{"id":55419,"date":"2025-03-30T03:59:00","date_gmt":"2025-03-30T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55419"},"modified":"2025-03-27T03:59:16","modified_gmt":"2025-03-27T01:59:16","slug":"daily-zohar-4819-vayikra-blessing-and-sweetness-or-judgment","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55419","title":{"rendered":"Daily Zohar # 4819 &#8211; Vayikra &#8211; Blessing and sweetness or judgment"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69daf7192b3b18075867519\" value=\"69daf7192b3b18075867519\"><input type=\"hidden\" id=\"bg-show-more-text-69daf7192b3b18075867519\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69daf7192b3b18075867519\" value=\"close view\"><button id=\"bg-showmore-action-69daf7192b3b18075867519\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69daf7192b3b18075867519\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1046278630\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4819.mp3\">Daily Zohar 4819<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4819 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4819.gif\" alt=\"Holy Zohar text. Daily Zohar -4819\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">196. &#1489;&#1468;&#1465;&#1488; &#1512;&#1456;&#1488;&#1461;&#1492;, &#1495;&#1463;&#1500;&#1468;&#1465;&#1514; &#1502;&#1463;&#1510;&#1468;&#1465;&#1514; &#1495;&#1464;&#1505;&#1461;&#1512;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1456;&#1500;&#1493;&#1468;&#1500;&#1465;&#1514; &#1489;&#1468;&#1463;&#1513;&#1468;&#1473;&#1462;&#1502;&#1462;&#1503; &#1493;&#1468;&#1512;&#1456;&#1511;&#1460;&#1497;&#1511;&#1461;&#1497; &#1502;&#1463;&#1510;&#1468;&#1493;&#1465;&#1514; &#1502;&#1456;&#1513;&#1473;&#1467;&#1495;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1462;&#1503;. &#1500;&#1456;&#1502;&#1464;&#1492; &#1494;&#1462;&#1492; &#1512;&#1493;&#1465;&#1502;&#1461;&#1494;? &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1461;&#1501; (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1490;) &#1500;&#1463;&#1492;&#1463;&#1496; &#1492;&#1463;&#1495;&#1462;&#1512;&#1462;&#1489; &#1492;&#1463;&#1502;&#1468;&#1460;&#1514;&#1456;&#1492;&#1463;&#1508;&#1468;&#1462;&#1499;&#1462;&#1514; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1492;&#1460;&#1514;&#1456;&#1502;&#1463;&#1504;&#1468;&#1493;&#1468; &#1506;&#1463;&#1500; &#1491;&#1468;&#1463;&#1512;&#1456;&#1499;&#1461;&#1497; &#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1488;&#1464;&#1491;&#1464;&#1501;, &#1506;&#1463;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1489;&#1456;&#1512;&#1460;&#1497;&#1501; &#1506;&#1463;&#1500; &#1502;&#1460;&#1510;&#1456;&#1493;&#1493;&#1465;&#1514; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1505;&#1465;&#1500;&#1462;&#1514; &#1489;&#1468;&#1456;&#1500;&#1493;&#1468;&#1500;&#1464;&#1492; &#1489;&#1468;&#1463;&#1513;&#1468;&#1473;&#1462;&#1502;&#1462;&#1503;, &#1500;&#1456;&#1492;&#1463;&#1502;&#1456;&#1513;&#1473;&#1460;&#1497;&#1498;&#1456; &#1513;&#1473;&#1462;&#1502;&#1462;&#1503; &#1502;&#1460;&#1513;&#1473;&#1456;&#1495;&#1464;&#1492; &#1502;&#1461;&#1492;&#1463;&#1502;&#1468;&#1464;&#1511;&#1493;&#1465;&#1501; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1493;&#1456;&#1497;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1512;&#1456;&#1499;&#1493;&#1468; &#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1499;&#1468;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1513;&#1473;&#1462;&#1502;&#1462;&#1503; &#1502;&#1460;&#1513;&#1473;&#1456;&#1495;&#1463;&#1514; &#1511;&#1465;&#1491;&#1462;&#1513;&#1473;.<br>\n197. &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1497;&#1463;&#1497;&#1460;&#1503; &#1500;&#1463;&#1504;&#1468;&#1462;&#1505;&#1462;&#1498;&#1456;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468; &#1512;&#1456;&#1489;&#1460;&#1497;&#1506;&#1460;&#1497;&#1514; &#1492;&#1463;&#1492;&#1460;&#1497;&#1503;. &#1493;&#1468;&#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491; (&#1514;&#1468;&#1464;&#1500;&#1493;&#1468;&#1497;) &#1502;&#1464;&#1500;&#1461;&#1488; &#1497;&#1463;&#1497;&#1460;&#1503; &#1493;&#1456;&#1513;&#1473;&#1462;&#1502;&#1462;&#1503; &#1493;&#1468;&#1502;&#1463;&#1497;&#1460;&#1501; &#1500;&#1456;&#1504;&#1460;&#1505;&#1468;&#1493;&#1468;&#1498;&#1456;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&#1463;&#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501;, &#1502;&#1463;&#1497;&#1460;&#1501; &#1500;&#1456;&#1492;&#1463;&#1513;&#1473;&#1456;&#1511;&#1493;&#1465;&#1514; &#1488;&#1462;&#1514; &#1492;&#1463;&#1490;&#1468;&#1464;&#1503; &#1493;&#1456;&#1488;&#1462;&#1514; &#1499;&#1468;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1492;&#1463;&#1504;&#1468;&#1456;&#1496;&#1460;&#1497;&#1506;&#1493;&#1465;&#1514;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503;, &#1497;&#1461;&#1513;&#1473; &#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1456;&#1497;&#1461;&#1513;&#1473; &#1502;&#1463;&#1497;&#1460;&#1501;. &#1497;&#1463;&#1497;&#1460;&#1503;, &#1497;&#1461;&#1513;&#1473; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1496;&#1493;&#1465;&#1489;, &#1493;&#1456;&#1497;&#1461;&#1513;&#1473; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1500;&#1456;&#1492;&#1463;&#1506;&#1458;&#1504;&#1460;&#1497;&#1513;&#1473;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1491;&#1460;&#1497;&#1503;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Vayikra<\/strong><br>\nContinued