{"id":55418,"date":"2025-03-26T03:59:00","date_gmt":"2025-03-26T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55418"},"modified":"2025-03-21T17:06:02","modified_gmt":"2025-03-21T15:06:02","slug":"daily-zohar-4816-pekudei-who-is-the-builder-and-the-protector","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55418","title":{"rendered":"Daily Zohar # 4816 &#8211; Pekudei &#8211; Who is the builder and the protector"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dae58caced69048678507\" value=\"69dae58caced69048678507\"><input type=\"hidden\" id=\"bg-show-more-text-69dae58caced69048678507\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dae58caced69048678507\" value=\"close view\"><button id=\"bg-showmore-action-69dae58caced69048678507\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dae58caced69048678507\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1046278361\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4816.mp3\">Daily Zohar 4816<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4816 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4816.gif\" alt=\"Holy Zohar text. Daily Zohar -4816\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">98. &#1506;&#1493;&#1465;&#1491; &#1508;&#1468;&#1464;&#1514;&#1463;&#1495; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;&#1499;&#1494;) &#1513;&#1473;&#1460;&#1497;&#1512; &#1492;&#1463;&#1502;&#1468;&#1463;&#1506;&#1458;&#1500;&#1493;&#1465;&#1514; &#1500;&#1460;&#1513;&#1473;&#1456;&#1500;&#1465;&#1502;&#1465;&#1492; &#1488;&#1460;&#1501; &#1492;&rsquo; &#1500;&#1465;&#1488; &#1497;&#1460;&#1489;&#1456;&#1504;&#1462;&#1492; &#1489;&#1463;&#1497;&#1460;&#1514; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1508;&#1468;&#1464;&#1505;&#1493;&#1468;&#1511; &#1494;&#1462;&#1492; &#1513;&#1473;&#1456;&#1500;&#1465;&#1502;&#1465;&#1492; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1488;&#1464;&#1502;&#1463;&#1512; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1464;&#1492; &#1489;&#1468;&#1493;&#1465;&#1504;&#1462;&#1492; &#1488;&#1462;&#1514; &#1489;&#1468;&#1461;&#1497;&#1514; &#1492;&#1463;&#1502;&#1468;&#1460;&#1511;&#1456;&#1491;&#1468;&#1464;&#1513;&#1473; &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1495;&#1460;&#1497;&#1500; &#1500;&#1460;&#1489;&#1456;&#1504;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1512;&#1493;&#1465;&#1488;&#1462;&#1492; &#1513;&#1473;&#1462;&#1492;&#1463;&#1502;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1462;&#1492; &#1502;&#1460;&#1514;&#1456;&#1514;&#1468;&#1463;&#1511;&#1468;&#1461;&#1503; &#1489;&#1468;&#1460;&#1497;&#1491;&#1461;&#1497;&#1492;&#1462;&#1501; &#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1504;&#1460;&#1489;&#1456;&#1504;&#1462;&#1492; &#1502;&#1461;&#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465;, &#1493;&#1456;&#1488;&#1464;&#1494; &#1492;&#1460;&#1514;&#1456;&#1495;&#1460;&#1497;&#1500; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, &#1488;&#1460;&#1501; &#1492;&rsquo; &#1500;&#1465;&#1488; &#1497;&#1460;&#1489;&#1456;&#1504;&#1462;&#1492; &#1489;&#1463;&#1497;&#1460;&#1514; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1492;&#1463;&#1497;&#1456;&#1504;&#1493;&#1468; &#1492;&#1463;&#1505;&#1468;&#1493;&#1465;&#1491; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1489;&#1468;&#1456;&#1512;&#1461;&#1488;&#1513;&#1473;&#1460;&#1497;&#1514; &#1489;&#1468;&#1464;&#1512;&#1464;&#1488; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1464;&#1512;&#1464;&#1488; &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1511;&#1460;&#1497;&#1503; &#1488;&#1462;&#1514; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1510;&#1468;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1463;&#1497;&#1460;&#1514;.<br>\n99. &#1513;&#1473;&#1464;&#1493;&#1456;&#1488; &#1506;&#1464;&#1502;&#1456;&#1500;&#1493;&#1468; &#1489;&#1493;&#1465;&#1504;&#1464;&#1497;&#1493; &#1489;&#1468;&#1493;&#1465; &ndash; &#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1505;&#1493;&#1465;&#1491; &#1513;&#1473;&#1462;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1504;&#1456;&#1492;&#1464;&#1512;&#1493;&#1465;&#1514; (&#1504;&#1456;&#1495;&#1464;&#1500;&#1460;&#1497;&#1501;) &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1510;&#1456;&#1488;&#1460;&#1497;&#1501; &#1493;&#1456;&#1504;&#1460;&#1499;&#1456;&#1504;&#1464;&#1505;&#1460;&#1497;&#1501; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1489;&#1468;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1492;&#1463;&#1489;&#1468;&#1463;&#1497;&#1460;&#1514; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1500;&#1456;&#1492;&#1463;&#1514;&#1456;&#1511;&#1460;&#1497;&#1504;&#1493;&#1465; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1510;&#1468;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456;. &#1493;&#1456;&#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1489;&#1468;&#1464;