{"id":55431,"date":"2025-03-27T03:59:00","date_gmt":"2025-03-27T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55431"},"modified":"2025-03-21T17:34:19","modified_gmt":"2025-03-21T15:34:19","slug":"daily-zohar-4817-pekudei-from-the-upper-head-to-the-mighty-warriors","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55431","title":{"rendered":"Daily Zohar # 4817 &#8211; Pekudei &#8211; From the upper head to the mighty warriors"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dae788498761051900012\" value=\"69dae788498761051900012\"><input type=\"hidden\" id=\"bg-show-more-text-69dae788498761051900012\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dae788498761051900012\" value=\"close view\"><button id=\"bg-showmore-action-69dae788498761051900012\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dae788498761051900012\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1046278415\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4817.mp3\">Daily Zohar 4817<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4817 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4817.gif\" alt=\"Holy Zohar text. Daily Zohar -4817\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">100. &#1493;&#1456;&#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1497;&#1512; &#1490;) &#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1502;&#1460;&#1496;&#1468;&#1464;&#1514;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500;&#1468;&#1460;&#1513;&#1473;&#1456;&#1500;&#1465;&#1502;&#1465;&#1492; &#1513;&#1473;&#1460;&#1513;&#1468;&#1473;&#1460;&#1497;&#1501; &#1490;&#1468;&#1460;&#1489;&#1468;&#1465;&#1512;&#1460;&#1497;&#1501; &#1505;&#1464;&#1489;&#1460;&#1497;&#1489; &#1500;&#1464;&#1492;&#1468; &#1502;&#1460;&#1490;&#1468;&#1460;&#1489;&#1468;&#1465;&#1512;&#1461;&#1497; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1493;&#1456;&#1499;&#1467;&#1500;&#1468;&#1464;&#1501; &#1513;&#1473;&#1493;&#1465;&#1502;&#1456;&#1512;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468;. &#1502;&#1464;&#1492; &#1492;&#1463;&#1496;&#1468;&#1463;&#1506;&#1463;&#1501; &#1492;&#1461;&#1501; &#1513;&#1473;&#1493;&#1465;&#1502;&#1456;&#1512;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468;? &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1502;&#1460;&#1508;&#1468;&#1463;&#1495;&#1463;&#1491; &#1489;&#1468;&#1463;&#1500;&#1468;&#1461;&#1497;&#1500;&#1493;&#1465;&#1514;, &#1494;&#1462;&#1492;&#1493;&#1468; &#1508;&#1468;&#1463;&#1495;&#1463;&#1491; &#1492;&#1463;&#1490;&#1468;&#1461;&#1497;&#1492;&#1460;&#1504;&#1468;&#1465;&#1501; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1502;&#1461;&#1491; &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1456;&#1491;&#1468;&#1464;&#1492;&#1468; &#1499;&#1468;&#1456;&#1491;&#1461;&#1497; &#1500;&#1460;&#1491;&#1456;&#1495;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1502;&#1463;&#1511;&#1468;&#1460;&#1497;&#1508;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468;.<br>\n101. &#1493;&#1456;&#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1506;&#1493;&#1465;&#1502;&#1456;&#1491;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1512; &#1492;&#1463;&#1502;&#1468;&#1463;&#1495;&#1458;&#1513;&#1473;&#1464;&#1489;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1504;&#1493;&#1465;&#1491;&#1464;&#1506;, &#1493;&#1456;&#1488;&#1464;&#1494; &#1488;&#1493;&#1465;&#1512; &#1492;&#1463;&#1502;&#1468;&#1463;&#1495;&#1458;&#1513;&#1473;&#1464;&#1489;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1504;&#1493;&#1465;&#1491;&#1464;&#1506; &#1502;&#1463;&#1499;&#1468;&#1462;&#1492; &#1489;&#1468;&#1464;&#1488;&#1493;&#1465;&#1512; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1502;&#1468;&#1464;&#1505;&#1464;&#1498;&#1456;, &#1493;&#1468;&#1502;&#1456;&#1488;&#1460;&#1497;&#1512;&#1460;&#1497;&#1501; &#1499;&#1468;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1493;&#1456;&#1504;&#1463;&#1506;&#1458;&#1513;&#1474;&#1460;&#1497;&#1501; &#1514;&#1468;&#1461;&#1513;&#1473;&#1463;&#1506; &#1492;&#1461;&#1497;&#1499;&#1464;&#1500;&#1493;&#1465;&#1514;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Pekudei<\/strong><br>\nContinued from previous DZ<br>\n#100<br>\nAnd even though it is written: &ldquo;&#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1502;&#1460;&#1496;&#1468;&#1464;&#1514;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500;&#1468;&#1460;&#1513;&#1473;&#1456;&#1500;&#1465;&#1502;&#1465;&#1492; &#1513;&#1473;&#1460;&#1513;&#1468;&#1473;&#1460;&#1497;&#1501; &#1490;&#1468;&#1460;&#1489;&#1468;&#1465;&#1512;&#1460;&#1497;&#1501; &#1505;&#1464;&#1489;&#1460;&#1497;&#1489; &#1500;&#1464;&#1492;&#1468; &#1502;&#1460;&#1490;&#1468;&#1460;&#1489;&#1468;&#1465;&#1512;&#1461;&#1497; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;&rdquo; &ldquo;Behold the bed of Shlomo&mdash;sixty mighty ones surround it, of the mighty of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>&rdquo; (Song of<a href=\"https:\/\/www.sefaria.org\/%20Songs.3.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Songs 3:7<\/a>), the &ldquo;bed of Shlomo&rdquo; is the secret of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. And all of them (the mighty ones) guard her. Why do they guard her? Because it is written: &ldquo;&#1502;&#1460;&#1508;&#1468;&#1463;&#1495;&#1463;&#1491; &#1489;&#1468;&#1463;&#1500;&#1468;&#1461;&#1497;&#1500;&#1493;&#1465;&#1514;&rdquo; &ldquo;Because of the fear at night&rdquo; (Song of<a href=\"https:\/\/www.sefaria.org\/%20Songs.3.8?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Songs 3:8<\/a>), this refers to the fear of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gehinnom&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;Gehinnom, aka hell,&amp;lt;\/strong&amp;gt; is the level that God created on the second day of Creation. It is under the control of the other-side and where the wicked souls go through their &amp;#039;punishment&amp;#039; \/ Purification.The normal purification process called &amp;#039;whitening&amp;#039; in Gehinnom takes 12 months, but some wicked may get stuck in there for a longer period.The Garden of Eden is higher level, made for the righteous, and Gehinnom is for the wicked in the opposite direction below.The fire in Gehinnom burns day and night like the fire of selfish desires.When the souls get &amp;#039;whitened,&amp;#039; the impurity of their past actions remains in Gehinnom as boiling feces. The wicked who didn&amp;#039;t repent are doomed there in boiling feces and never leave.More about Gehinom in Teruma paragraphs #440+, Pikudei #842, #853, #866, #882, Vayikra #274, more....