{"id":55335,"date":"2025-03-20T03:59:00","date_gmt":"2025-03-20T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55335"},"modified":"2025-03-16T22:14:21","modified_gmt":"2025-03-16T20:14:21","slug":"daily-zohar-4812-vayakhel-when-the-moon-diminished","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55335","title":{"rendered":"Daily Zohar # 4812 &#8211; Vayakhel &#8211; When the moon diminished"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dae7592c72e3056260492\" value=\"69dae7592c72e3056260492\"><input type=\"hidden\" id=\"bg-show-more-text-69dae7592c72e3056260492\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dae7592c72e3056260492\" value=\"close view\"><button id=\"bg-showmore-action-69dae7592c72e3056260492\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dae7592c72e3056260492\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1044873665\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4812.mp3\">Daily Zohar 4812<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4812 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4812.gif\" alt=\"Holy Zohar text. Daily Zohar -4812\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">200. &#1489;&#1468;&#1465;&#1488; &#1493;&#1468;&#1512;&#1456;&#1488;&#1461;&#1492;, &#1499;&#1468;&#1464;&#1498;&#1456; &#1494;&#1462;&#1492; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;, &#1500;&#1461;&#1497;&#1500; &#1512;&#1456;&#1489;&#1460;&#1497;&#1506;&#1460;&#1497; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514; &#1510;&#1456;&#1512;&#1460;&#1497;&#1499;&#1460;&#1497;&#1501; &#1500;&#1456;&#1492;&#1460;&#1513;&#1468;&#1473;&#1464;&#1502;&#1461;&#1512; &#1502;&#1461;&#1492;&#1462;&#1501;. &#1502;&#1464;&#1492; &#1492;&#1463;&#1496;&#1468;&#1463;&#1506;&#1463;&#1501;? &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1488;) &#1497;&#1456;&#1492;&#1460;&#1497; &#1502;&#1456;&#1488;&#1465;&#1512;&#1465;&#1514;. &#1502;&#1456;&#1488;&#1461;&#1512;&#1463;&#1514; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1495;&#1464;&#1505;&#1461;&#1512;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1460;&#1490;&#1456;&#1500;&#1463;&#1500; &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1495;&#1458;&#1505;&#1461;&#1512;&#1464;&#1492;, &#1499;&#1468;&#1463;&#1502;&#1468;&#1464;&#1492; &#1511;&#1456;&#1489;&#1493;&#1468;&#1510;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1512;&#1493;&#1468;&#1495;&#1493;&#1465;&#1514; &#1504;&#1460;&#1499;&#1456;&#1500;&#1456;&#1500;&#1493;&#1468; &#1489;&#1468;&#1463;&#1502;&#1468;&#1456;&#1488;&#1465;&#1512;&#1465;&#1514; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;. &#1511;&#1456;&#1500;&#1464;&#1500;&#1493;&#1465;&#1514; &#1493;&#1468;&#1502;&#1456;&#1488;&#1461;&#1512;&#1465;&#1514; &#1492;&#1461;&#1503; &#1489;&#1468;&#1460;&#1508;&#1456;&#1490;&#1460;&#1497;&#1502;&#1463;&#1514; &#1492;&#1463;&#1500;&#1468;&#1456;&#1489;&#1464;&#1504;&#1464;&#1492;, &#1493;&#1456;&#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1513;&#1473;&#1493;&#1465;&#1500;&#1456;&#1496;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1500;&#1468;&#1463;&#1497;&#1456;&#1500;&#1464;&#1492;.<br>\n201. &#1489;&#1468;&#1456;&#1500;&#1461;&#1497;&#1500; &#1492;&#1463;&#1513;&#1468;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;, &#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1502;&#1460;&#1514;&#1456;&#1508;&#1468;&#1463;&#1494;&#1468;&#1456;&#1512;&#1460;&#1497;&#1501; &#1500;&#1456;&#1492;&#1460;&#1499;&#1468;&#1464;&#1504;&#1461;&#1505; &#1500;&#1463;&#1504;&#1468;&#1462;&#1511;&#1462;&#1489; &#1513;&#1473;&#1462;&#1500; &#1492;&#1462;&#1506;&#1464;&#1508;&#1464;&#1512;, &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1456;&#1499;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1500;&#1460;&#1513;&#1473;&#1456;&#1500;&#1465;&#1496;, &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1488;&#1464;&#1491;&#1464;&#1501; &#1497;&#1456;&#1495;&#1460;&#1497;&#1491;&#1460;&#1497; &#1500;&#1456;&#1492;&#1460;&#1513;&#1468;&#1473;