{"id":55631,"date":"2025-04-22T03:59:00","date_gmt":"2025-04-22T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55631"},"modified":"2025-04-16T04:08:27","modified_gmt":"2025-04-16T02:08:27","slug":"daily-zohar-4837-acharei-mot-when-the-world-becomes-imbalanced","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55631","title":{"rendered":"Daily Zohar # 4837 &#8211; Acharei Mot &#8211; When the world becomes imbalanced"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db22fb7524a7027418121\" value=\"69db22fb7524a7027418121\"><input type=\"hidden\" id=\"bg-show-more-text-69db22fb7524a7027418121\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db22fb7524a7027418121\" value=\"close view\"><button id=\"bg-showmore-action-69db22fb7524a7027418121\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db22fb7524a7027418121\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1066795310\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4837.mp3\">Daily Zohar 4837<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4837 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4837.gif\" alt=\"Holy Zohar text. Daily Zohar -4837\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">316. &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1494;&#1456;&#1502;&#1463;&#1503; &#1492;&#1463;&#1511;&#1468;&#1493;&#1465;&#1500; &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1510;&#1461;&#1488; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1495;&#1458;&#1490;&#1493;&#1468;&#1512;&#1461;&#1497; &#1492;&#1463;&#1495;&#1462;&#1512;&#1462;&#1489;, &#1502;&#1456;&#1489;&#1463;&#1511;&#1468;&#1461;&#1506;&#1463; &#1513;&#1473;&#1456;&#1502;&#1493;&#1465;&#1504;&#1464;&#1492; &#1506;&#1464;&#1513;&#1474;&#1464;&#1512; &#1492;&#1464;&#1512;&#1460;&#1497;&#1501; &#1490;&#1468;&#1456;&#1491;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1497;&#1468;&#1463;&#1512;&#1456;&#1499;&#1468;&#1460;&#1497;&#1503; &#1488;&#1464;&#1494;&#1456;&#1504;&#1464;&#1497;&#1493;. &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1505;&#1456;&#1514;&#1493;&#1468;&#1502;&#1461;&#1497; &#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501;, &#1488;&#1458;&#1496;&#1493;&#1468;&#1502;&#1461;&#1497; &#1500;&#1461;&#1489;, &#1488;&#1461;&#1497;&#1503; &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1497;&#1468;&#1463;&#1513;&#1473;&#1456;&#1490;&#1468;&#1460;&#1497;&#1495;&#1463;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1463;&#1489;&#1468;&#1460;&#1504;&#1456;&#1497;&#1464;&#1503; &#1505;&#1464;&#1514;&#1493;&#1468;&#1512; &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1513;&#1474;&#1460;&#1497;&#1501; &#1502;&#1463;&#1506;&#1458;&#1513;&#1474;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1504;&#1464;&#1501; &#1499;&#1468;&#1456;&#1513;&#1473;&#1461;&#1512;&#1460;&#1497;&#1501;, &#1505;&#1493;&#1465;&#1496;&#1460;&#1497;&#1501; &#1502;&#1460;&#1491;&#1468;&#1462;&#1512;&#1462;&#1498;&#1456; &#1514;&#1468;&#1456;&#1511;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1492;&#1463;&#1497;&#1468;&#1464;&#1502;&#1460;&#1497;&#1503; &#1505;&#1464;&#1512;&#1464;&#1492; &#1493;&#1456;&#1492;&#1463;&#1513;&#1468;&#1474;&#1456;&#1502;&#1465;&#1488;&#1500; &#1513;&#1473;&#1493;&#1465;&#1500;&#1462;&#1496;&#1462;&#1514;, &#1493;&#1456;&#1488;&#1464;&#1494; &#1502;&#1456;&#1510;&#1493;&#1468;&#1497;&#1493;&#1465;&#1514; &#1506;&#1458;&#1512;&#1464;&#1497;&#1493;&#1465;&#1514;. &#1488;&#1493;&#1465;&#1497; &#1500;&#1464;&#1512;&#1456;&#1513;&#1473;&#1464;&#1506;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1490;&#1468;&#1493;&#1465;&#1512;&#1456;&#1502;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1494;&#1462;&#1492; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1488;&#1461;&#1497;&#1503; &#1502;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1512;&#1456;&#1499;&#1460;&#1497;&#1501; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1499;&#1456;&#1500;&#1493;&#1468; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;&#1491;) &#1493;&#1468;&#1512;&#1456;&#1513;&#1473;&#1464;&#1506;&#1460;&#1497;&#1501; &#1506;&#1493;&#1465;&#1491; &#1488;&#1461;&#1497;&#1504;&#1464;&#1501; &#1489;&#1468;&#1464;&#1512;&#1456;&#1499;&#1460;&#1497; &#1504;&#1463;&#1508;&#1456;&#1513;&#1473;&#1460;&#1497; &#1488;&#1462;&#1514; &#1492;&rsquo; &#1492;&#1463;&#1500;&#1456;&#1500;&#1493;&#1468;&#1497;&#1464;&#1492;&#1468;. (&#1506;&#1491; &#1499;&#1488;&#1503;)<br>\n317. &#1506;&#1462;&#1512;&#1456;&#1493;&#1463;&#1514; &#1488;&#1464;&#1489;&#1460;&#1497;&#1498;&#1464; &#1493;&#1456;&#1506;&#1462;&#1512;&#1456;&#1493;&#1463;&#1514; &#1488;&#1460;&#1502;&#1468;&#1456;&#1498;&#1464; &#1500;&#1465;&#1488; &#1514;&#1456;&#1490;&#1463;&#1500;&#1468;&#1461;&#1492;. