{"id":55627,"date":"2025-04-17T03:59:00","date_gmt":"2025-04-17T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55627"},"modified":"2025-04-10T02:39:22","modified_gmt":"2025-04-10T00:39:22","slug":"daily-zohar-4833-acharei-mot-even-though-you-have-drawn-your-sword-upon-it","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55627","title":{"rendered":"Daily Zohar # 4833 &#8211; Acharei Mot &#8211; Even though you have drawn your sword upon it"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db2300784286034179160\" value=\"69db2300784286034179160\"><input type=\"hidden\" id=\"bg-show-more-text-69db2300784286034179160\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db2300784286034179160\" value=\"close view\"><button id=\"bg-showmore-action-69db2300784286034179160\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db2300784286034179160\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1066794928\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4833.mp3\">Daily Zohar 4833<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4833 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4833.gif\" alt=\"Holy Zohar text. Daily Zohar -4833\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">308. &#1493;&#1456;&#1488;&#1462;&#1514; &#1495;&#1467;&#1511;&#1468;&#1465;&#1514;&#1463;&#1497; &#1514;&#1468;&#1460;&#1513;&#1473;&#1456;&#1502;&#1456;&#1512;&#1493;&#1468; (&#1493;&#1497;&#1511;&#1512;&#1488; &#1497;&#1495;). &#1495;&#1467;&#1511;&#1468;&#1465;&#1514;&#1463;&#1497; &ndash; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1461;&#1503; &#1492;&#1463;&#1504;&#1456;&#1492;&#1464;&#1490;&#1493;&#1465;&#1514; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;. &#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496;&#1463;&#1497; &ndash; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1492;&#1461;&#1503; &#1490;&#1468;&#1456;&#1494;&#1461;&#1512;&#1493;&#1465;&#1514; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1499;&#1468;&#1464;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1503; &#1492;&#1463;&#1504;&#1456;&#1492;&#1464;&#1490;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1493;&#1465;&#1514; &#1510;&#1462;&#1491;&#1462;&#1511;, &#1504;&#1460;&#1511;&#1456;&#1512;&#1456;&#1488;&#1493;&#1468; &#1495;&#1467;&#1511;&#1468;&#1465;&#1514;&#1463;&#1497;, &#1493;&#1456;&#1492;&#1461;&#1503; &#1490;&#1468;&#1456;&#1494;&#1461;&#1512;&#1463;&#1514; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;. &#1493;&#1468;&#1489;&#1456;&#1499;&#1464;&#1500; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496;, &#1492;&#1461;&#1503; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1493;&#1465;&#1514; &#1491;&#1468;&#1460;&#1497;&#1504;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473;, &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1500;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1456;&#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1456;&#1504;&#1461;&#1497; &#1495;&#1458;&#1500;&#1464;&#1511;&#1460;&#1497;&#1501; &#1488;&#1458;&#1495;&#1493;&#1468;&#1494;&#1460;&#1497;&#1501; &#1494;&#1462;&#1492; &#1506;&#1460;&#1501; &#1494;&#1462;&#1492;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;, (&#1514;&#1492;&#1500;&#1497;&#1501; &#1508;&#1496;) &#1510;&#1462;&#1491;&#1462;&#1511; &#1493;&#1468;&#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496; &#1502;&#1456;&#1499;&#1493;&#1465;&#1503; &#1499;&#1468;&#1460;&#1505;&#1456;&#1488;&#1462;&#1498;&#1464;, &#1493;&#1456;&#1492;&#1461;&#1501; &#1491;&#1468;&#1460;&#1497;&#1503; &#1493;&#1456;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;. &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1495;&#1465;&#1511; &#1493;&#1468;&#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;, (&#1513;&#1501; &#1511;&#1502;&#1494;) &#1495;&#1467;&#1511;&#1468;&#1464;&#1497;&#1493; &#1493;&#1468;&#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496;&#1464;&#1497;&#1493; &#1500;&#1456;&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;. &#1500;&#1456;&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1493;&#1456;&#1500;&#1465;&#1488; &#1500;&#1460;&#1513;&#1473;&#1456;&#1488;&#1464;&#1512; &#1492;&#1464;&#1506;&#1463;&#1502;&#1468;&#1460;&#1497;&#1501;.