&amp;lt;br\/&amp;gt; \tStrengthen the &amp;lt;strong&amp;gt;divine unity&amp;lt;\/strong&amp;gt; between masculine and feminine energies (&amp;lt;em&amp;gt;Zachar and Nekevah&amp;lt;\/em&amp;gt;), mirroring the unification of &amp;lt;strong&amp;gt;Kudsha Brich Hu and the Shechinah&amp;lt;\/strong&amp;gt;&mdash;the Holy One, Blessed be He, and His Divine Presence.&amp;lt;br\/&amp;gt; \tChannel &amp;lt;strong&amp;gt;divine blessings&amp;lt;\/strong&amp;gt; into their home, filling their relationship with love, peace, and harmony.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong&amp;gt;The Higher Souls Born from Shabbat Night&amp;lt;\/strong&amp;gt;Because the spiritual illumination is so elevated after midnight on Shabbat, the souls that are &amp;lt;strong&amp;gt;conceived during this time are imbued with greater purity and holiness&amp;lt;\/strong&amp;gt;. The Zohar and other Kabbalistic sources explain that &amp;lt;strong&amp;gt;souls drawn down at such a time have a special connection to divine wisdom and spiritual insight&amp;lt;\/strong&amp;gt;.Thus, &amp;lt;strong&amp;gt;Shabbat night is not merely a time of rest, but a time of profound spiritual opportunity&amp;lt;\/strong&amp;gt;&mdash;a chance to connect with the highest realms of holiness, draw down divine energy, and sanctify both one&amp;#039;s home and one&amp;#039;s lineage.May we merit to use the holiness of Shabbat wisely, aligning our intentions with the divine will, and elevating ourselves in the process.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=shabbat-night\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Shabbat night<\/a>.<br>\n#196<br>\nBecause of this, the sages who know the secrets must prepare their union (Zivug) for this night. What is the reason? This is because, throughout all the days of Shabbat, we have a certain spirit that dwells upon the world&nbsp; (as explained above in #176). But on this night, we have a different, supreme, and holy spirit that descends upon the holy children. And this spirit blows from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atika Kadisha&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Atika Kadisha, AtikOne explanation is that Atika Kadisha is the inner Light of Atik Yomin and the three heads of Keter. Another view is that Atika Kadish and Atik Yomin are general names for the Sefirah of Keter of Atzilut that includes the three heads. The Ari explains that Atika Kadisha is the aspect of the Light of Keter of the world of &amp;#039;Nekudim&amp;#039;. Nekhdim (dots) is the world with the highest light that exist before the breaking of the vessels (Edomite kings) and the forming of the world of Atzilut.The breaking of the vessel established (Tikun\/corrected)&nbsp; the Keter of Atzilut which includes Atik Yomin, Keter, and Chokmah.Atik is a &amp;#039;copy&amp;#039; of a release of Light from Machut of Adam Kadmon. This Light created the world of Atzilut and its light spreads and nourishes all lower worlds. Meaning to Arich, Aba, Ima, etc.&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atika-kadisha\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atika Kadisha<\/a> (Atika D&rsquo;Kol Atikin, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a> (of the highest <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">emanation<\/a>). And it descends to the Lower Point (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>) to bring rest and peace to all. And this spirit is divided to all directions, above and below, as it is written: &ldquo;&#1489;&#1468;&#1461;&#1497;&#1504;&#1460;&#1497; &#1493;&#1468;&#1489;&#1461;&#1497;&#1503; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;&rdquo; &ldquo;Between Me and the Children of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Exodus.31.17?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 31:17<\/a>).<br>\nNotes:<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Shabbat Night&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Spiritual Significance of Shabbat Night and the Flow of Divine Light&amp;lt;\/strong&amp;gt;In Jewish tradition, time is measured according to the lunar cycle, and each day begins at sunset. Therefore, &amp;lt;strong&amp;gt;Shabbat, the holiest day of the week, begins on Friday night&amp;lt;\/strong&amp;gt;. This shift from weekday to sacred time marks a transition not only in the physical realm but also in the &amp;lt;strong&amp;gt;spiritual realms&amp;lt;\/strong&amp;gt;, where the flow of divine energy changes.