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1495;&#1460;&#1497;&#1468;&#1464;&#1497;&#1488; &#1508;&#1468;&#1464;&#1514;&#1463;&#1495;, (&#1513;&#1497;&#1512; &#1489;) &#1499;&#1468;&#1456;&#1514;&#1463;&#1508;&#1468;&#1493;&#1468;&#1495;&#1463; &#1489;&#1468;&#1463;&#1506;&#1458;&#1510;&#1461;&#1497; &#1492;&#1463;&#1497;&#1468;&#1463;&#1506;&#1463;&#1512; &#1499;&#1468;&#1461;&#1503; &#1491;&#1468;&#1493;&#1465;&#1491;&#1460;&#1497; &#1489;&#1468;&#1461;&#1497;&#1503; &#1492;&#1463;&#1489;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1488;&#1462;&#1514; &#1492;&#1463;&#1508;&#1468;&#1464;&#1505;&#1493;&#1468;&#1511; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1489;&#1468;&#1461;&#1488;&#1458;&#1512;&#1493;&#1468; &#1492;&#1463;&#1495;&#1458;&#1489;&#1461;&#1512;&#1460;&#1497;&#1501;, &#1488;&#1458;&#1489;&#1464;&#1500; &#1499;&#1468;&#1463;&#1502;&#1468;&#1464;&#1492; &#1495;&#1458;&#1489;&#1460;&#1497;&#1489;&#1464;&#1492; &#1499;&#1468;&#1456;&#1504;&#1462;&#1505;&#1462;&#1514; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1502;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1463;&#1495;&#1463;&#1514; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1489;&#1468;&#1464;&#1494;&#1462;&#1492;. &#1499;&#1468;&#1464;&#1488;&#1503; &#1497;&#1461;&#1513;&#1473; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1489;&#1468;&#1493;&#1465;&#1504;&#1461;&#1503;, &#1500;&#1464;&#1502;&#1468;&#1464;&#1492; &#1492;&#1460;&#1497;&#1488; &#1502;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1463;&#1495;&#1463;&#1514; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1489;&#1468;&#1456;&#1514;&#1463;&#1508;&#1468;&#1493;&#1468;&#1495;&#1463; &#1493;&#1456;&#1500;&#1465;&#1488; &#1489;&#1468;&#1456;&#1491;&#1464;&#1489;&#1464;&#1512; &#1488;&#1463;&#1495;&#1461;&#1512;, &#1488;&#1493;&#1465; &#1489;&#1468;&#1460;&#1490;&#1456;&#1493;&#1464;&#1504;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465; &#1489;&#1468;&#1456;&#1512;&#1461;&#1497;&#1495;&#1463; &#1488;&#1493;&#1465; &#1489;&#1468;&#1456;&#1496;&#1463;&#1506;&#1463;&#1501;?<\/div>\n<p>.<\/p>\n<p><strong>Zohar Acharei Mot<\/strong><br>\nContinued from previous DZ<br>\n#316<br>\nAt that time, when the left-side levels (i.e., aspects of judgment) are split open by virtue of the worm, the voice that emanates from those sword-girded warriors&mdash;that is, from the sixty mighty ones&mdash;splits eighteen great mountains. These mountains represent the sefirot, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Netzach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=netzach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Netzach<\/a>, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> (&#1495;&#1490;&#1524;&#1514; &#1504;&#1492;&#1524;&#1497;), each of which is made up of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Three columns&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Right = morning, Abraham, Chessed, Silver, sharing, Ligh of ChassadimLeft= Afternoon, Isaac, Gevurah, Gold, desire, the light of Chokmah revealed from BinahCenter= Night, Jacob, Tiferet, Copper, balance, Nourishments to Malchut delivered through Yessod.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=three-columns\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">three lines<\/a> (right, left, and center). (So, 6 sefirot &times; 3 lines = 18 spiritual &ldquo;mountains.