&#1488;&#1460;&#1497;&#1501; &#1500;&#1456;&#1514;&#1463;&#1511;&#1468;&#1461;&#1503; &#1493;&#1456;&#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1465;&#1514; &#1488;&#1462;&#1514; &#1514;&#1468;&#1460;&#1511;&#1468;&#1493;&#1468;&#1504;&#1493;&#1465;, &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497; &#1488;&#1460;&#1501; &#1492;&rsquo; &ndash; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1505;&#1493;&#1465;&#1491; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1514;&#1456;&#1511;&#1460;&#1497;&#1503; (&#1489;&#1468;&#1461;&#1497;&#1514;&#1493;&#1465; &#1493;&#1456;&#1500;&#1465;&#1488; &#1506;&#1464;&#1513;&#1474;&#1464;&#1492;) &#1493;&#1456;&#1506;&#1464;&#1513;&#1474;&#1464;&#1492; &#1488;&#1462;&#1514; &#1492;&#1463;&#1489;&#1468;&#1463;&#1497;&#1460;&#1514; &#1499;&#1468;&#1464;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497;, &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1489;&#1468;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1500;&#1456;&#1495;&#1460;&#1504;&#1468;&#1464;&#1501; &#1492;&#1461;&#1501;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1512;&#1463;&#1511; &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1506;&#1493;&#1465;&#1513;&#1474;&#1462;&#1492; &#1493;&#1468;&#1502;&#1463;&#1514;&#1456;&#1511;&#1460;&#1497;&#1503;. &#1488;&#1460;&#1501; &#1492;&rsquo; &#1500;&#1465;&#1488; &#1497;&#1460;&#1513;&#1473;&#1456;&#1502;&#1464;&#1512; &#1506;&#1460;&#1497;&#1512;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1491;&#1489;&#1512;&#1497;&#1501; &#1497;&#1488;) &#1514;&#1468;&#1464;&#1502;&#1460;&#1497;&#1491; &#1506;&#1461;&#1497;&#1504;&#1461;&#1497; &#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1492;&#1462;&#1497;&#1498;&#1464; &#1489;&#1468;&#1464;&#1492;&#1468; &#1502;&#1461;&#1512;&#1461;&#1513;&#1473;&#1460;&#1497;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1504;&#1464;&#1492; &#1493;&#1456;&#1506;&#1463;&#1491; &#1488;&#1463;&#1495;&#1458;&#1512;&#1460;&#1497;&#1514; &#1513;&#1473;&#1464;&#1504;&#1464;&#1492;, &#1493;&#1468;&#1508;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464;. &#1493;&#1468;&#1489;&#1463;&#1492;&#1463;&#1513;&#1473;&#1456;&#1490;&#1468;&#1464;&#1495;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1492;&#1460;&#1497;&#1488; &#1513;&#1473;&#1456;&#1502;&#1493;&#1468;&#1512;&#1464;&#1492; &#1502;&#1460;&#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1510;&#1468;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Pekudei<\/strong><br>\nContinued from previous DZ<br>\n#98<br>\nHe further opened and said: &ldquo;&#1513;&#1473;&#1460;&#1497;&#1512; &#1492;&#1463;&#1502;&#1468;&#1463;&#1506;&#1458;&#1500;&#1493;&#1465;&#1514; &#1500;&#1460;&#1513;&#1473;&#1456;&#1500;&#1465;&#1502;&#1465;&#1492; &#1488;&#1460;&#1501; &#1492;&rsquo; &#1500;&#1465;&#1488; &#1497;&#1460;&#1489;&#1456;&#1504;&#1462;&#1492; &#1489;&#1463;&#1497;&#1460;&#1514;&rdquo; &ldquo;A Song of Ascents, for Shlomo: If <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> does not build the house, its builders labor in vain&hellip;&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.127.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 127:1<\/a>). King Shlomo spoke this verse at the time when he was building the Holy Temple (Beit HaMikdash). As he began to build, he saw that the work was completing itself in their hands and that the Temple was rising as if by itself. Then he began to say: &ldquo;&#1513;&#1460;&#1473;&#1497;&#1512; &#1492;&#1463;&#1502;&#1463;&#1468;&#1506;&#1458;&#1500;&#1493;&#1465;&#1514; &#1500;&#1460;&#1513;&#1456;&#1473;&#1500;&#1465;&#1502;&#1465;&#1492; &#1488;&#1460;&#1501; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1500;&#1465;&#1488; &#1497;&#1460;&#1489;&#1456;&#1504;&#1462;&#1492; &#1489;&#1463;&#1497;&#1460;&#1514; &#1513;&#1464;&#1473;&#1493;&#1456;&#1488; &#1506;&#1464;&#1502;&#1456;&#1500;&#1493;&#1468; &#1489;&#1493;&#1465;&#1504;&#1464;&#1497;&#1493; &#1489;&#1468;&#1493;&#1465; &#1488;&#1460;&#1501; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1500;&#1465;&#1488; &#1497;&#1460;&#1513;&#1456;&#1473;&#1502;&#1464;&#1512; &#1506;&#1460;&#1497;&#1512; &#1513;&#1464;&#1473;&#1493;&#1456;&#1488; &#1513;&#1464;&#1473;&#1511;&#1463;&#1491; &#1513;&#1473;&#1493;&#1465;&#1502;&#1461;&#1512;.&rdquo; &ldquo;If <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> does not build the house, its builders labor in vain.&rdquo; And this is the same secret as the verse: &ldquo;&#1489;&#1468;&#1456;&#1512;&#1461;&#1488;&#1513;&#1473;&#1460;&#1497;&#1514; &#1489;&#1468;&#1464;&#1512;&#1464;&#1488; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;&rdquo; &ldquo;In the beginning, God created&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.1.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 1:1<\/a>). For the Holy One, Blessed be He, created and prepared this world, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, which is called the &ldquo;House,&rdquo; and He provided it with everything it needs.