&amp;lt;strong&amp;gt;Midnight: The Peak of Divine Revelation&amp;lt;\/strong&amp;gt;According to &amp;lt;strong&amp;gt;Kabbalistic teachings&amp;lt;\/strong&amp;gt;, midnight (&amp;lt;em&amp;gt;chatzot halayla&amp;lt;\/em&amp;gt;, &#1495;&#1510;&#1493;&#1514; &#1492;&#1500;&#1497;&#1500;&#1492;) is a pivotal moment in time. From the beginning of the night, the spiritual light is somewhat hidden, allowing for introspection and an inward return to holiness. But after midnight, a &amp;lt;strong&amp;gt;great revelation of divine Chassadim occurs&amp;lt;\/strong&amp;gt;, marking the moment when: \t&amp;lt;strong&amp;gt;The Holy One, Blessed be He, enters the Garden of Eden to rejoice with the Tzadikim&amp;lt;\/strong&amp;gt; (righteous souls).&amp;lt;br\/&amp;gt; \tThe flow of &amp;lt;strong&amp;gt;Divine Light reaches its peak&amp;lt;\/strong&amp;gt;, illuminating the higher spiritual worlds and affecting the souls below.&amp;lt;br\/&amp;gt; \tThe spiritual gates open, allowing for an &amp;lt;strong&amp;gt;elevated connection between Heaven and Earth&amp;lt;\/strong&amp;gt;.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The Zohar describes this as a &amp;lt;strong&amp;gt;time of great delight in the upper worlds&amp;lt;\/strong&amp;gt;, where the righteous experience the deepest levels of divine revelation. This heightened spiritual energy also influences the souls that descend into this world.&amp;lt;strong&amp;gt;The Sacred Unifications of Husband and Wife on Shabbat Night&amp;lt;\/strong&amp;gt;Because the divine energy is at its highest after midnight, Kabbalah teaches that this is an auspicious time for the &amp;lt;strong&amp;gt;unification between husband and wife&amp;lt;\/strong&amp;gt;. Marital intimacy on Shabbat night is considered particularly sacred, as it aligns with the &amp;lt;strong&amp;gt;flow of holiness&amp;lt;\/strong&amp;gt; descending into the world.With &amp;lt;strong&amp;gt;proper intention, mindfulness, and meditation&amp;lt;\/strong&amp;gt;, a couple can &amp;lt;strong&amp;gt;elevate their union into a spiritual act&amp;lt;\/strong&amp;gt; rather than a purely physical one. This moment becomes an opportunity to: \tDraw &amp;lt;strong&amp;gt;a high soul&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;neshamah gedolah&amp;lt;\/em&amp;gt;) into the world if conception occurs.&amp;lt;br\/&amp;gt; \tStrengthen the &amp;lt;strong&amp;gt;divine unity&amp;lt;\/strong&amp;gt; between masculine and feminine energies (&amp;lt;em&amp;gt;Zachar and Nekevah&amp;lt;\/em&amp;gt;), mirroring the unification of &amp;lt;strong&amp;gt;Kudsha Brich Hu and the Shechinah&amp;lt;\/strong&amp;gt;&mdash;the Holy One, Blessed be He, and His Divine Presence.&amp;lt;br\/&amp;gt; \tChannel &amp;lt;strong&amp;gt;divine blessings&amp;lt;\/strong&amp;gt; into their home, filling their relationship with love, peace, and harmony.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong&amp;gt;The Higher Souls Born from Shabbat Night&amp;lt;\/strong&amp;gt;Because the spiritual illumination is so elevated after midnight on Shabbat, the souls that are &amp;lt;strong&amp;gt;conceived during this time are imbued with greater purity and holiness&amp;lt;\/strong&amp;gt;. The Zohar and other Kabbalistic sources explain that &amp;lt;strong&amp;gt;souls drawn down at such a time have a special connection to divine wisdom and spiritual insight&amp;lt;\/strong&amp;gt;.Thus, &amp;lt;strong&amp;gt;Shabbat night is not merely a time of rest, but a time of profound spiritual opportunity&amp;lt;\/strong&amp;gt;&mdash;a chance to connect with the highest realms of holiness, draw down divine energy, and sanctify both one&amp;#039;s home and one&amp;#039;s lineage.May we merit to use the holiness of Shabbat wisely, aligning our intentions with the divine will, and elevating ourselves in the process.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=shabbat-night\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Shabbat night<\/a> (Friday night) is not merely a time of physical rest&mdash;it is a time when the highest divine force flows into the world, making it a moment of ultimate spiritual elevation and connection. Those who are aware of this can align themselves with the divine flow, maximizing the holiness and blessings of Shabbat.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4810.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4810 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4810.gif\" alt=\"Holy Zohar text. Daily Zohar -4810\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55333","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-vayakhel","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4810 - Vayakhel - Best time for Zivug - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4810 - Vayakhel - Best time for Zivug\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55333\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-03-18T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4810.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55333#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55333\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4810 &#8211; 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