&#1464;&#1502;&#1461;&#1512;. &#1493;&#1456;&#1506;&#1493;&#1465;&#1491;, &#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1456;&#1499;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1500;&#1460;&#1513;&#1473;&#1456;&#1500;&#1465;&#1496;, &#1504;&#1460;&#1512;&#1456;&#1488;&#1460;&#1497;&#1501; &#1500;&#1460;&#1508;&#1456;&#1506;&#1464;&#1502;&#1460;&#1497;&#1501;, &#1493;&#1468;&#1489;&#1462;&#1503; &#1488;&#1464;&#1491;&#1464;&#1501; &#1497;&#1456;&#1495;&#1460;&#1497;&#1491;&#1460;&#1497; &#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1492;&#1460;&#1513;&#1468;&#1473;&#1464;&#1502;&#1461;&#1512;.<br>\n202. &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1494;&#1462;&#1492; &#1499;&#1468;&#1464;&#1498;&#1456; &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1493;&#1456;&#1488;&#1460;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456;, &#1494;&#1462;&#1492; &#1495;&#1460;&#1505;&#1468;&#1464;&#1512;&#1493;&#1465;&#1503; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1502;&#1460;&#1497;&#1512;&#1464;&#1492;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1489;&#1468;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1502;&#1460;&#1497;&#1512;&#1464;&#1492; &#1502;&#1456;&#1510;&#1493;&#1468;&#1497;&#1464;&#1492; &#1500;&#1464;&#1506;&#1464;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473;, &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1499;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;, &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1502;&#1456;&#1506;&#1463;&#1496;&#1468;&#1461;&#1512; &#1499;&#1468;&#1464;&#1500; &#1488;&#1462;&#1495;&#1464;&#1491; &#1493;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1502;&#1460;&#1497;&#1468;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1493;&#1456;&#1512;&#1493;&#1465;&#1510;&#1462;&#1492; &#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1513;&#1473;&#1456;&#1502;&#1456;&#1512;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&#1464;&#1506;&#1458;&#1496;&#1464;&#1512;&#1464;&#1492; &#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1513;&#1473;&#1462;&#1492;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1456;&#1512;&#1493;&#1468; &#1489;&#1464;&#1492;&#1468;. &#1493;&#1456;&#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1488;&#1461;&#1497;&#1504;&#1464;&#1501; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1497;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1489;, &#1500;&#1460;&#1508;&#1456;&#1506;&#1464;&#1502;&#1460;&#1497;&#1501; &#1492;&#1461;&#1501; &#1504;&#1460;&#1512;&#1456;&#1488;&#1460;&#1497;&#1501; &#1500;&#1456;&#1488;&#1464;&#1491;&#1464;&#1501; &#1497;&#1456;&#1495;&#1460;&#1497;&#1491;&#1460;&#1497; &#1493;&#1468;&#1502;&#1493;&#1468;&#1512;&#1464;&#1506; &#1502;&#1463;&#1494;&#1468;&#1464;&#1500;&#1493;&#1465;. &#1493;&#1456;&#1510;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1461;&#1512; &#1489;&#1468;&#1463;&#1506;&#1458;&#1496;&#1464;&#1512;&#1464;&#1492; &#1511;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1464;&#1492; &#1493;&#1456;&#1500;&#1460;&#1513;&#1473;&#1456;&#1502;&#1465;&#1512; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vayakhel<\/strong><br>\nContinued from previous DZ<br>\n#200<br>\nAnd he answers: Come and see&mdash;this is undoubtedly true. On the night of the fourth day (Wednesday night), One must be cautious of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Sitra Achra<\/a>. What is the reason? Because it is written: &ldquo;&#1497;&#1456;&#1492;&#1460;&#1497; &#1502;&#1456;&#1488;&#1465;&#1512;&#1465;&#1514;&rdquo; &ldquo;Let there be luminaries&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.1.14?