<br>\n#99<br>\nIts builders&mdash;these are the secret of the rivers, which are the Sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, that go out and enter into this house, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, in order to rectify it with everything it needs. And even though they all come to repair and perfect it, indeed, if Hashem&mdash;which is the secret of the upper world, namely <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, had not first prepared and established the house properly, these builders would be laboring in vain. Rather, the essence is that which <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> created and prepared. &ldquo;&#1488;&#1460;&#1501; &#1492;&rsquo; &#1500;&#1465;&#1488; &#1497;&#1460;&#1513;&#1473;&#1456;&#1502;&#1464;&#1512; &#1506;&#1460;&#1497;&#1512;&rdquo; &ldquo;If <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> does not guard the city&hellip;&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.127.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 127:1<\/a>) This refers to what is written: &ldquo;&#1514;&#1468;&#1464;&#1502;&#1460;&#1497;&#1491; &#1506;&#1461;&#1497;&#1504;&#1461;&#1497; &#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1492;&#1462;&#1497;&#1498;&#1464; &#1489;&#1468;&#1464;&#1492;&#1468; &#1502;&#1461;&#1512;&#1461;&#1513;&#1473;&#1460;&#1497;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1504;&#1464;&#1492; &#1493;&#1456;&#1506;&#1463;&#1491; &#1488;&#1463;&#1495;&#1458;&#1512;&#1460;&#1497;&#1514; &#1513;&#1473;&#1464;&#1504;&#1464;&#1492;&rdquo; &ldquo;The eyes of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> your God are always upon it, from the beginning of the year to the end of the year&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Deuteronomy.11.12?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Deuteronomy 11:12<\/a>). And it has been established: It is through this divine providence that the city (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>) is protected from all sides.<br>\nNotes:<br>\nThe &ldquo;builders&rdquo; mentioned in the verse refer to the Sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>; these Sefirot flow into <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> in order to sustain and perfect it, just like streams that feed and nourish a garden or a city. However, they are not the source&mdash;they are the conduits of what was already established by <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, that is, the True Creator and Guard.<br>\nThe Sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> are like rivers that flow into <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, building and sustaining it. However, their work is only effective because Binah&mdash;Hashem&mdash;first created and prepared the vessel (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>). <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> is the true source of both the building and the guarding of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. This is the meaning of the verse: &ldquo;If <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> does not build&hellip; if <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> does not guard&hellip;&rdquo;&mdash;the spiritual foundation and protection both come from above. This passage teaches that divine creation and protection operate through a structured spiritual hierarchy. While the lower Sefirot function as active forces, they depend entirely on the preparation and guidance of the higher levels (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>). Thus, building and guarding the &ldquo;city&rdquo; (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>) are acts of divine wisdom and grace, not merely the result of the spiritual activity below.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4816.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4816 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4816.gif\" alt=\"Holy Zohar text. Daily Zohar -4816\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55418","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-pekudei","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4816 - Pekudei - Who is the builder and the protector - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4816 - Pekudei - Who is the builder and the protector\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55418\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-03-26T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4816.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55418#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55418\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4816 &#8211; 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