<br>\n309. &#1502;&#1463;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1488;&#1463;&#1495;&#1458;&#1512;&#1464;&#1497;&#1493;? &#1500;&#1465;&#1488; &#1506;&#1464;&#1513;&#1474;&#1464;&#1492; &#1499;&#1461;&#1503; &#1500;&#1456;&#1499;&#1464;&#1500; &#1490;&#1468;&#1493;&#1465;&#1497;. &#1493;&#1456;&#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1502;&#1468;&#1493;&#1465;&#1500; &#1493;&#1456;&#1500;&#1465;&#1488; &#1506;&#1464;&#1513;&#1474;&#1464;&#1492; &#1488;&#1462;&#1514; &#1502;&#1460;&#1510;&#1456;&#1493;&#1493;&#1465;&#1514; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1493;&#1468;&#1488; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1490;&#1468;&#1493;&#1465;&#1497; &#1489;&#1468;&#1463;&#1499;&#1468;&#1465;&#1500;, &#1493;&#1456;&#1488;&#1464;&#1505;&#1493;&#1468;&#1512; &#1500;&#1456;&#1500;&#1463;&#1502;&#1468;&#1456;&#1491;&#1493;&#1465; &#1491;&#1468;&#1460;&#1489;&#1456;&#1512;&#1461;&#1497; &#1514;&#1493;&#1465;&#1512;&#1464;&#1492;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1513;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, (&#1513;&#1502;&#1493;&#1514; &#1499;) &#1502;&#1460;&#1494;&#1456;&#1489;&#1468;&#1463;&#1495; &#1488;&#1458;&#1489;&#1464;&#1504;&#1460;&#1497;&#1501;, &#1494;&#1462;&#1492; &#1502;&#1460;&#1494;&#1456;&#1489;&#1468;&#1463;&#1495; &#1488;&#1458;&#1489;&#1464;&#1504;&#1460;&#1497;&#1501; &#1502;&#1463;&#1502;&#1468;&#1464;&#1513;&#1473;. &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1511;&#1456;&#1513;&#1473;&#1460;&#1497; &#1492;&#1463;&#1500;&#1468;&#1461;&#1489; &#1506;&#1493;&#1465;&#1502;&#1461;&#1491; &#1489;&#1468;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;, &#1493;&#1456;&#1492;&#1463;&#1494;&#1468;&#1467;&#1492;&#1458;&#1502;&#1464;&#1492; &#1500;&#1465;&#1488; &#1508;&#1464;&#1505;&#1456;&#1511;&#1464;&#1492; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Acharei Mot<\/strong><br>\nContinued from previous DZ<br>\n#308<br>\n&ldquo;&#1488;&#1462;&#1514; &#1502;&#1460;&#1513;&#1456;&#1473;&#1508;&#1464;&#1468;&#1496;&#1463;&#1497; &#1514;&#1463;&#1468;&#1506;&#1458;&#1513;&#1474;&#1493;&#1468; &#1493;&#1456;&#1488;&#1462;&#1514; &#1495;&#1467;&#1511;&#1465;&#1468;&#1514;&#1463;&#1497; &#1514;&#1460;&#1468;&#1513;&#1456;&#1473;&#1502;&#1456;&#1512;&#1493;&#1468; &#1500;&#1464;&#1500;&#1462;&#1499;&#1462;&#1514; &#1489;&#1464;&#1468;&#1492;&#1462;&#1501; &#1488;&#1458;&#1504;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1461;&#1497;&#1499;&#1462;&#1501;.&rdquo; &ldquo;And you shall guard My statutes (&#1495;&#1467;&#1511;&#1468;&#1465;&#1514;&#1463;&#1497;, chukotai)&hellip;&rdquo; &ldquo;My statutes (chukotai)&rdquo;&mdash;these are the customs of the King, which refers to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. &ldquo;My ordinances (&#1502;&#1460;&#1513;&#1456;&#1473;&#1508;&#1464;&#1468;&#1496;&#1463;&#1497;,mishpatai)&rdquo;&mdash;these are the decrees in the Torah. Rabbi Yehuda said: All these customs come from the place called Tzedek (Righteousness), which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. They are called &ldquo;My statutes&rdquo; (chukotai)&mdash;They are the decrees of the King. And wherever the term &ldquo;mishpat&rdquo; (&#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496;, judgment) is used, these are the laws of the King, who is the Holy King, the Holy One, Blessed be He, the King to whom peace belongs entirely, who is the Holy King in the place where two aspects are joined&mdash;that is, judgment and mercy. And about this, it is written: &ldquo;&#1510;&#1462;&#1491;&#1462;&#1511; &#1493;&#1468;&#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496; &#1502;&#1456;&#1499;&#1493;&#1465;&#1503; &#1499;&#1468;&#1460;&#1505;&#1456;&#1488;&#1462;&#1498;&#1464;&rdquo; &ldquo;Righteousness (Tzedek) and justice (mishpat) are the foundation of Your throne&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.89.15?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 89:15<\/a>)&mdash;These are judgment and mercy. And therefore, they are statute and ordinance (&#1495;&#1465;&#1511; &#1493;&#1468;&#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496;, chok u&rsquo;mishpat). And regarding this, it is written: &ldquo;&#1495;&#1467;&#1511;&#1468;&#1464;&#1497;&#1493; &#1493;&#1468;&#1502;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1464;&#1496;&#1464;&#1497;&#1493; &#1500;&#1456;&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;&rdquo; &ldquo;His statutes and His ordinances for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>.