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 1:14<\/a>). The word &ldquo;Me&rsquo;orot&rdquo; (luminaries) is written defectively, without a Vav (&#1502;&#1488;&#1512;&#1514; instead of &#1502;&#1488;&#1493;&#1512;&#1493;&#1514;), alluding to the diminishment of the moon (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>). And because the moon, which represents <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, is diminished, many camps of harmful spirits are included within this &ldquo;&#1502;&#1488;&#1512;&#1492;&rdquo; &ldquo;Me&rsquo;erah&rdquo; (curse). Thus, curses and afflictions arise due to the diminishment of the moon, and all these forces rule over that night. Therefore, it is forbidden to go out alone at night.<br>\n#201<br>\nOn <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Shabbat Night&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Spiritual Significance of Shabbat Night and the Flow of Divine Light&amp;lt;\/strong&amp;gt;In Jewish tradition, time is measured according to the lunar cycle, and each day begins at sunset. Therefore, &amp;lt;strong&amp;gt;Shabbat, the holiest day of the week, begins on Friday night&amp;lt;\/strong&amp;gt;. This shift from weekday to sacred time marks a transition not only in the physical realm but also in the &amp;lt;strong&amp;gt;spiritual realms&amp;lt;\/strong&amp;gt;, where the flow of divine energy changes.&amp;lt;strong&amp;gt;Midnight: The Peak of Divine Revelation&amp;lt;\/strong&amp;gt;According to &amp;lt;strong&amp;gt;Kabbalistic teachings&amp;lt;\/strong&amp;gt;, midnight (&amp;lt;em&amp;gt;chatzot halayla&amp;lt;\/em&amp;gt;, &#1495;&#1510;&#1493;&#1514; &#1492;&#1500;&#1497;&#1500;&#1492;) is a pivotal moment in time. From the beginning of the night, the spiritual light is somewhat hidden, allowing for introspection and an inward return to holiness. But after midnight, a &amp;lt;strong&amp;gt;great revelation of divine Chassadim occurs&amp;lt;\/strong&amp;gt;, marking the moment when: \t&amp;lt;strong&amp;gt;The Holy One, Blessed be He, enters the Garden of Eden to rejoice with the Tzadikim&amp;lt;\/strong&amp;gt; (righteous souls).&amp;lt;br\/&amp;gt; \tThe flow of &amp;lt;strong&amp;gt;Divine Light reaches its peak&amp;lt;\/strong&amp;gt;, illuminating the higher spiritual worlds and affecting the souls below.&amp;lt;br\/&amp;gt; \tThe spiritual gates open, allowing for an &amp;lt;strong&amp;gt;elevated connection between Heaven and Earth&amp;lt;\/strong&amp;gt;.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The Zohar describes this as a &amp;lt;strong&amp;gt;time of great delight in the upper worlds&amp;lt;\/strong&amp;gt;, where the righteous experience the deepest levels of divine revelation. This heightened spiritual energy also influences the souls that descend into this world.&amp;lt;strong&amp;gt;The Sacred Unifications of Husband and Wife on Shabbat Night&amp;lt;\/strong&amp;gt;Because the divine energy is at its highest after midnight, Kabbalah teaches that this is an auspicious time for the &amp;lt;strong&amp;gt;unification between husband and wife&amp;lt;\/strong&amp;gt;. Marital intimacy on Shabbat night is considered particularly sacred, as it aligns with the &amp;lt;strong&amp;gt;flow of holiness&amp;lt;\/strong&amp;gt; descending into the world.With &amp;lt;strong&amp;gt;proper intention, mindfulness, and meditation&amp;lt;\/strong&amp;gt;, a couple can &amp;lt;strong&amp;gt;elevate their union into a spiritual act&amp;lt;\/strong&amp;gt; rather than a purely physical one. This moment becomes an opportunity to: \tDraw &amp;lt;strong&amp;gt;a high soul&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;neshamah gedolah&amp;lt;\/em&amp;gt;) into the world if conception occurs.&amp;lt;br\/&amp;gt; \tStrengthen the &amp;lt;strong&amp;gt;divine unity&amp;lt;\/strong&amp;gt; between masculine and feminine energies (&amp;lt;em&amp;gt;Zachar and Nekevah&amp;lt;\/em&amp;gt;), mirroring the unification of &amp;lt;strong&amp;gt;Kudsha Brich Hu and the Shechinah&amp;lt;\/strong&amp;gt;&mdash;the Holy One, Blessed be He, and His Divine Presence.&amp;lt;br\/&amp;gt; \tChannel &amp;lt;strong&amp;gt;divine blessings&amp;lt;\/strong&amp;gt; into their home, filling their relationship with love, peace, and harmony.