&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gehinnom\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gehinnom<\/a> (hell), which stands opposite her (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>) in order for her to push it away. And because of this, all of them surround her.<br>\n#101<br>\nAnd even though all of them stand within the illumination of the &ldquo;Unknown Thought,&rdquo; which is the Head of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atika Kadisha&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Atika Kadisha, AtikOne explanation is that Atika Kadisha is the inner Light of Atik Yomin and the three heads of Keter. Another view is that Atika Kadish and Atik Yomin are general names for the Sefirah of Keter of Atzilut that includes the three heads. The Ari explains that Atika Kadisha is the aspect of the Light of Keter of the world of &amp;#039;Nekudim&amp;#039;. Nekhdim (dots) is the world with the highest light that exist before the breaking of the vessels (Edomite kings) and the forming of the world of Atzilut.The breaking of the vessel established (Tikun\/corrected)&nbsp; the Keter of Atzilut which includes Atik Yomin, Keter, and Chokmah.Atik is a &amp;#039;copy&amp;#039; of a release of Light from Machut of Adam Kadmon. This Light created the world of Atzilut and its light spreads and nourishes all lower worlds. Meaning to Arich, Aba, Ima, etc.&amp;amp;nbsp;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=atika-kadisha\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Atik<\/a>, known as &ldquo;the Unknowable Head&rdquo; (&#1512;&#1491;&#1500;&rdquo; &#1488;), this light of the Unknown Thought struck the light of the Parsa (barrier), which separates <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> from the three Heads of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Arich Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The inner of the supernal Keter of Atzilut is Atik Yomin and the outer is Arich Anpin. The supernal Keter is between the emanator and the emanated. Atik connects to the Light of the Endless and Arich Anpin is the first of the emanated.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=arich-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Arich Anpin<\/a>, and the separation (Parsa) was nullified, and they (the lights) illuminated together. The three Heads of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Arich Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The inner of the supernal Keter of Atzilut is Atik Yomin and the outer is Arich Anpin. The supernal Keter is between the emanator and the emanated. Atik connects to the Light of the Endless and Arich Anpin is the first of the emanated.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=arich-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Arich Anpin<\/a> rose up into &#1512;&#1491;&#1500;&rdquo; &#1488; (Radl&rdquo; a). After the barrier (Parsa) was nullified, and they shone together with Radl&rdquo; a, and the three Heads of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Arich Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The inner of the supernal Keter of Atzilut is Atik Yomin and the outer is Arich Anpin. The supernal Keter is between the emanator and the emanated. Atik connects to the Light of the Endless and Arich Anpin is the first of the emanated.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=arich-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Arich Anpin<\/a> became included within one another, and each one of the three was included in the other, and they became nine palaces (&#1492;&#1497;&#1499;&#1500;&#1493;&#1514; Heichalot).<br>\nNotes:<br>\nRadl&rdquo; a (&#1512;&#1491;&#1500;&rdquo;&#1488;, the Unknown Head\/Thought) is the supreme source of divine will and wisdom. When its light shines strongly, it breaks the barrier (Parsa) separating the higher and lower levels. This enables the Three Heads of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Arich Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The inner of the supernal Keter of Atzilut is Atik Yomin and the outer is Arich Anpin. The supernal Keter is between the emanator and the emanated. Atik connects to the Light of the Endless and Arich Anpin is the first of the emanated.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=arich-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Arich Anpin<\/a> to rise and unify with Radl&rdquo; a, leading to a complete fusion of divine wisdom and will. This unification manifests as nine spiritual palaces, symbolizing the complex, harmonized structure of divine consciousness at the highest levels.<br>\nThis passage teaches us that even in the loftiest realms of spiritual existence, unity and integration are essential.<br>\n The shattering of separation between levels allows for a harmonious divine flow from the Unknown Head\/Thought (Radl&rdquo; a) into the framework of reality, ultimately shaping the spiritual architecture of existence.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4817.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4817 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4817.gif\" alt=\"Holy Zohar text. Daily Zohar -4817\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55431","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-pekudei","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4817 - Pekudei - From the upper head to the mighty warriors - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4817 - Pekudei - From the upper head to the mighty warriors\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55431\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-03-27T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4817.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55431#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55431\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4817 &#8211; 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