from previous DZ<br>\n#196<br>\nCome and see: it is written: &ldquo;&#1495;&#1463;&#1500;&#1468;&#1465;&#1514; &#1502;&#1463;&#1510;&#1468;&#1465;&#1514;&rdquo; &ldquo;Challot Matzot&rdquo; (unleavened loaves), spelled defectively, missing a Vav (&#1493;), as we have already learned. &ldquo;&#1489;&#1468;&#1456;&#1500;&#1493;&#1468;&#1500;&#1465;&#1514; &#1489;&#1468;&#1463;&#1513;&#1468;&#1473;&#1462;&#1502;&#1462;&#1503; &#1493;&#1468;&#1512;&#1456;&#1511;&#1460;&#1497;&#1511;&#1461;&#1497; &#1502;&#1463;&#1510;&#1468;&#1493;&#1465;&#1514; &#1502;&#1456;&#1513;&#1473;&#1467;&#1495;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1462;&#1503;&rdquo; &ldquo;Mixed with oil and wafers of matzah anointed with oil&rdquo;&mdash;What does this allude to? Rabbi Shimon said: These are a sweetening (&#1502;&#1497;&#1514;&#1493;&#1511;, mituk) of the flame of the turning sword, as it is written: &ldquo;&#1500;&#1463;&#1492;&#1463;&#1496; &#1492;&#1463;&#1495;&#1462;&#1512;&#1462;&#1489; &#1492;&#1463;&#1502;&#1468;&#1460;&#1514;&#1456;&#1492;&#1463;&#1508;&#1468;&#1462;&#1499;&#1462;&#1514;&rdquo; &ldquo;The flaming sword that turns every way&hellip;&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.3.24?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 3:24<\/a>) because all of them, that is, those from the aspect of the flaming turning sword, were appointed over the paths of people&mdash;specifically, over those who transgress the commandments of the Torah. Therefore, all is fine flour mixed with oil to draw down the anointing oil from the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> place,<br>\nFrom <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Supernal<\/a> Aba (&#1502;&#1488;&#1489;&#1488; &#1506;&#1500;&#1488;&#1492;)&mdash;downward, so that all will be blessed together with that holy anointing oil, which is the Divine flow of abundance from Aba.<br>\n#197<br>\nAnd this is the meaning of &ldquo;&#1497;&#1463;&#1497;&#1460;&#1503; &#1500;&#1463;&#1504;&#1468;&#1462;&#1505;&#1462;&#1498;&#1456;&rdquo; &ldquo;wine for the libation&rdquo; that is brought&mdash;it is drawn from Ima (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>). We have already established that it is a quarter of a hin (&#1512;&#1489;&#1497;&#1506;&#1497;&#1514; &#1492;&#1492;&#1497;&#1503;), which corresponds to the measure of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, which is called &ldquo;a quarter of a hin.&rdquo; And there is one place, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, that is called &ldquo;&#1502;&#1494;&#1489;&#1495;&rdquo; &ldquo;the altar,&rdquo;<br>\nAnd it is filled with wine, oil, and water for libation. And we have already explained: Water symbolizes <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a>, which are drawn from the River, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, to water the Garden, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, and all its plantings&mdash;that is, all her levels and branches. Therefore, there are waters of holiness, and there are wicked waters belonging to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Sitra Achra<\/a> (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Other Side<\/a>). Similarly, with wine&mdash;there is a place where it is good, and there is a place where wine brings punishment, which is judgment (Din).<\/p>\n<p>Notes:<br>\nThe libations of wine, oil, and water on the altar (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>) represent spiritual flows from higher Sefirot. both water and wine have dual potentials: They can bring blessing or judgment, depending on the channel (holy or impure) from which they flow. This teaches that even Divine energies can become positive or destructive, depending on the vessel (person, action, or context) that receives them. This section highlights the sensitivity of spiritual work&mdash;to ensure that all flows of Divine energy are aligned with holiness so that they manifest as blessing and sweetness to remove judgments, not as judgment and punishment.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4819.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4819 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4819.gif\" alt=\"Holy Zohar text. Daily Zohar -4819\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55419","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-vayikra","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4819 - Vayikra - Blessing and sweetness or judgment - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4819 - Vayikra - Blessing and sweetness or judgment\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55419\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-03-30T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4819.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55419#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55419\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4819 &#8211; 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