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong&amp;gt;The Higher Souls Born from Shabbat Night&amp;lt;\/strong&amp;gt;Because the spiritual illumination is so elevated after midnight on Shabbat, the souls that are &amp;lt;strong&amp;gt;conceived during this time are imbued with greater purity and holiness&amp;lt;\/strong&amp;gt;. The Zohar and other Kabbalistic sources explain that &amp;lt;strong&amp;gt;souls drawn down at such a time have a special connection to divine wisdom and spiritual insight&amp;lt;\/strong&amp;gt;.Thus, &amp;lt;strong&amp;gt;Shabbat night is not merely a time of rest, but a time of profound spiritual opportunity&amp;lt;\/strong&amp;gt;&mdash;a chance to connect with the highest realms of holiness, draw down divine energy, and sanctify both one&amp;#039;s home and one&amp;#039;s lineage.May we merit to use the holiness of Shabbat wisely, aligning our intentions with the divine will, and elevating ourselves in the process.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=shabbat-night\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Shabbat night<\/a>, since all harmful spirits scatter and go to enter the crevices of the earth so that they will not be able to rule or cause harm, it implies that before they enter these crevices, they still have the ability to cause harm. Therefore, a person who is alone must be careful not to go out alone because these forces may still harm him while they are on their way before they fully descend into their place (the crevices of the earth). Additionally, even though these spirits cannot rule on Shabbat, they can still sometimes appear, and a person who is alone must be careful not to see them because seeing them can cause harm.<br>\n#202<br>\nHe quotes what he has learned regarding this question, Saying: This is how I learned about this matter. And this is his wording: He asks: &ldquo;If it is forbidden for a person to go out alone on <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Shabbat Night&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Spiritual Significance of Shabbat Night and the Flow of Divine Light&amp;lt;\/strong&amp;gt;In Jewish tradition, time is measured according to the lunar cycle, and each day begins at sunset. Therefore, &amp;lt;strong&amp;gt;Shabbat, the holiest day of the week, begins on Friday night&amp;lt;\/strong&amp;gt;. This shift from weekday to sacred time marks a transition not only in the physical realm but also in the &amp;lt;strong&amp;gt;spiritual realms&amp;lt;\/strong&amp;gt;, where the flow of divine energy changes.&amp;lt;strong&amp;gt;Midnight: The Peak of Divine Revelation&amp;lt;\/strong&amp;gt;According to &amp;lt;strong&amp;gt;Kabbalistic teachings&amp;lt;\/strong&amp;gt;, midnight (&amp;lt;em&amp;gt;chatzot halayla&amp;lt;\/em&amp;gt;, &#1495;&#1510;&#1493;&#1514; &#1492;&#1500;&#1497;&#1500;&#1492;) is a pivotal moment in time. From the beginning of the night, the spiritual light is somewhat hidden, allowing for introspection and an inward return to holiness. But after midnight, a &amp;lt;strong&amp;gt;great revelation of divine Chassadim occurs&amp;lt;\/strong&amp;gt;, marking the moment when: \t&amp;lt;strong&amp;gt;The Holy One, Blessed be He, enters the Garden of Eden to rejoice with the Tzadikim&amp;lt;\/strong&amp;gt; (righteous souls).&amp;lt;br\/&amp;gt; \tThe flow of &amp;lt;strong&amp;gt;Divine Light reaches its peak&amp;lt;\/strong&amp;gt;, illuminating the higher spiritual worlds and affecting the souls below.&amp;lt;br\/&amp;gt; \tThe spiritual gates open, allowing for an &amp;lt;strong&amp;gt;elevated connection between Heaven and Earth&amp;lt;\/strong&amp;gt;.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The Zohar describes this as a &amp;lt;strong&amp;gt;time of great delight in the upper worlds&amp;lt;\/strong&amp;gt;, where the righteous experience the deepest levels of divine revelation. This heightened spiritual energy also influences the souls that descend into this world.