&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.147.19?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 147:19<\/a>) For Israel&mdash;and not for the other nations.<\/p>\n<p>#309<br>\nFollowing that, what is written? &ldquo;&#1500;&#1465;&#1488; &#1506;&#1464;&#1513;&#1474;&#1464;&#1492; &#1499;&#1461;&#1503; &#1500;&#1456;&#1499;&#1464;&#1500; &#1490;&#1468;&#1493;&#1465;&#1497;&rdquo; &ldquo;He did not do so for any other nation&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.147.20?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 147:20<\/a>). And we have learned:<br>\n Even if one is circumcised but does not fulfill the commandments of the Torah, he is considered a complete idolater (goy), and it is forbidden to teach him words of Torah. Therefore, it is taught: &ldquo;&#1493;&#1456;&#1488;&#1460;&#1501; &#1502;&#1460;&#1494;&#1456;&#1489;&#1463;&#1468;&#1495; &#1488;&#1458;&#1489;&#1464;&#1504;&#1460;&#1497;&#1501; &#1514;&#1463;&#1468;&#1506;&#1458;&#1513;&#1462;&#1474;&#1492; &#1500;&#1460;&#1468;&#1497; &#1500;&#1465;&#1488; &#1514;&#1460;&#1489;&#1456;&#1504;&#1462;&#1492; &#1488;&#1462;&#1514;&#1456;&#1492;&#1462;&#1503; &#1490;&#1464;&#1468;&#1494;&#1460;&#1497;&#1514; &#1499;&#1460;&#1468;&#1497; &#1495;&#1463;&#1512;&#1456;&#1489;&#1456;&#1468;&#1498;&#1464; &#1492;&#1461;&#1504;&#1463;&#1508;&#1456;&#1514;&#1464;&#1468; &#1506;&#1464;&#1500;&#1462;&#1497;&#1492;&#1464; &#1493;&#1463;&#1514;&#1456;&#1468;&#1495;&#1463;&#1500;&#1456;&#1500;&#1462;&#1492;&#1464;.&rdquo; &ldquo;An altar of stones you shall make for Me&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Exodus.20.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 20:21<\/a>)&mdash;This refers to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a>, which is a true altar of stones, meaning that it softens the heart of stone. But one who is circumcised and does not fulfill the commandments of the Torah&mdash;his hardness of heart remains, and the impurity is not removed from him. Because of this, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a> does not ascend (is not accepted) and does not benefit him. Therefore it is written:&nbsp; &ldquo;&#1499;&#1460;&#1468;&#1497; &#1495;&#1463;&#1512;&#1456;&#1489;&#1456;&#1468;&#1498;&#1464; &#1492;&#1461;&#1504;&#1463;&#1508;&#1456;&#1514;&#1464;&#1468; &#1506;&#1464;&#1500;&#1462;&#1497;&#1492;&#1464; &#1493;&#1463;&#1514;&#1456;&#1468;&#1495;&#1463;&#1500;&#1456;&#1500;&#1462;&#1492;&#1464;&rdquo; &ldquo;If you wield your sword upon it, you have profaned it&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Exodus.20.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 20:21<\/a>)&mdash;Meaning: Even though you have drawn your sword upon it&mdash;that is, you have circumcised&mdash;still since you do not fulfill the mitzvot, you have profaned it. The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a> becomes profaned and is of no value, and it is forbidden to teach him Torah.<\/p>\n<p>Notes:<br>\nhis Zohar teaches that external signs without internal commitment are insufficient. For the covenant to be honest, the heart must be softened, the soul awakened, and the Torah lived.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4833.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4833 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4833.gif\" alt=\"Holy Zohar text. Daily Zohar -4833\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55627","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-acharei-mot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4833 - Acharei Mot - Even though you have drawn your sword upon it - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4833 - Acharei Mot - Even though you have drawn your sword upon it\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55627\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-04-17T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4833.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55627#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55627\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4833 &#8211; 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