&rdquo;) At that moment, the upper three sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chochmah<\/a> depart from them, and there is no one who inclines their ear&mdash;meaning no one restrains or prevents the flow of these upper lights of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chochmah<\/a>. As a result, the entire world becomes blind-eyed and hard-hearted. No one considers or understands that this structure&mdash;based on the upper three sefirot of the left side&mdash;is destined to collapse, especially when people perform unworthy deeds and turn away from the proper path. Then, the right side&mdash;which is the illumination of Chassadim&mdash;is removed, and the left side (judgment) rules alone, without right-side balance. Then, sexual immorality arises&mdash;that is, the unmitigated judgments that are revealed in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, which are referred to as &ldquo;uncovered nakedness&rdquo; (&#1506;&#1512;&#1493;&#1492;). Woe to the wicked, who cause this in the world, because blessings from above cannot flow until these wicked ones are removed from below. As it is written:<br>\n&ldquo;&#1493;&#1468;&#1512;&#1456;&#1513;&#1473;&#1464;&#1506;&#1460;&#1497;&#1501; &#1506;&#1493;&#1465;&#1491; &#1488;&#1461;&#1497;&#1504;&#1464;&#1501; &#1489;&#1468;&#1464;&#1512;&#1456;&#1499;&#1460;&#1497; &#1504;&#1463;&#1508;&#1456;&#1513;&#1473;&#1460;&#1497; &#1488;&#1462;&#1514; &#1492;&rsquo; &#1492;&#1463;&#1500;&#1456;&#1500;&#1493;&#1468;&#1497;&#1464;&#1492;&#1468;&rdquo; &ldquo;And the wicked shall be no more&mdash;Bless <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>, O my soul, hallelujah&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.104.35?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 104:35<\/a>).<\/p>\n<p>Notes:<br>\nSpiritual collapse occurs when the world becomes imbalanced, especially when judgment (left) rules without mercy (right). This is caused not just by metaphysical shifts but by human sin, especially moral corruption and straying from righteous deeds. The &ldquo;worm&rdquo; represents a subtle corrective force that exposes this imbalance. Ultimate healing and blessing can only return when the wicked are removed and the balance between <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a> is restored.<br>\n#317<br>\nRabbi Chiya opened (his discourse):&nbsp; &ldquo;&#1499;&#1468;&#1456;&#1514;&#1463;&#1508;&#1468;&#1493;&#1468;&#1495;&#1463; &#1489;&#1468;&#1463;&#1506;&#1458;&#1510;&#1461;&#1497; &#1492;&#1463;&#1497;&#1468;&#1463;&#1506;&#1463;&#1512; &#1499;&#1468;&#1461;&#1503; &#1491;&#1468;&#1493;&#1465;&#1491;&#1460;&#1497; &#1489;&#1468;&#1461;&#1497;&#1503; &#1492;&#1463;&#1489;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501;&rdquo; &ldquo;Like an apple tree among the trees of the forest, so is my beloved among the sons&hellip;&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Songs.2.3?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Songs 2:3<\/a>). This verse was already explained by the friends. But how beloved is The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Congregation of Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The congregation of Israel also called the &amp;#039;Bride&amp;#039;, the Shechina. This name represents the inner aspect of Malchut of Atzilut where the souls of Israel come from.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=congregation-of-israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Congregation of Israel<\/a> before the Holy One, Blessed be He, that she praises Him with this verse? Here we must reflect: Why does she praise Him with the image of an apple tree and not with some other object&mdash;one that might possess color, fragrance, or taste?<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4837.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4837 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4837.gif\" alt=\"Holy Zohar text. Daily Zohar -4837\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55631","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-acharei-mot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4837 - Acharei Mot - When the world becomes imbalanced - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4837 - Acharei Mot - When the world becomes imbalanced\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55631\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-04-22T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4837.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55631#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55631\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4837 &#8211; 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