&amp;lt;strong&amp;gt;The Sacred Unifications of Husband and Wife on Shabbat Night&amp;lt;\/strong&amp;gt;Because the divine energy is at its highest after midnight, Kabbalah teaches that this is an auspicious time for the &amp;lt;strong&amp;gt;unification between husband and wife&amp;lt;\/strong&amp;gt;. Marital intimacy on Shabbat night is considered particularly sacred, as it aligns with the &amp;lt;strong&amp;gt;flow of holiness&amp;lt;\/strong&amp;gt; descending into the world.With &amp;lt;strong&amp;gt;proper intention, mindfulness, and meditation&amp;lt;\/strong&amp;gt;, a couple can &amp;lt;strong&amp;gt;elevate their union into a spiritual act&amp;lt;\/strong&amp;gt; rather than a purely physical one. This moment becomes an opportunity to: \tDraw &amp;lt;strong&amp;gt;a high soul&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;neshamah gedolah&amp;lt;\/em&amp;gt;) into the world if conception occurs.&amp;lt;br\/&amp;gt; \tStrengthen the &amp;lt;strong&amp;gt;divine unity&amp;lt;\/strong&amp;gt; between masculine and feminine energies (&amp;lt;em&amp;gt;Zachar and Nekevah&amp;lt;\/em&amp;gt;), mirroring the unification of &amp;lt;strong&amp;gt;Kudsha Brich Hu and the Shechinah&amp;lt;\/strong&amp;gt;&mdash;the Holy One, Blessed be He, and His Divine Presence.&amp;lt;br\/&amp;gt; \tChannel &amp;lt;strong&amp;gt;divine blessings&amp;lt;\/strong&amp;gt; into their home, filling their relationship with love, peace, and harmony.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong&amp;gt;The Higher Souls Born from Shabbat Night&amp;lt;\/strong&amp;gt;Because the spiritual illumination is so elevated after midnight on Shabbat, the souls that are &amp;lt;strong&amp;gt;conceived during this time are imbued with greater purity and holiness&amp;lt;\/strong&amp;gt;. The Zohar and other Kabbalistic sources explain that &amp;lt;strong&amp;gt;souls drawn down at such a time have a special connection to divine wisdom and spiritual insight&amp;lt;\/strong&amp;gt;.Thus, &amp;lt;strong&amp;gt;Shabbat night is not merely a time of rest, but a time of profound spiritual opportunity&amp;lt;\/strong&amp;gt;&mdash;a chance to connect with the highest realms of holiness, draw down divine energy, and sanctify both one&amp;#039;s home and one&amp;#039;s lineage.May we merit to use the holiness of Shabbat wisely, aligning our intentions with the divine will, and elevating ourselves in the process.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=shabbat-night\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Shabbat night<\/a>, does this not indicate a deficiency in divine protection?&rdquo; And he answers: &ldquo;But on Shabbat, divine protection exists for the holy nation.&rdquo; For when Shabbat begins, the Holy One, Blessed be He, crowns each and every Jew with an additional soul. And therefore, one must guard this holy crown with which they have been adorned. And even though the harmful spirits do not dwell in inhabited places on Shabbat, nevertheless, sometimes to a person who is alone, they may appear. And when this happens, his mazal (fortune) weakens. Thus, a person must remain adorned with the holy crown (additional soul of Shabbat) and guard it.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4812.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4812 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4812.gif\" alt=\"Holy Zohar text. Daily Zohar -4812\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55335","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-vayakhel","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4812 - Vayakhel - When the moon diminished - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4812 - Vayakhel - When the moon diminished\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55335\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-03-20T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4812.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55335#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55335\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4812 &#8211; 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